19 Temmuz 2012\u2019de Koban\u00ea\u2019de ba\u015flayan ve k\u0131sa s\u00fcrede Kuzey ve Do\u011fu Suriye\u2019ye yay\u0131lan devrim, yaln\u0131zca bir iktidar bo\u015flu\u011funun doldurulmas\u0131 de\u011fildi. K\u00fcrt halk\u0131n\u0131n ink\u00e2r ve asimilasyona kar\u015f\u0131 kendi kaderini eline ald\u0131\u011f\u0131; kad\u0131nlar\u0131n siyasal ve toplumsal ya\u015fam\u0131n e\u015fit \u00f6znesi haline geldi\u011fi; farkl\u0131 halklar\u0131n kom\u00fcnler ve meclisler arac\u0131l\u0131\u011f\u0131yla ortak bir ya\u015fam kurmaya giri\u015fti\u011fi tarihsel bir kopu\u015ftu. Aradan ge\u00e7en 14 y\u0131lda I\u015e\u0130D yenilgiye u\u011frat\u0131ld\u0131, halklar\u0131n \u00f6z y\u00f6netim deneyimi b\u00fcy\u00fcd\u00fc ve kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc kurumsal g\u00fcvencelere kavu\u015fturuldu. Ancak bug\u00fcn bu kazan\u0131mlar, \u015eam y\u00f6netiminin merkezile\u015ftirme politikas\u0131, T\u00fcrkiye\u2019nin asker\u00ee bask\u0131s\u0131 ve emperyalist g\u00fc\u00e7lerin de\u011fi\u015fen \u00e7\u0131kar hesaplar\u0131 alt\u0131nda ciddi bir tasfiye tehdidiyle kar\u015f\u0131 kar\u015f\u0131ya.<\/p>\n\n\n\n
Suriye rejiminin g\u00fc\u00e7lerini Koban\u00ea\u2019den \u00e7ekmesinin ard\u0131ndan y\u00f6netim binalar\u0131 19 Temmuz 2012\u2019de halk g\u00fc\u00e7lerinin denetimine ge\u00e7ti. Koban\u00ea\u2019de ba\u015flayan s\u00fcre\u00e7 Afrin ve Ciz\u00eer\u00ea\u2019ye yay\u0131ld\u0131; k\u00f6y ve mahalle kom\u00fcnlerinden kent ve kanton meclislerine uzanan bir \u00f6z y\u00f6netim modeli kurulmaya ba\u015fland\u0131. Y\u0131llarca kimli\u011fi, dili ve siyasal varl\u0131\u011f\u0131 ink\u00e2r edilen K\u00fcrt halk\u0131, kendi ya\u015fam\u0131 hakk\u0131nda karar alma iradesini ortaya koydu.<\/p>\n\n\n\n
Koban\u00ea Devrimi\u2019ni b\u00f6lgedeki di\u011fer iktidar de\u011fi\u015fikliklerinden ay\u0131ran temel \u00f6zellik, yeni bir ulus devlet kurmak yerine halklar\u0131n tabandan \u00f6rg\u00fctlenen ortak y\u00f6netimini esas almas\u0131yd\u0131. K\u00fcrtlerin, Araplar\u0131n, S\u00fcryanilerin, Ermenilerin, T\u00fcrkmenlerin, \u00c7e\u00e7enlerin, M\u00fcsl\u00fcmanlar\u0131n, Hristiyanlar\u0131n ve \u00cazid\u00eelerin kendi kimlikleriyle y\u00f6netime kat\u0131lmas\u0131 hedeflendi. Y\u00f6netimin taban\u0131nda kom\u00fcnler, bunlar\u0131n \u00fczerinde mahalle, kent ve kanton meclisleri yer ald\u0131. \u00dcretimden e\u011fitime, g\u00fcvenlikten adalete kadar toplumsal ya\u015fam\u0131n halk meclisleri arac\u0131l\u0131\u011f\u0131yla \u00f6rg\u00fctlenece\u011fi bir model olu\u015fturulmaya \u00e7al\u0131\u015f\u0131ld\u0131.<\/p>\n\n\n\n
Bu model, burjuva devletin iktidar\u0131 merkezde toplayan yap\u0131s\u0131na kar\u015f\u0131 karar s\u00fcre\u00e7lerini mahallelere, k\u00f6ylere ve i\u015fyerlerine yayma iddias\u0131 ta\u015f\u0131yordu. Halk\u0131n yaln\u0131zca y\u00f6netilen veya belirli aral\u0131klarla sand\u0131\u011fa \u00e7a\u011fr\u0131lan bir se\u00e7men kitlesi de\u011fil, kendi ya\u015fam\u0131n\u0131n do\u011frudan kurucusu olmas\u0131 ama\u00e7land\u0131. Devrimin \u00f6nemi de yaln\u0131zca y\u00f6neticilerin de\u011fi\u015fmesinden de\u011fil, ezilenlerin kendi kendilerini y\u00f6netebilece\u011fini g\u00f6stermesinden kaynaklan\u0131yordu.<\/p>\n\n\n\n
Devrimin en k\u00f6kl\u00fc kazan\u0131m\u0131 kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde ortaya \u00e7\u0131kt\u0131. Kad\u0131nlar asker\u00ee savunmadan yerel y\u00f6netimlere, ekonomiden adalet mekanizmalar\u0131na kadar hayat\u0131n her alan\u0131nda \u00f6rg\u00fctlendi. B\u00fct\u00fcn y\u00f6netim kademelerinde biri kad\u0131n, di\u011feri erkek olmak \u00fczere e\u015f ba\u015fkanl\u0131k sistemi benimsendi. 2023 tarihli Toplumsal S\u00f6zle\u015fme, meclislerde y\u00fczde 50 kad\u0131n temsilini ve kad\u0131nlar\u0131n kom\u00fcnden b\u00f6lgesel y\u00f6netime kadar kendi ba\u011f\u0131ms\u0131z \u00f6rg\u00fctleriyle yer almas\u0131n\u0131 g\u00fcvence alt\u0131na ald\u0131.<\/p>\n\n\n\n
Kad\u0131n evleri, kad\u0131n meclisleri, kooperatifler ve \u00f6z savunma \u00f6rg\u00fctleri, kad\u0131nlar\u0131 aile i\u00e7indeki geleneksel rollere hapseden erkek egemen d\u00fczene kar\u015f\u0131 olu\u015fturuldu. \u00c7ocuk ya\u015fta ve zorla evlilikle, \u00e7ok e\u015flilikle ve kad\u0131na y\u00f6nelik \u015fiddetle m\u00fccadele eden d\u00fczenlemeler hayata ge\u00e7irildi. Bu kurumlar, kad\u0131nlar\u0131n erkek egemen yap\u0131larda sembolik bi\u00e7imde temsil edilmesinden daha ileri bir anlam ta\u015f\u0131d\u0131. Kad\u0131nlar kendi sorunlar\u0131 hakk\u0131nda ba\u011f\u0131ms\u0131z karar alma ve toplumsal ya\u015fam\u0131n b\u00fct\u00fcn alanlar\u0131na m\u00fcdahale etme g\u00fcc\u00fc kazand\u0131.<\/p>\n\n\n\n
Kad\u0131n Savunma Birliklerinin, yani YPJ\u2019nin I\u015e\u0130D\u2019e kar\u015f\u0131 m\u00fccadeledeki rol\u00fc kad\u0131n devriminin d\u00fcnya \u00e7ap\u0131ndaki simgelerinden biri oldu. Ancak d\u00f6n\u00fc\u015f\u00fcm yaln\u0131zca cephede silah ta\u015f\u0131yan kad\u0131nlardan ibaret de\u011fildi. Devrimin daha derin etkisi, daha \u00f6nce kamusal ya\u015famdan d\u0131\u015flanan kad\u0131nlar\u0131n k\u00f6y toplant\u0131lar\u0131ndan belediyelere, kooperatiflerden mahkemelere kadar karar mekanizmalar\u0131nda s\u00f6z sahibi olmas\u0131yd\u0131. \u201cJin, Jiyan, Azad\u00ee\u201d b\u00f6ylece bir slogan\u0131n \u00f6tesine ge\u00e7erek yeni bir ya\u015fam kurma iradesinin ifadesine d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n\n\n\n
Koban\u00ea\u2019nin 2014\u2019te I\u015e\u0130D taraf\u0131ndan ku\u015fat\u0131lmas\u0131, devrimin varl\u0131k-yokluk m\u00fccadelesiydi. I\u015e\u0130D a\u011f\u0131r silahlarla kentin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcne girerken y\u00fcz binlerce insan yerinden edildi. AKP iktidar\u0131n\u0131n ba\u015f\u0131ndaki Recep Tayyip Erdo\u011fan \u201cKoban\u00ea d\u00fc\u015ft\u00fc, d\u00fc\u015fecek\u201d derken s\u0131n\u0131r\u0131n iki taraf\u0131ndaki halklar Koban\u00ea\u2019yle dayan\u0131\u015fmak i\u00e7in aya\u011fa kalkt\u0131.<\/p>\n\n\n\n
YPG ve YPJ \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki direni\u015fe T\u00fcrkiye devrimci hareketinden sava\u015f\u00e7\u0131lar ile d\u00fcnyan\u0131n farkl\u0131 \u00fclkelerinden enternasyonalistler kat\u0131ld\u0131. \u201cNo pasar\u00e1n\u201d ve \u201cStalingrad d\u00fc\u015fmedi, Koban\u00ea d\u00fc\u015fmeyecek\u201d s\u00f6zleri, fa\u015fizme kar\u015f\u0131 tarihsel m\u00fccadelelerle Koban\u00ea direni\u015fi aras\u0131nda kurulan ba\u011f\u0131n ifadesi oldu. K\u00fcrt, T\u00fcrk, Arap ve d\u00fcnyan\u0131n farkl\u0131 halklar\u0131ndan devrimcilerin kan\u0131 ve teri ayn\u0131 toprakta birbirine kar\u0131\u015ft\u0131. Ocak 2015\u2019te I\u015e\u0130D\u2019in kentten \u00e7\u0131kar\u0131lmas\u0131, \u00f6rg\u00fct\u00fcn yenilmezlik g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc par\u00e7alayarak b\u00f6lgedeki m\u00fccadelede yeni bir d\u00f6nem ba\u015flatt\u0131.<\/p>\n\n\n\n
ABD \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki koalisyonun hava deste\u011fi Koban\u00ea sava\u015f\u0131nda \u00f6nemli rol oynad\u0131. Ancak bu durum emperyalizmin devrimin dostu oldu\u011fu anlam\u0131na gelmiyordu. Washington\u2019un SDG ile kurdu\u011fu ili\u015fki, kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc veya halklar\u0131n \u00f6z y\u00f6netimini savunma amac\u0131na de\u011fil, I\u015e\u0130D\u2019i kendi b\u00f6lgesel \u00e7\u0131karlar\u0131 do\u011frultusunda geriletme ihtiyac\u0131na dayan\u0131yordu. ABD, ihtiya\u00e7 duydu\u011fu s\u00fcrece SDG\u2019yi kara g\u00fcc\u00fc olarak kulland\u0131; g\u00fc\u00e7 dengeleri de\u011fi\u015fti\u011finde ise y\u00f6n\u00fcn\u00fc merkez\u00ee \u015eam y\u00f6netimine \u00e7evirdi. Bir kez daha g\u00f6r\u00fcld\u00fc ki emperyalist devletlerin kal\u0131c\u0131 dostlar\u0131 de\u011fil, kal\u0131c\u0131 \u00e7\u0131karlar\u0131 vard\u0131r.<\/p>\n\n\n\n
Devrime y\u00f6nelen sald\u0131r\u0131lar I\u015e\u0130D\u2019in yenilgisiyle sona ermedi. T\u00fcrkiye\u2019nin 2018\u2019de Afrin\u2019e, 2019\u2019da Ser\u00eakaniy\u00ea ve Gir\u00ea Sp\u00ee\u2019ye y\u00f6nelik asker\u00ee harek\u00e2tlar\u0131, \u00d6zerk Y\u00f6netim\u2019in toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc par\u00e7alad\u0131. Y\u00fcz binlerce insan yerinden edildi; T\u00fcrkiye destekli silahl\u0131 gruplar\u0131n denetimine ge\u00e7en b\u00f6lgelerde ka\u00e7\u0131rma, i\u015fkence, ya\u011fma ve m\u00fclklere el koyma vakalar\u0131 kay\u0131tlara ge\u00e7ti. Uluslararas\u0131 Af \u00d6rg\u00fct\u00fc, 2019\u2019daki harek\u00e2t s\u0131ras\u0131nda yarg\u0131s\u0131z infazlar ve sivillere y\u00f6nelik hukuka ayk\u0131r\u0131 sald\u0131r\u0131lar d\u00e2hil sava\u015f su\u00e7u niteli\u011finde eylemlere ili\u015fkin bulgular yay\u0131mlad\u0131.<\/p>\n\n\n\n
Elektrik santrallerinin, petrol tesislerinin, su altyap\u0131s\u0131n\u0131n ve tah\u0131l depolar\u0131n\u0131n hedef al\u0131nmas\u0131 halk\u0131n g\u00fcndelik ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrebilmesini g\u00fc\u00e7le\u015ftirdi. Asker\u00ee sald\u0131r\u0131lar ve ambargo, ekonomik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n maddi ko\u015fullar\u0131n\u0131 zay\u0131flatt\u0131. Ekolojik ve kom\u00fcnal ekonomi hedefiyle kooperatifler kurulmas\u0131na ra\u011fmen sava\u015f ekonomisi, petrol gelirlerine ba\u011f\u0131ml\u0131l\u0131k, d\u0131\u015f yard\u0131m ihtiyac\u0131 ve piyasa ili\u015fkileri a\u015f\u0131lamad\u0131.<\/p>\n\n\n\n
Bu durum devrimin kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 temel \u00e7eli\u015fkilerden birini olu\u015fturdu. Toplumsal \u00fcretim ara\u00e7lar\u0131nda k\u00f6kl\u00fc bir d\u00f6n\u00fc\u015f\u00fcm ger\u00e7ekle\u015ftirilemedi\u011fi \u00f6l\u00e7\u00fcde kom\u00fcnal ekonomi, sava\u015f\u0131n ve kapitalist pazar\u0131n bask\u0131s\u0131 alt\u0131nda s\u0131n\u0131rl\u0131 kald\u0131. Halk y\u00f6netimi iddias\u0131n\u0131n kal\u0131c\u0131la\u015fabilmesi i\u00e7in yaln\u0131zca siyasal kurumlar\u0131n de\u011fil, \u00fcretim ve b\u00f6l\u00fc\u015f\u00fcm ili\u015fkilerinin de emek\u00e7iler lehine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi gerekiyordu.<\/p>\n\n\n\n
Esad y\u00f6netiminin devrilmesinin ard\u0131ndan Koban\u00ea Devrimi a\u00e7\u0131s\u0131ndan yeni ve daha a\u011f\u0131r bir d\u00f6nem ba\u015flad\u0131. Mart 2025\u2019te SDG Genel Komutan\u0131 Mazlum Abdi ile Ahmed e\u015f-\u015eara ba\u015fkanl\u0131\u011f\u0131ndaki ge\u00e7i\u015f y\u00f6netimi aras\u0131nda imzalanan anla\u015fma, asker\u00ee g\u00fc\u00e7lerin, s\u0131n\u0131r kap\u0131lar\u0131n\u0131n, petrol ve do\u011fal gaz sahalar\u0131n\u0131n ve sivil kurumlar\u0131n Suriye devletine entegre edilmesini \u00f6ng\u00f6rd\u00fc. \u00d6zerk Y\u00f6netim, kurumlar\u0131n kolektif yap\u0131s\u0131n\u0131 ve yerel karar mekanizmalar\u0131n\u0131 korumak isterken \u015eam y\u00f6netimi merkez\u00ee devlet egemenli\u011fini dayatt\u0131.<\/p>\n\n\n\n
Ocak 2026\u2019da \u015eam\u2019a ba\u011fl\u0131 g\u00fc\u00e7lerin ba\u015flatt\u0131\u011f\u0131 asker\u00ee harek\u00e2t, m\u00fczakere masas\u0131ndaki dengeleri de\u011fi\u015ftirdi. SDG, Rakka ve Deyrizor ba\u015fta olmak \u00fczere geni\u015f b\u00f6lgelerden \u00e7ekildi. Petrol sahalar\u0131, s\u0131n\u0131r kap\u0131lar\u0131 ve ana ula\u015f\u0131m yollar\u0131 merkez\u00ee y\u00f6netimin denetimine ge\u00e7ti. SDG\u2019nin kontrol alan\u0131 Koban\u00ea ile Haseke\u2019nin kuzeyindeki K\u00fcrt n\u00fcfusun yo\u011fun oldu\u011fu b\u00f6lgelere do\u011fru darald\u0131. Entegrasyon, e\u015fit taraflar\u0131n \u00f6zg\u00fcr iradesine dayanan bir birle\u015fme olmaktan \u00e7\u0131karak asker\u00ee bask\u0131 alt\u0131nda y\u00fcr\u00fct\u00fclen e\u015fitsiz bir s\u00fcrece d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n\n\n\n
Ocak sonunda var\u0131lan anla\u015fmayla \u00d6zerk Y\u00f6netim\u2019e ba\u011fl\u0131 asker\u00ee, g\u00fcvenlik ve kamu kurumlar\u0131n\u0131n kademeli bi\u00e7imde Suriye devletine ba\u011flanmas\u0131 kabul edildi. \u015eam y\u00f6netimine ba\u011fl\u0131 g\u00fcvenlik g\u00fc\u00e7leri Haseke ve Kam\u0131\u015fl\u0131\u2019ya girdi. Yerel asayi\u015fin \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131na, sivil kurumlar\u0131n ise ilgili devlet bakanl\u0131klar\u0131na ba\u011flanmas\u0131 s\u00fcreci ba\u015flad\u0131.<\/p>\n\n\n\n
K\u00fcrt\u00e7enin ulusal dil olarak tan\u0131nmas\u0131, K\u00fcrt\u00e7e e\u011fitimin \u00f6n\u00fcn\u00fcn a\u00e7\u0131lmas\u0131, vatanda\u015fl\u0131ktan \u00e7\u0131kar\u0131lan K\u00fcrtlerin stat\u00fcs\u00fcn\u00fcn d\u00fczeltilmesi ve Newroz\u2019un resm\u00ee tatil ilan edilmesi tarihsel \u00f6neme sahip ad\u0131mlar. Ancak bu haklar demokratik ve \u00e7o\u011fulcu bir anayasayla g\u00fcvence alt\u0131na al\u0131nm\u0131\u015f de\u011fil. Merkez\u00ee iktidar\u0131n kararnamesiyle tan\u0131nan haklar\u0131n, de\u011fi\u015fen g\u00fc\u00e7 dengeleriyle yeniden ortadan kald\u0131r\u0131lmas\u0131 m\u00fcmk\u00fcn. K\u00fclt\u00fcrel tan\u0131nma, halk\u0131n kendi kendini y\u00f6netme hakk\u0131n\u0131n yerine ge\u00e7irilemez.<\/p>\n\n\n\n
Nitekim sahadaki uygulamalar, K\u00fcrt\u00e7enin ve K\u00fcrt halk\u0131n\u0131n tarihsel haf\u0131zas\u0131n\u0131n ne \u00f6l\u00e7\u00fcde g\u00fcvence alt\u0131nda oldu\u011funa ili\u015fkin ku\u015fkular\u0131 b\u00fcy\u00fct\u00fcyor. Haseke Adalet Saray\u0131\u2019n\u0131n tabelas\u0131ndan K\u00fcrt\u00e7enin kald\u0131r\u0131lmas\u0131 protestolara yol a\u00e7arken Koban\u00ea giri\u015fine \u015eam y\u00f6netimi taraf\u0131ndan kentin Arap\u00e7ala\u015ft\u0131r\u0131lm\u0131\u015f resm\u00ee ad\u0131 olan \u201cAyn el-Arab\u201d yaz\u0131l\u0131 yeni bir tabela yerle\u015ftirildi. Bunun \u00fczerine binlerce Koban\u00eali, \u201cAyn el-Arab\u2019a hay\u0131r, Koban\u00ea\u2019ye evet\u201d ve \u201cKoban\u00ea kimli\u011fimizdir\u201d sloganlar\u0131yla y\u00fcr\u00fcd\u00fc. Kent sakinleri, Koban\u00ea ad\u0131n\u0131n resm\u00ee belgelerde ve kamusal alanlarda tan\u0131nmas\u0131n\u0131 istedi.<\/p>\n\n\n\n
Ya\u015fananlar yaln\u0131zca bir tabela veya isim tart\u0131\u015fmas\u0131 olarak g\u00f6r\u00fclemez. Kentlerin, k\u00f6ylerin, da\u011flar\u0131n ve nehirlerin adlar\u0131 halklar\u0131n tarihsel haf\u0131zas\u0131n\u0131 ta\u015f\u0131r. S\u00f6m\u00fcrgeci ve asimilasyoncu iktidarlar\u0131n \u00f6nce dili, ard\u0131ndan yer adlar\u0131n\u0131 hedef almas\u0131 tesad\u00fcf de\u011fildir. K\u00fcrt\u00e7e isimlerin kamusal alandan \u00e7\u0131kar\u0131lmas\u0131, co\u011frafyan\u0131n halk\u0131yla kurdu\u011fu tarihsel ba\u011f\u0131 koparma ve onu egemen ulusun dili \u00fczerinden yeniden tan\u0131mlama giri\u015fimidir. Baas d\u00f6neminden miras kalan \u201cAyn el-Arab\u201d ad\u0131nda \u0131srar edilmesi, eski rejimin Arapla\u015ft\u0131rma politikas\u0131n\u0131n farkl\u0131 bir y\u00f6netim alt\u0131nda s\u00fcrd\u00fcr\u00fclmesi tehlikesine i\u015faret ediyor.<\/p>\n\n\n\n
Koban\u00ea s\u00f6z konusu oldu\u011funda bu m\u00fcdahale daha g\u00fc\u00e7l\u00fc bir siyasal anlam ta\u015f\u0131yor. \u00c7\u00fcnk\u00fc Koban\u00ea art\u0131k yaln\u0131zca Kuzey Suriye\u2019deki bir kentin ad\u0131 de\u011fil; I\u015e\u0130D gericili\u011fine kar\u015f\u0131 direni\u015fin, kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin ve halklar\u0131n enternasyonalist dayan\u0131\u015fmas\u0131n\u0131n d\u00fcnya \u00e7ap\u0131ndaki simgesidir. Koban\u00ea ad\u0131 Madrid\u2019den Stalingrad\u2019a uzanan antifa\u015fist direni\u015f haf\u0131zas\u0131 i\u00e7inde yerini ald\u0131. D\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan devrimciler bu ad\u0131 sahiplendi; Koban\u00ea\u2019de birle\u015fen direni\u015f, I\u015e\u0130D\u2019in yenilmezlik g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc par\u00e7alad\u0131.<\/p>\n\n\n\n
Bu nedenle \u201cKoban\u00ea\u201d yerine \u201cAyn el-Arab\u201d ad\u0131n\u0131n dayat\u0131lmas\u0131 tarafs\u0131z bir idari tercih olarak okunamaz. Bu hamle, Koban\u00ea halk\u0131 ve devrimci kamuoyu a\u00e7\u0131s\u0131ndan 2014-2015 direni\u015finden siyasal bir intikam alma ve o direni\u015fin yaratt\u0131\u011f\u0131 kolektif haf\u0131zay\u0131 silme giri\u015fimi anlam\u0131na geliyor. I\u015e\u0130D\u2019in silahla ele ge\u00e7iremedi\u011fi kentin ad\u0131 \u015fimdi devlet b\u00fcrokrasisi ve tabelalar arac\u0131l\u0131\u011f\u0131yla ortadan kald\u0131r\u0131lmak isteniyor. D\u00fcn \u201cKoban\u00ea d\u00fc\u015ft\u00fc, d\u00fc\u015fecek\u201d diyenlerin beklentisini halk\u0131n direni\u015fi bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131; bug\u00fcn ayn\u0131 direni\u015f, kentin ad\u0131 kamusal alandan silinerek unutturulmak isteniyor.<\/p>\n\n\n\n
Bir halk\u0131n dilini resmen tan\u0131d\u0131\u011f\u0131n\u0131 ilan edip onun tarihsel yer adlar\u0131n\u0131 reddetmek a\u00e7\u0131k bir \u00e7eli\u015fkidir. Ger\u00e7ek e\u015fitlik yaln\u0131zca K\u00fcrt\u00e7enin ulusal dil ilan edilmesiyle de\u011fil, K\u00fcrt halk\u0131n\u0131n kendi kentini, k\u00f6y\u00fcn\u00fc ve co\u011frafyas\u0131n\u0131 kendi diliyle adland\u0131rma hakk\u0131n\u0131n kabul edilmesiyle m\u00fcmk\u00fcnd\u00fcr. Koban\u00ea ad\u0131n\u0131n savunulmas\u0131 bu nedenle k\u00fclt\u00fcrel bir talebin \u00f6tesinde, devrimin haf\u0131zas\u0131n\u0131 ve halklar\u0131n kendi kaderini belirleme hakk\u0131n\u0131 savunma m\u00fccadelesidir.<\/p>\n\n\n\n
Tasfiye tehlikesinin bir ba\u015fka somut g\u00f6stergesi, \u00d6zerk Y\u00f6netim Kad\u0131n Kurumunun Temmuz 2026\u2019da Suriye Sosyal \u0130\u015fler ve \u00c7al\u0131\u015fma Bakanl\u0131\u011f\u0131na ba\u011flanmas\u0131 oldu. Kad\u0131n Kurumunun ba\u011f\u0131ms\u0131z yap\u0131s\u0131yla faaliyet g\u00f6stermeyece\u011fi ve Suriye Aile ve N\u00fcfus Komisyonunun Haseke \u015fubesine d\u00f6n\u00fc\u015ft\u00fcr\u00fclece\u011fi a\u00e7\u0131kland\u0131. \u00c7al\u0131\u015fanlar\u0131n tamam\u0131n\u0131n g\u00f6revlerini korumas\u0131 g\u00fcvence alt\u0131na al\u0131nmad\u0131; personelin merkez\u00ee bakanl\u0131\u011f\u0131n \u00f6l\u00e7\u00fctlerine g\u00f6re yeniden de\u011ferlendirilece\u011fi bildirildi.<\/p>\n\n\n\n
Bu ad\u0131m basit bir b\u00fcrokratik d\u00fczenleme olarak g\u00f6r\u00fclemez. Devrimin temel ilkelerinden biri, kad\u0131nlar\u0131n karma kurumlarda temsil edilmesinin yan\u0131 s\u0131ra ba\u011f\u0131ms\u0131z karar mekanizmalar\u0131na sahip olmas\u0131yd\u0131. Kad\u0131n\u0131 ba\u011f\u0131ms\u0131z bir siyasal \u00f6zne olarak kabul eden kurumun, kad\u0131n\u0131 yeniden \u201caile\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda ele alan merkez\u00ee bir yap\u0131n\u0131n \u015fubesine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi ciddi bir gerilemedir. Kad\u0131nlar\u0131n devrimle kazand\u0131\u011f\u0131 \u00f6zerk \u00f6rg\u00fctlenme hakk\u0131, devletin geleneksel ve erkek egemen kurumsal s\u0131n\u0131rlar\u0131 i\u00e7inde eritilmek isteniyor.<\/p>\n\n\n\n
Topraklar\u0131n, enerji kaynaklar\u0131n\u0131n ve s\u0131n\u0131r kap\u0131lar\u0131n\u0131n merkez\u00ee y\u00f6netime devredilmesi; halk meclislerinin karar yetkisinin daralt\u0131lmas\u0131, yerel kurumlar\u0131n bakanl\u0131k \u015fubelerine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi, K\u00fcrt\u00e7e yer adlar\u0131n\u0131n reddedilmesi ve ba\u011f\u0131ms\u0131z kad\u0131n \u00f6rg\u00fctlenmesinin zay\u0131flat\u0131lmas\u0131 ayn\u0131 merkezile\u015ftirme politikas\u0131n\u0131n par\u00e7alar\u0131d\u0131r. Ama\u00e7 yaln\u0131zca idari b\u00fct\u00fcnl\u00fck sa\u011flamak de\u011fil, halklar\u0131n kendi kendini y\u00f6netme deneyimini devletin denetimi alt\u0131nda etkisizle\u015ftirmektir.<\/p>\n\n\n\n
Kazan\u0131mlar\u0131 savunmak, \u00d6zerk Y\u00f6netim d\u00f6neminde ya\u015fanan sorunlar\u0131 g\u00f6rmezden gelmek anlam\u0131na gelmemeli. Ertelenen se\u00e7imler, PYD\u2019nin siyasal alandaki belirleyici konumu, muhaliflere y\u00f6nelik bask\u0131 iddialar\u0131 ve Arap n\u00fcfusun y\u00f6netime kat\u0131l\u0131m\u0131nda ya\u015fanan sorunlar devrimin demokratik iddias\u0131n\u0131 zay\u0131flatt\u0131. I\u015e\u0130D ba\u011flant\u0131s\u0131 gerek\u00e7esiyle on binlerce ki\u015finin yarg\u0131lanmadan kamplarda ve cezaevlerinde tutulmas\u0131, i\u015fkence iddialar\u0131 ve \u00e7ocuklar\u0131n silahl\u0131 yap\u0131lara al\u0131nmas\u0131 da savunulamaz. Sosyalist bir tutum, devrimi romantikle\u015ftirmek de\u011fil; onu kendi e\u015fitlik, \u00f6zg\u00fcrl\u00fck ve halk iktidar\u0131 ilkeleri temelinde ele\u015ftirmek ve ilerletmek zorundad\u0131r.<\/p>\n\n\n\n
Bug\u00fcn ya\u015fanan s\u00fcre\u00e7 tamamlanm\u0131\u015f bir tasfiye de\u011fil, kazan\u0131mlar\u0131n gelece\u011fini belirleyecek sert bir s\u0131n\u0131f ve iktidar m\u00fccadelesidir. Merkez\u00ee devlet kurumlar\u0131 bir kad\u0131n \u00f6rg\u00fct\u00fcn\u00fcn tabelas\u0131n\u0131 de\u011fi\u015ftirebilir, bir meclisin yetkilerini elinden alabilir, bir kom\u00fcn\u00fc s\u0131radan bir idari birime d\u00f6n\u00fc\u015ft\u00fcrebilir veya bir kentin K\u00fcrt\u00e7e ad\u0131n\u0131 resm\u00ee kay\u0131tlardan \u00e7\u0131karabilir. Ancak kad\u0131nlar\u0131n kazand\u0131\u011f\u0131 siyasal bilin\u00e7, halklar\u0131n birlikte y\u00f6netme deneyimi ve emek\u00e7ilerin kendi ya\u015famlar\u0131 hakk\u0131nda s\u00f6z sahibi olma iradesi yaln\u0131zca kararnamelerle ortadan kald\u0131r\u0131lamaz.<\/p>\n\n\n\n
Koban\u00ea Devrimi\u2019nin gelece\u011fi, SDG\u2019nin Suriye ordusuna hangi bi\u00e7imde kat\u0131laca\u011f\u0131ndan ibaret de\u011fildir. Belirleyici olan; kom\u00fcnlerin karar yetkisinin, se\u00e7ilmi\u015f yerel meclislerin, e\u015f ba\u015fkanl\u0131\u011f\u0131n, ba\u011f\u0131ms\u0131z kad\u0131n \u00f6rg\u00fctlenmesinin, ana dilinde e\u011fitimin, tarihsel yer adlar\u0131n\u0131n ve halklar\u0131n e\u015fit siyasal stat\u00fcs\u00fcn\u00fcn korunmas\u0131d\u0131r. Afrin, Ser\u00eakaniy\u00ea ve Gir\u00ea Sp\u00ee\u2019den s\u00fcr\u00fclen halk\u0131n g\u00fcvenli ve onurlu d\u00f6n\u00fc\u015f\u00fc sa\u011flanmadan kal\u0131c\u0131 bar\u0131\u015ftan s\u00f6z edilemez.<\/p>\n\n\n\n
19 Temmuz\u2019un 14\u2019\u00fcnc\u00fc y\u0131l\u0131nda devrimin topraklar\u0131 daralt\u0131lm\u0131\u015f, kurumlar\u0131 merkez\u00ee devlet i\u00e7inde eritilmeye ba\u015flanm\u0131\u015f ve \u00f6z savunma g\u00fcc\u00fc s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f durumda. Buna kar\u015f\u0131n Koban\u00ea\u2019de ortaya \u00e7\u0131kan kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, halk\u00e7\u0131 ve \u00e7ok kimlikli ya\u015fam d\u00fc\u015f\u00fcncesi yenilmi\u015f de\u011fil. Bu birikimin ya\u015famas\u0131 halklar\u0131n ve emek\u00e7ilerin \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcne, kad\u0131nlar\u0131n ba\u011f\u0131ms\u0131z m\u00fccadelesine ve enternasyonal dayan\u0131\u015fman\u0131n yeniden b\u00fcy\u00fct\u00fclmesine ba\u011fl\u0131.<\/p>\n\n\n\n
Koban\u00ea\u2019nin d\u00fcnyaya b\u0131rakt\u0131\u011f\u0131 miras, en a\u011f\u0131r sava\u015f ko\u015fullar\u0131nda bile ba\u015fka bir hayat\u0131n kurulabilece\u011fini g\u00f6stermesidir. Koban\u00ea ad\u0131n\u0131 savunmak da bu nedenle yaln\u0131zca bir kentin ad\u0131n\u0131 de\u011fil; o adla b\u00fct\u00fcnle\u015fen direni\u015fi, enternasyonal dayan\u0131\u015fmay\u0131 ve devrim umudunu savunmakt\u0131r. Bug\u00fcn\u00fcn g\u00f6revi, bu miras\u0131 merkez\u00ee devletin, b\u00f6lgesel gericili\u011fin ve emperyalist \u00e7\u0131karlar\u0131n tasfiye giri\u015fimlerine kar\u015f\u0131 korumak ve \u00f6zg\u00fcr, e\u015fit, sosyalist bir gelece\u011fin par\u00e7as\u0131 haline getirmektir.<\/p>\n","protected":false},"excerpt":{"rendered":"
19 Temmuz 2012\u2019de Koban\u00ea\u2019de ba\u015flayan ve k\u0131sa...<\/p>\n","protected":false},"author":3,"featured_media":10121,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-10120","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=10120"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10120\/revisions"}],"predecessor-version":[{"id":10122,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10120\/revisions\/10122"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/10121"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=10120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=10120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=10120"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=10120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}