Sorun Bar\u0131\u015f De\u011fil, Devletin Yeni G\u00fcvenlik Rejimidir<\/p>\n\n\n\n
Meclis Adalet Komisyonu’ndan ge\u00e7en ve kamuoyuna “Ter\u00f6rs\u00fcz T\u00fcrkiye” program\u0131n\u0131n hukuki zemini olarak sunulan \u00e7er\u00e7eve yasa, geni\u015f kesimler taraf\u0131ndan yeni bir “bar\u0131\u015f s\u00fcreci”nin ilk ad\u0131m\u0131 olarak de\u011ferlendirilmektedir. Oysa bu de\u011ferlendirme, yasan\u0131n siyasal niteli\u011fini a\u00e7\u0131klamakta yetersiz kalmaktad\u0131r.<\/p>\n\n\n\n
Sorun yaln\u0131zca yasan\u0131n K\u00fcrt halk\u0131n\u0131n ulusal demokratik haklar\u0131n\u0131 tan\u0131mamas\u0131 de\u011fildir. Daha temel sorun, yasan\u0131n bizzat hangi devlet stratejisinin \u00fcr\u00fcn\u00fc oldu\u011fudur.<\/p>\n\n\n\n
Marksist a\u00e7\u0131dan devlet, s\u0131n\u0131flar \u00fcst\u00fc tarafs\u0131z bir uzla\u015ft\u0131r\u0131c\u0131 de\u011fil, egemen s\u0131n\u0131flar\u0131n siyasal iktidar ayg\u0131t\u0131d\u0131r. Hukuk da bu iktidar\u0131n toplumsal ili\u015fkileri d\u00fczenleme ve yeniden \u00fcretme ara\u00e7lar\u0131ndan biridir. Dolay\u0131s\u0131yla herhangi bir yasal d\u00fczenleme, yaln\u0131zca hukuki de\u011fil, ayn\u0131 zamanda s\u0131n\u0131fsal ve siyasal bir m\u00fcdahaledir.<\/p>\n\n\n\n
Bu nedenle s\u00f6z konusu yasa, K\u00fcrt sorununu \u00e7\u00f6zmeye y\u00f6nelik demokratik bir giri\u015fim olarak de\u011fil; T\u00fcrkiye kapitalizminin ve fa\u015fist devlet bi\u00e7iminin yeni ihtiya\u00e7lar\u0131 do\u011frultusunda geli\u015ftirilen kapsaml\u0131 bir g\u00fcvenlik ve yeniden yap\u0131land\u0131rma stratejisinin hukuki ifadesi olarak ele al\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n
\u00c7er\u00e7eve yasa, bar\u0131\u015f\u0131 kurmay\u0131 de\u011fil; K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketinin siyasal ve \u00f6rg\u00fctsel tasfiyesini tamamlamay\u0131, bunu ger\u00e7ekle\u015ftirirken de devletin g\u00fcvenlik\u00e7i karakterini koruyarak yeniden \u00fcretmeyi ama\u00e7lamaktad\u0131r. Dolay\u0131s\u0131yla yasa, K\u00fcrt halk\u0131na, \u00f6zg\u00fcrl\u00fck hareketine ve T\u00fcrkiye’deki demokrasi g\u00fc\u00e7lerine herhangi bir demokratik kazan\u0131m sunmamaktad\u0131r.<\/p>\n\n\n\n
Devletin S\u0131n\u0131fsal Karakteri De\u011fi\u015fmeden Demokratik \u00c7\u00f6z\u00fcm M\u00fcmk\u00fcn De\u011fildir<\/p>\n\n\n\n
K\u00fcrt sorunu, \u00e7o\u011fu zaman yaln\u0131zca ulusal haklar ekseninde tart\u0131\u015f\u0131lmaktad\u0131r. Oysa bu yakla\u015f\u0131m, sorunun tarihsel temelini eksik b\u0131rakmaktad\u0131r.<\/p>\n\n\n\n
T\u00fcrkiye’de K\u00fcrt halk\u0131n\u0131n ink\u00e2r\u0131 ve bask\u0131 alt\u0131na al\u0131nmas\u0131, kapitalist devletin kurulu\u015f bi\u00e7imiyle ve egemen s\u0131n\u0131flar\u0131n ihtiya\u00e7lar\u0131yla do\u011frudan ba\u011flant\u0131l\u0131d\u0131r. Tek\u00e7i ulus-devlet modeli yaln\u0131zca ideolojik bir tercih de\u011fil, sermaye birikiminin ve merkezi siyasal denetimin tarihsel arac\u0131d\u0131r.<\/p>\n\n\n\n
Bu nedenle devlet a\u00e7\u0131s\u0131ndan mesele hi\u00e7bir zaman yaln\u0131zca silahl\u0131 m\u00fccadele olmam\u0131\u015ft\u0131r. As\u0131l hedef, K\u00fcrt halk\u0131n\u0131n kendi kaderini tayin iradesinin, siyasal \u00f6zne olma kapasitesinin ve bunu temsil eden \u00f6rg\u00fctl\u00fc g\u00fc\u00e7lerin etkisizle\u015ftirilmesidir.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla bug\u00fcn ortaya konulan yasa da bu tarihsel \u00e7izgiden kopu\u015f de\u011fil, onun yeni ko\u015fullara uyarlanm\u0131\u015f devam\u0131d\u0131r.<\/p>\n\n\n\n
“Bar\u0131\u015f” S\u00f6ylemi G\u00fcvenlik Paradigmas\u0131n\u0131n Yeni Bi\u00e7imidir<\/p>\n\n\n\n
Yasa kamuoyuna “bar\u0131\u015f”, “toplumsal b\u00fct\u00fcnle\u015fme” ve “ter\u00f6rs\u00fcz T\u00fcrkiye” s\u00f6ylemleriyle sunulmaktad\u0131r.<\/p>\n\n\n\n
Ancak metnin b\u00fct\u00fcn\u00fcne bak\u0131ld\u0131\u011f\u0131nda ortada bir bar\u0131\u015f hukuku bulunmamaktad\u0131r.<\/p>\n\n\n\n
Yasan\u0131n gerek\u00e7esinde a\u00e7\u0131k bi\u00e7imde ifade edildi\u011fi \u00fczere, d\u00fczenleme yaln\u0131zca infaz hukukuna ili\u015fkindir ve su\u00e7lar\u0131n hukuki niteli\u011fini de\u011fi\u015ftirmemektedir.<\/p>\n\n\n\n
Bu durum son derece belirleyicidir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc devlet \u00e7at\u0131\u015fman\u0131n sona ermesini kabul etmekte; fakat \u00e7at\u0131\u015fman\u0131n siyasal nedenlerini reddetmektedir.<\/p>\n\n\n\n
K\u00fcrt halk\u0131n\u0131n ulusal varl\u0131\u011f\u0131 tan\u0131nmamaktad\u0131r.<\/p>\n\n\n\n
Ulusal haklar tan\u0131nmamaktad\u0131r.<\/p>\n\n\n\n
Siyasal stat\u00fc tan\u0131nmamaktad\u0131r.<\/p>\n\n\n\n
M\u00fczakerenin e\u015fit taraflar\u0131 tan\u0131nmamaktad\u0131r.<\/p>\n\n\n\n
Buna kar\u015f\u0131l\u0131k “ter\u00f6r” kavramsalla\u015ft\u0131rmas\u0131 aynen korunmaktad\u0131r.<\/p>\n\n\n\n
Bu nedenle yasa, \u00e7at\u0131\u015fmay\u0131 siyasal d\u00fczlemden \u00e7\u0131kar\u0131p b\u00fct\u00fcn\u00fcyle g\u00fcvenlik hukukunun konusu haline getirmektedir.<\/p>\n\n\n\n
Tasfiyenin Hukuku<\/p>\n\n\n\n
Yasan\u0131n merkezinde demokratikle\u015fme de\u011fil, tasfiye bulunmaktad\u0131r.<\/p>\n\n\n\n
Silahs\u0131zlanman\u0131n ko\u015fullar\u0131 devlet taraf\u0131ndan tek tarafl\u0131 belirlenmektedir.<\/p>\n\n\n\n
S\u00fcrecin tamamland\u0131\u011f\u0131na Milli G\u00fcvenlik Kurulu karar vermektedir.<\/p>\n\n\n\n
Denetim mekanizmas\u0131 g\u00fcvenlik b\u00fcrokras\u0131s\u0131ndan olu\u015fmaktad\u0131r.<\/p>\n\n\n\n
Erteleme kararlar\u0131 ko\u015fulludur.<\/p>\n\n\n\n
Soru\u015fturmalar sona ermemektedir.<\/p>\n\n\n\n
Su\u00e7 tan\u0131m\u0131 de\u011fi\u015fmemektedir.<\/p>\n\n\n\n
Bu tablo, klasik anlamda bir siyasal uzla\u015fmay\u0131 de\u011fil; devletin tasfiye program\u0131n\u0131 hukuki bi\u00e7ime soktu\u011funu g\u00f6stermektedir.<\/p>\n\n\n\n
Tasfiye yaln\u0131zca askeri de\u011fildir.<\/p>\n\n\n\n
Tasfiye ayn\u0131 zamanda siyasal, hukuksal ve ideolojiktir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc yasa, K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketinin tarihsel me\u015fruiyetini tamamen reddetmekte; onu yaln\u0131zca ceza hukukunun konusu haline getirmektedir.<\/p>\n\n\n\n
Demokratikle\u015fme Neden Yok?<\/p>\n\n\n\n
Yasan\u0131n en \u00e7arp\u0131c\u0131 y\u00f6nlerinden biri, demokratikle\u015fmeye ili\u015fkin tek bir somut ad\u0131m i\u00e7ermemesidir.<\/p>\n\n\n\n
Hasta mahpuslar…<\/p>\n\n\n\n
Kayyum rejimi…<\/p>\n\n\n\n
\u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc…<\/p>\n\n\n\n
Toplant\u0131 ve g\u00f6steri hakk\u0131…<\/p>\n\n\n\n
Sendikal haklar…<\/p>\n\n\n\n
Anadilde e\u011fitim…<\/p>\n\n\n\n
Yerel demokrasi…<\/p>\n\n\n\n
A\u0130HM ve Anayasa Mahkemesi kararlar\u0131n\u0131n uygulanmas\u0131…<\/p>\n\n\n\n
Bunlar\u0131n hi\u00e7biri d\u00fczenlenmemektedir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc ama\u00e7 demokratikle\u015fme de\u011fildir.<\/p>\n\n\n\n
Ama\u00e7, devletin ulusal sorun kar\u015f\u0131s\u0131ndaki g\u00fcvenlik stratejisini yeni d\u00f6nemin ihtiya\u00e7lar\u0131na g\u00f6re yeniden d\u00fczenlemektir.<\/p>\n\n\n\n
Bu nedenle yasa yaln\u0131zca K\u00fcrt halk\u0131na hi\u00e7bir hak vermemektedir.<\/p>\n\n\n\n
Ayn\u0131 zamanda T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131na, kad\u0131n hareketine, gen\u00e7li\u011fe ve b\u00fct\u00fcn demokrasi g\u00fc\u00e7lerine de hi\u00e7bir demokratik alan a\u00e7mamaktad\u0131r.<\/p>\n\n\n\n
S\u0131n\u0131f M\u00fccadelesi ile Ulusal M\u00fccadeleyi Birbirinden Koparman\u0131n Sonu\u00e7lar\u0131<\/p>\n\n\n\n
S\u00fcrece ili\u015fkin tart\u0131\u015fmalar\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fc ulusal sorun ile s\u0131n\u0131f sorununu birbirinden ay\u0131rmaktad\u0131r.<\/p>\n\n\n\n
Oysa T\u00fcrkiye kapitalizmi a\u00e7\u0131s\u0131ndan bu iki alan birbirini yeniden \u00fcretmektedir.<\/p>\n\n\n\n
Fa\u015fist devlet bi\u00e7imi yaln\u0131zca K\u00fcrt halk\u0131n\u0131 bask\u0131 alt\u0131na almak i\u00e7in de\u011fil, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 \u00f6rg\u00fcts\u00fczle\u015ftirmek, sendikal haklar\u0131 s\u0131n\u0131rland\u0131rmak, kad\u0131n hareketini bast\u0131rmak ve toplumsal muhalefeti kontrol alt\u0131nda tutmak i\u00e7in de kullan\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketinin tasfiyesi, yaln\u0131zca ulusal hareketi ilgilendiren bir mesele de\u011fildir.<\/p>\n\n\n\n
Bu ayn\u0131 zamanda T\u00fcrkiye’deki b\u00fct\u00fcn emek\u00e7i s\u0131n\u0131flar\u0131n siyasal m\u00fccadele alan\u0131n\u0131n daralt\u0131lmas\u0131 anlam\u0131na gelmektedir.<\/p>\n\n\n\n
Bu nedenle sosyalist hareket a\u00e7\u0131s\u0131ndan temel sorun, yaln\u0131zca K\u00fcrt halk\u0131n\u0131n hangi haklar\u0131 ald\u0131\u011f\u0131 de\u011fildir.<\/p>\n\n\n\n
Temel sorun, devletin g\u00fcvenlik\u00e7i yeniden yap\u0131lanmas\u0131n\u0131n b\u00fct\u00fcn toplumsal muhalefeti kapsayan yeni bir hegemonya bi\u00e7imi olu\u015fturmas\u0131d\u0131r.<\/p>\n\n\n\n
Demokratik M\u00fccadele G\u00fcvenlik Hukukunun \u0130\u00e7inden \u00c7\u0131kmaz<\/p>\n\n\n\n
\u00c7er\u00e7eve yasa \u00fczerine y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalar\u0131n \u00f6nemli b\u00f6l\u00fcm\u00fc, “bu ilk ad\u0131md\u0131r”, “ileride demokratikle\u015fme gelebilir” ya da “kap\u0131 aralan\u0131yor” beklentisine dayanmaktad\u0131r.<\/p>\n\n\n\n
Oysa hukuki metnin kendi mant\u0131\u011f\u0131 b\u00f6yle bir beklentiyi do\u011frulamamaktad\u0131r.<\/p>\n\n\n\n
Yasa, devletin geri \u00e7ekildi\u011fi de\u011fil; yeni ko\u015fullarda yeniden mevzilendi\u011fi bir siyasal d\u00fczenlemedir.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla bu metinden K\u00fcrt halk\u0131 a\u00e7\u0131s\u0131ndan ulusal demokratik haklar, \u00f6zg\u00fcrl\u00fck hareketi a\u00e7\u0131s\u0131ndan siyasal me\u015fruiyet, T\u00fcrkiye’deki demokrasi g\u00fc\u00e7leri a\u00e7\u0131s\u0131ndan ise yeni demokratik alanlar \u00fcretmesini beklemek ger\u00e7ek\u00e7i de\u011fildir.<\/p>\n\n\n\n
Ger\u00e7ek bar\u0131\u015f, g\u00fcvenlik hukukunun geni\u015fletilmesiyle de\u011fil; devletin s\u0131n\u0131fsal ve siyasal karakterini yeniden \u00fcreten mekanizmalar\u0131n a\u015f\u0131lmas\u0131yla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n
Bu nedenle demokratik \u00e7\u00f6z\u00fcm\u00fcn toplumsal \u00f6znesi devlet de\u011fildir. Demokratik \u00e7\u00f6z\u00fcm, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n, K\u00fcrt halk\u0131n\u0131n, kad\u0131nlar\u0131n, gen\u00e7lerin ve t\u00fcm ezilenlerin birle\u015fik m\u00fccadelesiyle yarat\u0131labilir.<\/p>\n\n\n\n
Bug\u00fcn g\u00f6rev, g\u00fcvenlik devletinin \u00e7izdi\u011fi dar hukuki \u00e7er\u00e7evenin i\u00e7inde umut aramak de\u011fil; bu \u00e7er\u00e7eveyi a\u015facak ba\u011f\u0131ms\u0131z s\u0131n\u0131f siyasetini ve birle\u015fik demokratik m\u00fccadeleyi \u00f6rg\u00fctlemektir. \u00c7\u00fcnk\u00fc devletin tasfiye stratejisine kar\u015f\u0131 ger\u00e7ek alternatif, devletin l\u00fctfuna dayal\u0131 bir “bar\u0131\u015f” de\u011fil; emek\u00e7i s\u0131n\u0131flar\u0131n ve ezilen halklar\u0131n ortak demokratik kurtulu\u015f perspektifidir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Sorun Bar\u0131\u015f De\u011fil, Devletin Yeni G\u00fcvenlik Rejimidir...<\/p>\n","protected":false},"author":3,"featured_media":10252,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"bilesen":[],"class_list":["post-10251","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=10251"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10251\/revisions"}],"predecessor-version":[{"id":10253,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10251\/revisions\/10253"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/10252"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=10251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=10251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=10251"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=10251"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/bilesen?post=10251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}