Rojava ve K\u00fcrt halk\u0131yla dayan\u0131\u015fma amac\u0131yla Kuzey K\u00fcrdistan\u2019a giden uluslararas\u0131 bir heyette yer alan Alman aktivist Paula Maier, Ocak 2026\u2019da T\u00fcrkiye\u2019de devlet g\u00f6zetiminde tutuldu\u011fu s\u0131rada bir T\u00fcrk g\u00f6revlinin tecav\u00fcz\u00fcne u\u011frad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131. Ayn\u0131 heyetin \u00fcyeleri de g\u00f6zalt\u0131 ve geri g\u00f6nderme s\u00fcrecinde fiziksel ve psikolojik \u015fiddet, hakaret, tehdit ve uykusuz b\u0131rakma gibi k\u00f6t\u00fc muamele bi\u00e7imlerine maruz kald\u0131klar\u0131n\u0131 bildirdi.<\/p>\n\n\n\n
Maier\u2019in a\u00e7\u0131klamas\u0131 yaln\u0131zca tek bir kamu g\u00f6revlisine y\u00f6neltilmi\u015f a\u011f\u0131r bir su\u00e7lamadan ibaret de\u011fildir. Devletin g\u00f6zetimi alt\u0131nda bulunan bir kad\u0131n\u0131n cinsel sald\u0131r\u0131ya u\u011frad\u0131\u011f\u0131n\u0131 beyan etmesi, devlet \u015fiddeti, erkek egemen tahakk\u00fcm ve cezas\u0131zl\u0131k mekanizmalar\u0131n\u0131n birlikte sorgulanmas\u0131n\u0131 zorunlu k\u0131lan politik bir meseledir.<\/p>\n\n\n\n
16 ki\u015fiden olu\u015fan ve \u00e7o\u011funlu\u011funu kad\u0131nlar\u0131n olu\u015fturdu\u011fu uluslararas\u0131 heyet, Rojava ve K\u00fcrt halk\u0131yla dayan\u0131\u015fma amac\u0131yla b\u00f6lgeye gelmi\u015f; Diyarbak\u0131r, Nusaybin ve Mardin\u2019de \u00e7e\u015fitli kurum ve siyasi yap\u0131larla g\u00f6r\u00fc\u015fmeler ger\u00e7ekle\u015ftirmi\u015fti. Heyetin faaliyetleri, Kuzey ve Do\u011fu Suriye\u2019ye y\u00f6nelik sald\u0131r\u0131lara dikkat \u00e7ekme ve K\u00fcrt halk\u0131yla uluslararas\u0131 dayan\u0131\u015fmay\u0131 b\u00fcy\u00fctme amac\u0131 ta\u015f\u0131yordu.<\/p>\n\n\n\n
Heyet \u00fcyeleri Mardin\u2019de bir bas\u0131n a\u00e7\u0131klamas\u0131na giderken g\u00f6zalt\u0131na al\u0131nd\u0131 ve daha sonra \u0130stanbul\u2019a g\u00f6t\u00fcr\u00fcld\u00fc. Aktivitelerin anlat\u0131mlar\u0131na g\u00f6re burada maruz kald\u0131klar\u0131 uygulamalar, s\u0131radan bir idari g\u00f6zalt\u0131 i\u015fleminin \u00e7ok \u00f6tesine ge\u00e7ti.<\/p>\n\n\n\n
Heyet \u00fcyeleri fiziksel \u015fiddet, psikolojik bask\u0131, tehdit, hakaret ve uykusuz b\u0131rakma gibi y\u00f6ntemlerin uyguland\u0131\u011f\u0131n\u0131 bildirdi. Baz\u0131 kad\u0131nlar\u0131n sa\u00e7lar\u0131n\u0131n \u00e7ekildi\u011fi ve kendilerine k\u00f6t\u00fc muamele g\u00f6rd\u00fc\u011f\u00fc belirtilen K\u00fcrt sava\u015f\u00e7\u0131lara ait g\u00f6r\u00fcnt\u00fclerin izletildi\u011fi de aktar\u0131ld\u0131.<\/p>\n\n\n\n
Paula Maier ise tek ba\u015f\u0131na tutuldu\u011fu s\u0131rada bir T\u00fcrk g\u00f6revlinin kendisine tecav\u00fcz etti\u011fini beyan etti. Devlet g\u00f6zetimi alt\u0131nda ger\u00e7ekle\u015fen tecav\u00fcz, yaln\u0131zca failin bireysel davran\u0131\u015f\u0131na indirgenemez. G\u00f6zalt\u0131na al\u0131nan ki\u015finin beden b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc korumak devletin do\u011frudan sorumlulu\u011fudur.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla soru yaln\u0131zca \u201changi g\u00f6revli ne yapt\u0131?\u201d de\u011fildir. As\u0131l olarak sorulmas\u0131 gereken; bu t\u00fcr bir sald\u0131r\u0131y\u0131 m\u00fcmk\u00fcn k\u0131lan kurumsal ko\u015fullar\u0131n bulunup bulunmad\u0131\u011f\u0131, denetim mekanizmalar\u0131n\u0131n nas\u0131l i\u015fledi\u011fi, sorumlular\u0131n korunup korunmad\u0131\u011f\u0131 ve cezas\u0131zl\u0131\u011f\u0131n devlet prati\u011finin bir par\u00e7as\u0131 haline gelip gelmedi\u011fidir.<\/p>\n\n\n\n
Cinsel \u015fiddetin kad\u0131nlar\u0131n iradesini k\u0131rma, korkutma ve teslim alma arac\u0131 olarak kullan\u0131lmas\u0131n\u0131n uzun bir tarihi vard\u0131r. Sava\u015flarda, hapishanelerde, g\u00f6zalt\u0131 merkezlerinde ve devletin farkl\u0131 zor mekanizmalar\u0131nda kad\u0131n bedeni \u00e7o\u011fu kez yaln\u0131zca bireysel erkek \u015fiddetinin de\u011fil, siyasal tahakk\u00fcm\u00fcn de hedefi haline getirilmi\u015ftir.<\/p>\n\n\n\n
Bu nedenle Paula Maier\u2019in beyan\u0131, kad\u0131nlara y\u00f6nelik \u015fiddeti yaln\u0131zca bireysel su\u00e7lar \u00e7er\u00e7evesinde ele alan liberal yakla\u015f\u0131m\u0131n s\u0131n\u0131rlar\u0131n\u0131 da g\u00f6stermektedir. Kad\u0131na y\u00f6nelik \u015fiddet, erkek egemen toplumsal ili\u015fkilerden, devletin zor ayg\u0131tlar\u0131ndan ve bunlar\u0131 yeniden \u00fcreten s\u0131n\u0131fsal iktidar ili\u015fkilerinden ba\u011f\u0131ms\u0131z de\u011fildir.<\/p>\n\n\n\n
Kad\u0131n bedeninin denetlenmesi, susturulmas\u0131 ve cezaland\u0131r\u0131lmas\u0131, erkek egemen iktidar\u0131n en eski ara\u00e7lar\u0131ndan biridir. Bu iktidar devletin zor ayg\u0131tlar\u0131yla birle\u015fti\u011finde, mesele yaln\u0131zca tek tek faillerin cezaland\u0131r\u0131lmas\u0131 de\u011fil, bu \u015fiddeti m\u00fcmk\u00fcn k\u0131lan siyasal ve kurumsal yap\u0131n\u0131n sorgulanmas\u0131 haline gelir.<\/p>\n\n\n\n
Olay\u0131n bir ba\u015fka \u00f6nemli boyutu da heyetin neden hedef al\u0131nd\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n
Bu ki\u015filer T\u00fcrkiye\u2019ye turistik bir gezi i\u00e7in de\u011fil, Rojava ve K\u00fcrt halk\u0131yla dayan\u0131\u015fma amac\u0131yla gelmi\u015flerdi. Dolay\u0131s\u0131yla g\u00f6zalt\u0131lar, uluslararas\u0131 dayan\u0131\u015fman\u0131n ve K\u00fcrt halk\u0131n\u0131n m\u00fccadelesiyle kurulan politik ili\u015fkinin kriminalize edilmesi ba\u011flam\u0131ndan kopar\u0131lamaz.<\/p>\n\n\n\n
Devletlerin \u201cg\u00fcvenlik\u201d s\u00f6ylemi, tarih boyunca siyasal muhalefeti, ezilen uluslar\u0131n m\u00fccadelesini ve enternasyonal dayan\u0131\u015fmay\u0131 bast\u0131rman\u0131n ba\u015fl\u0131ca ara\u00e7lar\u0131ndan biri olmu\u015ftur. K\u00fcrt sorununu s\u00fcrekli g\u00fcvenlik ve \u201cter\u00f6r\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda ele alan devlet siyaseti, yaln\u0131zca K\u00fcrt siyasal hareketini de\u011fil, onunla dayan\u0131\u015fma kuran uluslararas\u0131 \u00e7evreleri de bask\u0131n\u0131n hedefi haline getirebilmektedir.<\/p>\n\n\n\n
Bu nedenle ya\u015fananlar\u0131 yaln\u0131zca bir s\u0131n\u0131r d\u0131\u015f\u0131 i\u015flemi ya da g\u00f6zalt\u0131nda ya\u015fanan m\u00fcnferit k\u00f6t\u00fc muamele iddialar\u0131 olarak de\u011ferlendirmek yetersizdir.<\/p>\n\n\n\n
Ortada, siyasal dayan\u0131\u015fman\u0131n kriminalize edilmesiyle devlet g\u00f6zetimi alt\u0131nda ger\u00e7ekle\u015fen cinsel ve fiziksel \u015fiddetin kesi\u015fti\u011fi a\u011f\u0131r bir tablo bulunmaktad\u0131r.<\/p>\n\n\n\n
Maier\u2019in a\u00e7\u0131klamas\u0131n\u0131n ard\u0131ndan Almanya\u2019da ger\u00e7ekle\u015ftirilen dayan\u0131\u015fma eylemleri de bu nedenle \u00f6nemlidir. Cinsel \u015fiddet kar\u015f\u0131s\u0131nda dayan\u0131\u015fmay\u0131 b\u00fcy\u00fctmek, meseleyi bireysel ma\u011fduriyet s\u0131n\u0131rlar\u0131na hapsetmemek ve devletlerin kendi g\u00f6revlilerini koruyan cezas\u0131zl\u0131k mekanizmalar\u0131na kar\u015f\u0131 kamusal bask\u0131 olu\u015fturmak gerekir.<\/p>\n\n\n\n
Burada esas olan ma\u011fdurun siyasal g\u00f6r\u00fc\u015f\u00fcn\u00fcn, hangi \u00f6rg\u00fctle dayan\u0131\u015fma kurdu\u011funun ya da T\u00fcrkiye\u2019ye hangi ama\u00e7la geldi\u011finin tart\u0131\u015f\u0131lmas\u0131 de\u011fildir.<\/p>\n\n\n\n
\u0130\u015fkence ve tecav\u00fcz yasa\u011f\u0131 ko\u015fulsuzdur.<\/p>\n\n\n\n
Bir kad\u0131n\u0131n politik faaliyeti, devlete muhalif olu\u015fu ya da K\u00fcrt halk\u0131yla dayan\u0131\u015fmas\u0131 onun bedenini devlet g\u00f6revlilerinin tasarrufuna a\u00e7maz. Tam tersine, devlet g\u00f6zetimi alt\u0131nda bulunan herkesin ya\u015fam\u0131n\u0131 ve beden b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc koruma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc devletin \u00fczerindedir.<\/p>\n\n\n\n
T\u00fcrkiye\u2019de g\u00f6zalt\u0131 merkezleri, cezaevleri ve geri g\u00f6nderme merkezlerine ili\u015fkin k\u00f6t\u00fc muamele ve i\u015fkence iddialar\u0131n\u0131n uzun s\u00fcredir g\u00fcndemde olmas\u0131 da bu su\u00e7laman\u0131n ba\u011f\u0131ms\u0131z bi\u00e7imde soru\u015fturulmas\u0131n\u0131 daha acil hale getirmektedir.<\/p>\n\n\n\n
E\u011fer devlet kendi g\u00f6revlileri hakk\u0131nda yap\u0131lan b\u00f6ylesine a\u011f\u0131r su\u00e7lamalar\u0131 kapal\u0131 idari mekanizmalar i\u00e7erisinde ele al\u0131r, delilleri kamu denetiminden uzak tutar ve sorumlular\u0131n hesap vermesini engellerse, ortaya \u00e7\u0131kan \u015fey hukuk de\u011fil cezas\u0131zl\u0131k d\u00fczenidir.<\/p>\n\n\n\n
Cezas\u0131zl\u0131k ise yaln\u0131zca ge\u00e7mi\u015fte i\u015flenmi\u015f su\u00e7lar\u0131n \u00fczerini \u00f6rtmez. Yeni su\u00e7lar\u0131n \u00f6n\u00fcn\u00fc a\u00e7ar, failleri cesaretlendirir ve devlet \u015fiddetini yeniden \u00fcretir.<\/p>\n\n\n\n
Kald\u0131 ki mesele yaln\u0131zca bir soru\u015fturma talebiyle de s\u0131n\u0131rl\u0131 de\u011fildir.<\/p>\n\n\n\n
As\u0131l politik sorun, devlet \u015fiddetini m\u00fcmk\u00fcn k\u0131lan yap\u0131n\u0131n ve bunu besleyen erkek egemen zihniyetin te\u015fhir edilmesidir.<\/p>\n\n\n\n
Kad\u0131na y\u00f6nelik \u015fiddet ile siyasal bask\u0131 birbirinden ayr\u0131 iki alan de\u011fildir. Kad\u0131nlar\u0131n, i\u015f\u00e7ilerin, ezilen uluslar\u0131n ve siyasal muhaliflerin \u00fczerinde kurulan tahakk\u00fcm, ayn\u0131 iktidar ili\u015fkilerinin farkl\u0131 bi\u00e7imlerde ortaya \u00e7\u0131kmas\u0131d\u0131r.<\/p>\n\n\n\n
Rojava\u2019yla dayan\u0131\u015fma g\u00f6steren bir kad\u0131n\u0131n devlet g\u00f6zetiminde cinsel sald\u0131r\u0131ya u\u011frad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klamas\u0131 bu nedenle yaln\u0131zca bireysel bir adalet talebi olarak g\u00f6r\u00fclemez.<\/p>\n\n\n\n
Bu olay, K\u00fcrt halk\u0131yla dayan\u0131\u015fman\u0131n kriminalize edilmesine, devlet \u015fiddetine, erkek egemenli\u011fine ve cezas\u0131zl\u0131\u011fa kar\u015f\u0131 ortak bir m\u00fccadele \u00e7a\u011fr\u0131s\u0131d\u0131r.<\/p>\n\n\n\n
Hakikat devlet kurumlar\u0131n\u0131n kapal\u0131 kap\u0131lar\u0131 ard\u0131nda de\u011fil, ba\u011f\u0131ms\u0131z soru\u015fturma ve toplumsal m\u00fccadeleyle a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131labilir.<\/p>\n\n\n\n
Adalet ise yaln\u0131zca tek tek faillerin cezaland\u0131r\u0131lmas\u0131yla de\u011fil, i\u015fkenceyi, cinsel \u015fiddeti ve siyasal bask\u0131y\u0131 m\u00fcmk\u00fcn k\u0131lan cezas\u0131zl\u0131k d\u00fczeninin par\u00e7alanmas\u0131yla ger\u00e7ek anlam\u0131na kavu\u015facakt\u0131r.<\/p>\n\n\n\n
Paula Maier\u2019in g\u00f6zalt\u0131nda u\u011frad\u0131\u011f\u0131 i\u015fkence ve cinsel \u015fiddetin \u00fczerinin \u00f6rt\u00fclmesine izin vermemeliyiz. K\u00fcrt halk\u0131yla dayan\u0131\u015fma su\u00e7 de\u011fildir; kad\u0131nlar\u0131n bedeni de devlet \u015fiddetinin ve siyasal intikam\u0131n alan\u0131 haline getirilemez.<\/p>\n","protected":false},"excerpt":{"rendered":"
Rojava ve K\u00fcrt halk\u0131yla dayan\u0131\u015fma amac\u0131yla Kuzey...<\/p>\n","protected":false},"author":3,"featured_media":10280,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,7,29],"tags":[],"manset":[],"bilesen":[],"class_list":["post-10279","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadin","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=10279"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10279\/revisions"}],"predecessor-version":[{"id":10281,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10279\/revisions\/10281"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/10280"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=10279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=10279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=10279"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=10279"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/bilesen?post=10279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}