Her yaz ayn\u0131 g\u00f6r\u00fcnt\u00fclerle kar\u015f\u0131la\u015f\u0131yoruz. Y\u00fczlerce kilometre yol gelen i\u015f\u00e7iler, kamyonetler, minib\u00fcsler, derme \u00e7atma bar\u0131nma alanlar\u0131, g\u00fcn do\u011fmadan ba\u015flayan a\u011f\u0131r \u00e7al\u0131\u015fma, d\u00fc\u015f\u00fck \u00fccretler, g\u00fcvencesizlik ve k\u00f6t\u00fc ya\u015fam ko\u015fullar\u0131\u2026 B\u00fct\u00fcn bunlar\u0131n \u00fczerine bir de \u0131rk\u00e7\u0131l\u0131k ekleniyor. Bu y\u0131l \u00f6nce Zonguldak\u2019ta, ard\u0131ndan D\u00fczce\u2019de K\u00fcrt mevsimlik tar\u0131m i\u015f\u00e7ilerine y\u00f6nelik sald\u0131r\u0131lar ya\u015fand\u0131. \u015e\u0131rnak\u2019\u0131n Cizre ve Silopi il\u00e7elerinden Zonguldak\u2019\u0131n Alapl\u0131 il\u00e7esine f\u0131nd\u0131k toplamak i\u00e7in giden i\u015f\u00e7ilerin ve ailelerinin sald\u0131r\u0131ya u\u011frad\u0131\u011f\u0131 bildirildi. \u0130lk olay\u0131n ard\u0131ndan yetkililerle g\u00f6r\u00fc\u015f\u00fcld\u00fc\u011f\u00fc, jandarman\u0131n g\u00fcvenli\u011fi sa\u011flad\u0131\u011f\u0131n\u0131n s\u00f6ylendi\u011fi ancak i\u015f\u00e7ilerin daha sonra tarladan d\u00f6nerken yeniden sald\u0131r\u0131ya maruz kald\u0131\u011f\u0131 aktar\u0131ld\u0131. Ard\u0131ndan D\u00fczce\u2019de, Mardin\u2019den Cumayeri ve G\u00fcm\u00fc\u015fova\u2019ya \u00e7al\u0131\u015fmaya giden K\u00fcrt i\u015f\u00e7iler kald\u0131klar\u0131 evin bah\u00e7esinde bir grubun tehdidiyle kar\u015f\u0131la\u015ft\u0131klar\u0131n\u0131, i\u00e7lerinden bir ki\u015finin b\u0131\u00e7ak \u00e7ekerek kendilerine k\u00fcfretti\u011fini ve \u201cburadan gidin\u201d dedi\u011fini anlatt\u0131lar. Polis m\u00fcdahale etmi\u015f olsa da i\u015f\u00e7iler yeni sald\u0131r\u0131lardan korktuklar\u0131 i\u00e7in b\u00f6lgeden ayr\u0131lmay\u0131 d\u00fc\u015f\u00fcnd\u00fcklerini s\u00f6yledi.<\/p>\n\n\n\n
Sorulmas\u0131 gereken soru basittir: Ekme\u011fini kazanmak i\u00e7in y\u00fczlerce kilometre yol giden K\u00fcrt i\u015f\u00e7inin kar\u015f\u0131s\u0131na neden y\u0131llard\u0131r tekrar tekrar \u201cburadan gidin\u201d s\u00f6z\u00fc \u00e7\u0131k\u0131yor?<\/p>\n\n\n\n
Her sald\u0131r\u0131n\u0131n ard\u0131ndan ayn\u0131 resmi a\u00e7\u0131klamalar yap\u0131l\u0131yor. Olay\u0131n \u201cm\u00fcnferit\u201d oldu\u011fu, taraflar aras\u0131nda bir tart\u0131\u015fma ya\u015fand\u0131\u011f\u0131, soru\u015fturma ba\u015flat\u0131ld\u0131\u011f\u0131, gerekli g\u00fcvenlik tedbirlerinin al\u0131naca\u011f\u0131 s\u00f6yleniyor. Sonra birka\u00e7 ay ya da bir y\u0131l ge\u00e7iyor ve ba\u015fka bir \u015fehirde, ba\u015fka bir tarlada, ba\u015fka K\u00fcrt i\u015f\u00e7iler ayn\u0131 \u015fiddetle kar\u015f\u0131la\u015f\u0131yor. Sakarya\u2019dan Antalya\u2019ya, Konya\u2019dan Afyon\u2019a, Ni\u011fde\u2019den Zonguldak ve D\u00fczce\u2019ye uzanan y\u0131llar\u0131n tablosu ortadayken b\u00fct\u00fcn olaylar\u0131 birbirinden kopuk vakalar olarak de\u011ferlendirmek art\u0131k ger\u00e7e\u011fi a\u00e7\u0131klam\u0131yor. M\u00fcnferit olan s\u00fcrekli tekrar etmez. Tekrar eden \u015fey art\u0131k toplumsal ve siyasal bir \u00f6r\u00fcnt\u00fcd\u00fcr.<\/p>\n\n\n\n
Burada meselenin s\u0131n\u0131fsal boyutunu g\u00f6zden ka\u00e7\u0131rmak da m\u00fcmk\u00fcn de\u011fildir. Mevsimlik tar\u0131m i\u015f\u00e7ileri T\u00fcrkiye\u2019nin en g\u00fcvencesiz emek\u00e7i kesimlerinden biridir. G\u00fcnlerce yolculuk yapar, a\u011f\u0131r ko\u015fullar alt\u0131nda \u00e7al\u0131\u015f\u0131r, d\u00fc\u015f\u00fck \u00fccretlere mahk\u00fbm edilir, sa\u011fl\u0131kl\u0131 bar\u0131nma ve sosyal g\u00fcvence olanaklar\u0131ndan \u00e7o\u011fu zaman yoksun b\u0131rak\u0131l\u0131rlar. K\u00fcrt emek\u00e7iler a\u00e7\u0131s\u0131ndan b\u00fct\u00fcn bunlar\u0131n \u00fczerine bir de ulusal ayr\u0131mc\u0131l\u0131k eklenmektedir. T\u00fcrkiye kapitalizminin ortaya \u00e7\u0131kard\u0131\u011f\u0131 \u00e7eli\u015fki son derece a\u00e7\u0131kt\u0131r: K\u00fcrt i\u015f\u00e7inin ucuz eme\u011fine ihtiya\u00e7 duyuluyor ama ayn\u0131 i\u015f\u00e7inin e\u015fit kimli\u011fiyle toplumsal alanda varl\u0131\u011f\u0131na tahamm\u00fcl g\u00f6sterilmiyor. F\u0131nd\u0131\u011f\u0131 toplamas\u0131, in\u015faatta \u00e7al\u0131\u015fmas\u0131, en a\u011f\u0131r ve g\u00fcvencesiz i\u015fleri \u00fcstlenmesi isteniyor; fakat K\u00fcrt\u00e7e konu\u015ftu\u011funda, kimli\u011fiyle g\u00f6r\u00fcn\u00fcr oldu\u011funda ya da yaln\u0131zca \u201cDo\u011fudan gelen i\u015f\u00e7i\u201d olarak kodland\u0131\u011f\u0131nda milliyet\u00e7i \u00f6nyarg\u0131lar\u0131n hedefi haline gelebiliyor.<\/p>\n\n\n\n
S\u0131n\u0131fsal s\u00f6m\u00fcr\u00fc ile ulusal ayr\u0131mc\u0131l\u0131k tam da burada birbirini tamaml\u0131yor. Patronun g\u00f6z\u00fcnde ucuz emek olan insan, \u0131rk\u00e7\u0131 ideolojinin g\u00f6z\u00fcnde \u201cistenmeyen\u201d ya da \u201ctehdit\u201d haline getiriliyor. Bu nedenle K\u00fcrt mevsimlik i\u015f\u00e7ilere y\u00f6nelik sald\u0131r\u0131lar ne yaln\u0131zca kimlik meselesine ne de basit bir i\u015f\u00e7i-patron anla\u015fmazl\u0131\u011f\u0131na indirgenebilir. Burada s\u0131n\u0131fsal s\u00f6m\u00fcr\u00fcyle \u015fovenizmin i\u00e7 i\u00e7e ge\u00e7ti\u011fi bir d\u00fczen vard\u0131r.<\/p>\n\n\n\n
Zonguldak\u2019ta ya\u015fananlar\u0131n ard\u0131ndan g\u00fcvenlik \u00f6nlemlerinin al\u0131nd\u0131\u011f\u0131 a\u00e7\u0131klanmas\u0131na ra\u011fmen sald\u0131r\u0131lar\u0131n tekrar ba\u015flad\u0131. Buradan \u201csald\u0131r\u0131y\u0131 devlet \u00f6rg\u00fctledi\u201d sonucu \u00e7\u0131karmak tek bas\u0131na yeterli de\u011fildir. Ancak devletin siyasal ve hukuki sorumlulu\u011funu tart\u0131\u015fmak i\u00e7in sald\u0131r\u0131n\u0131n do\u011frudan devlet taraf\u0131ndan \u00f6rg\u00fctlenmi\u015f olmas\u0131 da gerekmez. Devletin temel g\u00f6revi, tehdit alt\u0131ndaki yurtta\u015f\u0131 korumakt\u0131r. G\u00fcvenlik g\u00fc\u00e7leri sald\u0131r\u0131 riskinden haberdarsa, olay yerine gelmi\u015fse ve insanlar buna ra\u011fmen yeniden sald\u0131r\u0131ya u\u011fruyorsa ortada yaln\u0131zca sald\u0131rganlar\u0131n bireysel su\u00e7u de\u011fil, ayn\u0131 zamanda kamusal bir sorumluluk vard\u0131r.<\/p>\n\n\n\n
Devletin topluma verdi\u011fi mesaj yaln\u0131zca yapt\u0131\u011f\u0131 \u015feylerden olu\u015fmaz, yapmad\u0131klar\u0131 da mesajd\u0131r. Irk\u00e7\u0131 sald\u0131r\u0131lar etkili bi\u00e7imde soru\u015fturulmad\u0131\u011f\u0131nda, sald\u0131r\u0131ya u\u011frayanlar\u0131n korunmas\u0131 yerine b\u00f6lgeden ayr\u0131lmas\u0131 fiili \u00e7\u00f6z\u00fcm haline geldi\u011finde ve her olay \u201cm\u00fcnferit\u201d denilerek k\u00fc\u00e7\u00fclt\u00fcld\u00fc\u011f\u00fcnde sald\u0131rgan a\u00e7\u0131s\u0131ndan bir cezas\u0131zl\u0131k duygusu, ma\u011fdur a\u00e7\u0131s\u0131ndan ise g\u00fcvensizlik ortaya \u00e7\u0131kar. Irk\u00e7\u0131l\u0131\u011f\u0131n siyasal olarak g\u00fc\u00e7 kazand\u0131\u011f\u0131 yer tam da buras\u0131d\u0131r. Anti-fa\u015fist m\u00fccadele yaln\u0131zca a\u00e7\u0131k\u00e7a fa\u015fist \u00f6rg\u00fctlere kar\u015f\u0131 m\u00fccadele de\u011fildir; \u0131rk\u00e7\u0131 \u015fiddetin normalle\u015fmesine, cezas\u0131zl\u0131kla g\u00fc\u00e7lenmesine ve toplumsal haf\u0131zadan silinmesine kar\u015f\u0131 m\u00fccadeledir.<\/p>\n\n\n\n
B\u00fct\u00fcn bunlar T\u00fcrkiye\u2019de \u201ctoplumsal b\u00fct\u00fcnle\u015fme\u201d, \u201ckarde\u015flik\u201d ve \u201cdemokratikle\u015fme\u201d s\u00f6ylemlerinin yo\u011funla\u015ft\u0131\u011f\u0131 bir d\u00f6nemde ya\u015fan\u0131yor. Meclis\u2019te kabul edilen yeni d\u00fczenlemeler, silahs\u0131zlanma ve \u00e7at\u0131\u015fmas\u0131zl\u0131k \u00fczerinden tarihsel bir d\u00f6nemin kapat\u0131ld\u0131\u011f\u0131 iddias\u0131yla sunuluyor. Fakat K\u00fcrt sorunu yaln\u0131zca silah sorunundan ibaret de\u011fildir. Bir halk\u0131n sorunu yaln\u0131zca silahl\u0131 bir \u00f6rg\u00fct\u00fcn varl\u0131\u011f\u0131 \u00fczerinden tarif edilirse, silahlar\u0131n b\u0131rak\u0131lmas\u0131yla sorunun kendisinin ortadan kalkt\u0131\u011f\u0131 yan\u0131lsamas\u0131 yarat\u0131l\u0131r. Oysa K\u00fcrt sorunu ayn\u0131 zamanda e\u015fit yurtta\u015fl\u0131k, anadil, siyasal temsil, yerel demokrasi, kayy\u0131m politikalar\u0131, ayr\u0131mc\u0131l\u0131k, \u0131rk\u00e7\u0131l\u0131k ve toplumsal e\u015fitlik sorunudur.<\/p>\n\n\n\n
Bir K\u00fcrt i\u015f\u00e7i ba\u015fka bir kentte \u00e7al\u0131\u015fmaya gitti\u011finde can g\u00fcvenli\u011finden emin de\u011filse, K\u00fcrt\u00e7e konu\u015fmak h\u00e2l\u00e2 kimi yerlerde hedef haline gelmenin nedeni olabiliyorsa, K\u00fcrt kimli\u011fi siyasal ve toplumsal ya\u015famda e\u015fit bi\u00e7imde tan\u0131nm\u0131yorsa yaln\u0131zca silah b\u0131rak\u0131lmas\u0131 \u00fczerinden bir demokratikle\u015fme hik\u00e2yesi yaz\u0131lamaz. Ancak silahs\u0131zlanma ile demokratikle\u015fme ayn\u0131 \u015fey de\u011fildir. Silahl\u0131 \u00e7at\u0131\u015fman\u0131n sona ermesi tek ba\u015f\u0131na bar\u0131\u015f\u0131n kendisi de\u011fildir.<\/p>\n\n\n\n
Bar\u0131\u015f, devletle bir silahl\u0131 \u00f6rg\u00fct aras\u0131ndaki ili\u015fkinin yeniden d\u00fczenlenmesinden ibaret olamaz. Bar\u0131\u015f, toplumsal egemenlik ili\u015fkilerinin demokratikle\u015ftirilmesini gerektirir. K\u00fcrtlerin haklar\u0131n\u0131n tan\u0131nmas\u0131n\u0131, \u0131rk\u00e7\u0131l\u0131kla y\u00fczle\u015filmesini, anadilin \u00f6zg\u00fcrle\u015fmesini, yerel iradenin g\u00fcvence alt\u0131na al\u0131nmas\u0131n\u0131, cezas\u0131zl\u0131k politikalar\u0131n\u0131n son bulmas\u0131n\u0131 gerektirir. E\u011fer K\u00fcrt i\u015f\u00e7i Zonguldak\u2019ta korkuyorsa, D\u00fczce\u2019de kald\u0131\u011f\u0131 evin \u00f6n\u00fcnde \u201cburadan gidin\u201d tehdidiyle kar\u015f\u0131la\u015f\u0131yorsa, sald\u0131r\u0131 sonras\u0131nda \u00e7\u00f6z\u00fcm olarak yine ma\u011fdurun b\u00f6lgeden ayr\u0131lmas\u0131 g\u00fcndeme geliyorsa, \u201ctoplumsal b\u00fct\u00fcnle\u015fme\u201d vb sadece bir s\u00f6ylemdir.<\/p>\n\n\n\n
Devletin \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131s\u0131ndaki sorumlulu\u011funu tart\u0131\u015fmak da tam burada \u00f6nem kazan\u0131yor. Fakat y\u0131llar boyunca K\u00fcrt meselesini neredeyse b\u00fct\u00fcn\u00fcyle \u201cter\u00f6r\u201d kavram\u0131 i\u00e7inde tarif eden bir devlet ve medya dili \u00fcretildi\u011finde, K\u00fcrtlerin demokratik talepleri kriminalize edildi\u011finde, K\u00fcrt\u00e7eye ve K\u00fcrt kimli\u011fine y\u00f6nelik tarihsel bask\u0131yla ger\u00e7ek bir hesapla\u015fmaya girilmedi\u011finde ve \u0131rk\u00e7\u0131 sald\u0131r\u0131larda cezas\u0131zl\u0131k alg\u0131s\u0131 yerle\u015fti\u011finde ortaya \u00e7\u0131kan \u015fovenizmi yaln\u0131zca birka\u00e7 ki\u015finin ki\u015fisel k\u00f6t\u00fcl\u00fc\u011f\u00fcyle a\u00e7\u0131klamak m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n
Devlet burada sadece polisi, jandarmas\u0131 ve mahkemesiyle var de\u011fildir. Okuluyla, resmi tarihiyle, siyasal s\u00f6ylemiyle, medyas\u0131yla ve hukukuyla da vard\u0131r. Irk\u00e7\u0131l\u0131k yaln\u0131zca sald\u0131rgan\u0131n elindeki b\u0131\u00e7ak de\u011fildir. Bazen o b\u0131\u00e7a\u011f\u0131n \u00e7ekilebilece\u011fi toplumsal iklimdir. Bu nedenle ger\u00e7ek demokratikle\u015fme, yaln\u0131zca \u00e7at\u0131\u015fman\u0131n bitirilmesini de\u011fil, bu iklimin k\u00f6kten de\u011fi\u015ftirilmesini gerektirir.<\/p>\n\n\n\n
Fakat b\u00fct\u00fcn bunlardan hareketle T\u00fcrk ve K\u00fcrt emek\u00e7ileri birbirinin kar\u015f\u0131s\u0131na koyan ba\u015fka bir milliyet\u00e7ilik \u00fcretmek do\u011fru de\u011fildir. Zonguldakl\u0131 yoksul i\u015f\u00e7inin d\u00fc\u015fman\u0131 Cizre\u2019den f\u0131nd\u0131k toplamaya gelen K\u00fcrt i\u015f\u00e7i de\u011fildir. K\u00fcrt mevsimlik i\u015f\u00e7inin d\u00fc\u015fman\u0131 da b\u00fct\u00fcn T\u00fcrk halk\u0131 de\u011fildir. Her ikisini birbirine d\u00fc\u015fmanla\u015ft\u0131ran d\u00fczen, sermayenin ve egemen s\u0131n\u0131flar\u0131n yarar\u0131nad\u0131r. Bir tarafta a\u011f\u0131r ko\u015fullarda \u00e7al\u0131\u015fan K\u00fcrt mevsimlik i\u015f\u00e7i, di\u011fer tarafta fabrikada, madende, tersanede ya da hizmet sekt\u00f6r\u00fcnde g\u00fcvencesizlik i\u00e7inde \u00e7al\u0131\u015fan T\u00fcrk emek\u00e7i vard\u0131r. Milliyet\u00e7ilik bu iki emek\u00e7iyi birbirinden kopard\u0131\u011f\u0131nda kazanan patron s\u0131n\u0131f\u0131 olur.<\/p>\n\n\n\n
Fa\u015fizmin tarihsel i\u015flevlerinden biri de budur: s\u0131n\u0131fsal \u00e7eli\u015fkiyi etnik ve ulusal d\u00fc\u015fmanl\u0131klara \u00e7evirmek, a\u015fa\u011f\u0131dakilerin \u00f6fkesini yukar\u0131dakilere de\u011fil yan\u0131ndaki daha yoksul ve daha savunmas\u0131z olana y\u00f6nlendirmek. Bu nedenle K\u00fcrt i\u015f\u00e7ilere y\u00f6nelik \u0131rk\u00e7\u0131 sald\u0131r\u0131ya kar\u015f\u0131 \u00e7\u0131kmak yaln\u0131zca K\u00fcrtlerin g\u00f6revi de\u011fildir. T\u00fcrk i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n, sendikalar\u0131n, sosyalistlerin ve b\u00fct\u00fcn demokratik g\u00fc\u00e7lerin g\u00f6revidir. S\u0131n\u0131f dayan\u0131\u015fmas\u0131 ancak sald\u0131r\u0131ya u\u011frayan i\u015f\u00e7inin yan\u0131nda fiilen duruldu\u011funda anlam kazan\u0131r.<\/p>\n\n\n\n
Bir \u00fclkenin demokratikle\u015fme d\u00fczeyi yaln\u0131zca Meclis k\u00fcrs\u00fclerinden, h\u00fck\u00fcmet a\u00e7\u0131klamalar\u0131ndan ya da \u00e7\u0131kar\u0131lan yasalar\u0131n ba\u015fl\u0131klar\u0131ndan \u00f6l\u00e7\u00fclemez. Demokratikle\u015fme bazen \u00e7ok daha somut bir yerde \u00f6l\u00e7\u00fcl\u00fcr: Mardin\u2019den D\u00fczce\u2019ye \u00e7al\u0131\u015fmaya giden bir K\u00fcrt i\u015f\u00e7i gece kald\u0131\u011f\u0131 evin bah\u00e7esinde korkmadan oturabiliyor mu? Cizre\u2019den Zonguldak\u2019a f\u0131nd\u0131k toplamaya gelen bir aile \u00e7ocuklar\u0131yla birlikte can g\u00fcvenli\u011finden emin mi? Bir sald\u0131r\u0131 ya\u015fand\u0131\u011f\u0131nda ma\u011fdur mu b\u00f6lgeyi terk ediyor, yoksa sald\u0131rganlar m\u0131 etkili bi\u00e7imde cezaland\u0131r\u0131l\u0131yor? K\u00fcrt kimli\u011fi ger\u00e7ekten e\u015fit yurtta\u015fl\u0131\u011f\u0131n do\u011fal bir par\u00e7as\u0131 m\u0131 kabul ediliyor, yoksa K\u00fcrt meselesi h\u00e2l\u00e2 esas olarak g\u00fcvenlik ba\u015fl\u0131\u011f\u0131 alt\u0131nda m\u0131 ele al\u0131n\u0131yor?<\/p>\n\n\n\n
Bu sorulara verilecek yan\u0131t y\u00fczlerce \u201ckarde\u015flik\u201d ve \u201cbirlik\u201d konu\u015fmas\u0131ndan daha anlaml\u0131d\u0131r. Bug\u00fcn silahs\u0131zlanma konu\u015fulurken, \u201ctoplumsal b\u00fct\u00fcnle\u015fme\u201d kavram\u0131 resmi siyasetin merkezine yerle\u015ftirilirken, K\u00fcrt emek\u00e7iler ayn\u0131 zamanda \u201cburadan gidin\u201d tehdidiyle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131yorsa bu \u00e7eli\u015fkinin \u00fczeri \u00f6rt\u00fclemez. Demokratikle\u015fmenin ger\u00e7ek s\u0131nav\u0131 tam olarak buradad\u0131r.<\/p>\n\n\n\n
Irk\u00e7\u0131l\u0131kla m\u00fccadele bir iyi niyet kampanyas\u0131 de\u011fildir. Devletin ve toplumun k\u00f6kl\u00fc bi\u00e7imde demokratikle\u015fmesini gerektirir. K\u00fcrtlerin kolektif ve bireysel haklar\u0131n\u0131n tan\u0131nmas\u0131n\u0131, anadil \u00fczerindeki bask\u0131lar\u0131n kald\u0131r\u0131lmas\u0131n\u0131, yerel demokrasinin g\u00fc\u00e7lendirilmesini, nefret su\u00e7lar\u0131na kar\u015f\u0131 etkili hukuki mekanizmalar\u0131n kurulmas\u0131n\u0131, \u0131rk\u00e7\u0131 sald\u0131r\u0131lar\u0131n \u201cm\u00fcnferit\u201d denilerek ge\u00e7i\u015ftirilmemesini ve mevsimlik tar\u0131m i\u015f\u00e7ilerinin \u00e7al\u0131\u015fma, bar\u0131nma, \u00f6rg\u00fctlenme, \u00fccret ve sosyal g\u00fcvence haklar\u0131n\u0131n g\u00fcvenceye al\u0131nmas\u0131n\u0131 gerektirir.<\/p>\n\n\n\n
En \u00f6nemlisi de K\u00fcrt meselesinin yaln\u0131zca silahl\u0131 \u00e7at\u0131\u015fman\u0131n sona ermesine indirgenmemesidir. K\u00fcrt sorunu silahla ba\u015flamad\u0131 ve silahlar\u0131n b\u0131rak\u0131lmas\u0131yla kendili\u011finden ortadan kalkmayacak. E\u015fitsizlik s\u00fcrd\u00fc\u011f\u00fc s\u00fcrece sorun devam edecektir. Irk\u00e7\u0131l\u0131k s\u00fcrd\u00fc\u011f\u00fc s\u00fcrece sorun devam edecektir. Bir halk\u0131n ad\u0131, dili ve demokratik talepleri siyasal \u00e7\u00f6z\u00fcm\u00fcn d\u0131\u015f\u0131nda tutuldu\u011fu s\u00fcrece sorun devam edecektir.<\/p>\n\n\n\n
Zonguldak ve D\u00fczce\u2019de ya\u015fananlar bu nedenle iki yerel sald\u0131r\u0131dan ibaret de\u011fildir. T\u00fcrkiye\u2019nin demokratikle\u015fme iddias\u0131n\u0131n s\u0131nand\u0131\u011f\u0131 somut olaylard\u0131r. Ya K\u00fcrt i\u015f\u00e7inin tarladaki eme\u011fiyle birlikte kimli\u011fi, dili, onuru ve e\u015fitli\u011fi de tan\u0131nacak ya da \u201ctoplumsal b\u00fct\u00fcnle\u015fme\u201d s\u00f6ylemi alt\u0131nda g\u00fcvenlik\u00e7i siyasetin ba\u015fka bir bi\u00e7imi s\u00fcrd\u00fcr\u00fclecektir.<\/p>\n\n\n\n
Anti-fa\u015fist, anti-\u0131rk\u00e7\u0131 ve s\u0131n\u0131ftan yana bir siyaset a\u00e7\u0131s\u0131ndan s\u00f6ylenecek s\u00f6z a\u00e7\u0131kt\u0131r: K\u00fcrt emek\u00e7inin can g\u00fcvenli\u011fi pazarl\u0131k konusu olamaz. Irk\u00e7\u0131 sald\u0131r\u0131lar tekrar tekrar ya\u015fan\u0131yorsa bunlar\u0131 m\u00fcnferit olaylar olarak g\u00f6rmek m\u00fcmk\u00fcn de\u011fildir. Silahlar\u0131n susmas\u0131 bar\u0131\u015f\u0131n yolunu a\u00e7abilir, fakat e\u015fitlik, \u00f6zg\u00fcrl\u00fck ve demokrasi olmadan ger\u00e7ek bar\u0131\u015f kurulamaz.<\/p>\n\n\n\n
Bir i\u015f\u00e7iye kimli\u011fi nedeniyle \u201cburadan git\u201d denilen yerde yaln\u0131zca o i\u015f\u00e7inin de\u011fil, b\u00fct\u00fcn emek\u00e7ilerin \u00f6zg\u00fcrl\u00fc\u011f\u00fc eksiktir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Her yaz ayn\u0131 g\u00f6r\u00fcnt\u00fclerle kar\u015f\u0131la\u015f\u0131yoruz. Y\u00fczlerce kilometre...<\/p>\n","protected":false},"author":3,"featured_media":10359,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"bilesen":[],"class_list":["post-10358","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10358","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=10358"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10358\/revisions"}],"predecessor-version":[{"id":10360,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10358\/revisions\/10360"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/10359"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=10358"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=10358"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=10358"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=10358"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/bilesen?post=10358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}