{"id":10397,"date":"2026-08-27T16:13:29","date_gmt":"2026-08-27T13:13:29","guid":{"rendered":"https:\/\/kolektifmucadele1.org\/?p=10397"},"modified":"2026-08-27T16:15:56","modified_gmt":"2026-08-27T13:15:56","slug":"sermayeye-karsi-emegin-yeniden-orgutlenmesi-semdin-simsir","status":"publish","type":"post","link":"https:\/\/kolektifmucadele1.org\/index.php\/2026\/08\/27\/sermayeye-karsi-emegin-yeniden-orgutlenmesi-semdin-simsir\/","title":{"rendered":"Sermayeye kar\u015f\u0131 eme\u011fin yeniden \u00f6rg\u00fctlenmesi &#8211;\u00a0 sendika.org &#8211; \u015eemdin \u015eim\u015fir"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Gelece\u011fin s\u0131n\u0131f hareketi, \u00fcretim alan\u0131yla ya\u015fam alan\u0131 aras\u0131ndaki ba\u011f\u0131 yeniden kurmak; sendikal m\u00fccadeleyi kamusal sa\u011fl\u0131k, e\u011fitim, bar\u0131nma, sosyal g\u00fcvenlik ve demokratik hak m\u00fccadeleleriyle birle\u015ftirmek zorundad\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131, \u00fcretimden gelen g\u00fcc\u00fcn\u00fc toplumun geni\u015f kesimlerinin hak ve \u00f6zg\u00fcrl\u00fck talepleriyle birle\u015ftirebildi\u011fi \u00f6l\u00e7\u00fcde yaln\u0131zca ekonomik bir s\u0131n\u0131f olmaktan \u00e7\u0131karak toplumsal ve siyasal bir g\u00fc\u00e7 h\u00e2line gelebilir<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sermayeye kar\u015f\u0131 eme\u011fin yeniden \u00f6rg\u00fctlenmesi<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 hareketinin yeni do\u011frultusu\u201d dosyas\u0131ndaki di\u011fer yaz\u0131lara ula\u015fmak i\u00e7in t\u0131klay\u0131n\u0131z.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Marx ve Engels\u2019in ortaya koydu\u011fu temel d\u00fc\u015f\u00fcnce a\u00e7\u0131kt\u0131r: Toplumsal tarih, ayn\u0131 zamanda s\u0131n\u0131flar aras\u0131ndaki m\u00fccadelenin tarihidir. Kapitalist toplumda bu m\u00fccadelenin iki temel taraf\u0131n\u0131, \u00fcretim ara\u00e7lar\u0131n\u0131 elinde bulunduran sermaye s\u0131n\u0131f\u0131 ile ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrebilmek i\u00e7in emek g\u00fcc\u00fcn\u00fc satmak zorunda olan i\u015f\u00e7i s\u0131n\u0131f\u0131 olu\u015fturur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Marx, kapitalist s\u00f6m\u00fcr\u00fcn\u00fcn temelini art\u0131-de\u011fer kavram\u0131yla a\u00e7\u0131klam\u0131\u015ft\u0131r. \u0130\u015f\u00e7i, ald\u0131\u011f\u0131 \u00fccretin kar\u015f\u0131l\u0131\u011f\u0131ndan daha fazla de\u011fer \u00fcretir; bu fazlaya sermaye taraf\u0131ndan el konulur. Engels, Sanayi Devrimi\u2019nin yaratt\u0131\u011f\u0131 a\u011f\u0131r \u00e7al\u0131\u015fma ve ya\u015fam ko\u015fullar\u0131n\u0131 ortaya koyarken i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6rg\u00fctlenmesinin tarihsel zorunlulu\u011funa dikkat \u00e7ekmi\u015ftir. Lenin ise sendikalar\u0131 yaln\u0131zca \u00fccret ve \u00e7al\u0131\u015fma ko\u015fullar\u0131 i\u00e7in m\u00fccadele eden kurumlar olarak de\u011fil, i\u015f\u00e7ilerin \u00f6rg\u00fctlenmeyi \u00f6\u011frendi\u011fi ve s\u0131n\u0131f bilinci kazand\u0131\u011f\u0131 m\u00fccadele alanlar\u0131 olarak de\u011ferlendirmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dolay\u0131s\u0131yla sendikal m\u00fccadele, yaln\u0131zca daha y\u00fcksek \u00fccret ya da daha iyi \u00e7al\u0131\u015fma ko\u015fullar\u0131 talebi de\u011fildir; ayn\u0131 zamanda i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ortak \u00e7\u0131karlar\u0131n\u0131n fark\u0131na varmas\u0131n\u0131n ve kolektif bir g\u00fc\u00e7 h\u00e2line gelmesinin ara\u00e7lar\u0131ndan biridir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sanayi Devrimi\u2019nden neoliberal d\u00f6n\u00fc\u015f\u00fcme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sanayi Devrimi ile birlikte milyonlarca insan topraktan koparak fabrikalarda \u00fccretli i\u015f\u00e7iye d\u00f6n\u00fc\u015ft\u00fc. Uzun \u00e7al\u0131\u015fma saatleri, d\u00fc\u015f\u00fck \u00fccretler, kad\u0131n ve \u00e7ocuk eme\u011finin yo\u011fun kullan\u0131m\u0131 ve i\u015f g\u00fcvenli\u011finin bulunmamas\u0131, kapitalizmin ilk d\u00f6neminin temel \u00f6zellikleriydi. \u0130\u015f\u00e7iler ba\u015flang\u0131\u00e7ta da\u011f\u0131n\u0131k tepkiler geli\u015ftirse de bireysel direni\u015fin sermaye kar\u015f\u0131s\u0131nda yetersiz kald\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fck\u00e7e sendikalar ve kal\u0131c\u0131 i\u015f\u00e7i \u00f6rg\u00fctleri ortaya \u00e7\u0131kt\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Y\u00fczy\u0131l boyunca b\u00fcy\u00fcyen i\u015f\u00e7i hareketi, sosyalist m\u00fccadeleler ve \u00f6zellikle 1917 Ekim Devrimi\u2019nin yaratt\u0131\u011f\u0131 uluslararas\u0131 etki, sermaye s\u0131n\u0131f\u0131n\u0131 \u00f6nemli sosyal tavizler vermek zorunda b\u0131rakt\u0131. Sekiz saatlik i\u015f g\u00fcn\u00fc, grev ve toplu s\u00f6zle\u015fme hakk\u0131, \u00fccretli izin, sosyal g\u00fcvenlik ve emeklilik gibi bug\u00fcn do\u011fal kabul edilen haklar, uzun y\u0131llara yay\u0131lan \u00f6rg\u00fctl\u00fc m\u00fccadeleler sonucunda kazan\u0131ld\u0131. Bu tarihsel deneyimin temel dersi, i\u015f\u00e7inin ger\u00e7ek g\u00fcc\u00fcn\u00fcn bireysel konumundan de\u011fil, \u00f6rg\u00fctl\u00fc ve kolektif hareket etme kapasitesinden geldi\u011fidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1970\u2019li y\u0131llar\u0131n sonunda kapitalist d\u00fcnya ekonomisinin kar\u015f\u0131la\u015ft\u0131\u011f\u0131 kriz yeni bir d\u00f6nemi ba\u015flatt\u0131. \u0130ngiltere\u2019de Margaret Thatcher, ABD\u2019de Ronald Reagan \u00f6nc\u00fcl\u00fc\u011f\u00fcnde uygulamaya konulan neoliberal politikalar k\u0131sa s\u00fcrede d\u00fcnya \u00f6l\u00e7e\u011finde yay\u0131ld\u0131. \u00d6zelle\u015ftirmeler h\u0131zland\u0131, kamu i\u015fletmeleri tasfiye edildi, finans piyasalar\u0131 serbestle\u015ftirildi ve eme\u011fin \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc hedef al\u0131nd\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Neoliberalizm yaln\u0131zca ekonomik bir program de\u011fil, sermaye ile emek aras\u0131ndaki g\u00fc\u00e7 dengesini sermaye lehine yeniden kuran toplumsal ve siyasal bir d\u00f6n\u00fc\u015f\u00fcm oldu. 1980\u2019lerden itibaren \u00fcretim k\u00fcresel \u00f6l\u00e7ekte par\u00e7alan\u0131rken \u00e7ok uluslu \u015firketler \u00fcretimlerini d\u00fc\u015f\u00fck \u00fccretli \u00fclkelere ta\u015f\u0131d\u0131; ta\u015feron \u00e7al\u0131\u015fma, esnek istihdam ve g\u00fcvencesiz \u00e7al\u0131\u015fma bi\u00e7imleri yayg\u0131nla\u015ft\u0131. B\u00f6ylece i\u015f\u00e7i s\u0131n\u0131f\u0131 niceliksel olarak b\u00fcy\u00fcrken \u00f6rg\u00fctsel a\u00e7\u0131dan par\u00e7aland\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dijital kapitalizm, yapay zek\u00e2 ve yeni i\u015f\u00e7i s\u0131n\u0131f\u0131<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcn\u00fcn kapitalizmini yaln\u0131zca neoliberal d\u00f6n\u00fc\u015f\u00fcmle a\u00e7\u0131klamak yeterli de\u011fildir. Dijitalle\u015fme, robotik teknolojiler, yapay zek\u00e2, veri ekonomisi ve k\u00fcresel teknoloji \u015firketlerinin b\u00fcy\u00fcmesi, sermaye birikiminin yeni alanlar\u0131n\u0131 yaratmaktad\u0131r. Sanayi kapitalizminin \u00fcretim ara\u00e7lar\u0131na veri, algoritma, yaz\u0131l\u0131m ve dijital altyap\u0131 da eklenmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak teknolojik de\u011fi\u015fim kapitalizmin temel \u00e7eli\u015fkisini ortadan kald\u0131rmam\u0131\u015ft\u0131r. \u00dcretim h\u00e2l\u00e2 toplumsald\u0131r; milyonlarca insan\u0131n ortak eme\u011fi ve insanl\u0131\u011f\u0131n biriktirdi\u011fi bilimsel bilgi \u00fczerinden geli\u015ftirilen teknolojiler, giderek daha s\u0131n\u0131rl\u0131 say\u0131daki b\u00fcy\u00fck \u015firketin m\u00fclkiyeti ve denetimi alt\u0131nda yo\u011funla\u015fmaktad\u0131r. Bu nedenle temel soru, teknolojik geli\u015fmeden kimin yararlanaca\u011f\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yapay zek\u00e2 ve otomasyon, a\u011f\u0131r ve tekrarlay\u0131c\u0131 i\u015flerin \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc ortadan kald\u0131rarak \u00e7al\u0131\u015fma s\u00fcrelerinin k\u0131salmas\u0131na ve insan ya\u015fam\u0131n\u0131n \u00fccretli \u00e7al\u0131\u015fmaya daha az ba\u011f\u0131ml\u0131 h\u00e2le gelmesine imk\u00e2n sa\u011flayabilir. Fakat ayn\u0131 teknolojiler, sermaye birikiminin ihtiya\u00e7lar\u0131na tabi oldu\u011funda \u00e7al\u0131\u015fan say\u0131s\u0131n\u0131n azalt\u0131lmas\u0131, i\u015f yo\u011funlu\u011funun art\u0131r\u0131lmas\u0131 ve algoritmik denetimin yayg\u0131nla\u015fmas\u0131 sonucunu da do\u011furabilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dolay\u0131s\u0131yla yapay zek\u00e2 yaln\u0131zca teknolojik de\u011fil, ayn\u0131 zamanda bir m\u00fclkiyet, b\u00f6l\u00fc\u015f\u00fcm ve s\u0131n\u0131f meselesidir. Sorulmas\u0131 gereken yaln\u0131zca \u201cYapay zek\u00e2 hangi i\u015fleri ortadan kald\u0131racak?\u201d de\u011fil, yaratt\u0131\u011f\u0131 \u00fcretkenlik art\u0131\u015f\u0131n\u0131n sonu\u00e7lar\u0131n\u0131n kime ait olaca\u011f\u0131d\u0131r. Teknolojik ilerlemenin kazanc\u0131 \u015firket sahiplerine giderken maliyeti i\u015fsizlik ve g\u00fcvencesizlik olarak emek\u00e7ilere y\u00fcklenirse, teknolojik geli\u015fme toplumsal ilerleme anlam\u0131na gelmeyecektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu d\u00f6n\u00fc\u015f\u00fcm i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n yap\u0131s\u0131n\u0131 da de\u011fi\u015ftirmektedir. G\u00fcn\u00fcm\u00fcz i\u015f\u00e7i s\u0131n\u0131f\u0131 yaln\u0131zca b\u00fcy\u00fck fabrikalarda \u00e7al\u0131\u015fan sanayi i\u015f\u00e7ilerinden olu\u015fmamaktad\u0131r. Lojistik \u00e7al\u0131\u015fanlar\u0131, motokuryeler, depo ve \u00e7a\u011fr\u0131 merkezi i\u015f\u00e7ileri, sa\u011fl\u0131k ve e\u011fitim emek\u00e7ileri, yaz\u0131l\u0131m \u00e7al\u0131\u015fanlar\u0131, beyaz yakal\u0131lar ve dijital platform \u00e7al\u0131\u015fanlar\u0131 \u00fccretli eme\u011fin g\u00fcn\u00fcm\u00fczdeki farkl\u0131 bi\u00e7imlerini olu\u015fturmaktad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Platform ekonomisinde bir\u00e7ok \u00e7al\u0131\u015fan g\u00f6r\u00fcn\u00fc\u015fte \u201cba\u011f\u0131ms\u0131z\u201d olarak tan\u0131mlansa da \u00e7al\u0131\u015fma saatinden \u00fccretlendirmeye, sipari\u015f da\u011f\u0131l\u0131m\u0131ndan performans de\u011ferlendirmesine kadar \u00e7al\u0131\u015fma s\u00fcrecinin \u00f6nemli bir b\u00f6l\u00fcm\u00fc algoritmalar taraf\u0131ndan belirlenmektedir. Patron g\u00f6r\u00fcnmez h\u00e2le gelirken denetim ortadan kalkmamakta, aksine daha s\u00fcrekli bir nitelik kazanabilmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ayn\u0131 \u015firket i\u00e7in \u00e7al\u0131\u015fan insanlar birbirlerini hi\u00e7 g\u00f6rmeden farkl\u0131 mek\u00e2nlarda \u00e7al\u0131\u015fabilir. Bir i\u015f\u00e7i fabrikada, di\u011feri evinde bilgisayar ba\u015f\u0131nda, bir ba\u015fkas\u0131 motosiklet \u00fczerinde, ba\u015fka biri depoda ayn\u0131 sermaye birikim zincirinin par\u00e7as\u0131 olabilir. Bu durum s\u0131n\u0131f\u0131n ortadan kalkt\u0131\u011f\u0131n\u0131 de\u011fil, s\u0131n\u0131f ili\u015fkilerinin g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcn\u00fcn azald\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7a\u011f\u0131m\u0131z\u0131n temel \u00f6rg\u00fctlenme sorunlar\u0131ndan biri tam da burada ortaya \u00e7\u0131kmaktad\u0131r: Mek\u00e2nsal ve sekt\u00f6rel olarak par\u00e7alanm\u0131\u015f, fakat ekonomik olarak ayn\u0131 sermaye ili\u015fkilerine ba\u011fl\u0131 milyonlarca emek\u00e7i nas\u0131l ortak bir s\u0131n\u0131f bilinci ve \u00f6rg\u00fctlenme yaratacakt\u0131r?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcrkiye\u2019de neoliberal d\u00f6n\u00fc\u015f\u00fcm, s\u0131n\u0131f ve \u00f6rg\u00fctlenme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u00fcnya \u00f6l\u00e7e\u011findeki neoliberal d\u00f6n\u00fc\u015f\u00fcm\u00fcn T\u00fcrkiye\u2019deki en \u00f6nemli k\u0131r\u0131lma noktalar\u0131n\u0131 24 Ocak 1980 Kararlar\u0131 ve ard\u0131ndan gelen 12 Eyl\u00fcl askeri darbesi olu\u015fturdu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcrkiye\u2019de kapitalizmin geli\u015fimi, Bat\u0131 Avrupa\u2019daki klasik kapitalistle\u015fme s\u00fcre\u00e7lerinden farkl\u0131 bir seyir izledi. Sanayile\u015fmenin h\u0131zlanmas\u0131na ra\u011fmen k\u0131rsal \u00fcretim ili\u015fkileri uzun s\u00fcre varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc. Farkl\u0131 Marksist gelenekler bu geli\u015fimi \u201cge\u00e7 kapitalistle\u015fme\u201d, \u201cba\u011f\u0131ml\u0131 kapitalizm\u201d ya da belirli d\u00f6nemler a\u00e7\u0131s\u0131ndan \u201cyar\u0131 feodal-yar\u0131 kapitalist\u201d vb. gibi farkl\u0131 kavramlarla a\u00e7\u0131klamaya \u00e7al\u0131\u015ft\u0131. Bu yakla\u015f\u0131mlar, kapitalist ili\u015fkilerin T\u00fcrkiye\u2019de e\u015fitsiz ve bile\u015fik geli\u015fimine i\u015faret etmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1960\u2019l\u0131 ve 1970\u2019li y\u0131llarda sanayile\u015fme h\u0131zland\u0131, fabrikalar b\u00fcy\u00fcd\u00fc ve i\u015f\u00e7i s\u0131n\u0131f\u0131 niceliksel olarak geni\u015fledi. 1970\u2019lerin sonunda derinle\u015fen ekonomik kriz ise T\u00fcrkiye kapitalizmini yeni bir y\u00f6nelime zorlad\u0131. 24 Ocak Kararlar\u0131, ithal ikameci modelden ihracata dayal\u0131 neoliberal birikim modeline ge\u00e7i\u015fin ekonomik program\u0131n\u0131 olu\u015fturdu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak bu program\u0131n kar\u015f\u0131s\u0131nda g\u00fc\u00e7l\u00fc bir sendikal hareket ve kitlesel toplumsal muhalefet bulunuyordu. Bu nedenle 12 Eyl\u00fcl 1980 askeri darbesi yaln\u0131zca siyasal bir m\u00fcdahale de\u011fil, sermaye birikim rejiminin yeniden yap\u0131land\u0131r\u0131lmas\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lan s\u0131n\u0131fsal bir m\u00fcdahale olarak da de\u011ferlendirilmelidir. Darbe sonras\u0131nda sendikalar kapat\u0131ld\u0131, grevler yasakland\u0131 ve ba\u015fta D\u0130SK olmak \u00fczere i\u015f\u00e7i \u00f6rg\u00fctleri a\u011f\u0131r bask\u0131larla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12 Eyl\u00fcl\u2019\u00fcn sonu\u00e7lar\u0131 \u00f6rg\u00fctsel tasfiyeyle s\u0131n\u0131rl\u0131 kalmad\u0131. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kolektif haf\u0131zas\u0131 ve dayan\u0131\u015fma k\u00fclt\u00fcr\u00fc zay\u0131flat\u0131l\u0131rken bireysel kurtulu\u015f ve rekabet anlay\u0131\u015f\u0131 te\u015fvik edildi; ta\u015feronla\u015fma, \u00f6zelle\u015ftirme ve g\u00fcvencesiz \u00e7al\u0131\u015fma bi\u00e7imleri yayg\u0131nla\u015ft\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu s\u00fcre\u00e7, \u201ckendinde s\u0131n\u0131f\u201d ve \u201ckendisi i\u00e7in s\u0131n\u0131f\u201d ayr\u0131m\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemlidir. \u201cKendinde s\u0131n\u0131f\u201d, insanlar\u0131n \u00fcretim ili\u015fkilerindeki nesnel ortak konumunu; \u201ckendisi i\u00e7in s\u0131n\u0131f\u201d ise bu ortak \u00e7\u0131karlar\u0131n fark\u0131na vararak \u00f6rg\u00fctlenen ve m\u00fccadele eden s\u0131n\u0131f\u0131 ifade eder.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1980 sonras\u0131nda tar\u0131mdan kopu\u015f ve kentle\u015fmeyle birlikte milyonlarca insan \u00fccret gelirine ba\u011f\u0131ml\u0131 h\u00e2le geldi. Ba\u015fka bir ifadeyle, T\u00fcrkiye toplumu daha fazla proleterle\u015fti. Buna kar\u015f\u0131l\u0131k sendikalar\u0131n zay\u0131flat\u0131lmas\u0131, siyasal bask\u0131lar ve g\u00fcvencesiz \u00e7al\u0131\u015fman\u0131n yayg\u0131nla\u015fmas\u0131 nedeniyle bu niceliksel b\u00fcy\u00fcme ayn\u0131 \u00f6l\u00e7\u00fcde \u00f6rg\u00fctsel ve siyasal g\u00fcce d\u00f6n\u00fc\u015femedi. \u201cKendinde s\u0131n\u0131f\u201d b\u00fcy\u00fcrken \u201ckendisi i\u00e7in s\u0131n\u0131f\u201d olma s\u00fcreci kesintiye u\u011frad\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcrkiye sosyalist hareketinin temel sorunlar\u0131ndan biri de burada ortaya \u00e7\u0131kmaktad\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 teorik olarak toplumsal d\u00f6n\u00fc\u015f\u00fcm\u00fcn temel g\u00fcc\u00fc olarak kabul ederken, s\u0131n\u0131f ad\u0131na konu\u015furken s\u0131n\u0131f\u0131n i\u00e7inde k\u00f6k salmay\u0131 ba\u015faramam\u0131\u015ft\u0131r. Lenin\u2019in yakla\u015f\u0131m\u0131nda s\u0131n\u0131f\u0131n ideolojik ve siyasal \u00f6nderli\u011fi kendili\u011finden ortaya \u00e7\u0131kmaz; bunun i\u00e7in s\u0131n\u0131f i\u00e7erisinde uzun soluklu ve kal\u0131c\u0131 \u00f6rg\u00fctlenme gerekir derken sol bunu sadece s\u00f6z ve slogan olmaktan \u00e7\u0131kar\u0131p pratikle\u015ftiremedi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcn bu g\u00f6revin adresi yaln\u0131zca b\u00fcy\u00fck fabrika kap\u0131lar\u0131 de\u011fildir. Organize sanayi b\u00f6lgeleri, depolar, lojistik merkezleri, hastaneler, okullar, \u00e7a\u011fr\u0131 merkezleri, teknoloji \u015firketleri, motokurye a\u011flar\u0131 ve dijital platformlar da s\u0131n\u0131f m\u00fccadelesinin g\u00fcncel alanlar\u0131d\u0131r. As\u0131l mesele, g\u00fcn\u00fcm\u00fcz kapitalizminin yaratt\u0131\u011f\u0131 yeni i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n b\u00fct\u00fcn par\u00e7alar\u0131 i\u00e7erisinde kal\u0131c\u0131 ba\u011flar kurabilmektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1970\u20131980 devrimci dinamikleri ve stratejik muhasebe<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcrkiye\u2019nin 1970\u20131980 aras\u0131ndaki devrimci dinamikleri ve sonras\u0131ndaki toplumsal d\u00f6n\u00fc\u015f\u00fcm, tarihsel ko\u015fullar ve sosyoekonomik ger\u00e7eklikler \u0131\u015f\u0131\u011f\u0131nda de\u011ferlendirildi\u011finde daha derin bir analiz ortaya \u00e7\u0131kmaktad\u0131r. Bu yakla\u015f\u0131m \u00f6zellikle toplumsal taban ve i\u015f\u00e7i s\u0131n\u0131f\u0131yla kurulan ili\u015fkinin niteli\u011fi a\u00e7\u0131s\u0131ndan geli\u015ftirilebilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Toplumsal taban ve i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n eksikli\u011fi<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1970\u2019li y\u0131llardaki hareketin motor g\u00fcc\u00fc a\u011f\u0131rl\u0131kl\u0131 olarak \u00fcniversite gen\u00e7li\u011fi ve entelekt\u00fcel \u00e7evreler oldu. Sanayile\u015fmenin hen\u00fcz tamamlanmad\u0131\u011f\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n niceliksel ve niteliksel olarak toplumsal d\u00f6n\u00fc\u015f\u00fcm\u00fc tek ba\u015f\u0131na s\u00fcr\u00fckleyecek olgunlu\u011fa eri\u015fmedi\u011fi bir d\u00f6nemdi. Devrimci teorinin en temel ilkelerinden biri olan \u201cgeni\u015f kitle deste\u011fi ve s\u0131n\u0131f bilinci\u201d tam olarak sa\u011flanamadan kitlesel eylemlere ge\u00e7ilmesi, hareketin toplumsal g\u00f6vdesini zay\u0131f b\u0131rakt\u0131. K\u0131rsal ve kentsel emek\u00e7i kitlelerle organik ba\u011f kurulamamas\u0131, devlet ve egemen g\u00fc\u00e7ler kar\u015f\u0131s\u0131nda hareketi yaln\u0131zla\u015ft\u0131rd\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcrkiye i\u015f\u00e7i hareketinin m\u00fccadele deneyimi<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131 tarihi, ekonomik taleplerin yan\u0131 s\u0131ra demokrasi ve siyasal \u00f6zg\u00fcrl\u00fckler i\u00e7in verilen m\u00fccadelelerin de tarihidir. 1961 Sara\u00e7hane Mitingi ve Kavel Direni\u015fi modern i\u015f\u00e7i hareketinin \u00f6nemli erken \u00e7\u0131k\u0131\u015flar\u0131 olurken, 1967\u2019de D\u0130SK\u2019in kurulmas\u0131 s\u0131n\u0131f sendikac\u0131l\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131 olu\u015fturdu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">15\u201316 Haziran 1970 B\u00fcy\u00fck \u0130\u015f\u00e7i Direni\u015fi, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00fcretimden gelen g\u00fcc\u00fcn\u00fcn ekonomik alan\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015farak siyasal ve toplumsal ya\u015fam \u00fczerinde etkili olabilece\u011fini g\u00f6sterdi. 1976 DGM Direni\u015fi ise i\u015f\u00e7ilerin yaln\u0131zca \u00fccret ve \u00e7al\u0131\u015fma ko\u015fullar\u0131 i\u00e7in de\u011fil, demokratik hak ve \u00f6zg\u00fcrl\u00fckler i\u00e7in de harekete ge\u00e7ebilece\u011finin \u00f6nemli \u00f6rneklerinden biri oldu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">20 Mart 1978 Fa\u015fizme \u0130htar Eylemi de bu siyasal karakterin g\u00fc\u00e7l\u00fc bir g\u00f6stergesiydi. 16 Mart 1978\u2019de \u0130stanbul \u00dcniversitesi \u00f6n\u00fcnde yedi \u00f6\u011frencinin ya\u015fam\u0131n\u0131 yitirdi\u011fi sald\u0131r\u0131n\u0131n ard\u0131ndan D\u0130SK\u2019in \u00e7a\u011fr\u0131s\u0131yla y\u00fcz binlerce i\u015f\u00e7i bir saatlik i\u015f b\u0131rakma eylemine kat\u0131ld\u0131. DGM Direni\u015fi ve Fa\u015fizme \u0130htar birlikte ele al\u0131nd\u0131\u011f\u0131nda, ekonomik haklarla siyasal \u00f6zg\u00fcrl\u00fcklerin birbirinden kopar\u0131lamayaca\u011f\u0131 a\u00e7\u0131k bi\u00e7imde g\u00f6r\u00fclmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1 May\u0131slar\u0131n kitleselle\u015fmesi ve 1980 TAR\u0130\u015e \u0130\u015f\u00e7i Direni\u015fi de i\u015f\u00e7i hareketinin toplumun di\u011fer emek\u00e7i kesimleriyle birle\u015fme kapasitesini g\u00f6sterdi. 12 Eyl\u00fcl darbesinin bu hareketi sert bi\u00e7imde hedef almas\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ula\u015ft\u0131\u011f\u0131 toplumsal ve siyasal g\u00fc\u00e7ten ba\u011f\u0131ms\u0131z de\u011fildi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Darbe bu y\u00fckseli\u015fi kesintiye u\u011fratsa da s\u0131n\u0131f m\u00fccadelesi ortadan kalkmad\u0131. 1989 Bahar Eylemleri, 1991 Zonguldak B\u00fcy\u00fck Madenci Y\u00fcr\u00fcy\u00fc\u015f\u00fc, 2009\u20132010 TEKEL Direni\u015fi ve 2015 Metal F\u0131rt\u0131na farkl\u0131 d\u00f6nemlerde i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kolektif m\u00fccadele kapasitesini yeniden g\u00f6sterdi. G\u00fcn\u00fcm\u00fczde kurye, depo ve lojistik \u00e7al\u0131\u015fanlar\u0131n\u0131n, sa\u011fl\u0131k ve hizmet sekt\u00f6r\u00fc emek\u00e7ilerinin ve dijital platform i\u015f\u00e7ilerinin m\u00fccadeleleri de yeni d\u00f6nemin s\u0131n\u0131f hareketine ili\u015fkin \u00f6nemli ipu\u00e7lar\u0131 vermektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ge\u00e7mi\u015fin deneyimiyle bug\u00fcn\u00fcn \u00e7al\u0131\u015fma bi\u00e7imleri aras\u0131nda ba\u011f kurulmas\u0131 zorunludur. 15\u201316 Haziran\u2019\u0131n \u00fcretimden gelen g\u00fcc\u00fc, DGM Direni\u015fi\u2019nin siyasal haklar\u0131 savunan karakteri, Fa\u015fizme \u0130htar ve TAR\u0130\u015e\u2019in toplumsal m\u00fccadeleyle kurdu\u011fu ba\u011f bug\u00fcn a\u00e7\u0131s\u0131ndan yaln\u0131zca tarihsel hat\u0131ralar de\u011fildir. Bu deneyimlerin temel dersi, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ekonomik taleplerini demokrasi, \u00f6zg\u00fcrl\u00fck ve sosyal hak m\u00fccadelesiyle birle\u015ftirdi\u011fi \u00f6l\u00e7\u00fcde ger\u00e7ek bir toplumsal g\u00fc\u00e7 h\u00e2line gelebilece\u011fidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcn sendikal m\u00fccadele nas\u0131l olmal\u0131?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcn\u00fcm\u00fcz kapitalizmi klasik fabrika kapitalizminin s\u0131n\u0131rlar\u0131n\u0131 a\u015fm\u0131\u015ft\u0131r. Dijital platformlar, yapay zek\u00e2, algoritmik denetim, uzaktan \u00e7al\u0131\u015fma ve esnek istihdam yeni \u00e7al\u0131\u015fma ve s\u00f6m\u00fcr\u00fc bi\u00e7imleri yaratmaktad\u0131r. Dolay\u0131s\u0131yla sendikal hareketin de de\u011fi\u015fen i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n yap\u0131s\u0131na uygun yeni \u00f6rg\u00fctlenme ara\u00e7lar\u0131 geli\u015ftirmesi gerekmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kad\u0131n i\u015f\u00e7iler, gen\u00e7 emek\u00e7iler, g\u00f6\u00e7men i\u015f\u00e7iler, platform \u00e7al\u0131\u015fanlar\u0131, beyaz yakal\u0131lar ve hizmet sekt\u00f6r\u00fc emek\u00e7ileri g\u00fcn\u00fcm\u00fcz i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ayr\u0131lmaz par\u00e7alar\u0131d\u0131r. Sendikalar yaln\u0131zca toplu s\u00f6zle\u015fme yapan ve \u00fccret pazarl\u0131\u011f\u0131 y\u00fcr\u00fcten kurumlara indirgenmemeli; e\u011fitim, hukuki destek, dayan\u0131\u015fma ve s\u0131n\u0131f bilinci alanlar\u0131nda da i\u015flev \u00fcstlenen demokratik m\u00fccadele \u00f6rg\u00fctleri olmal\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sendikal m\u00fccadele yaln\u0131zca \u201cNe kadar \u00fccret alaca\u011f\u0131z?\u201d sorusuna s\u0131k\u0131\u015fmamal\u0131d\u0131r. \u00c7al\u0131\u015fma s\u00fcreleri, sosyal g\u00fcvenlik, konut, ula\u015f\u0131m, sa\u011fl\u0131k, e\u011fitim ve bak\u0131m hizmetleri i\u015f\u00e7inin ya\u015fam ko\u015fullar\u0131n\u0131 ve sermaye kar\u015f\u0131s\u0131ndaki pazarl\u0131k g\u00fcc\u00fcn\u00fc do\u011frudan belirlemektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ayn\u0131 \u015fekilde, yapay zek\u00e2 ve otomasyon kar\u015f\u0131s\u0131nda yaln\u0131zca savunmac\u0131 bir tutum yeterli de\u011fildir. \u00dcretkenlik art\u0131yorsa \u00e7al\u0131\u015fma saatlerinin neden k\u0131salmad\u0131\u011f\u0131, daha az emekle \u00fcretilen zenginli\u011fin neden b\u00fct\u00fcn topluma yay\u0131lmad\u0131\u011f\u0131 sorulmal\u0131d\u0131r. Teknolojik geli\u015fmenin sonucu kitlesel i\u015fsizlik de\u011fil; daha k\u0131sa \u00e7al\u0131\u015fma s\u00fcresi, daha fazla sosyal g\u00fcvence ve daha fazla \u00f6zg\u00fcr zaman olmal\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sendikal hareket, i\u015f\u00e7iyi yaln\u0131zca i\u015fyerindeki konumuyla da de\u011ferlendirmemelidir. \u0130\u015f\u00e7i fabrikadan \u00e7\u0131kt\u0131\u011f\u0131nda s\u0131n\u0131fsal konumu sona ermez; kirac\u0131 oldu\u011funda, toplu ta\u015f\u0131ma kulland\u0131\u011f\u0131nda, \u00e7ocu\u011funu okula g\u00f6nderdi\u011finde, hastaneye gitti\u011finde ya da emekli oldu\u011funda da ayn\u0131 toplumsal ili\u015fkilerin i\u00e7erisindedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu nedenle gelece\u011fin s\u0131n\u0131f hareketi, \u00fcretim alan\u0131yla ya\u015fam alan\u0131 aras\u0131ndaki ba\u011f\u0131 yeniden kurmak; sendikal m\u00fccadeleyi kamusal sa\u011fl\u0131k, e\u011fitim, bar\u0131nma, sosyal g\u00fcvenlik ve demokratik hak m\u00fccadeleleriyle birle\u015ftirmek zorundad\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131, \u00fcretimden gelen g\u00fcc\u00fcn\u00fc toplumun geni\u015f kesimlerinin hak ve \u00f6zg\u00fcrl\u00fck talepleriyle birle\u015ftirebildi\u011fi \u00f6l\u00e7\u00fcde yaln\u0131zca ekonomik bir s\u0131n\u0131f olmaktan \u00e7\u0131karak toplumsal ve siyasal bir g\u00fc\u00e7 h\u00e2line gelebilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sonu\u00e7: S\u0131n\u0131f\u0131 yeniden kurmak<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kapitalizmin yakla\u015f\u0131k iki y\u00fczy\u0131ll\u0131k tarihi, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n temel kazan\u0131mlar\u0131n\u0131n m\u00fccadele yoluyla elde edildi\u011fini g\u00f6stermektedir. Sekiz saatlik i\u015f g\u00fcn\u00fc, sendika hakk\u0131, toplu s\u00f6zle\u015fme, grev hakk\u0131, \u00fccretli izin ve sosyal g\u00fcvenlik gibi bug\u00fcn vazge\u00e7ilmez kabul edilen haklar, uzun y\u0131llara yay\u0131lan \u00f6rg\u00fctl\u00fc m\u00fccadelelerin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n tarihi de bunun g\u00fc\u00e7l\u00fc \u00f6rnekleriyle doludur. Kavel\u2019den 15\u201316 Haziran\u2019a, DGM Direni\u015fi\u2019nden Fa\u015fizme \u0130htar\u2019a, Bahar Eylemleri\u2019nden Zonguldak\u2019a, TEKEL\u2019den Metal F\u0131rt\u0131na\u2019ya uzanan tarihsel \u00e7izgi, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n yaln\u0131zca ekonomik talepler i\u00e7in de\u011fil, \u00fclkenin siyasal ve toplumsal gelece\u011fi i\u00e7in de harekete ge\u00e7ebildi\u011fini g\u00f6stermektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1980 sonras\u0131nda d\u00fcnya \u00f6l\u00e7e\u011finde geli\u015fen neoliberal d\u00f6n\u00fc\u015f\u00fcm, T\u00fcrkiye\u2019de ise 24 Ocak Kararlar\u0131 ve 12 Eyl\u00fcl askeri darbesiyle yeni bir a\u015famaya ula\u015ft\u0131. Kapitalist \u00fcretim ili\u015fkileri derinle\u015firken \u00fccretli emek toplumun giderek daha geni\u015f kesimlerinin temel ya\u015fam bi\u00e7imi h\u00e2line geldi. Buna kar\u015f\u0131l\u0131k sendikal hareketin ve i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc \u00f6nemli \u00f6l\u00e7\u00fcde geriletildi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcn bu tarihsel d\u00f6n\u00fc\u015f\u00fcm\u00fcn \u00fczerine dijital kapitalizm, yapay zek\u00e2, otomasyon ve platform ekonomisi eklenmektedir. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 birilerinin itta etti\u011fi gibi ortadan kalkmamakta, bi\u00e7im de\u011fi\u015ftirmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fabrikadaki i\u015f\u00e7iyle motokurye, depodaki i\u015f\u00e7iyle yaz\u0131l\u0131m \u00e7al\u0131\u015fan\u0131, hastanedeki emek\u00e7iyle \u00e7a\u011fr\u0131 merkezi \u00e7al\u0131\u015fan\u0131 farkl\u0131 ko\u015fullarda \u00e7al\u0131\u015fsalar da ayn\u0131 temel ili\u015fkinin i\u00e7erisindedirler: Ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrebilmek i\u00e7in emek g\u00fc\u00e7lerini satmak zorundad\u0131rlar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fakat g\u00fcn\u00fcm\u00fcz kapitalizminde bu ortak s\u0131n\u0131fsal konum yaln\u0131zca ulusal s\u0131n\u0131rlar i\u00e7erisinde \u015fekillenmemektedir. \u00c7ok uluslu \u015firketlerin \u00fcretimi d\u00fcnyan\u0131n farkl\u0131 b\u00f6lgelerine yaymas\u0131, ayn\u0131 sermaye grubuna ba\u011fl\u0131 emek\u00e7ileri farkl\u0131 \u00fclkelerde tek bir \u00fcretim ve birikim zincirinin par\u00e7alar\u0131 h\u00e2line getirmektedir. Bir \u015firketin fabrikas\u0131 bir \u00fclkede, tedarik\u00e7isi ba\u015fka bir \u00fclkede, lojistik a\u011f\u0131 bir ba\u015fka co\u011frafyada, dijital altyap\u0131s\u0131 ise d\u00fcnyan\u0131n farkl\u0131 bir b\u00f6lgesinde bulunabilmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6zellikle Avrupa merkezli tekellerin \u00fcretim alanlar\u0131n\u0131 daha d\u00fc\u015f\u00fck \u00fccretli \u00fclkelere ta\u015f\u0131mas\u0131 ve ayn\u0131 \u015firketin \u00e7ok say\u0131da \u00fclkede \u00fcretim merkezlerine sahip olmas\u0131, Kom\u00fcnist Manifesto\u2019daki \u201cproleterlerin vatan\u0131 yoktur\u201d d\u00fc\u015f\u00fcncesini g\u00fcn\u00fcm\u00fcz ko\u015fullar\u0131nda yeniden hat\u0131rlatmaktad\u0131r. Buradaki temel mesele, i\u015f\u00e7ilerin ya\u015fad\u0131klar\u0131 \u00fclkelere ya da toplumlara ait olmamas\u0131 de\u011fil; sermayenin uluslararas\u0131 karakteri kar\u015f\u0131s\u0131nda emek\u00e7ilerin s\u0131n\u0131fsal \u00e7\u0131karlar\u0131n\u0131n da ulusal s\u0131n\u0131rlar\u0131n \u00f6tesinde ortakla\u015fabilmesidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sermaye \u00fcretimini, yat\u0131r\u0131mlar\u0131n\u0131, tedarik zincirlerini ve \u00e7\u0131karlar\u0131n\u0131 uluslararas\u0131 \u00f6l\u00e7ekte \u00f6rg\u00fctlerken, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n m\u00fccadelesinin yaln\u0131zca ulusal s\u0131n\u0131rlar i\u00e7inde kalmas\u0131 giderek yetersizle\u015fmektedir. Ayn\u0131 \u015firket b\u00fcnyesinde bir \u00fclkede ba\u015flayan i\u015f\u00e7i direni\u015finin di\u011fer \u00fclkelerde \u00e7al\u0131\u015fan emek\u00e7iler taraf\u0131ndan sahiplenilmesi, sermayenin s\u0131n\u0131rlar aras\u0131nda i\u015f\u00e7ileri birbirine kar\u015f\u0131 kullanma imk\u00e2n\u0131n\u0131 da daraltacakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir \u00fclkedeki grevin ba\u015fka bir \u00fclkedeki i\u015f\u00e7iler taraf\u0131ndan desteklenmesi, ayn\u0131 \u015firketin farkl\u0131 i\u015fletmelerindeki emek\u00e7ilerin ortak talepler geli\u015ftirmesi, bilgi ve deneyim payla\u015fmas\u0131 ve gerekti\u011finde e\u015f zamanl\u0131 dayan\u0131\u015fma eylemleri \u00f6rg\u00fctlemesi, uluslararas\u0131 proletarya dayan\u0131\u015fmas\u0131n\u0131 soyut bir ilkeden somut bir m\u00fccadele arac\u0131na d\u00f6n\u00fc\u015ft\u00fcrebilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu nedenle uluslararas\u0131 i\u015f\u00e7i dayan\u0131\u015fmas\u0131 ge\u00e7mi\u015fe ait tarihsel bir slogan olarak g\u00f6r\u00fclemez. Tam tersine, k\u00fcresel \u00fcretim zincirlerinin, \u00e7ok uluslu \u015firketlerin ve uluslararas\u0131 sermaye hareketlerinin belirleyici h\u00e2le geldi\u011fi bug\u00fcn\u00fcn kapitalizminde daha g\u00fcncel ve daha zorunlu bir ihtiya\u00e7t\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sermaye s\u0131n\u0131rlar\u0131 a\u015fabiliyorsa eme\u011fin dayan\u0131\u015fmas\u0131 da s\u0131n\u0131rlar\u0131 a\u015fabilmelidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7a\u011f\u0131m\u0131z\u0131n temel sorunu, gerek ayn\u0131 \u00fclke i\u00e7erisinde farkl\u0131 \u00e7al\u0131\u015fma bi\u00e7imlerine b\u00f6l\u00fcnm\u00fc\u015f gerekse d\u00fcnyan\u0131n farkl\u0131 \u00fclkelerine da\u011f\u0131lm\u0131\u015f milyonlarca emek\u00e7inin nesnel ortakl\u0131\u011f\u0131n\u0131n nas\u0131l \u00f6rg\u00fctl\u00fc bir s\u0131n\u0131f bilincine d\u00f6n\u00fc\u015ft\u00fcr\u00fclece\u011fidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dolay\u0131s\u0131yla sendikal hareketin ve sosyalist siyasetin g\u00f6revi, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 yaln\u0131zca teorik olarak toplumsal d\u00f6n\u00fc\u015f\u00fcm\u00fcn \u00f6nc\u00fc g\u00fcc\u00fc ilan etmek de\u011fildir. As\u0131l mesele; s\u0131n\u0131f\u0131n ya\u015fad\u0131\u011f\u0131 ve \u00e7al\u0131\u015ft\u0131\u011f\u0131 b\u00fct\u00fcn alanlarda kal\u0131c\u0131 \u00f6rg\u00fctlenmeler yaratmak, geleneksel sanayi proletaryas\u0131yla yeni emek bi\u00e7imleri aras\u0131nda ba\u011f kurmak, fabrikadaki i\u015f\u00e7iyle motokuryeyi, depo i\u015f\u00e7isiyle yaz\u0131l\u0131m \u00e7al\u0131\u015fan\u0131n\u0131, yerli i\u015f\u00e7iyle g\u00f6\u00e7men i\u015f\u00e7iyi ortak talepler etraf\u0131nda bulu\u015fturmak, ayn\u0131 sermaye zinciri i\u00e7erisinde farkl\u0131 \u00fclkelerde \u00e7al\u0131\u015fan emek\u00e7iler aras\u0131nda uluslararas\u0131 dayan\u0131\u015fma kanallar\u0131 olu\u015fturmak, ekonomik m\u00fccadeleyi sosyal haklar, demokratik \u00f6zg\u00fcrl\u00fckler ve toplumsal taleplerle birle\u015ftirmek ve teknolojik geli\u015fmenin yaratt\u0131\u011f\u0131 toplumsal zenginli\u011fin b\u00fct\u00fcn toplum yarar\u0131na kullan\u0131lmas\u0131n\u0131 savunmakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7\u00fcnk\u00fc s\u0131n\u0131f bilinci d\u0131\u015far\u0131dan ilan edilen bir kimlik de\u011fil, ortak m\u00fccadele i\u00e7erisinde kurulan tarihsel bir bilin\u00e7tir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ger\u00e7ek g\u00fcc\u00fc yaln\u0131zca say\u0131sal b\u00fcy\u00fckl\u00fc\u011f\u00fcnden de\u011fil; \u00fcretme yetene\u011finden, \u00f6rg\u00fctlenme kapasitesinden ve par\u00e7alanm\u0131\u015f \u00e7\u0131karlar\u0131n\u0131 ortak bir toplumsal iradeye d\u00f6n\u00fc\u015ft\u00fcrebilmesinden kaynaklan\u0131r. G\u00fcn\u00fcm\u00fczde buna, sermayenin uluslararas\u0131 \u00f6rg\u00fctlenmesi kar\u015f\u0131s\u0131nda farkl\u0131 \u00fclkelerdeki emek\u00e7ilerin m\u00fccadelelerini birbirine ba\u011flayabilme yetene\u011fi de eklenmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu nedenle bug\u00fcn sorulmas\u0131 gereken temel soru, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n var olup olmad\u0131\u011f\u0131 de\u011fildir. As\u0131l soru \u015fudur:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Par\u00e7alanm\u0131\u015f, g\u00fcvencesizle\u015ftirilmi\u015f, dijitalle\u015fmi\u015f ve k\u00fcresel \u00fcretim zincirleri i\u00e7erisinde birbirine ba\u011flanm\u0131\u015f 21. y\u00fczy\u0131l i\u015f\u00e7i s\u0131n\u0131f\u0131, ge\u00e7mi\u015f m\u00fccadelelerin tarihsel haf\u0131zas\u0131n\u0131 bug\u00fcn\u00fcn yeni ko\u015fullar\u0131yla birle\u015ftirerek kendisini yeniden nas\u0131l \u00f6rg\u00fctl\u00fc, bilin\u00e7li, uluslararas\u0131 dayan\u0131\u015fma yetene\u011fine sahip ve toplumsal d\u00f6n\u00fc\u015f\u00fcm iddias\u0131 ta\u015f\u0131yan bir g\u00fc\u00e7 h\u00e2line getirecektir?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gelece\u011fin s\u0131n\u0131f ve sendikal m\u00fccadelesinin d\u00fc\u011f\u00fcmlendi\u011fi yer tam da buras\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sendika.Org, yay\u0131n hayat\u0131na ba\u015flad\u0131\u011f\u0131ndan bu yana i\u015f\u00e7i s\u0131n\u0131f\u0131 hareketinin, solun ve genel olarak toplumsal muhalefetin g\u00fcndemine ili\u015fkin, farkl\u0131 politik perspektiflerden d\u00fc\u015f\u00fcnsel katk\u0131lara a\u00e7\u0131k bir tart\u0131\u015fma platformu olagelmi\u015ftir. Sitemizde yay\u0131mlanan yaz\u0131lar yay\u0131n kurulunun politik perspektifiyle uyumluluk g\u00f6stermeyebilir. Amac\u0131m\u0131z, m\u00fccadelenin gereksinim duydu\u011fu bilimsel ve politik bilginin \u00fcretimini zenginle\u015ftirecek t\u00fcm katk\u0131lara, yay\u0131n ilkelerimiz \u00e7er\u00e7evesinde, olabildi\u011fince yer verebilmektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">KY: Sendika.Org<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Gelece\u011fin s\u0131n\u0131f hareketi, \u00fcretim alan\u0131yla ya\u015fam alan\u0131&#46;&#46;&#46;<\/p>\n","protected":false},"author":3,"featured_media":10398,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,29,8],"tags":[],"manset":[],"bilesen":[],"class_list":["post-10397","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-emek","category-manset","category-sectiklerimiz"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=10397"}],"version-history":[{"count":2,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10397\/revisions"}],"predecessor-version":[{"id":10400,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10397\/revisions\/10400"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/10398"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=10397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=10397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=10397"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=10397"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/bilesen?post=10397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}