Bertolt Brecht\u2019in belirtti\u011fi gibi bar\u0131\u015f, kendili\u011finden ye\u015feren bir a\u011fa\u00e7 ya da ot de\u011fildir; insanlar\u0131n iradesiyle, m\u00fccadelesiyle ve dayan\u0131\u015fmas\u0131yla var olabilir. Bu nedenle 1 Eyl\u00fcl D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc\u2019nde yaln\u0131zca \u201cbar\u0131\u015f istiyoruz\u201d demek yeterli de\u011fildir. As\u0131l sorulmas\u0131 gereken, kimin i\u00e7in bar\u0131\u015f istedi\u011fimiz, nas\u0131l bir bar\u0131\u015ftan s\u00f6z etti\u011fimiz ve bu bar\u0131\u015f\u0131n hangi toplumsal ko\u015fullar i\u00e7inde kurulabilece\u011fidir. \u00c7\u00fcnk\u00fc bar\u0131\u015f da sava\u015f kadar siyasal ve s\u0131n\u0131fsal bir meseledir.<\/p>\n\n\n\n
1 Eyl\u00fcl 1939, Nazi Almanyas\u0131\u2019n\u0131n Polonya\u2019y\u0131 i\u015fgal etti\u011fi ve \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n ba\u015flad\u0131\u011f\u0131 tarihtir. Bu tarih, \u00f6zellikle sosyalist \u00fclkelerde ve sava\u015f kar\u015f\u0131t\u0131 hareketlerde insanl\u0131\u011f\u0131n ya\u015fad\u0131\u011f\u0131 b\u00fcy\u00fck y\u0131k\u0131m\u0131n unutulmamas\u0131 ve bar\u0131\u015f m\u00fccadelesinin canl\u0131 tutulmas\u0131 amac\u0131yla an\u0131lm\u0131\u015ft\u0131r. T\u00fcrkiye\u2019de 1 Eyl\u00fcl D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc gelene\u011finin arka plan\u0131nda da bu anti-fa\u015fist, anti-emperyalist ve sosyalist miras bulunmaktad\u0131r. Birle\u015fmi\u015f Milletler ise 1981\u2019de eyl\u00fcl ay\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc sal\u0131 g\u00fcn\u00fcn\u00fc Uluslararas\u0131 Bar\u0131\u015f G\u00fcn\u00fc ilan etmi\u015f, daha sonra bu tarihi 21 Eyl\u00fcl olarak sabitlemi\u015ftir.<\/p>\n\n\n\n
\u0130nsanl\u0131k iki b\u00fcy\u00fck d\u00fcnya sava\u015f\u0131n\u0131 geride b\u0131rakt\u0131. Ard\u0131ndan Kore, Vietnam, Cezayir, Afganistan, \u0130ran-Irak sava\u015flar\u0131, Yugoslavya\u2019n\u0131n par\u00e7alanmas\u0131, Irak\u2019\u0131n i\u015fgali, Suriye ve Libya\u2019daki y\u0131k\u0131mlar geldi. Her b\u00fcy\u00fck sava\u015f\u0131n ard\u0131ndan \u201cbir daha asla\u201d denildi, fakat sava\u015f ortadan kalkmad\u0131; yaln\u0131zca bi\u00e7imi, co\u011frafyas\u0131 ve gerek\u00e7eleri de\u011fi\u015fti. Sava\u015f kararlar\u0131n\u0131 alanlarla sava\u015f\u0131n bedelini \u00f6deyenler ise hi\u00e7bir zaman ayn\u0131 insanlar olmad\u0131. Kararlar saraylarda, parlamentolarda ve askeri kararg\u00e2hlarda al\u0131n\u0131rken cepheye g\u00f6nderilenler i\u015f\u00e7i ve emek\u00e7i \u00e7ocuklar\u0131, bombalar\u0131n alt\u0131nda kalanlar ise halklar oldu.<\/p>\n\n\n\n
Bug\u00fcn bu tablonun en a\u011f\u0131r \u00f6rneklerinden biri Filistin\u2019de, \u00f6zellikle Gazze\u2019de ya\u015fanmaktad\u0131r. \u0130srail\u2019in Gazze\u2019ye y\u00f6nelik sald\u0131r\u0131lar\u0131 on binlerce Filistinlinin \u00f6l\u00fcm\u00fcne, y\u00fcz binlercesinin yaralanmas\u0131na ve halk\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fcn tekrar tekrar yerinden edilmesine yol a\u00e7t\u0131. \u00c7ocuklar \u00f6ld\u00fcr\u00fcld\u00fc, hastaneler i\u015flevsiz hale getirildi, okullar y\u0131k\u0131ld\u0131 ya da s\u0131\u011f\u0131naklara d\u00f6n\u00fc\u015ft\u00fc, a\u00e7l\u0131k ve susuzluk bir sava\u015f arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. Filistin halk\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 bu y\u0131k\u0131m yaln\u0131zca son birka\u00e7 y\u0131l\u0131n de\u011fil, onlarca y\u0131ld\u0131r s\u00fcren i\u015fgalin, ablukan\u0131n, yerle\u015fim politikalar\u0131n\u0131n, toprak gasp\u0131n\u0131n ve kendi kaderini belirleme hakk\u0131n\u0131n engellenmesinin devam\u0131d\u0131r.<\/p>\n\n\n\n
Gazze\u2019de \u00f6ld\u00fcr\u00fclen \u00e7ocuklara bakarken bar\u0131\u015f\u0131n yaln\u0131zca silahlar\u0131n susmas\u0131 olmad\u0131\u011f\u0131n\u0131 da g\u00f6rmek gerekir. Bir okulun, hastanenin ya da m\u00fclteci kamp\u0131n\u0131n bombalanmas\u0131 yaln\u0131zca askeri bir olay de\u011fildir; bir toplumun gelece\u011fine y\u00f6nelmi\u015f sald\u0131r\u0131d\u0131r. Bu nedenle Filistin halk\u0131n\u0131n ya\u015fam hakk\u0131n\u0131, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ve kendi gelece\u011fini belirleme hakk\u0131n\u0131 savunmadan ger\u00e7ek bir Ortado\u011fu bar\u0131\u015f\u0131ndan s\u00f6z edilemez.<\/p>\n\n\n\n
Sava\u015f Gazze s\u0131n\u0131rlar\u0131nda da kalmad\u0131. L\u00fcbnan\u2019a y\u00f6nelik sald\u0131r\u0131larda siviller, kad\u0131nlar ve \u00e7ocuklar ya\u015famlar\u0131n\u0131 kaybetti; evler, sa\u011fl\u0131k merkezleri ve ya\u015fam alanlar\u0131 tahrip edildi. \u0130ran\u2019a y\u00f6nelik sald\u0131r\u0131larda da yine siviller \u00f6ld\u00fcr\u00fcld\u00fc, \u00e7ocuklar ya\u015fam\u0131n\u0131 yitirdi ve okullar dahi sava\u015f\u0131n d\u0131\u015f\u0131nda kalamad\u0131. Minab\u2019da bir k\u0131z okulunun vurulmas\u0131 ve \u00e7ocuklar\u0131n s\u0131n\u0131flar\u0131nda hayat\u0131n\u0131 kaybetmesi, sava\u015f\u0131n hangi gerek\u00e7eyle y\u00fcr\u00fct\u00fcl\u00fcrse y\u00fcr\u00fct\u00fcls\u00fcn en a\u011f\u0131r bedelin yine sivillere \u00f6detildi\u011fini g\u00f6sterdi.<\/p>\n\n\n\n
Filistinli, L\u00fcbnanl\u0131 ya da \u0130ranl\u0131 bir \u00e7ocu\u011fun milliyeti de\u011fi\u015febilir; konu\u015ftu\u011fu dil ve inanc\u0131 farkl\u0131 olabilir. Ancak \u00f6ld\u00fcr\u00fclen bir \u00e7ocu\u011fun ac\u0131s\u0131 de\u011fi\u015fmez. Onlar sava\u015f kararlar\u0131n\u0131 alanlar de\u011fildir. Silah anla\u015fmalar\u0131n\u0131 imzalayan, enerji ve n\u00fcfuz hesaplar\u0131 yapan, s\u0131n\u0131rlar\u0131 yeniden \u00e7izmek isteyen onlar de\u011fildir. Buna ra\u011fmen bombalar\u0131n alt\u0131nda kalan yine onlard\u0131r.<\/p>\n\n\n\n
Sosyalist bir bar\u0131\u015f anlay\u0131\u015f\u0131n\u0131n temel fark\u0131 da burada ortaya \u00e7\u0131kar. Bir halk\u0131n ac\u0131s\u0131n\u0131 di\u011ferinden \u00fcst\u00fcn g\u00f6remeyiz. Filistinli sivillerin \u00f6ld\u00fcr\u00fclmesine kar\u015f\u0131 \u00e7\u0131karken ba\u015fka halklar\u0131n sivillerine y\u00f6nelik sald\u0131r\u0131lar\u0131 me\u015fru sayamay\u0131z. Enternasyonalizm, hangi devlet ya da silahl\u0131 g\u00fc\u00e7 taraf\u0131ndan ger\u00e7ekle\u015ftirilirse ger\u00e7ekle\u015ftirilsin sivillere y\u00f6nelik sald\u0131r\u0131lara kar\u015f\u0131 \u00e7\u0131kmak ve halklar\u0131n ya\u015fam hakk\u0131n\u0131 devletlerin jeopolitik \u00e7\u0131karlar\u0131n\u0131n \u00fczerinde tutmakt\u0131r. Ancak bu tutum i\u015fgalciyle i\u015fgal edileni ya da s\u00f6m\u00fcrgeciyle s\u00f6m\u00fcrgele\u015ftirileni e\u015fitlemek anlam\u0131na da gelmez. Filistin meselesinin merkezinde i\u015fgal, toprak gasp\u0131 ve kendi kaderini belirleme hakk\u0131n\u0131n engellenmesi vard\u0131r.<\/p>\n\n\n\n
Sava\u015flar\u0131n kad\u0131nlar \u00fczerindeki y\u0131k\u0131c\u0131 etkisini de unutmamak gerekir. Yugoslavya\u2019da, \u015eengal\u2019de, Suriye\u2019de ve bug\u00fcn Gazze\u2019de sava\u015f kad\u0131n bedenini de bir sava\u015f alan\u0131na d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. 2014\u2019te I\u015e\u0130D\u2019in \u015eengal\u2019e sald\u0131r\u0131s\u0131yla Ezidi halk\u0131na kar\u015f\u0131 ger\u00e7ekle\u015ftirilen katliam s\u0131ras\u0131nda kad\u0131nlar ve k\u0131z \u00e7ocuklar\u0131 ka\u00e7\u0131r\u0131lm\u0131\u015f, k\u00f6lele\u015ftirilmi\u015f ve sistematik cinsel \u015fiddete maruz b\u0131rak\u0131lm\u0131\u015ft\u0131r. Sava\u015f yaln\u0131zca ordular aras\u0131nda ger\u00e7ekle\u015fmez; evlerin i\u00e7ine girer, \u00e7ocuklar\u0131n haf\u0131zas\u0131na yerle\u015fir, kad\u0131nlar\u0131n ya\u015fam\u0131n\u0131 par\u00e7alar ve toplumlar\u0131n gelece\u011fini yaralar.<\/p>\n\n\n\n
B\u00f6yle bir d\u00fcnyada her 1 Eyl\u00fcl\u2019de g\u00f6ky\u00fcz\u00fcne bar\u0131\u015f g\u00fcvercinleri b\u0131rakmak ya da g\u00fczel mesajlar yay\u0131mlamak yeterli de\u011fildir. Kad\u0131nlar\u0131n \u00e7\u0131\u011fl\u0131klar\u0131, okul enkaz\u0131ndan \u00e7\u0131kar\u0131lan \u00e7ocuklar, Akdeniz k\u0131y\u0131lar\u0131na vuran m\u00fclteci bedenleri bize bar\u0131\u015f\u0131n bir temenni de\u011fil, m\u00fccadele meselesi oldu\u011funu hat\u0131rlatmaktad\u0131r.<\/p>\n\n\n\n
Sava\u015flar halka hi\u00e7bir zaman ger\u00e7ek nedenleriyle anlat\u0131lmaz. Hi\u00e7bir egemen g\u00fc\u00e7 petrol, enerji kaynaklar\u0131, ticaret yollar\u0131, pazarlar ya da jeopolitik n\u00fcfuz alanlar\u0131 i\u00e7in sava\u015ft\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6ylemez. Bunun yerine g\u00fcvenlik, demokrasi, \u00f6zg\u00fcrl\u00fck, istikrar ve ter\u00f6rle m\u00fccadele gibi kavramlar kullan\u0131l\u0131r. Irak\u2019a demokrasi g\u00f6t\u00fcr\u00fclece\u011fi s\u00f6ylendi, Saddam H\u00fcseyin rejimi y\u0131k\u0131ld\u0131; fakat Irak halk\u0131 ard\u0131ndan bar\u0131\u015fa, demokrasiye ve refaha kavu\u015fmad\u0131. \u00dclke uzun y\u0131llar i\u015fgalin, mezhep \u00e7at\u0131\u015fmalar\u0131n\u0131n ve ekonomik y\u0131k\u0131m\u0131n etkisi alt\u0131nda kald\u0131.<\/p>\n\n\n\n
Burada sosyalistlerin tutumu a\u00e7\u0131k olmal\u0131d\u0131r. Diktat\u00f6rl\u00fckleri savunmak anti-emperyalizm de\u011fildir. Ancak bir \u00fclkedeki bask\u0131c\u0131 y\u00f6netimin emperyalist g\u00fc\u00e7lerin bombalar\u0131yla y\u0131k\u0131lmas\u0131n\u0131 demokrasi olarak g\u00f6rmek de m\u00fcmk\u00fcn de\u011fildir. \u0130ran halk\u0131n\u0131n demokratik haklar\u0131 ve \u00f6zg\u00fcrl\u00fck talepleri me\u015frudur; fakat bu \u00f6zg\u00fcrl\u00fc\u011f\u00fcn d\u0131\u015f m\u00fcdahaleler ve bombard\u0131manlarla gelece\u011fini d\u00fc\u015f\u00fcnmek tarihten ders \u00e7\u0131karmamak olur. Bir halk\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ba\u015fka devletlerin sava\u015f u\u00e7aklar\u0131n\u0131n kanatlar\u0131nda gelemez.<\/p>\n\n\n\n
Bug\u00fcn\u00fcn kapitalist d\u00fcnyas\u0131nda devasa bir sava\u015f ekonomisi vard\u0131r. Silah \u015firketleri \u00fcretmekte, devletler sat\u0131n almakta, askeri b\u00fct\u00e7eler b\u00fcy\u00fcmekte ve tehditler s\u00fcrekli yeniden \u00fcretilmektedir. Bir tarafta okullara, hastanelere, sosyal konutlara ve emeklilere yeterli kaynak olmad\u0131\u011f\u0131 s\u00f6ylenirken di\u011fer tarafta silahlanmaya milyarlar aktar\u0131lmaktad\u0131r. Kapitalizm yaln\u0131zca \u00fcretim ve ticaret sistemi de\u011fil, ayn\u0131 zamanda pazarlar\u0131n, enerji kaynaklar\u0131n\u0131n, ticaret yollar\u0131n\u0131n ve n\u00fcfuz alanlar\u0131n\u0131n payla\u015f\u0131lmas\u0131 \u00fczerine kurulu bir rekabet d\u00fczenidir. Bu rekabet keskinle\u015fti\u011finde sava\u015f, egemen g\u00fc\u00e7lerin ba\u015fvurdu\u011fu ara\u00e7lardan biri haline gelir.<\/p>\n\n\n\n
Bu nedenle sosyalistlerin bar\u0131\u015f m\u00fccadelesi yaln\u0131zca sava\u015f ba\u015flad\u0131\u011f\u0131nda ate\u015fkes istemekle s\u0131n\u0131rl\u0131 olamaz. Silah tekellerini, emperyalist rekabeti, i\u015fgalleri, milliyet\u00e7ili\u011fi, \u015fovenizmi ve sava\u015f\u0131 besleyen ekonomik d\u00fczeni de sorgulamak gerekir. Silah \u00fcretenlerden ve sava\u015f ekonomisinden beslenenlerden kal\u0131c\u0131 bar\u0131\u015f beklemek b\u00fcy\u00fck bir \u00e7eli\u015fkidir.<\/p>\n\n\n\n
Bar\u0131\u015f yaln\u0131zca bombalar\u0131n susmas\u0131 da de\u011fildir. Bir \u00fclkede sava\u015f olmayabilir; fakat milyonlarca insan a\u00e7l\u0131k s\u0131n\u0131r\u0131nda ya\u015f\u0131yor, i\u015f\u00e7iler \u00f6rg\u00fctlenemiyor, kad\u0131nlar \u015fiddete maruz kal\u0131yor, halklar kimlikleri nedeniyle bask\u0131 g\u00f6r\u00fcyor ve gen\u00e7ler geleceklerini ba\u015fka \u00fclkelerde ar\u0131yorsa orada ger\u00e7ek toplumsal bar\u0131\u015ftan s\u00f6z edilemez. Sessizlik her zaman bar\u0131\u015f de\u011fildir. Egemenlerin istedi\u011fi bar\u0131\u015f kimi zaman i\u015f\u00e7inin \u00e7al\u0131\u015f\u0131p itiraz etmedi\u011fi, yoksulun yoksullu\u011funa raz\u0131 oldu\u011fu ve sermayenin b\u00fcy\u00fcmeye devam etti\u011fi bir \u201cistikrar\u201d d\u00fczenidir. Oysa bizim bar\u0131\u015f anlay\u0131\u015f\u0131m\u0131z e\u015fitlik, \u00f6zg\u00fcrl\u00fck ve adalet olmadan tamamlanamaz.<\/p>\n\n\n\n
Sava\u015f\u0131n en g\u00fc\u00e7l\u00fc ideolojik ara\u00e7lar\u0131ndan biri milliyet\u00e7ilik ve \u015fovenizmdir. Halklar\u0131 sava\u015fa g\u00f6ndermek isteyenler \u00f6nce onlara bir d\u00fc\u015fman g\u00f6stermek zorundad\u0131r. Bir i\u015f\u00e7i ba\u015fka \u00fclkedeki i\u015f\u00e7iye, bir yoksul ba\u015fka bir yoksula d\u00fc\u015fman edilir. Oysa T\u00fcrk i\u015f\u00e7isinin \u00e7\u0131kar\u0131 Yunan i\u015f\u00e7isiyle sava\u015fmakta de\u011fildir; K\u00fcrt emek\u00e7isinin \u00f6zg\u00fcrl\u00fc\u011f\u00fc T\u00fcrk emek\u00e7isinin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn kar\u015f\u0131t\u0131 de\u011fildir. Filistinli bir \u00e7ocu\u011fun ya\u015fam hakk\u0131yla ba\u015fka bir halktan \u00e7ocu\u011fun g\u00fcven i\u00e7inde ya\u015fama hakk\u0131 birbirine d\u00fc\u015fman de\u011fildir. Halklar\u0131n ger\u00e7ek \u00e7\u0131kar\u0131 birbirini \u00f6ld\u00fcrmekte de\u011fil, kendilerini birbirine k\u0131rd\u0131ran d\u00fczenlere kar\u015f\u0131 ortak m\u00fccadelede birle\u015fmektedir.<\/p>\n\n\n\n
Bu nedenle 1 Eyl\u00fcl\u2019de yaln\u0131zca bar\u0131\u015f mesajlar\u0131 vermek de\u011fil, bar\u0131\u015f\u0131n toplumsal yap\u0131 ta\u015flar\u0131n\u0131 olu\u015fturmak gerekir. Bar\u0131\u015f, i\u015f\u00e7inin ba\u015fka \u00fclkedeki i\u015f\u00e7iye elini uzatmas\u0131, farkl\u0131 halklar\u0131n birbirlerinin ac\u0131s\u0131n\u0131 kendi ac\u0131lar\u0131 olarak g\u00f6rmesi, sava\u015f b\u00fct\u00e7elerine kar\u015f\u0131 okul, hastane ve insanca ya\u015fam talep etmesidir. Bar\u0131\u015f, emperyalist sald\u0131rganl\u0131\u011fa oldu\u011fu kadar diktat\u00f6rl\u00fc\u011fe, i\u015fgale, s\u00f6m\u00fcr\u00fcye, \u0131rk\u00e7\u0131l\u0131\u011fa ve halklar\u0131n kendi kaderini belirleme hakk\u0131n\u0131n gasp edilmesine de kar\u015f\u0131 \u00e7\u0131kmakt\u0131r.<\/p>\n\n\n\n
\u0130\u015fte bu noktada \u201ckimin i\u00e7in bar\u0131\u015f?\u201d sorusu belirleyici hale gelir. Bir avu\u00e7 sermayedar\u0131n kazanmaya devam etti\u011fi, silah \u015firketlerinin b\u00fcy\u00fcd\u00fc\u011f\u00fc, i\u015f\u00e7ilerin yoksul, kad\u0131nlar\u0131n e\u015fitsiz, halklar\u0131n bask\u0131 alt\u0131nda oldu\u011fu bir d\u00fcnya i\u00e7in bar\u0131\u015f istemiyoruz. Biz emek\u00e7ilerin, kad\u0131nlar\u0131n, gen\u00e7lerin ve halklar\u0131n bar\u0131\u015f\u0131n\u0131 istiyoruz. \u00c7ocuklar\u0131n Gazze\u2019de, L\u00fcbnan\u2019da, \u0130ran\u2019da ya da d\u00fcnyan\u0131n ba\u015fka bir yerinde bombalar alt\u0131nda \u00f6lmedi\u011fi; insanlar\u0131n dili, dini ve kimli\u011fi nedeniyle d\u00fc\u015fmanla\u015ft\u0131r\u0131lmad\u0131\u011f\u0131; silahlara ayr\u0131lan kaynaklar\u0131n halklar\u0131n ihtiya\u00e7lar\u0131na y\u00f6nlendirildi\u011fi bir bar\u0131\u015f istiyoruz.<\/p>\n\n\n\n
B\u00f6yle bir bar\u0131\u015f yukar\u0131dan verilmeyecektir. Bar\u0131\u015f\u0131 devlet ba\u015fkanlar\u0131ndan, silah tekellerinden ve emperyalist merkezlerden beklemek tarihsel bir yan\u0131lg\u0131d\u0131r. Bar\u0131\u015f\u0131 halklar kuracakt\u0131r. Farkl\u0131 halklardan, inan\u00e7lardan ve kimliklerden emek\u00e7iler kendi farkl\u0131l\u0131klar\u0131ndan vazge\u00e7meden e\u015fit bir ya\u015fam etraf\u0131nda ortakla\u015fabildi\u011finde bar\u0131\u015f\u0131n ger\u00e7ek zemini olu\u015facakt\u0131r.<\/p>\n\n\n\n
1 Eyl\u00fcl bu nedenle yaln\u0131zca bir anma ya da kutlama g\u00fcn\u00fc de\u011fil; sava\u015fla, emperyalizmle, i\u015fgalle, milliyet\u00e7ilikle, \u015fovenizmle, s\u00f6m\u00fcr\u00fcyle ve kendi sessizli\u011fimizle hesapla\u015fma g\u00fcn\u00fcd\u00fcr. Gazze\u2019nin enkaz\u0131, \u015eengal\u2019deki kad\u0131nlar\u0131n \u00e7\u0131\u011fl\u0131\u011f\u0131, L\u00fcbnan\u2019da y\u0131k\u0131lan evler ve \u0130ran\u2019da vurulan \u00e7ocuklar\u0131n okullar\u0131 bize ayn\u0131 soruyu sormaktad\u0131r: Bar\u0131\u015f\u0131 ger\u00e7ekten istiyor muyuz, yoksa y\u0131lda bir g\u00fcn bar\u0131\u015ftan s\u00f6z etmekle mi yetinece\u011fiz?<\/p>\n\n\n\n
Bizim bar\u0131\u015f\u0131m\u0131z egemenlerin kendi aralar\u0131ndaki ge\u00e7ici uzla\u015fmas\u0131 de\u011fildir. Bizim bar\u0131\u015f\u0131m\u0131z halklar\u0131n birbirine uzatt\u0131\u011f\u0131 el, i\u015fgal kar\u015f\u0131s\u0131nda \u00f6zg\u00fcrl\u00fck, s\u00f6m\u00fcr\u00fc kar\u015f\u0131s\u0131nda e\u015fitlik ve sava\u015f kar\u015f\u0131s\u0131nda enternasyonalist dayan\u0131\u015fmad\u0131r. Brecht\u2019in s\u00f6z\u00fcndeki gibi bar\u0131\u015f kendili\u011finden ye\u015fermeyecektir. Onu biz ekecek, biz b\u00fcy\u00fctecek ve biz koruyaca\u011f\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ek ve kal\u0131c\u0131 bar\u0131\u015f ancak e\u015fitlik, \u00f6zg\u00fcrl\u00fck, adalet ve halklar\u0131n \u00f6rg\u00fctl\u00fc dayan\u0131\u015fmas\u0131 \u00fczerinde kurulabilir.<\/p>\n\n\n\n
Editor<\/p>\n","protected":false},"excerpt":{"rendered":"
Bertolt Brecht\u2019in belirtti\u011fi gibi bar\u0131\u015f, kendili\u011finden ye\u015feren...<\/p>\n","protected":false},"author":3,"featured_media":10450,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,29],"tags":[],"manset":[],"bilesen":[],"class_list":["post-10449","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-basin-aciklamalari","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=10449"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10449\/revisions"}],"predecessor-version":[{"id":10451,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10449\/revisions\/10451"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/10450"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=10449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=10449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=10449"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=10449"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/bilesen?post=10449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}