Devrimci ahlak, ele\u015ftiri-\u00f6zele\u015ftiri, siper yolda\u015fl\u0131\u011f\u0131 ve kolektif m\u00fccadele sorumlulu\u011fu<\/p>\n\n\n\n
T\u00fcrkiye devrimci hareketinin bug\u00fcn kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu temel sorunlardan biri, yaln\u0131zca siyasal g\u00fc\u00e7 kayb\u0131, \u00f6rg\u00fctsel daralma ya da toplumsal etkisinin zay\u0131flamas\u0131 de\u011fildir. Bunlar, daha derin bir sorunun d\u0131\u015fa vuran sonu\u00e7lar\u0131 olarak da de\u011ferlendirilmelidir. As\u0131l tart\u0131\u015f\u0131lmas\u0131 gereken, devrimci hareketin kendi tarihiyle, siyasal prati\u011fiyle, \u00f6rg\u00fctsel k\u00fclt\u00fcr\u00fcyle ve her \u015feyden \u00f6nce ahlaki de\u011ferleriyle ne \u00f6l\u00e7\u00fcde hesapla\u015fabildi\u011fidir.<\/p>\n\n\n\n
Bir devrimci hareketin varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilmesi yaln\u0131zca do\u011fru ideolojik tespitler yapmas\u0131na, tarihsel miras\u0131na sahip \u00e7\u0131kmas\u0131na ya da devrimci s\u00f6ylemini korumas\u0131na ba\u011fl\u0131 de\u011fildir. Belirleyici olan, savundu\u011fu de\u011ferlerle kendi ya\u015fam\u0131 ve prati\u011fi aras\u0131nda ne kadar tutarl\u0131l\u0131k kurabildi\u011fidir.<\/p>\n\n\n\n
Kendisini ahlaki, siyasal ve \u00f6rg\u00fctsel olarak sorgulamaktan ka\u00e7\u0131nan bir devrimci hareket, zamanla ele\u015ftirdi\u011fi d\u00fczenin ili\u015fkilerini kendi i\u00e7inde yeniden \u00fcretme tehlikesiyle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r. \u00c7\u00fcr\u00fcme tam da burada ba\u015flar.<\/p>\n\n\n\n
Devrimcilik, yaln\u0131zca kapitalist s\u00f6m\u00fcr\u00fcye, emperyalizme, siyasal bask\u0131lara ve toplumsal e\u015fitsizliklere kar\u015f\u0131 \u00e7\u0131kmak de\u011fildir. Ayn\u0131 zamanda b\u00fct\u00fcn bu ili\u015fkilerin insan davran\u0131\u015flar\u0131nda, \u00f6rg\u00fct k\u00fclt\u00fcr\u00fcnde ve g\u00fcndelik ya\u015famda yaratt\u0131\u011f\u0131 yabanc\u0131la\u015fmaya kar\u015f\u0131 da m\u00fccadele etmektir.<\/p>\n\n\n\n
Kapitalizmin yaratt\u0131\u011f\u0131 rekabet\u00e7ili\u011fi, bireycili\u011fi, kariyerizmi, iktidar tutkusunu, erkek egemenli\u011fini ve \u00e7\u0131kar ili\u015fkilerini kendi i\u00e7inde sorgulamayan bir hareketin, kapitalizmden k\u00f6kl\u00fc bi\u00e7imde farkl\u0131 bir toplumsal ya\u015fam\u0131 in\u015fa etme iddias\u0131 giderek inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 kaybeder.<\/p>\n\n\n\n
Bu nedenle devrimci hareketin \u00f6n\u00fcndeki temel sorulardan biri \u015fudur: Kendi i\u00e7inde \u00f6zg\u00fcrl\u00fc\u011f\u00fc, e\u015fitli\u011fi, adaleti ve dayan\u0131\u015fmay\u0131 ger\u00e7ekle\u015ftiremeyen bir hareket, topluma bunlar\u0131 nas\u0131l ta\u015f\u0131yabilir?<\/p>\n\n\n\n
Devrimci ahlak s\u00f6ylemde de\u011fil, ya\u015fam\u0131n i\u00e7inde s\u0131nan\u0131r<\/p>\n\n\n\n
Devrimci ahlak, soyut bir erdemler toplam\u0131 ya da bireylerden kusursuzluk talep eden bir anlay\u0131\u015f de\u011fildir. S\u0131n\u0131fsal ve toplumsal m\u00fccadele i\u00e7inde olu\u015fan kolektif bir sorumluluk bilincidir. Yolda\u015fl\u0131k ili\u015fkilerinde, ele\u015ftirinin ele al\u0131n\u0131\u015f\u0131nda, kad\u0131nlara y\u00f6nelik tutumda, eme\u011fe verilen de\u011ferde, farkl\u0131 d\u00fc\u015f\u00fcncelere g\u00f6sterilen sayg\u0131da ve \u00f6rg\u00fctsel yetkinin kullan\u0131m\u0131nda somutla\u015f\u0131r.<\/p>\n\n\n\n
Bir \u00f6rg\u00fct\u00fcn yay\u0131nlar\u0131nda e\u015fitli\u011fi savunmas\u0131, kendi i\u00e7inde e\u015fitlik\u00e7i ili\u015fkiler kurdu\u011fu anlam\u0131na gelmez. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n iktidar\u0131ndan s\u00f6z etmek, \u00f6rg\u00fct i\u00e7inde karar alma s\u00fcre\u00e7lerini emek\u00e7ilerin ve s\u0131radan \u00fcyelerin kat\u0131l\u0131m\u0131na a\u00e7makla ayn\u0131 \u015fey de\u011fildir.<\/p>\n\n\n\n
Bu nedenle devrimci hareketin kendisine sormas\u0131 gereken soru yaln\u0131zca \u201cNeyi savunuyoruz?\u201d olmamal\u0131d\u0131r. En az bunun kadar \u00f6nemli olan soru, \u201cSavundu\u011fumuz de\u011ferleri kendi ili\u015fkilerimizde, \u00f6rg\u00fctlerimizde ve g\u00fcndelik ya\u015fam\u0131m\u0131zda ne kadar hayata ge\u00e7iriyoruz?\u201d olmal\u0131d\u0131r.<\/p>\n\n\n\n
Devrimci ahlak, yaln\u0131zca \u00f6rg\u00fct \u00fcyelerinin bireysel davran\u0131\u015flar\u0131n\u0131 kapsamaz. \u00d6rg\u00fct\u00fcn kendi \u00fcyeleriyle, di\u011fer devrimci yap\u0131larla ve toplumla kurdu\u011fu b\u00fct\u00fcn ili\u015fkilerde s\u0131nan\u0131r. Dolay\u0131s\u0131yla ahlaki sorgulama, bireylerin davran\u0131\u015flar\u0131ndan ba\u015flayarak \u00f6rg\u00fctsel i\u015fleyi\u015fe ve devrimci hareketin b\u00fct\u00fcn\u00fcne uzanmak zorundad\u0131r.<\/p>\n\n\n\n
Kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131m\u0131z k\u00f6t\u00fcl\u00fc\u011f\u00fc kendi i\u00e7imizde me\u015frula\u015ft\u0131rmak<\/p>\n\n\n\n
Devrimci hareketin kendisiyle y\u00fczle\u015fmesinde belki de en yak\u0131c\u0131 sorunlardan biri, kar\u015f\u0131s\u0131ndaki siyasal g\u00fc\u00e7lerin uygulamalar\u0131na y\u00f6neltti\u011fi ele\u015ftirileri, ayn\u0131 uygulamalar kendi i\u00e7inde ortaya \u00e7\u0131kt\u0131\u011f\u0131nda g\u00f6sterip g\u00f6steremedi\u011fidir.<\/p>\n\n\n\n
Bask\u0131y\u0131, adaletsizli\u011fi, ayr\u0131mc\u0131l\u0131\u011f\u0131, yalan\u0131, keyf\u00ee otoriteyi, hak ihlallerini ve insan onurunu zedeleyen davran\u0131\u015flar\u0131 kar\u015f\u0131t siyasal g\u00fc\u00e7ler ger\u00e7ekle\u015ftirdi\u011finde mahk\u00fbm etmek, tek ba\u015f\u0131na devrimci ahlaki tutarl\u0131l\u0131\u011f\u0131n kan\u0131t\u0131 de\u011fildir.<\/p>\n\n\n\n
As\u0131l belirleyici olan, benzer davran\u0131\u015flar kendi \u00f6rg\u00fct\u00fcm\u00fczde, kendi \u00e7evremizde, birlikte m\u00fccadele etti\u011fimiz bir yolda\u015f\u0131m\u0131zda veya yak\u0131n g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ba\u015fka bir devrimci yap\u0131da ortaya \u00e7\u0131kt\u0131\u011f\u0131nda nas\u0131l tutum ald\u0131\u011f\u0131m\u0131zd\u0131r.<\/p>\n\n\n\n
Kar\u015f\u0131t\u0131m\u0131z yapt\u0131\u011f\u0131nda su\u00e7, kendi yolda\u015f\u0131m\u0131z yapt\u0131\u011f\u0131nda hata; kar\u015f\u0131t\u0131m\u0131z yapt\u0131\u011f\u0131nda zul\u00fcm, kendi \u00f6rg\u00fct\u00fcm\u00fcz yapt\u0131\u011f\u0131nda zorunluluk; kar\u015f\u0131t\u0131m\u0131z yapt\u0131\u011f\u0131nda ahlaks\u0131zl\u0131k, kendi i\u00e7imizde ya\u015fand\u0131\u011f\u0131nda ise \u00f6rg\u00fct\u00fcn \u00e7\u0131karlar\u0131 ad\u0131na savunulabilir bir davran\u0131\u015f olarak g\u00f6r\u00fcl\u00fcyorsa, orada devrimci ahlaktan de\u011fil, \u00f6rg\u00fctsel \u00e7\u0131kara g\u00f6re de\u011fi\u015fen bir ahlak anlay\u0131\u015f\u0131ndan s\u00f6z edilir.<\/p>\n\n\n\n
Bu \u00e7ifte standart, devrimci hareketin \u00fczerinde \u00f6nemle durmas\u0131 gereken ideolojik ve ahlaki sorunlardan biridir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc bir davran\u0131\u015f\u0131n do\u011frulu\u011funu veya yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 belirleyen \u015fey, onu kimin yapt\u0131\u011f\u0131 de\u011fildir. Savunulan \u00f6zg\u00fcrl\u00fck, e\u015fitlik, adalet ve insan onuru ilkeleri, ki\u015filere ve \u00f6rg\u00fctsel aidiyetlere g\u00f6re de\u011fi\u015fmemelidir.<\/p>\n\n\n\n
Bir haks\u0131zl\u0131\u011f\u0131n kar\u015f\u0131s\u0131nda durmak i\u00e7in onu yapan\u0131n mutlaka siyasal kar\u015f\u0131t\u0131m\u0131z olmas\u0131 gerekmemelidir. Ayn\u0131 \u015fekilde, haks\u0131zl\u0131\u011f\u0131 yapan\u0131n bizimle ayn\u0131 m\u00fccadele ge\u00e7mi\u015fini payla\u015fmas\u0131, ayn\u0131 \u00f6rg\u00fct\u00fcn \u00fcyesi olmas\u0131 veya ge\u00e7mi\u015fte a\u011f\u0131r bedeller \u00f6demi\u015f bulunmas\u0131, yap\u0131lan\u0131 me\u015fru hale getiremez.<\/p>\n\n\n\n
Devrimci hareketin ahlaki tutarl\u0131l\u0131\u011f\u0131 tam da bu noktada s\u0131nan\u0131r.<\/p>\n\n\n\n
Yanl\u0131\u015f\u0131n \u00fczerini \u00f6rtmek, \u00e7\u00fcr\u00fcmenin kap\u0131s\u0131n\u0131 a\u00e7makt\u0131r<\/p>\n\n\n\n
\u00d6rg\u00fctlerin ve devrimci kurumlar\u0131n kendi i\u00e7lerinde ya\u015fanan sorunlar\u0131 d\u0131\u015far\u0131ya yans\u0131tmama e\u011filimi, \u00e7o\u011fu zaman \u00f6rg\u00fctsel g\u00fcvenlik, siyasal sorumluluk veya m\u00fccadelenin zarar g\u00f6rmemesi gibi gerek\u00e7elerle a\u00e7\u0131klanabilir.<\/p>\n\n\n\n
Ancak ger\u00e7ek bir g\u00fcvenlik ihtiyac\u0131yla, i\u015flenen bir haks\u0131zl\u0131\u011f\u0131n \u00fczerinin \u00f6rt\u00fclmesini birbirine kar\u0131\u015ft\u0131rmamak gerekir.<\/p>\n\n\n\n
Bir yolda\u015f\u0131n u\u011frad\u0131\u011f\u0131 haks\u0131zl\u0131\u011f\u0131n gizlenmesi, kad\u0131nlar\u0131n maruz kald\u0131\u011f\u0131 taciz veya \u015fiddet iddialar\u0131n\u0131n \u00f6rg\u00fctsel itibar\u0131 koruma kayg\u0131s\u0131yla bast\u0131r\u0131lmas\u0131, \u00f6rg\u00fctsel yetkinin k\u00f6t\u00fcye kullan\u0131lmas\u0131n\u0131n g\u00f6rmezden gelinmesi ya da ele\u015ftirenlerin su\u00e7lanmas\u0131, \u00f6rg\u00fct\u00fc ahlaki bak\u0131mdan g\u00fc\u00e7lendirmez.<\/p>\n\n\n\n
Tam tersine, bu yakla\u015f\u0131m haks\u0131zl\u0131\u011f\u0131 ger\u00e7ekle\u015ftirenlerin korunmas\u0131na, zarar g\u00f6renlerin yaln\u0131zla\u015fmas\u0131na ve yanl\u0131\u015f davran\u0131\u015flar\u0131n tekrar edebilmesine zemin haz\u0131rlar.<\/p>\n\n\n\n
Daha tehlikeli olan ise yanl\u0131\u015flar\u0131n yaln\u0131zca gizlenmesi de\u011fil, zamanla siyasal gerek\u00e7eler \u00fcretilerek me\u015frula\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lmas\u0131d\u0131r.<\/p>\n\n\n\n
\u00d6nce ya\u015fanan olay k\u00fc\u00e7\u00fcmsenir. Ard\u0131ndan bunun m\u00fcnferit oldu\u011fu ileri s\u00fcr\u00fcl\u00fcr. Sorunun g\u00fcndeme getirilmesinin \u00f6rg\u00fcte zarar verece\u011fi s\u00f6ylenir. Ele\u015ftiriyi dile getiren ki\u015finin niyeti sorgulan\u0131r. Sonunda tart\u0131\u015f\u0131lmas\u0131 gereken haks\u0131zl\u0131k geri plana itilirken, haks\u0131zl\u0131\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lan ki\u015fi sorun olarak g\u00f6sterilmeye ba\u015flan\u0131r.<\/p>\n\n\n\n
B\u00f6ylece hakikatin yerini \u00f6rg\u00fctsel savunma refleksi al\u0131r.<\/p>\n\n\n\n
Yanl\u0131\u015f\u0131 yapan\u0131 korumak i\u00e7in do\u011fruyu s\u00f6yleyeni susturan bir anlay\u0131\u015f, devrimci dayan\u0131\u015fmay\u0131 de\u011fil, \u00f6rg\u00fctsel dokunulmazl\u0131\u011f\u0131 \u00fcretir.<\/p>\n\n\n\n
Devrimci m\u00fccadele insanlardan olu\u015fur. \u0130nsanlar\u0131n hata yapmas\u0131, yanl\u0131\u015f kararlar vermesi ve savunduklar\u0131 de\u011ferlerle \u00e7eli\u015fmesi m\u00fcmk\u00fcnd\u00fcr. Bu nedenle devrimci ahlak, hi\u00e7 hata yap\u0131lmayaca\u011f\u0131na ili\u015fkin ger\u00e7ek d\u0131\u015f\u0131 bir kusursuzluk beklentisi \u00fczerine kurulamaz.<\/p>\n\n\n\n
Ancak hata yapmak ile hatay\u0131 me\u015frula\u015ft\u0131rmak aras\u0131nda temel bir ayr\u0131m vard\u0131r.<\/p>\n\n\n\n
Bir yanl\u0131\u015f\u0131n kabul edilmesi, nedenlerinin sorgulanmas\u0131 ve sonu\u00e7lar\u0131n\u0131n giderilmesi, d\u00f6n\u00fc\u015f\u00fcm\u00fcn \u00f6n\u00fcn\u00fc a\u00e7abilir. Buna kar\u015f\u0131l\u0131k yanl\u0131\u015f\u0131n \u00f6rt\u00fclmesi, savunulmas\u0131 ve \u00f6rg\u00fctsel sadakat ad\u0131na ola\u011fanla\u015ft\u0131r\u0131lmas\u0131, \u00e7\u00fcr\u00fcmenin kurumsalla\u015fmas\u0131na yol a\u00e7abilir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc burada art\u0131k yaln\u0131zca bir ki\u015finin davran\u0131\u015f\u0131 de\u011fil, o davran\u0131\u015f\u0131 koruyan ve yeniden \u00fcreten bir ili\u015fkiler sistemi s\u00f6z konusudur.<\/p>\n\n\n\n
Kirlenme yaln\u0131zca yanl\u0131\u015f\u0131n yap\u0131ld\u0131\u011f\u0131 yerde ba\u015flamaz. Yanl\u0131\u015f\u0131n bilindi\u011fi halde savunuldu\u011fu, ma\u011fdurun de\u011fil \u00f6rg\u00fctsel itibar\u0131n esas al\u0131nd\u0131\u011f\u0131 ve hakikatin dar grup \u00e7\u0131karlar\u0131na feda edildi\u011fi yerde derinle\u015fir.<\/p>\n\n\n\n
Bu nedenle ahlaki \u00e7\u00fcr\u00fcme, siyasal m\u00fccadeleden ayr\u0131, ikincil veya ertelenebilir bir sorun de\u011fildir. Do\u011frudan do\u011fruya devrimci m\u00fccadelenin gelece\u011fiyle ilgilidir.<\/p>\n\n\n\n
Ele\u015ftirinin sustu\u011fu yerde b\u00fcrokrasi, b\u00fcrokrasinin g\u00fc\u00e7lendi\u011fi yerde \u00e7\u00fcr\u00fcme ba\u015flar<\/p>\n\n\n\n
T\u00fcrkiye devrimci hareketinin farkl\u0131 d\u00f6nemlerinde a\u011f\u0131r devlet bask\u0131s\u0131, darbeler, tutuklamalar, s\u00fcrg\u00fcnler ve siyasal yenilgiler ya\u015fand\u0131. Bu ko\u015fullar, \u00f6rg\u00fctlerde merkeziyet\u00e7ili\u011fi, disiplin anlay\u0131\u015f\u0131n\u0131 ve g\u00fcvenlik kayg\u0131lar\u0131n\u0131 belirleyici hale getirdi.<\/p>\n\n\n\n
Ancak tarihsel zorunluluklardan do\u011fan baz\u0131 \u00f6rg\u00fctsel al\u0131\u015fkanl\u0131klar, zamanla sorgulanamaz y\u00f6netim bi\u00e7imlerine d\u00f6n\u00fc\u015fme riski ta\u015f\u0131d\u0131.<\/p>\n\n\n\n
\u00d6rg\u00fctsel disiplinin mutlak itaate, merkeziyet\u00e7ili\u011fin b\u00fcrokratik tahakk\u00fcme, ideolojik ba\u011fl\u0131l\u0131\u011f\u0131n d\u00fc\u015f\u00fcnsel tekd\u00fczeli\u011fe d\u00f6n\u00fc\u015fmesi, devrimci siyasetin yarat\u0131c\u0131 g\u00fcc\u00fcn\u00fc zay\u0131flat\u0131r.<\/p>\n\n\n\n
Ele\u015ftirinin d\u00fc\u015fmanl\u0131k, farkl\u0131 d\u00fc\u015f\u00fcncenin hizip\u00e7ilik, \u00f6zele\u015ftirinin zay\u0131fl\u0131k olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc bir ortamda devrimci geli\u015fmeden s\u00f6z etmek giderek zorla\u015f\u0131r.<\/p>\n\n\n\n
Bir y\u00f6neticinin ya da kadronun ge\u00e7mi\u015fte verdi\u011fi m\u00fccadele, bug\u00fcnk\u00fc davran\u0131\u015flar\u0131n\u0131 ele\u015ftiriden muaf k\u0131lamaz. \u00d6denmi\u015f bedeller, \u00f6rg\u00fctsel ayr\u0131cal\u0131klar\u0131n veya sorgulanamaz otoritelerin gerek\u00e7esi haline getirilemez.<\/p>\n\n\n\n
D\u00fcn\u00fcn devrimci m\u00fccadelesi, bug\u00fcn\u00fcn yanl\u0131\u015flar\u0131n\u0131 me\u015frula\u015ft\u0131ran bir dokunulmazl\u0131k z\u0131rh\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcnde, tarihsel miras geli\u015ftirici olmaktan \u00e7\u0131kar ve de\u011fi\u015fimin \u00f6n\u00fcnde bir engele d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n\n\n\n
Buradaki temel sorun, \u00f6rg\u00fctsel disiplinin varl\u0131\u011f\u0131 de\u011fil, disiplinin kimin taraf\u0131ndan, hangi ama\u00e7la ve hangi denetim mekanizmalar\u0131yla uyguland\u0131\u011f\u0131d\u0131r. Kolektif iradenin \u00fcr\u00fcn\u00fc olan disiplin ile belirli ki\u015filerin veya dar y\u00f6netici gruplar\u0131n iradesini mutlakla\u015ft\u0131ran anlay\u0131\u015f aras\u0131nda \u00f6nemli bir fark vard\u0131r.<\/p>\n\n\n\n
Devrimci hareketin g\u00fcc\u00fc, ele\u015ftiriyi bast\u0131rabilmesinde de\u011fil, ele\u015ftiriyi kendi geli\u015fiminin bir par\u00e7as\u0131 haline getirebilmesinde aranmal\u0131d\u0131r.<\/p>\n\n\n\n
Yolda\u015fl\u0131k m\u0131, \u00f6rg\u00fctsel sadakat ve grup \u00e7\u0131kar\u0131 m\u0131?<\/p>\n\n\n\n
Devrimci hareket a\u00e7\u0131s\u0131ndan en ciddi ahlaki sorunlardan biri, yolda\u015fl\u0131k ili\u015fkilerinin zaman zaman \u00f6rg\u00fctsel \u00e7\u0131kar hesaplar\u0131na tabi hale gelmesidir.<\/p>\n\n\n\n
Yolda\u015fl\u0131k, ayn\u0131 \u00f6rg\u00fct kimli\u011fini ta\u015f\u0131maktan ibaret de\u011fildir. Kar\u015f\u0131l\u0131kl\u0131 g\u00fcveni, dayan\u0131\u015fmay\u0131, a\u00e7\u0131kl\u0131\u011f\u0131, d\u00fcr\u00fcstl\u00fc\u011f\u00fc ve birbirine kar\u015f\u0131 sorumlulu\u011fu gerektirir.<\/p>\n\n\n\n
Ancak \u00f6rg\u00fct\u00fcn itibar\u0131n\u0131 koruma gerek\u00e7esiyle yanl\u0131\u015flar\u0131n gizlenmesi, ele\u015ftirenlerin d\u0131\u015flanmas\u0131, ayr\u0131lanlar\u0131n d\u00fc\u015fmanla\u015ft\u0131r\u0131lmas\u0131 veya ki\u015fisel sorunlar\u0131n siyasal su\u00e7lamalarla bast\u0131r\u0131lmas\u0131, yolda\u015fl\u0131k k\u00fclt\u00fcr\u00fcn\u00fc a\u015f\u0131nd\u0131r\u0131r.<\/p>\n\n\n\n
\u00d6zellikle \u00f6rg\u00fct i\u00e7indeki g\u00fc\u00e7 ili\u015fkilerinin ki\u015fisel sadakat a\u011flar\u0131 \u00fczerinden kurulmas\u0131, ele\u015ftiri mekanizmalar\u0131n\u0131n i\u015flemesini engeller. B\u00f6yle bir ortamda politik do\u011frular\u0131n yerini kimin hangi tarafta durdu\u011fu, hangi kadroya yak\u0131n oldu\u011fu veya hangi y\u00f6neticinin deste\u011fini ald\u0131\u011f\u0131 belirlemeye ba\u015flayabilir.<\/p>\n\n\n\n
Bu yaln\u0131zca ahlaki bir gerileme de\u011fildir. Ayn\u0131 zamanda siyasal \u00fcretimin ve kolektif akl\u0131n zay\u0131flamas\u0131d\u0131r.<\/p>\n\n\n\n
Bir devrimci yap\u0131, kendi i\u00e7indeki haks\u0131zl\u0131klar\u0131 g\u00f6r\u00fcnmez k\u0131larak g\u00fc\u00e7lenemez. Ge\u00e7ici olarak \u00e7at\u0131\u015fmalar\u0131 bast\u0131rabilir, fakat uzun vadede g\u00fcven ili\u015fkilerini t\u00fcketir.<\/p>\n\n\n\n
G\u00fcvenin kayboldu\u011fu yerde yolda\u015fl\u0131k bi\u00e7imsel hale gelir. Yolda\u015fl\u0131\u011f\u0131n bi\u00e7imselle\u015fti\u011fi yerde kolektif irade zay\u0131flar. Kolektif iradenin zay\u0131flad\u0131\u011f\u0131 yerde ise \u00f6rg\u00fct, giderek daralan bir \u00e7evrenin kendisini yeniden \u00fcretme arac\u0131na d\u00f6n\u00fc\u015febilir.<\/p>\n\n\n\n
Siper yolda\u015fl\u0131\u011f\u0131n\u0131n yerini dar grup rekabeti mi al\u0131yor?<\/p>\n\n\n\n
Devrimci hareketin ahlaki sorgulamas\u0131, yaln\u0131zca tek tek \u00f6rg\u00fctlerin kendi i\u00e7 ili\u015fkileriyle s\u0131n\u0131rl\u0131 kalamaz. Farkl\u0131 devrimci kurumlar\u0131n, siyasal yap\u0131lar\u0131n ve \u00f6rg\u00fctsel geleneklerin birbirlerine kar\u015f\u0131 geli\u015ftirdikleri tutumlar da bu sorgulaman\u0131n merkezinde yer almak zorundad\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc devrimci ahlak, yaln\u0131zca ayn\u0131 \u00f6rg\u00fct\u00fcn \u00fcyeleri aras\u0131nda ge\u00e7erli olan bir dayan\u0131\u015fma anlay\u0131\u015f\u0131 de\u011fildir. Farkl\u0131 siyasal geleneklerden gelen, farkl\u0131 \u00f6rg\u00fctsel yap\u0131larda m\u00fccadele eden, ancak s\u00f6m\u00fcr\u00fcye, bask\u0131ya ve toplumsal e\u015fitsizli\u011fe kar\u015f\u0131 ortak bir m\u00fccadele zemini payla\u015fan g\u00fc\u00e7ler aras\u0131nda da ge\u00e7erli olmak zorundad\u0131r.<\/p>\n\n\n\n
Bug\u00fcn sorulmas\u0131 gereken temel sorulardan biri \u015fudur: Devrimci yap\u0131lar birbirlerini ayn\u0131 m\u00fccadelenin farkl\u0131 \u00f6zneleri, siper yolda\u015flar\u0131 olarak m\u0131 g\u00f6r\u00fcyor; yoksa kendi dar \u00f6rg\u00fctsel varl\u0131klar\u0131n\u0131n \u00f6n\u00fcndeki rakipler olarak m\u0131 de\u011ferlendiriyor?<\/p>\n\n\n\n
Siper yolda\u015fl\u0131\u011f\u0131, ideolojik farkl\u0131l\u0131klar\u0131n ortadan kald\u0131r\u0131lmas\u0131, ele\u015ftirinin terk edilmesi ya da her ko\u015fulda ko\u015fulsuz birlik anlam\u0131na gelmez. Tam tersine, farkl\u0131l\u0131klar\u0131 kabul ederek ortak m\u00fccadele sorumlulu\u011funu b\u00fcy\u00fctebilme yetene\u011fidir. Gerekti\u011finde birbirini ele\u015ftirebilmek, fakat ele\u015ftiriyi \u00f6rg\u00fctsel rekabetin, itibars\u0131zla\u015ft\u0131rman\u0131n ve tasfiyecili\u011fin arac\u0131na d\u00f6n\u00fc\u015ft\u00fcrmemektir.<\/p>\n\n\n\n
Ne var ki ortak s\u0131n\u0131fsal ve toplumsal \u00e7\u0131karlar\u0131n \u00f6n\u00fcne dar grup hesaplar\u0131n\u0131n ge\u00e7ti\u011fi her durumda, dayan\u0131\u015fman\u0131n yerini rekabet, ortak sorumlulu\u011fun yerini \u00f6rg\u00fctsel \u00e7\u0131karlar almaya ba\u015flar.<\/p>\n\n\n\n
Ba\u015fka bir devrimci yap\u0131n\u0131n g\u00fc\u00e7lenmesini ortak m\u00fccadelenin kazan\u0131m\u0131 olarak de\u011fil, kendi \u00f6rg\u00fctsel varl\u0131\u011f\u0131na y\u00f6nelik tehdit olarak de\u011ferlendiren anlay\u0131\u015f, devrimci siyasetin ortakla\u015fma olanaklar\u0131n\u0131 zay\u0131flat\u0131r.<\/p>\n\n\n\n
B\u00f6yle bir yakla\u015f\u0131mda belirleyici olan, m\u00fccadelenin b\u00fct\u00fcn\u00fcn\u00fcn nas\u0131l g\u00fc\u00e7lenece\u011fi olmaktan \u00e7\u0131kar. Hangi \u00f6rg\u00fct\u00fcn daha fazla g\u00f6r\u00fcn\u00fcr olaca\u011f\u0131, hangi kurumun \u00f6ne \u00e7\u0131kaca\u011f\u0131, hangi yap\u0131n\u0131n daha fazla kadro kazanaca\u011f\u0131 ve kimin siyasal etkisinin di\u011ferinden b\u00fcy\u00fck olaca\u011f\u0131 \u00f6nem kazanmaya ba\u015flar.<\/p>\n\n\n\n
Bu noktada devrimci m\u00fccadele, toplumu de\u011fi\u015ftirme hedefinden uzakla\u015farak dar \u00f6rg\u00fctsel alanlar\u0131n korunmas\u0131na ve yeniden payla\u015f\u0131lmas\u0131na indirgenme tehlikesiyle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r.<\/p>\n\n\n\n
Ba\u015fka bir devrimci yap\u0131n\u0131n zay\u0131flamas\u0131n\u0131 kendi g\u00fc\u00e7lenmesi olarak g\u00f6ren anlay\u0131\u015f, asl\u0131nda m\u00fccadelenin b\u00fct\u00fcn\u00fcn\u00fcn zay\u0131flamas\u0131na katk\u0131da bulunabilir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc devrimci hareketin toplumsal g\u00fcc\u00fc, yaln\u0131zca tek tek \u00f6rg\u00fctlerin toplam\u0131ndan ibaret de\u011fildir. Bu yap\u0131lar\u0131n ortak m\u00fccadele geli\u015ftirme, toplumsal dayan\u0131\u015fmay\u0131 b\u00fcy\u00fctme ve farkl\u0131 kesimleri harekete ge\u00e7irme yetene\u011fi de belirleyicidir.<\/p>\n\n\n\n
Siper yolda\u015fl\u0131\u011f\u0131 yaln\u0131zca ge\u00e7mi\u015f m\u00fccadele d\u00f6nemlerine ait romantik bir hat\u0131ra olarak ele al\u0131namaz. Bug\u00fcn de farkl\u0131 yap\u0131lar\u0131n kendi ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 ve politik ayr\u0131l\u0131klar\u0131n\u0131 korurken ortak m\u00fccadele alanlar\u0131nda birbirlerine kar\u015f\u0131 sorumluluk geli\u015ftirmeleri anlam\u0131na gelir.<\/p>\n\n\n\n
Bir devrimci yap\u0131n\u0131n u\u011frad\u0131\u011f\u0131 haks\u0131zl\u0131k kar\u015f\u0131s\u0131nda, onun politik g\u00f6r\u00fc\u015flerine kat\u0131lmasa bile dayan\u0131\u015fma g\u00f6sterebilmek; ba\u015fka bir \u00f6rg\u00fct\u00fcn kazan\u0131m\u0131n\u0131 kendi kayb\u0131 olarak g\u00f6rmemek; ortak m\u00fccadeleyi \u00f6rg\u00fctsel prestij yar\u0131\u015f\u0131na d\u00f6n\u00fc\u015ft\u00fcrmemek bu sorumlulu\u011fun temel \u00f6l\u00e7\u00fctleridir.<\/p>\n\n\n\n
Devrimci m\u00fccadele, tek bir \u00f6rg\u00fct\u00fcn m\u00fclkiyetinde de\u011fildir. Halk\u0131n \u00f6zg\u00fcrl\u00fck, e\u015fitlik ve insanca ya\u015fam m\u00fccadelesi, herhangi bir yap\u0131n\u0131n \u00f6rg\u00fctsel s\u0131n\u0131rlar\u0131ndan \u00e7ok daha geni\u015ftir.<\/p>\n\n\n\n
\u00d6rg\u00fct\u00fc korumak, devrimci m\u00fccadeleyi b\u00fcy\u00fctmek anlam\u0131na gelmez<\/p>\n\n\n\n
Her devrimci \u00f6rg\u00fct\u00fcn kendi politik \u00e7izgisini, kadrolar\u0131n\u0131, birikimini ve tarihsel miras\u0131n\u0131 korumak istemesi anla\u015f\u0131labilir. \u00d6rg\u00fctlenme, kolektif m\u00fccadelenin s\u00fcreklili\u011fi a\u00e7\u0131s\u0131ndan \u00f6nemlidir.<\/p>\n\n\n\n
Ancak sorun, \u00f6rg\u00fctsel varl\u0131\u011f\u0131n korunmas\u0131n\u0131n zamanla devrimci m\u00fccadelenin \u00f6n\u00fcne ge\u00e7mesidir.<\/p>\n\n\n\n
Giderek daralan, toplumsal ba\u011flar\u0131 zay\u0131flayan, yeni ku\u015faklarla ili\u015fki kurmakta zorlanan ve siyasal etkisi azalan yap\u0131lar, bu gerilemeyi a\u015facak k\u00f6kl\u00fc bir sorgulamaya y\u00f6nelmek yerine, elde kalan \u00f6rg\u00fctsel alan\u0131 korumay\u0131 temel siyasal faaliyet haline getirebilir.<\/p>\n\n\n\n
Bu durumda siyaset \u00fcretmekten \u00e7ok mevcut konumlar\u0131 muhafaza etmek, toplumsal m\u00fccadeleyi b\u00fcy\u00fctmekten \u00e7ok \u00f6rg\u00fctsel s\u0131n\u0131rlar\u0131 korumak, yeni ili\u015fkiler geli\u015ftirmekten \u00e7ok eldeki kadrolar\u0131 tutmak \u00f6ne \u00e7\u0131kabilir.<\/p>\n\n\n\n
B\u00f6yle bir anlay\u0131\u015fta devrimci m\u00fccadelenin merkezine toplumsal kurtulu\u015f hedefi de\u011fil, \u00f6rg\u00fctsel bir \u201cben\u201d duygusu yerle\u015fir.<\/p>\n\n\n\n
Bu kolektif g\u00f6r\u00fcn\u00fcml\u00fc benmerkezcilik, kimi zaman bireysel kariyerizmden bile daha g\u00fc\u00e7l\u00fc bir tutuculuk \u00fcretebilir. \u00c7\u00fcnk\u00fc dar grup \u00e7\u0131karlar\u0131, \u00f6rg\u00fct\u00fcn tarihsel miras\u0131, ideolojik do\u011frular\u0131 veya devrimci kimli\u011fi ad\u0131na savunularak ele\u015ftirilemez hale getirilebilir.<\/p>\n\n\n\n
\u00d6rg\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in ba\u015fvurulan y\u00f6ntemler, \u00f6rg\u00fct\u00fcn savundu\u011fu devrimci de\u011ferlerle \u00e7eli\u015fmeye ba\u015flad\u0131\u011f\u0131nda ise siyasal gerileme ahlaki bir soruna d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n\n\n\n
Oysa \u00f6rg\u00fct, devrimci m\u00fccadelenin kendisi de\u011fil, onun ara\u00e7lar\u0131ndan biridir. Bir \u00f6rg\u00fct\u00fcn tarihsel anlam\u0131, yaln\u0131zca kendi varl\u0131\u011f\u0131n\u0131 ne kadar uzun s\u00fcre korudu\u011fuyla de\u011fil, toplumsal d\u00f6n\u00fc\u015f\u00fcm m\u00fccadelesine ne \u00f6l\u00e7\u00fcde katk\u0131 sundu\u011fuyla de\u011ferlendirilmelidir.<\/p>\n\n\n\n
Bu nedenle giderek zay\u0131flayan devrimci yap\u0131lar\u0131n birbirleriyle rekabete girerek kendi dar alanlar\u0131n\u0131 korumaya \u00e7al\u0131\u015fmas\u0131, siyasal g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn a\u015f\u0131lmas\u0131n\u0131 de\u011fil, kurumsalla\u015fmas\u0131n\u0131 beraberinde getirebilir.<\/p>\n\n\n\n
Kendi varl\u0131\u011f\u0131n\u0131 korumay\u0131 toplumsal m\u00fccadelenin \u00f6n\u00fcne koyan bir \u00f6rg\u00fct, bi\u00e7imsel olarak ayakta kalsa bile devrimci d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fcl\u00fc\u011f\u00fcn\u00fc kaybetme tehlikesiyle kar\u015f\u0131 kar\u015f\u0131yad\u0131r.<\/p>\n\n\n\n
\u0130lkesel siyaset ile dar grup pragmatizmi aras\u0131ndaki \u00e7eli\u015fki<\/p>\n\n\n\n
Devrimci siyaset, farkl\u0131 tarihsel ko\u015fullarda taktik esnekli\u011fi, ge\u00e7ici ittifaklar\u0131 ve somut uzla\u015fmalar\u0131 gerektirebilir. Ancak taktik esneklik ile ilkesiz pragmatizm birbirinden ayr\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n
\u0130lkesiz pragmatizm, siyasal tutumlar\u0131n ortak m\u00fccadeleye, s\u0131n\u0131fsal \u00e7\u0131karlara ve savunulan ilkelere g\u00f6re de\u011fil, dar \u00f6rg\u00fctsel kazan\u00e7lara g\u00f6re belirlenmesidir.<\/p>\n\n\n\n
D\u00fcn ele\u015ftirilen bir tutumun bug\u00fcn \u00f6rg\u00fctsel yarar sa\u011flad\u0131\u011f\u0131 i\u00e7in savunulmas\u0131, ortak m\u00fccadele \u00e7a\u011fr\u0131lar\u0131n\u0131n yaln\u0131zca kendi etkisini art\u0131rma f\u0131rsat\u0131 olarak g\u00f6r\u00fclmesi veya ba\u015fka yap\u0131lar\u0131n ya\u015fad\u0131\u011f\u0131 g\u00fc\u00e7l\u00fcklerden \u00f6rg\u00fctsel kazan\u00e7 elde edilmeye \u00e7al\u0131\u015f\u0131lmas\u0131, bu anlay\u0131\u015f\u0131n farkl\u0131 g\u00f6r\u00fcn\u00fcmleri olabilir.<\/p>\n\n\n\n
B\u00f6yle bir siyasal k\u00fclt\u00fcrde dayan\u0131\u015fma ko\u015fullu, ilkeler de\u011fi\u015fken, yolda\u015fl\u0131k ise \u00f6rg\u00fctsel \u00e7\u0131kara ba\u011fl\u0131 hale gelir.<\/p>\n\n\n\n
Devrimci kurumlar aras\u0131ndaki g\u00fcven a\u015f\u0131nd\u0131k\u00e7a ortak m\u00fccadele olanaklar\u0131 da zay\u0131flar. Her yap\u0131n\u0131n di\u011ferinin niyetinden ku\u015fkuland\u0131\u011f\u0131, dayan\u0131\u015fmay\u0131 kar\u015f\u0131l\u0131kl\u0131 \u00e7\u0131kar hesab\u0131na indirgedi\u011fi bir ortamda kal\u0131c\u0131 ve g\u00fc\u00e7l\u00fc bir ortak irade geli\u015ftirmek giderek zorla\u015f\u0131r.<\/p>\n\n\n\n
Devrimci s\u0131\u00e7rama, \u00f6rg\u00fctlerin birbirlerinin alan\u0131n\u0131 daraltmas\u0131yla de\u011fil, toplumun m\u00fccadele alan\u0131n\u0131 geni\u015fletebilmesiyle anlam kazan\u0131r.<\/p>\n\n\n\n
Bu nedenle esas soru, hangi \u00f6rg\u00fct\u00fcn di\u011ferinden daha b\u00fcy\u00fck veya daha g\u00f6r\u00fcn\u00fcr oldu\u011fu de\u011fildir. Esas soru, devrimci hareketin b\u00fct\u00fcn\u00fcn\u00fcn toplumsal g\u00fcc\u00fcn\u00fcn, ortak m\u00fccadele kapasitesinin ve halkla kurdu\u011fu ili\u015fkilerin geli\u015fip geli\u015fmedi\u011fidir.<\/p>\n\n\n\n
Her yap\u0131 kendi k\u00fc\u00e7\u00fck alan\u0131n\u0131 korurken ortak m\u00fccadele zemini giderek daral\u0131yorsa, ortada yaln\u0131zca \u00f6rg\u00fctsel bir gerileme de\u011fil, devrimci siyasetin ama\u00e7lar\u0131yla ara\u00e7lar\u0131 aras\u0131ndaki ili\u015fkinin yeniden sorgulanmas\u0131n\u0131 gerektiren ciddi bir sorun vard\u0131r.<\/p>\n\n\n\n
Kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savunurken erkek egemenli\u011fini yeniden \u00fcretmek<\/p>\n\n\n\n
Devrimci hareketin ahlaki sorgulamas\u0131, kad\u0131nlar\u0131n deneyimlerinden ve hareketin ele\u015ftirilerinden ba\u011f\u0131ms\u0131z ele al\u0131namaz.<\/p>\n\n\n\n
Kad\u0131nlar\u0131n karar s\u00fcre\u00e7lerinden d\u0131\u015flanmas\u0131, emeklerinin g\u00f6r\u00fcnmezle\u015fmesi, taciz ve \u015fiddet iddialar\u0131n\u0131n \u00f6rg\u00fctsel itibar gerek\u00e7esiyle gerekti\u011fi gibi ele al\u0131nmamas\u0131, kad\u0131nlar\u0131n s\u00f6z\u00fcn\u00fcn de\u011fersizle\u015ftirilmesi gibi sorunlar, ortaya \u00e7\u0131kt\u0131klar\u0131 her yerde ciddi bir hesapla\u015fma gerektirir.<\/p>\n\n\n\n
Burada belirleyici olan yaln\u0131zca bireysel davran\u0131\u015flar de\u011fildir. Bu davran\u0131\u015flar\u0131 m\u00fcmk\u00fcn k\u0131lan, g\u00f6rmezden gelen ya da yeniden \u00fcreten \u00f6rg\u00fctsel mekanizmalar\u0131n da sorgulanmas\u0131 gerekir.<\/p>\n\n\n\n
Bir hareketin kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne ili\u015fkin tutarl\u0131l\u0131\u011f\u0131, a\u00e7\u0131klamalar\u0131nda kulland\u0131\u011f\u0131 kavramlarla de\u011fil, kad\u0131nlar\u0131n kendi ya\u015famlar\u0131 ve \u00f6rg\u00fctsel s\u00fcre\u00e7ler \u00fczerinde ne kadar s\u00f6z ve karar sahibi olduklar\u0131yla \u00f6l\u00e7\u00fclmelidir.<\/p>\n\n\n\n
Ayn\u0131 tutarl\u0131l\u0131k, K\u00fcrt sorunu, farkl\u0131 kimliklerin e\u015fitli\u011fi ve toplumsal ayr\u0131mc\u0131l\u0131kla m\u00fccadele konusunda da aranmal\u0131d\u0131r.<\/p>\n\n\n\n
\u00d6zg\u00fcrl\u00fck iddias\u0131, yaln\u0131zca kendisine benzeyenler i\u00e7in ge\u00e7erli olamaz.<\/p>\n\n\n\n
\u00d6zele\u015ftiri bir tasfiye de\u011fil, yeniden kurulu\u015f imk\u00e2n\u0131d\u0131r<\/p>\n\n\n\n
T\u00fcrkiye devrimci hareketinde \u00f6zele\u015ftiri kavram\u0131n\u0131n kimi zaman bi\u00e7imsel bir rit\u00fcele, kimi zaman da bireylerin \u00fczerinde bask\u0131 kurulmas\u0131n\u0131n arac\u0131na d\u00f6n\u00fc\u015fmesi ayr\u0131ca tart\u0131\u015f\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n
Ger\u00e7ek \u00f6zele\u015ftiri, ki\u015finin veya \u00f6rg\u00fct\u00fcn \u00f6nceden belirlenmi\u015f bir su\u00e7lamay\u0131 kabul etmesi de\u011fildir. Hatalar\u0131n nedenlerini, onlar\u0131 \u00fcreten ko\u015fullar\u0131 ve sonu\u00e7lar\u0131n\u0131 birlikte de\u011ferlendirebilmektir.<\/p>\n\n\n\n
\u00d6zele\u015ftiri yaln\u0131zca alt kadrolardan bekleniyor, y\u00f6netici konumundakiler ise ayn\u0131 sorumlulu\u011fu ta\u015f\u0131m\u0131yorsa orada e\u015fitlik\u00e7i bir devrimci k\u00fclt\u00fcrden s\u00f6z edilemez.<\/p>\n\n\n\n
Ayn\u0131 \u015fekilde, \u00f6rg\u00fctlerin kendi yanl\u0131\u015flar\u0131n\u0131 g\u00f6rmezden gelirken ba\u015fka devrimci yap\u0131lar\u0131n yanl\u0131\u015flar\u0131n\u0131 s\u00fcrekli g\u00fcndeme ta\u015f\u0131mas\u0131 da samimi bir ele\u015ftiri anlay\u0131\u015f\u0131 de\u011fildir. Ele\u015ftirinin amac\u0131 kar\u015f\u0131 taraf\u0131 zay\u0131flatmak de\u011fil, m\u00fccadele a\u00e7\u0131s\u0131ndan yanl\u0131\u015f olan\u0131 ortaya koymak ve a\u015fabilmektir.<\/p>\n\n\n\n
Ger\u00e7ek bir hesapla\u015fma, hatay\u0131 kabul etmek kadar, zarar g\u00f6renlerin s\u00f6z\u00fcn\u00fc dinlemeyi, sorumluluk \u00fcstlenmeyi, gerekli onar\u0131m\u0131 ger\u00e7ekle\u015ftirmeyi ve ayn\u0131 sorunlar\u0131n tekrar\u0131n\u0131 \u00f6nleyecek mekanizmalar olu\u015fturmay\u0131 gerektirir.<\/p>\n\n\n\n
Devrimci hareketi zay\u0131flatan \u015fey ele\u015ftiri de\u011fildir. Onu as\u0131l zay\u0131flatan, ele\u015ftirinin ifade edilemedi\u011fi, yanl\u0131\u015flar\u0131n gizlendi\u011fi ve sorunlar\u0131n birikerek \u00e7\u00f6z\u00fcms\u00fcz hale geldi\u011fi \u00f6rg\u00fctsel k\u00fclt\u00fcrd\u00fcr.<\/p>\n\n\n\n
Bu nedenle ele\u015ftiri ve \u00f6zele\u015ftiri, \u00f6rg\u00fctsel bir tasfiye mekanizmas\u0131 de\u011fil, devrimci yenilenmenin ve kolektif \u00f6\u011frenmenin arac\u0131 olarak ele al\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n
Toplumdan kopu\u015f ve devrimci siyasetin daralmas\u0131<\/p>\n\n\n\n
Devrimci hareketin kendi i\u00e7ine kapanmas\u0131, ahlaki ve \u00f6rg\u00fctsel sorunlar\u0131n derinle\u015fti\u011fi ko\u015fullarda daha belirgin hale gelebilir.<\/p>\n\n\n\n
Toplumla kurulan canl\u0131 ili\u015fkilerin yerini yaln\u0131zca \u00f6rg\u00fct i\u00e7i tart\u0131\u015fmalar\u0131n, sembollerin, tarihsel referanslar\u0131n ve dar \u00e7evre rekabetlerinin almas\u0131, sosyalist siyasetin toplumsal d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc g\u00fcc\u00fcn\u00fc s\u0131n\u0131rlar.<\/p>\n\n\n\n
Bir hareket, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n, gen\u00e7lerin, kad\u0131nlar\u0131n, emeklilerin, i\u015fsizlerin ve yoksullar\u0131n ya\u015fad\u0131\u011f\u0131 ger\u00e7ek sorunlarla ba\u011f\u0131n\u0131 kaybetti\u011finde, kendi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmeyi ba\u015fl\u0131 ba\u015f\u0131na siyasal bir ba\u015far\u0131 olarak g\u00f6rmeye ba\u015flayabilir.<\/p>\n\n\n\n
Oysa devrimci siyasetin amac\u0131, \u00f6rg\u00fct\u00fcn kendisini sonsuza kadar korumas\u0131 de\u011fil, s\u00f6m\u00fcr\u00fc ve tahakk\u00fcm ili\u015fkilerini ortadan kald\u0131racak toplumsal d\u00f6n\u00fc\u015f\u00fcm\u00fcn \u00f6znesi olabilmesidir.<\/p>\n\n\n\n
T\u00fcrkiye sosyalist hareketinin par\u00e7al\u0131 yap\u0131s\u0131 ve tarihsel b\u00f6l\u00fcnmeleri yaln\u0131zca ahlaki sorunlarla a\u00e7\u0131klanamaz. Devlet bask\u0131s\u0131, ekonomik d\u00f6n\u00fc\u015f\u00fcmler, s\u0131n\u0131f hareketinin zay\u0131flamas\u0131 ve ideolojik ayr\u0131l\u0131klar da belirleyicidir. Fakat ahlaki ve \u00f6rg\u00fctsel sorunlar\u0131n g\u00f6rmezden gelinmesi, bu yap\u0131sal g\u00fc\u00e7l\u00fcklerle m\u00fccadele kapasitesini daha da zay\u0131flat\u0131r.<\/p>\n\n\n\n
Devrimci hareketin daralmas\u0131, yaln\u0131zca \u00fcye say\u0131lar\u0131ndaki azalmayla, kurumlar\u0131n kapanmas\u0131yla veya siyasal g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcn gerilemesiyle a\u00e7\u0131klanamaz. Bazen en ciddi daralma, d\u00fc\u015f\u00fcnsel ufukta ve ahlaki de\u011ferlerde ya\u015fan\u0131r.<\/p>\n\n\n\n
Yeni fikirlere kapanmak, ele\u015ftiriyi reddetmek, ba\u015fka devrimci yap\u0131lar\u0131n deneyimlerinden \u00f6\u011frenmeyi k\u00fc\u00e7\u00fcmsemek ve kendi gelene\u011fini mutlakla\u015ft\u0131rmak, \u00f6rg\u00fctsel daralmadan daha derin bir siyasal t\u0131kan\u0131kl\u0131\u011f\u0131n g\u00f6stergesi olabilir.<\/p>\n\n\n\n
Toplum de\u011fi\u015firken kendisini de\u011fi\u015ftiremeyen, yeni m\u00fccadele bi\u00e7imlerini kavrayamayan, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n d\u00f6n\u00fc\u015fen yap\u0131s\u0131na ve gen\u00e7 ku\u015faklar\u0131n beklentilerine yan\u0131t \u00fcretemeyen bir hareketin yaln\u0131zca ge\u00e7mi\u015fin devrimci miras\u0131na dayanarak siyasal s\u0131\u00e7rama ger\u00e7ekle\u015ftirmesi beklenemez.<\/p>\n\n\n\n
Daha da \u00f6nemlisi, bu daralma kar\u015f\u0131s\u0131nda geli\u015ftirilen savunmac\u0131 refleksler, hareketi yeniden b\u00fcy\u00fctecek ele\u015ftirilerin \u00f6n\u00fcn\u00fc kesebilir.<\/p>\n\n\n\n
B\u00f6ylece gerileme yeni bir i\u00e7e kapanmay\u0131, i\u00e7e kapanma daha fazla g\u00fcvensizli\u011fi, g\u00fcvensizlik ise daha keskin grup\u00e7ulu\u011fu besleyen bir k\u0131s\u0131r d\u00f6ng\u00fc yarat\u0131r.<\/p>\n\n\n\n
Kendisini koruma refleksi, kendisini yenileme yetene\u011finin \u00f6n\u00fcne ge\u00e7ti\u011finde, \u00f6rg\u00fct fiziksel olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrse bile siyasal ve toplumsal anlamda etkisizle\u015febilir.<\/p>\n\n\n\n
Birlik s\u00f6ylemi de\u011fil, ortak m\u00fccadele ahlak\u0131<\/p>\n\n\n\n
Devrimci hareketin yeniden g\u00fc\u00e7lenmesi a\u00e7\u0131s\u0131ndan birlik tart\u0131\u015fmalar\u0131 \u00f6nemlidir. Ancak birlik, yaln\u0131zca \u00f6rg\u00fctlerin yan yana gelmesi veya ortak a\u00e7\u0131klamalar yay\u0131mlamas\u0131yla ger\u00e7ekle\u015fmez.<\/p>\n\n\n\n
Kal\u0131c\u0131 ortak m\u00fccadele, kar\u015f\u0131l\u0131kl\u0131 g\u00fcveni, ilkesel tutarl\u0131l\u0131\u011f\u0131, e\u015fit ili\u015fkiyi ve ortak sorumlulu\u011fu gerektirir.<\/p>\n\n\n\n
Birlik \u00e7a\u011fr\u0131s\u0131nda bulunurken ba\u015fka yap\u0131lar\u0131n varl\u0131\u011f\u0131n\u0131 de\u011fersizle\u015ftiren, ortak m\u00fccadele i\u00e7inde yaln\u0131zca kendi g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcn\u00fc \u00f6nceleyen veya farkl\u0131l\u0131klar\u0131 \u00f6rg\u00fctsel \u00fcst\u00fcnl\u00fck kurma arac\u0131na d\u00f6n\u00fc\u015ft\u00fcren bir yakla\u015f\u0131m, s\u00f6ylem ile pratik aras\u0131nda ciddi bir \u00e7eli\u015fki \u00fcretir.<\/p>\n\n\n\n
Ger\u00e7ek ortakla\u015fma, hi\u00e7bir yap\u0131n\u0131n kendi politik kimli\u011finden vazge\u00e7mesini zorunlu k\u0131lmaz. Ancak b\u00fct\u00fcn yap\u0131lar\u0131n kendi dar \u00e7\u0131karlar\u0131n\u0131 ortak toplumsal m\u00fccadelenin \u00fczerinde g\u00f6rme al\u0131\u015fkanl\u0131\u011f\u0131n\u0131 sorgulamas\u0131n\u0131 gerektirir.<\/p>\n\n\n\n
Bu, ideolojik farkl\u0131l\u0131klar\u0131n silinmesi de\u011fil; farkl\u0131l\u0131klar\u0131n d\u00fcr\u00fcst\u00e7e tart\u0131\u015f\u0131labildi\u011fi, ortak hedeflerin birlikte savunulabildi\u011fi demokratik bir m\u00fccadele k\u00fclt\u00fcr\u00fcn\u00fcn olu\u015fturulmas\u0131d\u0131r.<\/p>\n\n\n\n
Siper yolda\u015fl\u0131\u011f\u0131 da tam olarak bu noktada anlam kazan\u0131r. Farkl\u0131l\u0131klar\u0131 yok saymadan dayan\u0131\u015fmay\u0131 s\u00fcrd\u00fcrebilmek, ortak m\u00fccadeleye katk\u0131y\u0131 \u00f6rg\u00fctsel \u00e7\u0131karlar\u0131n \u00fczerinde tutabilmek ve ba\u015fka bir devrimci yap\u0131n\u0131n kazan\u0131m\u0131nda ortak m\u00fccadelenin geli\u015fme olana\u011f\u0131n\u0131 g\u00f6rebilmektir.<\/p>\n\n\n\n
Devrimci yap\u0131lar aras\u0131ndaki ili\u015fkilerin niteli\u011fi, gelecekte kurulmak istenen toplumsal ili\u015fkilerin de bir g\u00f6stergesi olarak g\u00f6r\u00fclmelidir.<\/p>\n\n\n\n
Kendi aralar\u0131nda demokratik, e\u015fitlik\u00e7i, d\u00fcr\u00fcst ve dayan\u0131\u015fmac\u0131 ili\u015fkiler kuramayan yap\u0131lar\u0131n, toplumun b\u00fct\u00fcn\u00fcne bu de\u011ferleri ta\u015f\u0131ma iddias\u0131 do\u011fal olarak sorgulanacakt\u0131r.<\/p>\n\n\n\n
Devrimci yeniden kurulu\u015f, \u00f6nce kendisiyle y\u00fczle\u015fmekten ge\u00e7er<\/p>\n\n\n\n
Bug\u00fcn T\u00fcrkiye devrimci hareketinin ihtiyac\u0131 olan \u015fey, yaln\u0131zca yeni bir \u00f6rg\u00fctsel model, yeni bir birlik \u00e7a\u011fr\u0131s\u0131 veya daha g\u00fc\u00e7l\u00fc bir siyasal s\u00f6ylem de\u011fildir.<\/p>\n\n\n\n
Bunlarla birlikte, savundu\u011fu toplumsal gelece\u011fin de\u011ferlerini bug\u00fcnk\u00fc ili\u015fkilerinde somutla\u015ft\u0131racak bir d\u00f6n\u00fc\u015f\u00fcme ihtiya\u00e7 vard\u0131r.<\/p>\n\n\n\n
Bu d\u00f6n\u00fc\u015f\u00fcm; \u015feffafl\u0131\u011f\u0131, hesap verebilirli\u011fi, kolektif karar alma s\u00fcre\u00e7lerini, kad\u0131nlar\u0131n e\u015fit ve ba\u011f\u0131ms\u0131z iradesini, d\u00fc\u015f\u00fcnce farkl\u0131l\u0131klar\u0131n\u0131n \u00f6zg\u00fcrce tart\u0131\u015f\u0131lmas\u0131n\u0131, ki\u015fisel iktidar ili\u015fkilerinin s\u0131n\u0131rland\u0131r\u0131lmas\u0131n\u0131 ve emek\u00e7i halkla yeniden g\u00fc\u00e7l\u00fc ba\u011flar kurulmas\u0131n\u0131 i\u00e7ermelidir.<\/p>\n\n\n\n
Hi\u00e7bir \u00f6rg\u00fct, hi\u00e7bir gelenek ve hi\u00e7bir tarihsel ki\u015filik ele\u015ftirinin d\u0131\u015f\u0131nda tutulmamal\u0131d\u0131r.<\/p>\n\n\n\n
Bu yakla\u015f\u0131m devrimci ge\u00e7mi\u015fin ink\u00e2r edilmesi anlam\u0131na gelmez. Tam tersine, o ge\u00e7mi\u015fte verilen m\u00fccadelenin ve \u00f6denen bedellerin bug\u00fcn\u00fcn sorunlar\u0131n\u0131 a\u015facak bi\u00e7imde yeniden de\u011ferlendirilmesi anlam\u0131na gelir.<\/p>\n\n\n\n
Marksist d\u00fc\u015f\u00fcncenin temelinde toplumsal ili\u015fkilerin tarihsel ve de\u011fi\u015febilir oldu\u011fu kabul\u00fc bulunur. E\u011fer b\u00fct\u00fcn toplumsal ili\u015fkiler ele\u015ftiriye ve d\u00f6n\u00fc\u015f\u00fcme a\u00e7\u0131ksa, devrimci \u00f6rg\u00fctlerin kendi i\u00e7 ili\u015fkileri de bu ele\u015ftiriden muaf olamaz.<\/p>\n\n\n\n
Devrimci hareket kendi \u00f6rg\u00fctlenmesini, ahlak\u0131n\u0131 ve prati\u011fini tarih d\u0131\u015f\u0131, de\u011fi\u015fmez ve sorgulanamaz bir alan olarak g\u00f6rd\u00fc\u011f\u00fc anda, savundu\u011fu diyalektik d\u00fc\u015f\u00fcnceyle \u00e7eli\u015fmeye ba\u015flar.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc devrimcilik ge\u00e7mi\u015fte kazan\u0131lm\u0131\u015f ve sonsuza kadar ta\u015f\u0131nacak bir kimlik de\u011fildir. S\u00fcrekli yeniden \u00fcretilmesi gereken politik, toplumsal ve ahlaki bir sorumluluktur.<\/p>\n\n\n\n
Bu nedenle devrimci yeniden kurulu\u015f, yaln\u0131zca \u00f6rg\u00fctsel bi\u00e7imlerin de\u011fi\u015ftirilmesiyle de\u011fil, siyasal k\u00fclt\u00fcr\u00fcn, yolda\u015fl\u0131k ili\u015fkilerinin ve m\u00fccadele anlay\u0131\u015f\u0131n\u0131n da yeniden sorgulanmas\u0131yla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n
Sonu\u00e7: Kendisiyle hesapla\u015famayan bir hareket toplumu nas\u0131l de\u011fi\u015ftirebilir?<\/p>\n\n\n\n
T\u00fcrkiye devrimci hareketinin gelece\u011fi, yaln\u0131zca d\u0131\u015f\u0131ndaki siyasal g\u00fc\u00e7lerle nas\u0131l m\u00fccadele edece\u011fine de\u011fil, kendi i\u00e7indeki sorunlarla ve di\u011fer devrimci yap\u0131larla kurdu\u011fu ili\u015fkilerle nas\u0131l y\u00fczle\u015fece\u011fine de ba\u011fl\u0131d\u0131r.<\/p>\n\n\n\n
Kendi hatalar\u0131n\u0131 g\u00f6rmeyen, ele\u015ftiriden ka\u00e7an, yanl\u0131\u015flar\u0131 gelenek ad\u0131na savunan ve \u00f6rg\u00fctsel sadakati hakikatin \u00f6n\u00fcne koyan bir hareketin toplumsal g\u00fcven yaratmas\u0131 giderek zorla\u015f\u0131r.<\/p>\n\n\n\n
Ahlaki \u00e7\u00fcr\u00fcme her zaman b\u00fcy\u00fck bir ihanetle ya da a\u00e7\u0131k bir siyasal kopu\u015fla ba\u015flamaz. Bazen k\u00fc\u00e7\u00fck bir haks\u0131zl\u0131\u011f\u0131n g\u00f6rmezden gelinmesiyle, bir yolda\u015f\u0131n s\u00f6z\u00fcn\u00fcn susturulmas\u0131yla, bir kad\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 sorunun \u00f6rtbas edilmesiyle, bir y\u00f6neticinin hesap vermekten ka\u00e7mas\u0131yla veya \u00f6rg\u00fct\u00fcn \u00e7\u0131karlar\u0131n\u0131n insanlar\u0131n onurunun \u00f6n\u00fcne konulmas\u0131yla ba\u015flar.<\/p>\n\n\n\n
Ayn\u0131 \u00e7\u00fcr\u00fcme, farkl\u0131 devrimci yap\u0131lar\u0131n birbirlerine kar\u015f\u0131 tutumlar\u0131nda da ortaya \u00e7\u0131kabilir. Ortak m\u00fccadele sorumlulu\u011funun yerini \u00f6rg\u00fctsel rekabetin, dayan\u0131\u015fman\u0131n yerini pragmatik hesaplar\u0131n, siper yolda\u015fl\u0131\u011f\u0131n\u0131n yerini dar grup \u00e7\u0131karlar\u0131n\u0131n almas\u0131, devrimci hareketin kolektif g\u00fcc\u00fcn\u00fc a\u015f\u0131nd\u0131r\u0131r.<\/p>\n\n\n\n
Bu davran\u0131\u015flar ola\u011fanla\u015ft\u0131k\u00e7a devrimci de\u011ferler s\u00f6ylem d\u00fczeyine s\u0131k\u0131\u015f\u0131r. S\u00f6ylem ile ya\u015fam aras\u0131ndaki mesafe b\u00fcy\u00fcd\u00fck\u00e7e siyasal inand\u0131r\u0131c\u0131l\u0131k zay\u0131flar.<\/p>\n\n\n\n
Devrimci hareketi \u00e7\u00fcr\u00fcten yaln\u0131zca kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 d\u00fczenin yanl\u0131\u015flar\u0131n\u0131 kendi i\u00e7inde yeniden \u00fcretmesi de\u011fildir. As\u0131l y\u0131k\u0131c\u0131 olan, bu yanl\u0131\u015flar\u0131n fark\u0131nda oldu\u011fu halde onlar\u0131 \u00f6rg\u00fctsel \u00e7\u0131karlar, yolda\u015fl\u0131k ili\u015fkileri veya tarihsel m\u00fccadele ad\u0131na me\u015frula\u015ft\u0131rmaya ba\u015flamas\u0131d\u0131r. \u00c7\u00fcnk\u00fc hakikatin \u00f6rg\u00fctsel \u00e7\u0131kara, adaletin sadakate, devrimci ahlak\u0131n ise dar grup hesaplar\u0131na teslim edildi\u011fi yerde yaln\u0131zca g\u00fcven de\u011fil, devrimci m\u00fccadelenin toplumsal anlam\u0131 da a\u015f\u0131nmaya ba\u015flar.<\/p>\n\n\n\n
Kendisini sorgulamaktan ka\u00e7an devrimci hareket, kendi i\u00e7inde \u00e7\u00fcr\u00fcmenin ko\u015fullar\u0131n\u0131 \u00fcretir. Bu \u00e7\u00fcr\u00fcme zamanla g\u00fcven kayb\u0131n\u0131, g\u00fcven kayb\u0131 toplumsal daralmay\u0131, daralma ise siyasal etkisizle\u015fmeyi beraberinde getirebilir.<\/p>\n\n\n\n
Ancak bu s\u00fcre\u00e7 ka\u00e7\u0131n\u0131lmaz bir kader de\u011fildir. Ele\u015ftiri ve \u00f6zele\u015ftiri k\u00fclt\u00fcr\u00fcn\u00fcn yeniden kurulmas\u0131, toplumsal m\u00fccadeleyle ba\u011flar\u0131n g\u00fc\u00e7lendirilmesi ve devrimci ahlak\u0131n g\u00fcndelik prati\u011fin par\u00e7as\u0131 haline getirilmesi, yeniden kurulu\u015fun imk\u00e2nlar\u0131n\u0131 da yaratabilir.<\/p>\n\n\n\n
Devrimci hareketin g\u00fcc\u00fc, kendisini hatas\u0131z ilan etmesinde de\u011fil, hatalar\u0131yla y\u00fczle\u015febilmesinde aranmal\u0131d\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc kendi i\u00e7inde adaleti kuramayanlar\u0131n toplum i\u00e7in adalet iddias\u0131, kendi i\u00e7inde \u00f6zg\u00fcrl\u00fc\u011f\u00fc ya\u015fatamayanlar\u0131n \u00f6zg\u00fcrl\u00fck s\u00f6ylemi, kendi i\u00e7inde e\u015fitli\u011fi ger\u00e7ekle\u015ftirmekten ka\u00e7\u0131nanlar\u0131n e\u015fitlik m\u00fccadelesi ka\u00e7\u0131n\u0131lmaz olarak bir inand\u0131r\u0131c\u0131l\u0131k sorunuyla kar\u015f\u0131la\u015f\u0131r.<\/p>\n\n\n\n
Ayn\u0131 \u015fekilde, birbirleriyle dayan\u0131\u015fma ve ortak m\u00fccadele ili\u015fkisi geli\u015ftiremeyen devrimci yap\u0131lar\u0131n, toplumun b\u00fct\u00fcn\u00fcne kolektif kurtulu\u015f perspektifi sunabilmesi de ciddi g\u00fc\u00e7l\u00fcklerle kar\u015f\u0131la\u015facakt\u0131r.<\/p>\n\n\n\n
Mesele devrimci ge\u00e7mi\u015fi mahk\u00fbm etmek de\u011fil, devrimci gelece\u011fi m\u00fcmk\u00fcn k\u0131lacak cesareti g\u00f6stermektir.<\/p>\n\n\n\n
Bug\u00fcn devrimci hareketin kendisine sormas\u0131 gereken soru yaln\u0131zca \u201cNas\u0131l ayakta kal\u0131r\u0131z?\u201d de\u011fildir.<\/p>\n\n\n\n
As\u0131l sorulmas\u0131 gereken \u015fudur:<\/p>\n\n\n\n
Biz ger\u00e7ekten devrimci m\u00fccadelenin toplumsal olanaklar\u0131n\u0131 m\u0131 b\u00fcy\u00fct\u00fcyoruz, yoksa devrim ad\u0131na kendi \u00f6rg\u00fctsel varl\u0131\u011f\u0131m\u0131z\u0131 korumay\u0131 m\u0131 esas al\u0131yoruz?<\/p>\n\n\n\n
Birbirinden g\u00fc\u00e7 almayan, birbirinin kazan\u0131m\u0131n\u0131 ortak m\u00fccadelenin kazan\u0131m\u0131 olarak g\u00f6remeyen, kendi i\u00e7indeki yanl\u0131\u015flarla y\u00fczle\u015fmeyen ve giderek daralan \u00f6rg\u00fctsel alan\u0131n\u0131 korumay\u0131 siyasetin merkezine yerle\u015ftiren bir anlay\u0131\u015f\u0131n, devrimci m\u00fccadelenin \u00f6n\u00fcn\u00fc a\u00e7mas\u0131 ve tarihsel bir s\u0131\u00e7rama yaratmas\u0131 beklenemez.<\/p>\n\n\n\n
Devrimci hareketin gelece\u011fi, her \u00f6rg\u00fct\u00fcn kendi varl\u0131\u011f\u0131n\u0131 di\u011ferlerine kar\u015f\u0131 savunmas\u0131nda de\u011fil, kendi varl\u0131\u011f\u0131n\u0131 ortak toplumsal kurtulu\u015f m\u00fccadelesi i\u00e7inde anlamland\u0131rabilmesinde aranmal\u0131d\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc devrimci m\u00fccadelenin \u00f6n\u00fcn\u00fc a\u00e7acak olan, daralan \u00f6rg\u00fctlerin birbirlerine kar\u015f\u0131 kazand\u0131klar\u0131 k\u00fc\u00e7\u00fck \u00fcst\u00fcnl\u00fckler de\u011fil; birlikte b\u00fcy\u00fctebildikleri toplumsal m\u00fccadeledir.<\/p>\n\n\n\n
Ve belki de bug\u00fcn b\u00fct\u00fcn bu tart\u0131\u015fmalar\u0131n merkezinde duran en yak\u0131c\u0131 soru \u015fudur:<\/p>\n\n\n\n
Devrimci hareket, de\u011fi\u015ftirmek istedi\u011fi d\u00fczenin ili\u015fkilerini kendi i\u00e7inde ve birbirleriyle kurdu\u011fu ili\u015fkilerde ne \u00f6l\u00e7\u00fcde yeniden \u00fcretti\u011fiyle y\u00fczle\u015fmeye haz\u0131r m\u0131d\u0131r?<\/p>\n\n\n\n
Bu soruya verilecek yan\u0131t, yaln\u0131zca hareketin bug\u00fcnk\u00fc durumunu de\u011fil, gelecekte nas\u0131l bir toplumsal alternatif olu\u015fturabilece\u011fini de belirleyecektir.<\/p>\n\n\n\n
Devrimcilik, yaln\u0131zca d\u00fcnyay\u0131 de\u011fi\u015ftirme iddias\u0131 de\u011fil, d\u00fcnyay\u0131 de\u011fi\u015ftirirken kendisini de de\u011fi\u015ftirebilme cesaretidir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Devrimci ahlak, ele\u015ftiri-\u00f6zele\u015ftiri, siper yolda\u015fl\u0131\u011f\u0131 ve kolektif...<\/p>\n","protected":false},"author":3,"featured_media":10805,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"bilesen":[],"class_list":["post-10798","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10798","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=10798"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10798\/revisions"}],"predecessor-version":[{"id":10800,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10798\/revisions\/10800"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/10805"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=10798"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=10798"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=10798"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=10798"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/bilesen?post=10798"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}