Avrupa\u2019da, Almanya\u2019dan Fransa\u2019ya, \u0130talya\u2019dan Bel\u00e7ika\u2019ya, \u0130spanya\u2019dan Portekiz\u2019e kadar geni\u015f bir co\u011frafyada derinle\u015fen ekonomik ve toplumsal e\u015fitsizlikler, emek\u00e7ilerin ve gen\u00e7li\u011fin \u00f6fkesini b\u00fcy\u00fctmektedir. Hayat pahal\u0131l\u0131\u011f\u0131, yoksulla\u015fma, bar\u0131nma krizi, sosyal haklar\u0131n geriletilmesi ve geleceksizlik kar\u015f\u0131s\u0131nda kitlelerin sokaklara \u00e7\u0131kmas\u0131, kapitalist sistemin derinle\u015fen s\u0131n\u0131fsal \u00e7eli\u015fkilerinin sonucudur.<\/p>\n\n\n\n
Ancak kitlelerin ekonomik ve demokratik talepleri yerine, g\u00f6steriler s\u0131ras\u0131nda ya\u015fanan \u00e7at\u0131\u015fmalar\u0131n, k\u0131r\u0131lan camlar\u0131n, ya\u011fma g\u00f6r\u00fcnt\u00fclerinin ve g\u00fcvenlik s\u00f6ylemlerinin \u00f6ne \u00e7\u0131kar\u0131lmas\u0131 dikkat \u00e7ekicidir. Toplumsal e\u015fitsizli\u011fin yaratt\u0131\u011f\u0131 \u00f6fke bir kamu d\u00fczeni sorununa indirgenirken, bu \u00f6fkenin ger\u00e7ek nedenleri tart\u0131\u015fman\u0131n d\u0131\u015f\u0131na itilmektedir. B\u00f6ylece emek\u00e7ilerin hak arama m\u00fccadelesi, toplumsal me\u015fruiyetinden kopar\u0131larak kriminalize edilmektedir.<\/p>\n\n\n\n
Mesele, yaln\u0131zca polis ile g\u00f6stericiler aras\u0131ndaki \u00e7at\u0131\u015fma de\u011fildir. Devletin s\u0131n\u0131fsal karakteri, emek-sermaye \u00e7eli\u015fkisinin \u00fczerinin \u00f6rt\u00fclmesi ve ortak m\u00fccadele g\u00fcc\u00fcn\u00fcn par\u00e7alanmas\u0131 sorunudur. Marx, Engels ve Lenin\u2019in devlet \u00e7\u00f6z\u00fcmlemelerinde polis, ordu, yarg\u0131 ve di\u011fer zor kurumlar\u0131, mevcut m\u00fclkiyet ve egemenlik ili\u015fkilerinin korunmas\u0131nda rol oynayan ayg\u0131tlard\u0131rder. Toplumsal talepler kar\u015f\u0131s\u0131nda m\u00fczakere yerine bask\u0131c\u0131 g\u00fcvenlik politikalar\u0131n\u0131n \u00f6ne \u00e7\u0131kar\u0131lmas\u0131, hak arama m\u00fccadelesinin siyasal i\u00e7eri\u011fini g\u00f6r\u00fcnmez k\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Polis g\u00fcc\u00fcyle meydanlar bo\u015falt\u0131l\u0131r, g\u00f6stericiler da\u011f\u0131t\u0131l\u0131r; fakat kitleleri o meydanlara ta\u015f\u0131yan yoksulluk, s\u00f6m\u00fcr\u00fc ve e\u015fitsizlik ortadan kald\u0131r\u0131lamaz.<\/p>\n\n\n\n
Almanya\u2019da gen\u00e7li\u011fin kitlesel g\u00f6steri haz\u0131rl\u0131klar\u0131 hen\u00fcz sokaklara ta\u015f\u0131nmadan \u015fiddet, provokasyon, a\u015f\u0131r\u0131l\u0131k ve kamu d\u00fczeni s\u00f6ylemlerinin \u00f6ne \u00e7\u0131kar\u0131lmas\u0131, g\u00f6\u00e7menlerin hedef g\u00f6sterilmesi bu g\u00fcvenlik\u00e7i yakla\u015f\u0131m\u0131n \u00e7arp\u0131c\u0131 bir \u00f6rne\u011fidir. 31 Ekim 2026 i\u00e7in yap\u0131lan g\u00f6steri \u00e7a\u011fr\u0131lar\u0131 \u00e7evresinde polis ve g\u00fcvenlik kurumlar\u0131n\u0131n a\u00e7\u0131klamalar\u0131 tart\u0131\u015fmaya a\u00e7\u0131lm\u0131\u015f, gen\u00e7li\u011fin sosyal ve ekonomik talepleri daha g\u00f6steriler ba\u015flamadan g\u00fcvenlik g\u00fcndeminin g\u00f6lgesinde kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Daha da ileri gidilerek, CDU\u2019nun gen\u00e7lik \u00f6rg\u00fct\u00fcn\u00fcn Berlin-Mitte kolunun 26 Ekim\u2019de \u00f6\u011frenci g\u00f6sterilerinin engellenmesini ve Alman ordusunun \u00f6nleyici bi\u00e7imde g\u00f6revlendirilmesini istedi\u011fi y\u00f6n\u00fcndeki a\u00e7\u0131klamalar g\u00fcndeme gelmi\u015ftir. Ordunun fiilen soka\u011fa \u00e7\u0131kar\u0131lmas\u0131yla b\u00f6yle bir \u00e7a\u011fr\u0131n\u0131n yap\u0131lmas\u0131 ayn\u0131 \u015fey de\u011fildir. Ancak hen\u00fcz soka\u011fa \u00e7\u0131kmam\u0131\u015f gen\u00e7li\u011fe kar\u015f\u0131 asker\u00ee m\u00fcdahale se\u00e7ene\u011finin tart\u0131\u015f\u0131lmas\u0131, toplumsal muhalefete y\u00f6nelik korku ve g\u00fcvenlik\u00e7i siyasal anlay\u0131\u015f\u0131n boyutlar\u0131n\u0131 ortaya koymaktad\u0131r.<\/p>\n\n\n\n
Burada as\u0131l sorun, e\u011fitim, bar\u0131nma, ge\u00e7im ve gelecek, zorunlu askerli\u011fe hay\u0131r talepleriyle harekete ge\u00e7en gen\u00e7li\u011fin, hen\u00fcz sesini duyurmadan potansiyel g\u00fcvenlik tehdidi olarak tart\u0131\u015f\u0131lmas\u0131d\u0131r. B\u00f6ylece toplumsal taleplerin yerine korku, \u015fiddet ve provokasyon s\u00f6ylemleri ge\u00e7irilmektedir.<\/p>\n\n\n\n
Provokasyon siyasetinin temel i\u015flevi de burada belirginle\u015fmektedir. G\u00f6sterilerde ya\u015fanan olaylar\u0131, b\u00fct\u00fcn bir toplumsal hareketin mahk\u00fbm edilmesine gerek\u00e7e yap\u0131l\u0131rken polisin orant\u0131s\u0131z m\u00fcdahaleleri geri plana itilmektedir. \u015eiddet g\u00f6r\u00fcnt\u00fclerinin s\u00fcrekli dola\u015f\u0131ma sokulmas\u0131, kitlelerde korku ve g\u00fcvensizlik yaratarak toplumsal dayan\u0131\u015fmay\u0131 zay\u0131flatmaktad\u0131r.<\/p>\n\n\n\n
Kitlelerin birbirinden korkmaya ba\u015flad\u0131\u011f\u0131 yerde ortak s\u0131n\u0131fsal \u00e7\u0131karlar geri plana itilir. Korku siyaseti, emek\u00e7ilerin birli\u011fini par\u00e7alayarak mevcut egemenlik ili\u015fkilerinin korunmas\u0131na hizmet eder.<\/p>\n\n\n\n
Tarih boyunca ezilenlerin \u00f6fkesi ve isyan\u0131, egemen g\u00fc\u00e7ler taraf\u0131ndan ya\u011fmac\u0131l\u0131k, \u00e7apulculuk, karga\u015fa ve kamu d\u00fczenine tehdit s\u00f6ylemleriyle itibars\u0131zla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. 1871 Paris Kom\u00fcn\u00fc\u2019nden 1886 Chicago i\u015f\u00e7ilerinin m\u00fccadelesine, b\u00fcy\u00fck genel grevlerden g\u00fcn\u00fcm\u00fcz\u00fcn toplumsal hareketlerine kadar bu yakla\u015f\u0131m\u0131n farkl\u0131 \u00f6rnekleri g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n
Ancak ezilenlerin m\u00fccadelelerini su\u00e7lay\u0131c\u0131 s\u0131fatlarla tan\u0131mlamak, o m\u00fccadeleleri ortaya \u00e7\u0131karan ko\u015fullar\u0131 de\u011fi\u015ftirmemi\u015ftir. S\u00f6m\u00fcr\u00fc, yoksulluk ve bask\u0131 ortadan kalkmad\u0131k\u00e7a toplumsal \u00f6fkenin maddi temeli de varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir. Ezilenlerin isyan\u0131n\u0131 anlamak i\u00e7in yaln\u0131zca sokaktaki g\u00f6r\u00fcnt\u00fclere de\u011fil, o isyan\u0131 do\u011furan s\u0131n\u0131fsal ili\u015fkilere bakmak gerekir.<\/p>\n\n\n\n
Egemenlerin bir m\u00fccadeleyi \u201c\u00e7apulculuk\u201d olarak adland\u0131rmas\u0131, onun tarihsel ve toplumsal me\u015fruiyetini ortadan kald\u0131rmaz. Ya\u011fma s\u00f6ylemi yoksullu\u011fu, karga\u015fa s\u00f6ylemi s\u00f6m\u00fcr\u00fcy\u00fc, g\u00fcvenlik s\u00f6ylemi s\u0131n\u0131f \u00e7eli\u015fkilerini yok etmez.<\/p>\n\n\n\n
Bir ma\u011fazan\u0131n k\u0131r\u0131lan cam\u0131 g\u00fcnlerce g\u00fcndemde tutulurken binlerce insan\u0131n neden yoksulluk, kira art\u0131\u015flar\u0131 ve sosyal kesintiler kar\u015f\u0131s\u0131nda sokaklara \u00e7\u0131kt\u0131\u011f\u0131n\u0131n tart\u0131\u015fma d\u0131\u015f\u0131na itilmesi, olaylar\u0131n nedenleriyle sonu\u00e7lar\u0131n\u0131n tersine \u00e7evrilmesidir. G\u00f6sterilerde ya\u015fanan \u00e7at\u0131\u015fmalar, olaylar\u0131, kitlelerin ekonomik ve demokratik taleplerini ge\u00e7ersiz k\u0131lmaz.<\/p>\n\n\n\n
Tarih boyunca i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kazand\u0131\u011f\u0131 haklar, egemen g\u00fc\u00e7lerin kendili\u011finden verdi\u011fi arma\u011fanlar de\u011fildir. Grevler, kitlesel g\u00f6steriler, boykotlar ve \u00f6rg\u00fctl\u00fc direni\u015fler, mevcut ekonomik ve siyasal ili\u015fkileri zorlayarak haklar\u0131n geni\u015flemesini sa\u011flam\u0131\u015ft\u0131r. Bu nedenle toplumsal m\u00fccadeleyi yaln\u0131zca devletin belirledi\u011fi g\u00fczerg\u00e2hlarda y\u00fcr\u00fcmeye ve mevcut d\u00fczeni rahats\u0131z etmeyen itirazlara indirgemek, s\u0131n\u0131f m\u00fccadelelerinin tarihsel deneyimini yok saymakt\u0131r.<\/p>\n\n\n\n
Almanya\u2019da protestolar\u0131n g\u00f6\u00e7menlik ve g\u00fcvenlik tart\u0131\u015fmalar\u0131yla ili\u015fkilendirilmesi ise bu s\u00fcrecin bir ba\u015fka \u00f6nemli boyutudur. G\u00f6sterilerde ya\u015fanan olaylar\u0131n sorumlulu\u011funu g\u00f6\u00e7menlere veya belirli topluluklara y\u00fcklemek, toplumsal \u00f6fkenin ger\u00e7ek nedenlerini geri plana iten bir ayr\u0131\u015ft\u0131rma siyasetidir.<\/p>\n\n\n\n
Alman i\u015f\u00e7i ile g\u00f6\u00e7men i\u015f\u00e7i, ayn\u0131 \u00fccret bask\u0131s\u0131yla, benzer kira art\u0131\u015flar\u0131yla ve sosyal hak kay\u0131plar\u0131yla kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Farkl\u0131 ulusal kimliklere sahip olmalar\u0131, onlar\u0131n kapitalist \u00fcretim ili\u015fkileri i\u00e7indeki ortak s\u0131n\u0131fsal konumlar\u0131n\u0131 ortadan kald\u0131rmaz. Buna ra\u011fmen g\u00f6\u00e7menlerin toplumsal huzursuzlu\u011fun sorumlusu olarak sunulmas\u0131, emek ile sermaye aras\u0131ndaki temel kar\u015f\u0131tl\u0131\u011f\u0131 milliyetler \u00fczerinden geli\u015fen bir d\u00fc\u015fmanl\u0131kla perdelemektedir.<\/p>\n\n\n\n
\u0130\u015fte b\u00f6l-par\u00e7ala-y\u00f6net siyasetinin s\u0131n\u0131fsal anlam\u0131 buradad\u0131r. Ayn\u0131 ekonomik ko\u015fullar\u0131 payla\u015fan emek\u00e7ilerin birbirlerine kar\u015f\u0131 konumland\u0131r\u0131lmas\u0131, s\u00f6m\u00fcr\u00fc ili\u015fkilerinin ve sermaye egemenli\u011finin sorgulanmas\u0131n\u0131 zorla\u015ft\u0131rmaktad\u0131r.<\/p>\n\n\n\n
Alman i\u015f\u00e7inin d\u00fc\u015fman\u0131 g\u00f6\u00e7men i\u015f\u00e7i de\u011fildir. G\u00f6\u00e7men i\u015f\u00e7inin de d\u00fc\u015fman\u0131 Alman i\u015f\u00e7i de\u011fildir. Onlar\u0131n ortak sorunlar\u0131 s\u00f6m\u00fcr\u00fc, g\u00fcvencesizlik, yoksulluk ve ekonomik e\u015fitsizliktir.<\/p>\n\n\n\n
Fransa deneyimi ise farkl\u0131 halk kesimlerinin ortak m\u00fccadele zemininde bulu\u015fmas\u0131n\u0131n \u00f6nemini ortaya koymaktad\u0131r. Sar\u0131 Yelekliler protestolar\u0131nda, emeklilik reformuna kar\u015f\u0131 eylemlerde, \u00e7ift\u00e7ilerin m\u00fccadelelerinde ve polis \u015fiddetine kar\u015f\u0131 g\u00f6sterilerde devletin m\u00fcdahaleleri ciddi tart\u0131\u015fmalara neden olmu\u015f; insan haklar\u0131 \u00f6rg\u00fctleri a\u015f\u0131r\u0131 g\u00fc\u00e7 kullan\u0131m\u0131 ve protesto hakk\u0131n\u0131n s\u0131n\u0131rland\u0131r\u0131lmas\u0131 konusunda ele\u015ftiriler y\u00f6neltmi\u015ftir.<\/p>\n\n\n\n
Fransa\u2019da gen\u00e7lerin, i\u015f\u00e7ilerin, sendikalar\u0131n, emeklilerin ve di\u011fer toplumsal kesimlerin taleplerinin ortakla\u015fmas\u0131, hareketlerin toplumsal etkisini geni\u015fletmi\u015ftir. Ayn\u0131 ortakla\u015fma, Almanya a\u00e7\u0131s\u0131ndan da s\u0131n\u0131fsal dayan\u0131\u015fman\u0131n \u00f6nemini ortaya koymaktad\u0131r. Gen\u00e7li\u011fin talepleri, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ekonomik m\u00fccadelesi ve g\u00f6\u00e7menlerin e\u015fitlik aray\u0131\u015f\u0131 birbirinden kopuk de\u011fildir.<\/p>\n\n\n\n
Bu noktada reformist ve devrimci siyasal yakla\u015f\u0131mlar aras\u0131ndaki ayr\u0131m da belirginle\u015fmektedir. Reformizm, mevcut siyasal ve ekonomik d\u00fczenin s\u0131n\u0131rlar\u0131 i\u00e7erisinde de\u011fi\u015fim ararken Marksist-Leninist s\u0131n\u0131f siyaseti, s\u00f6m\u00fcr\u00fc ili\u015fkilerinin yap\u0131sal d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc g\u00fcndeme getirir. Polis \u015fiddetini g\u00f6rmezden gelip birka\u00e7 k\u0131r\u0131k cam\u0131 siyasal tart\u0131\u015fman\u0131n merkezine yerle\u015ftiren, kitlelerin hakl\u0131 taleplerini kamu d\u00fczeni sorununa indirgeyen her yakla\u015f\u0131m, sonu\u00e7lar\u0131 itibar\u0131yla mevcut d\u00fczenin \u00e7\u0131karlar\u0131na hizmet etmektedir.<\/p>\n\n\n\n
Devrimci s\u0131n\u0131f siyaseti a\u00e7\u0131s\u0131ndan belirleyici olan, toplumsal m\u00fccadelenin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131, demokratik haklar\u0131n\u0131 ve \u00f6rg\u00fctl\u00fc dayan\u0131\u015fmas\u0131n\u0131 savunmakt\u0131r.<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n tarihi, toplumsal ilerlemenin mevcut g\u00fc\u00e7 ili\u015fkilerini zorlayan kolektif m\u00fccadelelerle ger\u00e7ekle\u015fti\u011fini g\u00f6stermektedir. 1886 Chicago i\u015f\u00e7ilerinin sekiz saatlik i\u015fg\u00fcn\u00fc m\u00fccadelesi, 1920 Almanya Genel Grevi ve 1936 Fransa fabrika i\u015fgalleri, \u00f6rg\u00fctl\u00fc emek g\u00fcc\u00fcn\u00fcn ekonomik ve siyasal kararlar \u00fczerindeki etkisinin tarihsel \u00f6rnekleridir. Hi\u00e7bir toplumsal hareketin me\u015fruiyeti, iktidar\u0131 rahats\u0131z etmemesine veya yaln\u0131zca devletin izin verdi\u011fi s\u0131n\u0131rlar i\u00e7inde kalmas\u0131na ba\u011flanamaz.<\/p>\n\n\n\n
Bir g\u00f6sterinin me\u015fruiyeti, iktidar\u0131 rahats\u0131z etmemesinde de\u011fil, savundu\u011fu haklarda, toplumsal taleplerinde ve demokratik niteli\u011finde aranmal\u0131d\u0131r.<\/p>\n\n\n\n
Bug\u00fcn Avrupa\u2019da y\u00fckselen toplumsal \u00f6fke kar\u015f\u0131s\u0131nda kullan\u0131lan g\u00fcvenlik, provokasyon ve ya\u011fma s\u00f6ylemlerinin siyasal sonucu a\u00e7\u0131kt\u0131r: Kitlelerin ekonomik ve demokratik talepleri geri plana itilmekte, g\u00f6\u00e7menler hedef g\u00f6sterilmekte, emek\u00e7ilerin ortak s\u0131n\u0131fsal \u00e7\u0131karlar\u0131 yerine ulusal ve toplumsal ayr\u0131mlar \u00f6ne \u00e7\u0131kar\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Oysa devletin bask\u0131 ayg\u0131tlar\u0131, toplumsal e\u015fitsizli\u011fi yaratan ekonomik ili\u015fkileri ortadan kald\u0131rmaz. Korku siyaseti, s\u0131n\u0131f dayan\u0131\u015fmas\u0131n\u0131 zay\u0131flat\u0131r; ancak s\u00f6m\u00fcr\u00fcn\u00fcn, yoksullu\u011fun ve geleceksizli\u011fin maddi temellerini yok etmez. Ezilenlerin \u00f6fkesi, ona yak\u0131\u015ft\u0131r\u0131lan \u201cya\u011fmac\u0131l\u0131k\u201d ve \u201c\u00e7apulculuk\u201d s\u0131fatlar\u0131yla tarihten silinmez.<\/p>\n\n\n\n
Marksist-Leninist a\u00e7\u0131dan temel mesele, toplumsal hareketleri yaln\u0131zca g\u00fcvenlik ve kamu d\u00fczeni tart\u0131\u015fmalar\u0131n\u0131n s\u0131n\u0131rlar\u0131nda ele almak de\u011fil, onlar\u0131n ekonomik ve s\u0131n\u0131fsal nedenlerini ortaya koymakt\u0131r. Yerli ve g\u00f6\u00e7men emek\u00e7ilerin ortak \u00e7\u0131karlar\u0131, milliyet\u00e7i ayr\u0131\u015ft\u0131rmada de\u011fil, e\u015fit haklar ve proletarya enternasyonalizmi temelindeki dayan\u0131\u015fmada birle\u015fmektedir.<\/p>\n\n\n\n
Kitleleri birbirine d\u00fc\u015fmanla\u015ft\u0131ran anlay\u0131\u015fa kar\u015f\u0131 s\u0131n\u0131f dayan\u0131\u015fmas\u0131; devletin \u015fiddetine kar\u015f\u0131 demokratik haklar\u0131n savunulmas\u0131, me\u015fru m\u00fccadele y\u00f6ntemlerin kullan\u0131lmas\u0131, milliyet\u00e7i ayr\u0131\u015ft\u0131rmaya kar\u015f\u0131 proletarya enternasyonalizmi!<\/p>\n\n\n\n
Yerli ve g\u00f6\u00e7men emek\u00e7iler ayn\u0131 s\u0131n\u0131f m\u00fccadelesinin par\u00e7alar\u0131d\u0131r.<\/p>\n\n\n\n
Bug\u00fcn g\u00f6rev enternasyonal dayan\u0131\u015fmay\u0131 b\u00fcy\u00fctmek sistemin bu oyununu te\u015fhir etmektir.<\/p>\n\n\n\n
B\u00fct\u00fcn \u00fclkelerin i\u015f\u00e7ileri, birle\u015fin!<\/p>\n","protected":false},"excerpt":{"rendered":"
Avrupa\u2019da, Almanya\u2019dan Fransa\u2019ya, \u0130talya\u2019dan Bel\u00e7ika\u2019ya, \u0130spanya\u2019dan Portekiz\u2019e...<\/p>\n","protected":false},"author":3,"featured_media":10998,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"kanews_primary_category":"7","footnotes":""},"categories":[7,29],"tags":[],"manset":[],"bilesen":[],"class_list":["post-10997","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=10997"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10997\/revisions"}],"predecessor-version":[{"id":10999,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/10997\/revisions\/10999"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/10998"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=10997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=10997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=10997"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=10997"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/bilesen?post=10997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}