Bir kad\u0131n\u0131n \u201c\u00d6lmek istiyorum\u201d \u00e7\u0131\u011fl\u0131\u011f\u0131ndan devrimci hareketin kendi ger\u00e7ekli\u011fiyle y\u00fczle\u015fmesine<\/p>\n\n\n\n
Devrimci hareketin a\u015famad\u0131\u011f\u0131 k\u0131s\u0131r d\u00f6ng\u00fc\u2026<\/p>\n\n\n\n
Bir s\u00fcredir T\u00fcrkiye devrimci hareketin a\u015famad\u0131\u011f\u0131 tasfiyecili\u011fi, \u00f6rg\u00fctsel daralmay\u0131 ve toplumsal etkisizle\u015fmeyi tart\u0131\u015f\u0131yoruz. \u00dclkemizde yoksulluk derinle\u015fiyor, e\u015fitsizlikler b\u00fcy\u00fcyor, emek\u00e7ilerin ya\u015fam ko\u015fullar\u0131 a\u011f\u0131rla\u015f\u0131yor. D\u00fcnyada sava\u015flar, emperyalist rekabet ve siyasal krizler halklar\u0131n ya\u015fam\u0131n\u0131 ku\u015fat\u0131yor. D\u00fczenin \u00e7eli\u015fkileri keskinle\u015firken, bu d\u00fczeni de\u011fi\u015ftirme iddias\u0131ndaki devrimci hareketin \u00f6nemli bir b\u00f6l\u00fcm\u00fc g\u00fc\u00e7lenmek yerine toplumsal etkisini yitiriyor.<\/p>\n\n\n\n
Sorun yaln\u0131zca say\u0131sal olarak b\u00fcy\u00fcyememek de\u011fildir. Toplumsal ba\u011flar zay\u0131fl\u0131yor, siyasal faaliyet dar \u00e7evrelere s\u0131k\u0131\u015f\u0131yor, \u00f6rg\u00fctsel daralma ve marjinalle\u015fme birbirini besliyor. Ekonomik kriz kendili\u011finden devrimci y\u00fckseli\u015f yaratmaz. Ho\u015fnutsuzluk, \u00f6rg\u00fctl\u00fc m\u00fccadeleyle bulu\u015fmad\u0131\u011f\u0131nda umutsuzlu\u011fa, korkuya ve edilgenli\u011fe d\u00f6n\u00fc\u015f\u00fcr. Tam da bu nedenle, devrimci hareketin kendi prati\u011fini sorgulamas\u0131 zorunludur.<\/p>\n\n\n\n
Tasfiyecilik yaln\u0131zca \u00f6rg\u00fctlerden kopu\u015f ya da yap\u0131lar\u0131n da\u011f\u0131lmas\u0131 de\u011fildir. Devrimci iddias\u0131n\u0131 korudu\u011fu h\u00e2lde toplumla ba\u011flar\u0131n\u0131 geli\u015ftiremeyen, varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmeyi ba\u015fl\u0131 ba\u015f\u0131na ama\u00e7 h\u00e2line getiren siyasal anlay\u0131\u015f da bu sorunun par\u00e7as\u0131d\u0131r. \u00d6rg\u00fctsel daralma, marjinalle\u015fme ve tasfiyecilik ayn\u0131 kavramlar de\u011fildir; ancak birbirlerini besler. As\u0131l tehlike, g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn kendisinden \u00e7ok, onu yeniden \u00fcreten al\u0131\u015fkanl\u0131klar\u0131n normalle\u015fmesidir.<\/p>\n\n\n\n
Devlet bask\u0131s\u0131, \u00f6rg\u00fctlenme engelleri, ideolojik ku\u015fatma ve ekonomik g\u00fcvencesizlik bu tablonun ger\u00e7ek nedenleri aras\u0131ndad\u0131r. Fakat bunlar\u0131 g\u00f6rmek, kendi \u00f6rg\u00fctlenme anlay\u0131\u015f\u0131m\u0131z\u0131 ve m\u00fccadele y\u00f6ntemlerimizi sorgulama sorumlulu\u011funu ortadan kald\u0131rmaz.<\/p>\n\n\n\n
Hangi ac\u0131y\u0131 anlatsak? \u201c\u00d6lmek istiyorum\u201d diyen kad\u0131ndan geriye kalan soz\u2026<\/p>\n\n\n\n
Bir sokak r\u00f6portaj\u0131nda yetmi\u015f ya\u015f\u0131ndaki bir kad\u0131n ge\u00e7inemedi\u011fini anlat\u0131yor. Ya\u015fam\u0131n\u0131n son d\u00f6neminde huzur ve g\u00fcvence beklerken, yoksullu\u011fun alt\u0131nda ezildi\u011fini s\u00f6yl\u00fcyor. Sonra \u015fu iki kelimeyi dile getiriyor:<\/p>\n\n\n\n
\u201c\u00d6lmek istiyorum.\u201d<\/p>\n\n\n\n
Bu s\u00f6z, yaln\u0131zca bir yak\u0131nma de\u011fildir; a\u011f\u0131r bir insani \u00e7aresizli\u011fin ifadesidir. Peki hangisini anlatsak? \u00c7ocu\u011funa bir \u00e7ift ayakkab\u0131 alamad\u0131\u011f\u0131 i\u00e7in \u00e7aresizlik ya\u015fayan anne babay\u0131 m\u0131? Markette \u00e7ocu\u011funun istedi\u011fini alamadan eve d\u00f6nen aileyi mi? Kiras\u0131n\u0131 ve faturalar\u0131n\u0131 \u00f6deyemeyen emekliyi mi? Ge\u00e7im s\u0131k\u0131nt\u0131s\u0131yla bo\u011fu\u015furken ya\u015fam\u0131na son veren insanlar\u0131, metroda ya\u015fanan intiharlar\u0131n geride b\u0131rakt\u0131\u011f\u0131 ac\u0131y\u0131 m\u0131? Yoksa yetmi\u015f ya\u015f\u0131nda \u201c\u00d6lmek istiyorum\u201d diyen kad\u0131n\u0131n sesini mi?<\/p>\n\n\n\n
Bunlar birbirinden kopuk ac\u0131lar de\u011fildir. Her birinin kendine \u00f6zg\u00fc ya\u015fam \u00f6yk\u00fcs\u00fc ve nedenleri vard\u0131r; hepsini tek bir nedene indirgemek do\u011fru de\u011fildir. Ancak yoksullu\u011fun, g\u00fcvencesizli\u011fin ve yaln\u0131zla\u015fman\u0131n insan hayat\u0131 \u00fczerindeki a\u011f\u0131r y\u00fck\u00fcn\u00fc g\u00f6rmezden gelemeyiz. \u00d6zellikle intiharlar\u0131 tek bir ekonomik nedene ba\u011flamak, ya\u015fananlar\u0131n karma\u015f\u0131kl\u0131\u011f\u0131n\u0131 ortadan kald\u0131r\u0131r. Bu ger\u00e7ek, ge\u00e7im s\u0131k\u0131nt\u0131s\u0131n\u0131n yaratt\u0131\u011f\u0131 toplumsal y\u0131k\u0131m\u0131 sorgulamam\u0131za engel de\u011fildir.<\/p>\n\n\n\n
\u0130lk tepkimiz tan\u0131d\u0131kt\u0131r: \u0130\u015fte kapitalizm, i\u015fte s\u00f6m\u00fcr\u00fc d\u00fczeni, i\u015fte sermayenin ve iktidar\u0131n politikalar\u0131n\u0131n insanlar\u0131 getirdi\u011fi nokta! Bu te\u015fhir gereklidir. Fakat y\u0131llard\u0131r ayn\u0131 d\u00fczeni ele\u015ftiren bizler, b\u00fct\u00fcn bu ac\u0131lar\u0131n ya\u015fand\u0131\u011f\u0131 yerde kendimizin nerede durdu\u011funu da sormal\u0131y\u0131z.<\/p>\n\n\n\n
D\u00fczenin \u00e7eli\u015fkileri b\u00fcy\u00fcrken biz neden b\u00fcy\u00fcyemiyoruz? \u0130nsanlar\u0131n \u00e7aresizli\u011fi derinle\u015firken devrimci hareket neden onlar\u0131n ya\u015fam\u0131nda \u00f6rg\u00fctl\u00fc ve g\u00fcven veren bir g\u00fc\u00e7 h\u00e2line gelemiyor?<\/p>\n\n\n\n
Kapitalizmi te\u015fhir etmek neden yetmiyor?<\/p>\n\n\n\n
Kapitalizmin eme\u011fi s\u00f6m\u00fcrd\u00fc\u011f\u00fcn\u00fc, e\u015fitsizlikleri yeniden \u00fcretti\u011fini, devletin egemen s\u0131n\u0131flar\u0131n \u00e7\u0131karlar\u0131n\u0131 korudu\u011funu uzun y\u0131llard\u0131r anlat\u0131yoruz. Bunlar Marksist \u00e7\u00f6z\u00fcmlemenin temel tezleridir. Ancak bir d\u00fczeni do\u011fru a\u00e7\u0131klamakla onu de\u011fi\u015ftirecek toplumsal g\u00fcc\u00fc yaratmak ayn\u0131 \u015fey de\u011fildir.<\/p>\n\n\n\n
Yoksullu\u011fu ya\u015fayan insanlarla birlikte m\u00fccadele edilmedi\u011finde kapitalizm ele\u015ftirisi, kendi \u00e7evremizde tekrarlad\u0131\u011f\u0131m\u0131z do\u011frulara d\u00f6n\u00fc\u015f\u00fcr. S\u00f6ylem radikalle\u015fir, toplumsal etki daral\u0131r. Karl Marx\u2019\u0131n Feuerbach \u00dczerine Tezler\u2019de vurgulad\u0131\u011f\u0131 gibi:<\/p>\n\n\n\n
\u201cFilozoflar d\u00fcnyay\u0131 yaln\u0131zca \u00e7e\u015fitli bi\u00e7imlerde yorumlam\u0131\u015flard\u0131r; oysa sorun onu de\u011fi\u015ftirmektir.\u201d<\/p>\n\n\n\n
D\u00fcnyay\u0131 de\u011fi\u015ftirmek gerekti\u011fini anlatmak, bunu sa\u011flayacak toplumsal ili\u015fkileri kurman\u0131n yerine ge\u00e7mez. Teori vazge\u00e7ilmezdir; ama m\u00fccadele i\u00e7inde s\u0131nanmayan, insanlar\u0131n deneyimleriyle beslenmeyen teori, canl\u0131 siyasal prati\u011fe y\u00f6n veremez.<\/p>\n\n\n\n
Bir \u00f6rg\u00fct\u00fcn toplant\u0131lar, yay\u0131nlar, a\u00e7\u0131klamalar ve e\u011fitim \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fctmesi gereklidir. Fakat bunlar toplumsal m\u00fccadeleyi b\u00fcy\u00fctmek yerine yaln\u0131zca \u00f6rg\u00fct\u00fcn kendi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesine hizmet etti\u011finde ara\u00e7 olmaktan \u00e7\u0131kar, amaca d\u00f6n\u00fc\u015f\u00fcr. Faaliyet s\u00fcrer; ancak bu faaliyetin ka\u00e7 insanla kal\u0131c\u0131 ba\u011f kurdu\u011fu, hangi soruna \u00e7\u00f6z\u00fcm arad\u0131\u011f\u0131, hangi m\u00fccadeleyi geli\u015ftirdi\u011fi geri planda kal\u0131r.<\/p>\n\n\n\n
Elbette i\u015f\u00e7i direni\u015flerinde, kad\u0131nlar\u0131n, gen\u00e7lerin, ekoloji hareketlerinin ve mahalle dayan\u0131\u015fmalar\u0131n\u0131n i\u00e7inde emek veren \u00f6rg\u00fctlenmeler vard\u0131r. Sorun, bu m\u00fccadelelerin neden daha geni\u015f, s\u00fcrekli ve birle\u015fik bir toplumsal g\u00fcce yeterince d\u00f6n\u00fc\u015fmedi\u011fidir.<\/p>\n\n\n\n
Halk ad\u0131na konu\u015fmakla halk\u0131n i\u00e7inde m\u00fccadele etmek ayn\u0131 \u015fey de\u011fildir.<\/p>\n\n\n\n
Halk neden bizi duymuyor? Biz halk\u0131 duyuyor muyuz?<\/p>\n\n\n\n
\u201cBu kadar yoksulluk varken insanlar neden harekete ge\u00e7miyor?\u201d diye soruyoruz. Oysa yoksulluk kendili\u011finden siyasal bilin\u00e7 \u00fcretmez. \u0130\u015fini kaybetme, g\u00fcvencesinden olma, d\u0131\u015flanma ve gelece\u011fini tehlikeye atma korkusu insanlar\u0131n \u00f6rg\u00fctlenmesinin \u00f6n\u00fcnde somut engeller yarat\u0131r. \u00c7aresizlik, tek ba\u015f\u0131na \u00f6rg\u00fctl\u00fc m\u00fccadeleye d\u00f6n\u00fc\u015fmez.<\/p>\n\n\n\n
\u0130nsanlar\u0131n birbirlerine g\u00fcvenebildi\u011fi, sorunlar\u0131n\u0131 ortakla\u015ft\u0131rd\u0131\u011f\u0131, birlikte karar ald\u0131\u011f\u0131 ve m\u00fccadele ederek sonu\u00e7 elde etti\u011fi ili\u015fkiler kurmak zorunday\u0131z. Antonio Gramsci\u2019nin hegemonya yakla\u015f\u0131m\u0131, m\u00fccadelenin yaln\u0131zca devlet iktidar\u0131ndan ibaret olmad\u0131\u011f\u0131n\u0131; d\u00fc\u015f\u00fcnsel, k\u00fclt\u00fcrel ve toplumsal ili\u015fkiler i\u00e7inde de s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir. Paulo Freire\u2019nin Ezilenlerin Pedagojisi ise ezilenlerin kendileri ad\u0131na konu\u015fulan edilgen insanlar de\u011fil, kendi \u00f6zg\u00fcrle\u015fmelerinin \u00f6znesi olmas\u0131 gerekti\u011fini hat\u0131rlat\u0131r.<\/p>\n\n\n\n
Halk\u0131n sorunlar\u0131n\u0131 bilmek, halk\u0131n yerine konu\u015fma hakk\u0131 vermez. \u0130nsanlar\u0131n deneyimlerini dinlemeyen, onlar\u0131 karar s\u00fcre\u00e7lerinin d\u0131\u015f\u0131nda b\u0131rakan siyaset kendi i\u00e7ine kapan\u0131r. Topluma ula\u015famad\u0131\u011f\u0131nda da sorunu toplumun bilin\u00e7sizli\u011finde arar.<\/p>\n\n\n\n
Bu nedenle as\u0131l sorular\u0131m\u0131z \u015funlard\u0131r: \u0130nsanlar m\u00fccadeleye hangi ko\u015fullarda kat\u0131l\u0131yor? Hangi engellerle kar\u015f\u0131la\u015f\u0131yor? Bizim \u00f6rg\u00fctlenmelerimizde s\u00f6z ve karar sahibi olabiliyorlar m\u0131? Siyasal g\u00fcndemimiz onlar\u0131n g\u00fcndelik ya\u015fam\u0131yla ger\u00e7ekten bulu\u015fuyor mu?<\/p>\n\n\n\n
Toplumun bizi neden duymad\u0131\u011f\u0131n\u0131 sorarken, bizim toplumu ne kadar dinledi\u011fimizle y\u00fczle\u015fmeliyiz.<\/p>\n\n\n\n
\u00d6zele\u015ftiriden \u00f6rg\u00fctlenmeye: K\u0131s\u0131r d\u00f6ng\u00fcy\u00fc a\u015fmak<\/p>\n\n\n\n
Yetmi\u015f ya\u015f\u0131ndaki kad\u0131n\u0131n yoksullu\u011funun ya da ge\u00e7im s\u0131k\u0131nt\u0131s\u0131 ya\u015fayan insanlar\u0131n ac\u0131lar\u0131n\u0131n sorumlulu\u011fu, bu d\u00fczene kar\u015f\u0131 m\u00fccadele edenlere y\u00fcklenemez. Ekonomik ve siyasal y\u0131k\u0131m\u0131n sorumlular\u0131yla ona kar\u015f\u0131 m\u00fccadele edenlerin sorumluluklar\u0131 ayn\u0131 de\u011fildir. Ancak y\u0131k\u0131mdan sorumlu olmamak, ona kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fcm\u00fcz m\u00fccadelenin yetersizli\u011fini sorgulamaktan bizi kurtarmaz.<\/p>\n\n\n\n
\u00d6zele\u015ftiri yaln\u0131zca eksikleri kabul etmek de\u011fildir. Bu eksikleri yeniden \u00fcreten siyasal al\u0131\u015fkanl\u0131klar\u0131 de\u011fi\u015ftirmektir. \u00d6l\u00e7\u00fct\u00fcm\u00fcz yaln\u0131zca ka\u00e7 a\u00e7\u0131klama yapt\u0131\u011f\u0131m\u0131z, ka\u00e7 toplant\u0131 d\u00fczenledi\u011fimiz ya da ka\u00e7 ki\u015fiye ula\u015ft\u0131\u011f\u0131m\u0131z olamaz. Esas \u00f6l\u00e7\u00fct, ka\u00e7 insanla kal\u0131c\u0131 ili\u015fki kurdu\u011fumuz, hangi ortak m\u00fccadeleyi geli\u015ftirdi\u011fimiz ve insanlar\u0131n kendi hayatlar\u0131 \u00fczerinde ne \u00f6l\u00e7\u00fcde s\u00f6z sahibi h\u00e2line geldi\u011fidir.<\/p>\n\n\n\n
\u201c\u00d6lmek istiyorum\u201d diyen kad\u0131n\u0131 bir g\u00f6r\u00fcnt\u00fcye, \u00e7ocu\u011funa ayakkab\u0131 alamayan ebeveyni bir sosyal medya payla\u015f\u0131m\u0131na, ge\u00e7im s\u0131k\u0131nt\u0131s\u0131 i\u00e7indeki insanlar\u0131 yaln\u0131zca siyasal bir \u00f6rne\u011fe d\u00f6n\u00fc\u015ft\u00fcrmek yetmez. Bu ya\u015famlar\u0131n kesi\u015fti\u011fi mahallelere, i\u015fyerlerine ve g\u00fcndelik ili\u015fkilere bakmal\u0131y\u0131z. Emeklilerin, i\u015f\u00e7ilerin, i\u015fsizlerin, gen\u00e7lerin ve kad\u0131nlar\u0131n ortak talepler etraf\u0131nda \u00f6rg\u00fctlenmesini sa\u011flayan ili\u015fkiler geli\u015ftirmeliyiz.<\/p>\n\n\n\n
Ya\u015fl\u0131lar\u0131 yaln\u0131z b\u0131rakmamak, bar\u0131nma ve ge\u00e7im sorunlar\u0131 etraf\u0131nda dayan\u0131\u015fma kurmak, hukuki ve sosyal haklara eri\u015fimi birlikte savunmak k\u00fc\u00e7\u00fcmsenecek i\u015fler de\u011fildir. Ancak dayan\u0131\u015fma yaln\u0131zca ge\u00e7ici yard\u0131ma indirgenmemeli; kamusal sorumlulu\u011fun yerine ge\u00e7meden, insanlar\u0131n kendi haklar\u0131 i\u00e7in ortak karar ald\u0131\u011f\u0131 \u00f6rg\u00fctl\u00fc m\u00fccadeleyi g\u00fc\u00e7lendirmelidir.<\/p>\n\n\n\n
Emeklilerin ge\u00e7im sorunu, i\u015f\u00e7ilerin \u00fccretleri, kad\u0131nlar\u0131n e\u015fitli\u011fi, gen\u00e7lerin geleceksizli\u011fi, bar\u0131nma ve sa\u011fl\u0131k hakk\u0131 birbirinden kopuk de\u011fildir. Bunlar\u0131 ortakla\u015ft\u0131ran \u015fey yaln\u0131zca sloganlar de\u011fil, s\u00fcreklilik ta\u015f\u0131yan ili\u015fkiler ve birlikte verilen m\u00fccadelelerdir. G\u00fcndelik hayat\u0131n somut sorunlar\u0131 i\u00e7in y\u00fcr\u00fct\u00fclen m\u00fccadele, b\u00fcy\u00fck toplumsal d\u00f6n\u00fc\u015f\u00fcm hedefinin kar\u015f\u0131t\u0131 de\u011fil, onun maddi ve siyasal zeminidir.<\/p>\n\n\n\n
Sonu\u00e7: Devrimcilik iddiam\u0131z\u0131 kendi prati\u011fimizde s\u0131namak<\/p>\n\n\n\n
\u00c7ocu\u011funa ayakkab\u0131 alamayan ebeveynin \u00e7aresizli\u011fi, bor\u00e7 ve ge\u00e7im bask\u0131s\u0131 alt\u0131ndaki insanlar\u0131n ya\u015fad\u0131\u011f\u0131 ac\u0131lar, metroda ger\u00e7ekle\u015fen intiharlar\u0131n geride b\u0131rakt\u0131\u011f\u0131 sorular ve yetmi\u015f ya\u015f\u0131ndaki kad\u0131n\u0131n \u201c\u00d6lmek istiyorum\u201d s\u00f6z\u00fc, bize yaln\u0131zca d\u00fczenin yaratt\u0131\u011f\u0131 y\u0131k\u0131m\u0131 g\u00f6stermiyor. Ayn\u0131 zamanda, bu y\u0131k\u0131ma kar\u015f\u0131 m\u00fccadele etti\u011fini s\u00f6yleyenlerin halkla kurdu\u011fu ili\u015fkinin niteli\u011fini sorgulat\u0131yor.<\/p>\n\n\n\n
Devrimci hareketin tarihsel birikimi ve \u00f6dedi\u011fi bedeller \u00f6nemlidir; ancak ge\u00e7mi\u015fteki hakl\u0131l\u0131k bug\u00fcnk\u00fc siyasal prati\u011fin do\u011frulu\u011funu kan\u0131tlamaz. Tasfiyecili\u011fi, \u00f6rg\u00fctsel daralmay\u0131 ve toplumsal marjinalle\u015fmeyi a\u015fmak, yaln\u0131zca mevcut yap\u0131lar\u0131 korumakla de\u011fil, toplumla kurulan ba\u011flar\u0131 yeniden g\u00fc\u00e7lendirmekle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n
As\u0131l mesele, devrimci oldu\u011fumuzu ne kadar g\u00fc\u00e7l\u00fc s\u00f6yledi\u011fimiz de\u011fil, m\u00fccadelemizin insanlar\u0131n hayat\u0131nda nas\u0131l bir kar\u015f\u0131l\u0131k buldu\u011fudur.<\/p>\n\n\n\n
Bug\u00fcn kendimize sormam\u0131z gereken soru a\u00e7\u0131kt\u0131r: Peki biz neredeyiz? Bu insanlar\u0131n hayat\u0131nda ne kadar var\u0131z? Y\u0131llard\u0131r de\u011fi\u015ftirmek istedi\u011fimizi s\u00f6yledi\u011fimiz d\u00fczen kar\u015f\u0131s\u0131nda ger\u00e7ekten neyi de\u011fi\u015ftirebildik?<\/p>\n\n\n\n
Bu sorular devrimcilik iddiam\u0131zdan vazge\u00e7menin de\u011fil, onu ger\u00e7ek ya\u015fam i\u00e7inde s\u0131naman\u0131n gere\u011fidir. K\u0131s\u0131r d\u00f6ng\u00fcy\u00fc a\u015fman\u0131n yolu, d\u00fczeni ele\u015ftirmekle yetinmeyip kendi m\u00fccadele anlay\u0131\u015f\u0131m\u0131z\u0131 ve prati\u011fimizi de\u011fi\u015ftirmekten ge\u00e7er. Devrimci hareket, de\u011fi\u015ftirmek istedi\u011fi toplumla kurdu\u011fu ili\u015fkiyi ve kendisini de\u011fi\u015ftirmedi\u011fi s\u00fcrece, daralman\u0131n s\u0131n\u0131rlar\u0131 i\u00e7inde d\u00f6n\u00fcp dururuz.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bir kad\u0131n\u0131n \u201c\u00d6lmek istiyorum\u201d \u00e7\u0131\u011fl\u0131\u011f\u0131ndan devrimci hareketin...<\/p>\n","protected":false},"author":3,"featured_media":11016,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"kanews_primary_category":"7","footnotes":""},"categories":[7,29],"tags":[],"manset":[],"bilesen":[],"class_list":["post-11015","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/11015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=11015"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/11015\/revisions"}],"predecessor-version":[{"id":11017,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/11015\/revisions\/11017"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/11016"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=11015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=11015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=11015"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=11015"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/bilesen?post=11015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}