Bir halk\u0131n kimli\u011fine tahamm\u00fcl edemeyen, onun ac\u0131lar\u0131n\u0131 k\u00fc\u00e7\u00fcmseyen, \u00f6l\u00fcm\u00fcn\u00fc tehdit diline d\u00f6n\u00fc\u015ft\u00fcren bir zihniyetle y\u00fczle\u015filmeden, demokratik birlikten ve karde\u015flikten s\u00f6z etmek ne kadar inand\u0131r\u0131c\u0131d\u0131r?<\/strong><\/p>\n\n\n\n Galatasaray ile Amedspor aras\u0131nda 7 Kas\u0131m 2026 tarihinde oynanan futbol kar\u015f\u0131la\u015fmas\u0131n\u0131n ard\u0131ndan ya\u015fanan \u201csar\u0131 torba\u201d tart\u0131\u015fmas\u0131, T\u00fcrkiye’de sporun \u00e7ok \u00f6tesine uzanan bir toplumsal yaray\u0131 yeniden g\u00fcndeme ta\u015f\u0131d\u0131.<\/p>\n\n\n\n Galatasaray’\u0131n resm\u00ee ma\u011faza hesab\u0131 GSStore taraf\u0131ndan yay\u0131mlanan forma tan\u0131t\u0131m videosundaki alt\u0131n renkli ambalaj g\u00f6r\u00fcnt\u00fcs\u00fcyle sar\u0131 torba g\u00f6ndermesi yap\u0131ld\u0131. Tepkiler \u00fczerine payla\u015f\u0131m kald\u0131r\u0131ld\u0131. As\u0131l mesele, bir g\u00f6r\u00fcnt\u00fcn\u00fcn arkas\u0131nda aranan niyetten \u00e7ok, o g\u00f6r\u00fcnt\u00fcn\u00fcn neden milyonlarca insan\u0131n haf\u0131zas\u0131nda korkuyu, \u00f6l\u00fcm\u00fc, a\u015fa\u011f\u0131lanmay\u0131 ve tarihsel ac\u0131lar\u0131 canland\u0131rabildi\u011fidir.<\/strong><\/p>\n\n\n\n Sar\u0131 torba, T\u00fcrkiye’de yaln\u0131zca bir nesne olarak alg\u0131lanm\u0131yor. \u00d6zellikle \u00e7at\u0131\u015fmalarda ya\u015fam\u0131n\u0131 yitiren insanlar\u0131n cenazeleri \u00fczerinden \u00fcretilen tehditk\u00e2r s\u00f6ylemlerde kullan\u0131lmas\u0131, bu imgeyi toplumsal haf\u0131zada a\u011f\u0131r bir sembole d\u00f6n\u00fc\u015ft\u00fcrd\u00fc.<\/p>\n\n\n\n \u00d6l\u00fcm \u00fczerinden \u00fcst\u00fcnl\u00fck kurmaya \u00e7al\u0131\u015fan, insanlar\u0131n cenazelerini a\u015fa\u011f\u0131layan, bir halk\u0131n ac\u0131s\u0131n\u0131 alay konusu yapan her t\u00fcrl\u00fc \u0131rk\u00e7\u0131 ve insanl\u0131k d\u0131\u015f\u0131 anlay\u0131\u015f\u0131 en g\u00fc\u00e7l\u00fc bi\u00e7imde lanetlemek gerekir.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc bir insan\u0131n \u00f6l\u00fcm\u00fcnden sevin\u00e7 \u00fcretmek, onun kimli\u011finden dolay\u0131 ac\u0131s\u0131n\u0131 de\u011fersizle\u015ftirmek, yaln\u0131zca siyasi bir sorun de\u011fildir. Ayn\u0131 zamanda a\u011f\u0131r bir ahlaki \u00e7\u00f6k\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n Bir halk\u0131n yas\u0131na sayg\u0131 duymayan bir anlay\u0131\u015f, o halkla nas\u0131l karde\u015flik kuracakt\u0131r?<\/p>\n\n\n\n Bir halk\u0131n dilinden, kimli\u011finden ve varl\u0131\u011f\u0131ndan rahats\u0131z olanlar, ona hangi samimiyetle birlikte ya\u015fam \u00e7a\u011fr\u0131s\u0131 yapacakt\u0131r?<\/p>\n\n\n\n Sorun yaln\u0131zca bir futbol kar\u015f\u0131la\u015fmas\u0131 de\u011fil; \u00f6tekile\u015ftirmeyi normalle\u015ftiren zihniyetin toplumsal ya\u015famda buldu\u011fu kar\u015f\u0131l\u0131kt\u0131r.<\/strong><\/p>\n\n\n\n Irk\u00e7\u0131l\u0131k bazen bir slogan, bazen bir sembol, bazen a\u015fa\u011f\u0131lay\u0131c\u0131 bir \u015faka, bazen de ayr\u0131mc\u0131l\u0131k kar\u015f\u0131s\u0131ndaki sessizlik olarak ortaya \u00e7\u0131kar.<\/p>\n\n\n\n En tehlikeli h\u00e2li ise g\u00fcndelik ya\u015fam\u0131n s\u0131radan bir par\u00e7as\u0131 h\u00e2line gelmesidir.<\/p>\n\n\n\n Bir halk\u0131n diline, k\u00fclt\u00fcr\u00fcne ve kimli\u011fine y\u00f6nelik d\u00fc\u015fmanl\u0131k normalle\u015ftirildi\u011finde, art\u0131k tek tek olaylardan de\u011fil, yap\u0131sal bir sorundan s\u00f6z etmek gerekir.<\/p>\n\n\n\n Amedspor’un ge\u00e7mi\u015fte kar\u015f\u0131la\u015ft\u0131\u011f\u0131 ayr\u0131mc\u0131 trib\u00fcn davran\u0131\u015flar\u0131 da bu sorunun spor alan\u0131ndaki yans\u0131malar\u0131n\u0131n sonucudur.<\/p>\n\n\n\n Elbette hi\u00e7bir kul\u00fcb\u00fcn b\u00fct\u00fcn taraftarlar\u0131 ayn\u0131 d\u00fc\u015f\u00fcncede de\u011fildir. Galatasaray taraftarlar\u0131 aras\u0131nda da \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 \u00e7\u0131kan, K\u00fcrt kimli\u011fine sayg\u0131 duyan milyonlarca insan bulunmaktad\u0131r.<\/p>\n\n\n\n Ancak bu ger\u00e7ek, ayr\u0131mc\u0131 s\u00f6ylemlerin \u00fczerini \u00f6rtmek i\u00e7in kullan\u0131lamaz.<\/p>\n\n\n\n Irk\u00e7\u0131l\u0131\u011f\u0131n kar\u015f\u0131s\u0131nda olmak, yaln\u0131zca \u0131rk\u00e7\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek de\u011fil; ayr\u0131mc\u0131l\u0131k kendi \u00e7evrende ortaya \u00e7\u0131kt\u0131\u011f\u0131nda da ona kar\u015f\u0131 durabilmektir.<\/strong><\/p>\n\n\n\n Bir halk\u0131n ya\u015fad\u0131\u011f\u0131 tarihsel ac\u0131lar, ink\u00e2r ve ayr\u0131mc\u0131l\u0131k deneyimleriyle ciddi bir y\u00fczle\u015fme ger\u00e7ekle\u015fmeden, s\u00fcrekli sab\u0131r, karde\u015flik ve demokratik birlik \u00e7a\u011fr\u0131s\u0131 yap\u0131lmas\u0131 derin bir g\u00fcven sorununu beraberinde getirir.<\/p>\n\n\n\n Burada sorulmas\u0131 gereken sorular a\u00e7\u0131kt\u0131r:<\/p>\n\n\n\n K\u00fcrt kimli\u011fi ve dili, toplumsal ya\u015fam\u0131n b\u00fct\u00fcn alanlar\u0131nda e\u015fit sayg\u0131 g\u00f6rebiliyor mu?<\/p>\n\n\n\n Irk\u00e7\u0131 tehditlerle kar\u015f\u0131la\u015fan insanlar\u0131n haklar\u0131 yeterince korunuyor mu?<\/p>\n\n\n\n K\u00fcrt halk\u0131n\u0131n siyasal, k\u00fclt\u00fcrel ve toplumsal talepleri \u00f6zg\u00fcr ve e\u015fit ko\u015fullarda tart\u0131\u015f\u0131labiliyor mu?<\/p>\n\n\n\n Bu sorular\u0131n yan\u0131tlar\u0131 verilmeden, karde\u015flik s\u00f6yleminin tek ba\u015f\u0131na toplumsal g\u00fcven yaratmas\u0131 beklenemez.<\/p>\n\n\n\n Bunca kin, bunca \u00f6fke ve ayr\u0131mc\u0131l\u0131k kar\u015f\u0131s\u0131nda hi\u00e7 kimse demokratik birlik ve bir arada ya\u015fam\u0131n yaln\u0131zca g\u00fczel s\u00f6zlerle kurulabilece\u011fi masal\u0131n\u0131 anlatmas\u0131n!<\/strong><\/p>\n\n\n\n Birlikte ya\u015fam, ezilenin susmas\u0131 \u00fczerine in\u015fa edilemez.<\/p>\n\n\n\n Karde\u015flik, kimli\u011finden vazge\u00e7mesi beklenen bir halk\u0131n omuzlar\u0131na y\u00fcklenemez.<\/p>\n\n\n\n Bar\u0131\u015f, yaln\u0131zca g\u00fc\u00e7l\u00fc olan\u0131n belirledi\u011fi s\u0131n\u0131rlar i\u00e7erisinde tan\u0131mlanamaz.<\/p>\n\n\n\n Demokratik birlikten s\u00f6z edilecekse bunun kar\u015f\u0131l\u0131\u011f\u0131 e\u015fit haklar, adalet, \u00f6zg\u00fcrl\u00fck ve kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 olmal\u0131d\u0131r.<\/p>\n\n\n\n K\u00fcrt halk\u0131n\u0131n kendi kaderini tayin hakk\u0131, bu tart\u0131\u015fmadan ayr\u0131 d\u00fc\u015f\u00fcn\u00fclemeyecek tarihsel ve siyasal bir meseledir.<\/p>\n\n\n\n Halklar\u0131n kendi kaderini tayin ilkesi yok say\u0131lamaz. Bunun hangi ko\u015fullarda ve hangi siyasi bi\u00e7imlerde uygulanabilece\u011fi ise hukuki ve siyasal tart\u0131\u015fmalara konu olmaktad\u0131r.<\/p>\n\n\n\n \u00d6zerklikten demokratik y\u00f6netime, k\u00fclt\u00fcrel ve siyasal haklar\u0131n g\u00fcvence alt\u0131na al\u0131nmas\u0131ndan ba\u011f\u0131ms\u0131zl\u0131k taleplerine kadar farkl\u0131 yakla\u015f\u0131mlar bulunmaktad\u0131r.<\/p>\n\n\n\n Ancak temel soru de\u011fi\u015fmemektedir:<\/p>\n\n\n\n Bir halk\u0131n kendi gelece\u011fi hakk\u0131nda \u00f6zg\u00fcrce s\u00f6z s\u00f6ylemesi, siyasi stat\u00fcs\u00fcn\u00fc tart\u0131\u015fmas\u0131 ve kimli\u011fini g\u00fcvence alt\u0131na alma talebi neden d\u00fc\u015fmanl\u0131k konusu h\u00e2line getirilsin?<\/strong><\/p>\n\n\n\n Bir halk\u0131n kendi kaderini belirleme aray\u0131\u015f\u0131n\u0131 anlamak isteyenler, \u00f6ncelikle o halk\u0131n ya\u015fad\u0131\u011f\u0131 tarihsel deneyimleri, e\u015fitlik taleplerini ve g\u00fcvenlik kayg\u0131lar\u0131n\u0131 anlamal\u0131d\u0131r.<\/p>\n\n\n\n Irk\u00e7\u0131l\u0131k, nefret ve d\u0131\u015flay\u0131c\u0131 milliyet\u00e7ilik toplumda g\u00fc\u00e7lendik\u00e7e, ortak gelece\u011fe duyulan g\u00fcvenin neden sars\u0131ld\u0131\u011f\u0131 da sorgulanmal\u0131d\u0131r.<\/p>\n\n\n\n Kendi kaderini tayin hakk\u0131 tart\u0131\u015fmas\u0131, tehditlerin ve d\u00fc\u015fmanla\u015ft\u0131rman\u0131n de\u011fil, demokratik iradenin kabul\u00fcn\u00fcn konusu olmal\u0131d\u0131r.<\/p>\n\n\n\n Demokratik birlikte ya\u015fam d\u00fc\u015f\u00fcncesi, yaln\u0131zca siyasi konu\u015fmalarda tekrarlanan bir kavrama indirgenemez.<\/p>\n\n\n\n Bir tarafta karde\u015flik s\u00f6ylemleri y\u00fckselirken, di\u011fer tarafta insanlar\u0131n etnik kimlikleri nedeniyle a\u015fa\u011f\u0131lanmas\u0131, bu s\u00f6ylemin inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 zay\u0131flat\u0131r.<\/p>\n\n\n\n Birlikte ya\u015famak, herkesin birbirine benzemesi demek de\u011fildir.<\/p>\n\n\n\n Birlikte ya\u015famak, farkl\u0131 halklar\u0131n kendi kimlikleriyle var olabilmesi, haklar\u0131n\u0131n tan\u0131nmas\u0131 ve hi\u00e7birinin di\u011ferinden \u00fcst\u00fcn say\u0131lmamas\u0131 demektir.<\/p>\n\n\n\n Bu ko\u015fullar sa\u011flanmad\u0131\u011f\u0131nda, demokratik birlik s\u00f6yleminin neden baz\u0131 insanlarda kar\u015f\u0131l\u0131k bulmad\u0131\u011f\u0131n\u0131 anlamak zor de\u011fildir.<\/p>\n\n\n\n Bir halktan s\u00fcrekli fedak\u00e2rl\u0131k bekleyip onun e\u015fitlik taleplerini ertelemek, kal\u0131c\u0131 bir bar\u0131\u015f\u0131n temeli olamaz.<\/strong><\/p>\n\n\n\n Bir halk\u0131n kendi kimli\u011fiyle ya\u015fama talebi, ba\u015fka bir halka d\u00fc\u015fmanl\u0131k anlam\u0131na gelmez.<\/p>\n\n\n\n K\u00fcrt halk\u0131n\u0131n haklar\u0131n\u0131 savunmak, T\u00fcrk halk\u0131n\u0131n haklar\u0131na kar\u015f\u0131 \u00e7\u0131kmak de\u011fildir.<\/p>\n\n\n\n As\u0131l kar\u015f\u0131 \u00e7\u0131k\u0131lmas\u0131 gereken, halklar\u0131 birbirine d\u00fc\u015fman eden \u0131rk\u00e7\u0131 anlay\u0131\u015ft\u0131r.<\/p>\n\n\n\n Galatasaray, milyonlarca taraftar\u0131 bulunan ve farkl\u0131 toplumsal kimliklerden insanlar\u0131n destekledi\u011fi \u00f6nemli bir spor kul\u00fcb\u00fcd\u00fcr.<\/p>\n\n\n\n B\u00f6ylesine b\u00fcy\u00fck bir kurumun sorumlulu\u011fu da b\u00fcy\u00fckt\u00fcr.<\/p>\n\n\n\n Son ya\u015fanan olayda kul\u00fcb\u00fcn a\u00e7\u0131klamas\u0131 ve Amedspor y\u00f6netimiyle kurulan do\u011frudan ileti\u015fim \u00f6nemlidir. Ancak olay\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131 toplumsal tart\u0131\u015fma da ayn\u0131 derecede ciddiye al\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n Bir futbol kul\u00fcb\u00fcn\u00fcn itibar\u0131 yaln\u0131zca kupalarla ve \u015fampiyonluklarla \u00f6l\u00e7\u00fclmez. Toplumsal ayr\u0131mc\u0131l\u0131\u011fa kar\u015f\u0131 g\u00f6sterebildi\u011fi duyarl\u0131l\u0131k da \u00f6nemlidir.<\/p>\n\n\n\n Spor kurumlar\u0131n\u0131n g\u00f6revi, taraftarlar aras\u0131ndaki d\u00fc\u015fmanl\u0131\u011f\u0131 b\u00fcy\u00fctmek de\u011fil; insan onurunu ve e\u015fitli\u011fi savunan bir k\u00fclt\u00fcr\u00fcn geli\u015fmesine katk\u0131da bulunmakt\u0131r.<\/p>\n\n\n\n Hi\u00e7bir \u015fampiyonluk, bir halk\u0131n a\u015fa\u011f\u0131lanmas\u0131n\u0131 me\u015frula\u015ft\u0131ramaz. Hi\u00e7bir sportif rekabet, \u00f6l\u00fcmle tehdit etmenin veya etnik nefreti normalle\u015ftirmenin gerek\u00e7esi olamaz.<\/strong><\/p>\n\n\n\n Art\u0131k herkesin \u015fu ger\u00e7ekle y\u00fczle\u015fmesi gerekiyor:<\/p>\n\n\n\n Irk\u00e7\u0131l\u0131\u011f\u0131n toplumsal haf\u0131zada ve g\u00fcndelik ya\u015famda b\u0131rakt\u0131\u011f\u0131 yaralar, yaln\u0131zca birka\u00e7 a\u00e7\u0131klamayla ortadan kald\u0131r\u0131lamaz.<\/p>\n\n\n\n Y\u00fczle\u015fme gerekir.<\/p>\n\n\n\n E\u015fitlik gerekir.<\/p>\n\n\n\n Adalet gerekir.<\/p>\n\n\n\n Bir halk\u0131n varl\u0131\u011f\u0131na, diline, k\u00fclt\u00fcr\u00fcne ve gelece\u011fine ili\u015fkin haklar\u0131na sayg\u0131 gerekir.<\/p>\n\n\n\n K\u00fcrt halk\u0131n\u0131n kimli\u011finin ve siyasal taleplerinin \u00f6zg\u00fcrce konu\u015fulabildi\u011fi bir toplumsal d\u00fczenin nas\u0131l kurulaca\u011f\u0131, bar\u0131\u015f ve demokrasi tart\u0131\u015fmalar\u0131n\u0131n merkezinde yer almal\u0131d\u0131r.<\/p>\n\n\n\n Hi\u00e7bir halk\u0131n onuru pazarl\u0131k konusu de\u011fildir.<\/p>\n\n\n\n Hi\u00e7bir halk, kimli\u011fini ink\u00e2r etmeye zorlanarak karde\u015fli\u011fe davet edilemez.<\/p>\n\n\n\n Hi\u00e7bir halktan, kendisine y\u00f6nelen ayr\u0131mc\u0131l\u0131\u011f\u0131 g\u00f6rmezden gelerek s\u0131n\u0131rs\u0131z g\u00fcven g\u00f6stermesi beklenemez.<\/p>\n\n\n\n Irk\u00e7\u0131l\u0131\u011f\u0131 lanetlemek yetmez. Onu normalle\u015ftiren siyasi, toplumsal ve k\u00fclt\u00fcrel anlay\u0131\u015flarla da y\u00fczle\u015fmek gerekir.<\/strong><\/p>\n\n\n\n \u00c7\u00fcnk\u00fc ger\u00e7ek karde\u015flik, bask\u0131n\u0131n \u00fczerini \u00f6rterek de\u011fil, e\u015fitli\u011fi g\u00fcvence alt\u0131na alarak kurulur.<\/p>\n\n\n\n Ger\u00e7ek bar\u0131\u015f, bir halk\u0131n sessizli\u011finden de\u011fil, b\u00fct\u00fcn halklar\u0131n \u00f6zg\u00fcr iradesinden do\u011far.<\/p>\n\n\n\n Ve ger\u00e7ek demokrasi, yaln\u0131zca \u00e7o\u011funlu\u011fun haklar\u0131n\u0131 de\u011fil, farkl\u0131 kimliklerin varl\u0131\u011f\u0131n\u0131 ve haklar\u0131n\u0131 da koruyabildi\u011finde anlam kazan\u0131r.<\/p>\n\n\n\n Bir halk\u0131n onurunu yaralayan anlay\u0131\u015f de\u011fi\u015fmeden, karde\u015flik s\u00f6zc\u00fc\u011f\u00fcn\u00fcn tek ba\u015f\u0131na yaralar\u0131 iyile\u015ftirmesi m\u00fcmk\u00fcn de\u011fildir.<\/strong><\/p>\n\n\n\n Irk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 sessizlik de\u011fil, y\u00fczle\u015fme!<\/strong><\/p>\n\n\n\n \u0130nk\u00e2ra kar\u015f\u0131 e\u015fitlik, nefrete kar\u015f\u0131 insan onuru!<\/strong><\/p>\n\n\n\n Ve b\u00fct\u00fcn halklar i\u00e7in \u00f6zg\u00fcr, e\u015fit, adil bir gelecek!<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Amedspor, sar\u0131 torba zihniyeti ve y\u00fczle\u015filmeyen bir...<\/p>\n","protected":false},"author":3,"featured_media":11035,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"kanews_primary_category":"7","footnotes":""},"categories":[7,29],"tags":[],"manset":[],"bilesen":[],"class_list":["post-11034","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/11034","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=11034"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/11034\/revisions"}],"predecessor-version":[{"id":11036,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/11034\/revisions\/11036"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/11035"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=11034"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=11034"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=11034"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=11034"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/bilesen?post=11034"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Bir halk\u0131n ac\u0131s\u0131 neden ba\u015fka birinin e\u011flencesine d\u00f6n\u00fc\u015f\u00fcyor?<\/h2>\n\n\n\n
Irk\u00e7\u0131l\u0131k yaln\u0131zca trib\u00fcnlerde de\u011fil, zihinlerde ya\u015far<\/h2>\n\n\n\n
K\u00fcrt halk\u0131na daha ne kadar sab\u0131r telkin edilecek?<\/h2>\n\n\n\n
Kendi kaderini tayin hakk\u0131 neden tart\u0131\u015fman\u0131n merkezindedir?<\/h2>\n\n\n\n
Demokratik birlik bir masala d\u00f6n\u00fc\u015fmemelidir<\/h2>\n\n\n\n
Galatasaray’\u0131n toplumsal sorumlulu\u011fu<\/h2>\n\n\n\n
Irk\u00e7\u0131l\u0131kla y\u00fczle\u015fmeden ger\u00e7ek karde\u015flik kurulamaz<\/h2>\n\n\n\n