Bug\u00fcn \u00dclkemizde ya\u015fanan \u015feriat\u00e7\u0131 fa\u015fist tek adam sistemi ve onun t\u00fcm topluma kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc sald\u0131r\u0131s\u0131 kar\u015f\u0131s\u0131nda en temel insani de\u011ferleri sahiplenip korumak bile ciddi direni\u015fleri, zorlu bedelleri g\u00f6ze almay\u0131 gerektiriyor. Egemen s\u0131n\u0131flar\u0131n tarihte e\u015fine az rastlan\u0131r boyutlarda sergiledi\u011fi vah\u015fetini, barbarl\u0131\u011f\u0131n\u0131 kan\u0131ksatma ve kabullendirme \u00e7abas\u0131n\u0131 s\u0131n\u0131flar m\u00fccadelesi perspektifiyle ele al\u0131p de\u011ferlendirmek zorunday\u0131z. Bu yap\u0131lamad\u0131\u011f\u0131nda, ya\u015fananlar kar\u015f\u0131s\u0131nda oradan oraya savrulmak ka\u00e7\u0131n\u0131lmazd\u0131r.<\/p>\n\n\n\n
S\u0131n\u0131f m\u00fccadelesi perspektifinden uzak bir yakla\u015f\u0131m, fa\u015fizmin manip\u00fcle etmede sahip oldu\u011fu olanak ve avantajlar kar\u015f\u0131s\u0131nda direni\u015fi k\u00fc\u00e7\u00fcmseme, hatta gereksiz g\u00f6rme, sald\u0131r\u0131y\u0131 ve d\u00fc\u015fman\u0131 abartma ya da tarafs\u0131z kalma hatalar\u0131na kolayca d\u00fc\u015fmeyi beraberinde getirecektir. \u0130ki s\u0131n\u0131f\u0131n \u00e7at\u0131\u015fma s\u00fcre\u00e7lerinde, \u00f6zellikle ge\u00e7ici yenilgi d\u00f6nemlerinde bu t\u00fcr savrulmalar kar\u015f\u0131m\u0131za daima \u00e7\u0131kar.<\/p>\n\n\n\n
S\u0131n\u0131f bilincinden yoksun emek\u00e7i kitlelerin y\u00f6nelimlerini, davran\u0131\u015flar\u0131n\u0131 belirleyen de bunlard\u0131r. Keza k\u00fc\u00e7\u00fck burjuvazi gibi ara katmanlar da \u00e7arp\u0131\u015fman\u0131n keskinle\u015fti\u011fi d\u00f6nemlerde b\u00fcy\u00fck oranda bu olgular\u0131n etkisi alt\u0131nda belirlerler duru\u015flar\u0131n\u0131. Stratejik konumlanma kadar, politik ve taktik ataklar\u0131n, a\u00e7\u0131l\u0131mlar\u0131n da b\u00fcy\u00fck \u00f6nem arz etti\u011fi b\u00f6ylesi s\u00fcre\u00e7lerde, savunma ve kar\u015f\u0131 ata\u011f\u0131n yans\u0131ra d\u00fc\u015fman\u0131n sald\u0131r\u0131lar\u0131n\u0131n nedenlerini, hedeflerini, kapsam\u0131n\u0131 da kitlelere kavratma noktas\u0131nda genel ge\u00e7er ajitasyon ve propagandan\u0131n \u00f6tesine ge\u00e7mek zorunludur.<\/p>\n\n\n\n
Bug\u00fcn ya\u015fanan deprem katliam\u0131 ve ard\u0131nda g\u00fcndeme gelen se\u00e7im s\u00fcrecinde ya\u015fananlar asla bizleri umutsuzlu\u011fa itmemelidir. \u00d6zelikle deprem b\u00f6lgesinde ve genel olarak bu kadar te\u015fhir olmu\u015f fa\u015fist iktidar\u0131n y\u00fcksek oy almas\u0131 kar\u015f\u0131s\u0131nda bir\u00e7ok kesimlerce b\u00fcy\u00fck bir hayal k\u0131r\u0131kl\u0131\u011f\u0131 ya\u015fanmas\u0131na sebep olmu\u015ftur. Ama bizler iyi kavramal\u0131y\u0131z ki sa\u011flam bir analize, g\u00fc\u00e7l\u00fc ve s\u00fcrekli bir propaganda faaliyetine dayanmayan, alternatifini ortaya koyamayan bir y\u00f6neli\u015f ba\u015f\u0131ndan itibaren bir k\u0131s\u0131rl\u0131k ve darl\u0131k ta\u015f\u0131yacak, kitlelerin bilin\u00e7lerinde do\u011fru bir \u015fekillenme yaratamayacakt\u0131r. Bu durumda sistemin y\u0131llar boyunca kitlelere empoze etti\u011fi gerici-\u0131rk\u00e7\u0131 fa\u015fist politikalar\u0131n etkisini yok etmek kolay olmayacakt\u0131r. Ya\u015fam\u0131n her alan\u0131nda, her an say\u0131s\u0131z yol, y\u00f6ntem ve ara\u00e7la d\u00fc\u015fman propagandas\u0131n\u0131n bombard\u0131man\u0131 alt\u0131nda tutulan kitlelerin yeterince a\u00e7\u0131klay\u0131c\u0131, kavrat\u0131c\u0131 ve sars\u0131c\u0131 olmayan birka\u00e7 etk\u00fcnl\u00fckle, birka\u00e7 bildiriyle safla\u015ft\u0131r\u0131l\u0131p kazan\u0131lmas\u0131 m\u00fcmk\u00fcn olabilir mi? B\u00f6ylelikle hareketi hissetmesi, ona inanmas\u0131, destek sunmas\u0131 ve giderek bizzat kat\u0131l\u0131m sa\u011flamas\u0131 d\u00fc\u015f\u00fcn\u00fclebilir mi?<\/p>\n\n\n\n
Oysa fa\u015fist iktidar her f\u0131rsatta g\u00fc\u00e7 g\u00f6sterisinde bulunmas\u0131na; son derece etkili ileti\u015fim ara\u00e7lar\u0131na sahip olmas\u0131na; beyinleri dumura u\u011fratmak, bilin\u00e7leri buland\u0131rmak i\u00e7in her t\u00fcrl\u00fc yolu denemesine kar\u015f\u0131-propaganday\u0131 en \u00e7irkin y\u00f6ntemlerle s\u00fcrekli g\u00fcndemde tutmas\u0131na ra\u011fmen, (egemen s\u0131n\u0131flar taraf\u0131ndan da s\u0131k\u00e7a dile getirildi\u011fi gibi) halk\u0131n yar\u0131dan fazlas\u0131n\u0131n mevcut d\u00fczene g\u00fcven duymamas\u0131 muazzam bir olanak de\u011fil midir? Halk d\u00fc\u015fman\u0131 politika ve uygulamalar\u0131yla kendi kendini te\u015fhir etmekten kurtulamayan, tepeden t\u0131rna\u011fa \u00e7\u00fcr\u00fcm\u00fc\u015f bir d\u00fczeni bizler nedenli te\u015fhir edebiliyoruz? Bunu sistemli ve yayg\u0131n bir \u00e7abayla, hayat\u0131n i\u00e7indeki onca zengin yol, y\u00f6ntem, ara\u00e7-gere\u00e7le ve tam bir devrimci yarat\u0131c\u0131l\u0131kla ne \u00f6l\u00e7\u00fcde hayata ge\u00e7iriyoruz? \u0130\u015fte bu sorulara pratik \u00e7abayla verilecek yan\u0131t sayesinde, var olan nicel ve nitel g\u00fcce s\u0131\u00e7rama yapt\u0131rmak m\u00fcmk\u00fcn olacakt\u0131r. G\u00fc\u00e7l\u00fc bir prati\u011fin \u00f6n\u00fcn\u00fc ayd\u0131nlatacak daha a\u00e7\u0131klay\u0131c\u0131 ve ileri teoriyi olu\u015fturman\u0131n ba\u015fka yolu ve zemini yoktur.<\/p>\n\n\n\n
\u00d6yleyse, \u00f6nc\u00fc devrimcilere, ihtilalci inisiyatifi kelimenin tam anlam\u0131yla ve tam bir iradilikle kullanmas\u0131 gerekenlere bu s\u00fcre\u00e7te b\u00fcy\u00fck g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fc unutulmamal\u0131d\u0131r. Emek\u00e7i kitlelerin ezici \u00e7o\u011funlu\u011funun bu zalim, zorba d\u00fczene kar\u015f\u0131 duydu\u011fu ho\u015fnutsuzluk salt bug\u00fcnk\u00fc ekonomik-siyasal t\u00fckeni\u015fe, \u00e7\u00fcr\u00fcy\u00fc\u015fe bir tepki de\u011fildir. Tepkileri kolayca n\u00f6tralize edilebilen, manip\u00fcle edilmeye a\u00e7\u0131k vb. gibi toplumsal \u00f6zelliklerin yan\u0131 s\u0131ra, esas olarak gelecek umudunu g\u00fc\u00e7l\u00fc ve diri k\u0131lacak alternatifler g\u00f6rememenin, bu noktadaki g\u00fcvensizli\u011fin rol\u00fc b\u00fcy\u00fckt\u00fcr. Emek\u00e7ilerin \u00f6fke ve tepkilerini siyasalla\u015ft\u0131rma, kitleleri bilin\u00e7, moral ve motivasyon yan\u0131yla \u00e7arp\u0131\u015fma d\u00f6nemlerine haz\u0131rlama, onlara \u00f6nderlik etme g\u00f6revini yerine getirme do\u011frultusunda yeterli \u00e7aba harcanmad\u0131k\u00e7a, istenilen sonu\u00e7lara ula\u015fmak m\u00fcmk\u00fcn olmayacakt\u0131r. Somut ve maddi bir g\u00fcce d\u00f6n\u00fc\u015fmeyen, belli bir sistemati\u011fe sahip olmayan \u00f6fkenin mevziler kazand\u0131\u011f\u0131, devrime yol a\u00e7t\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015ftir. En k\u00fc\u00e7\u00fc\u011f\u00fcnden en b\u00fcy\u00fc\u011f\u00fcne t\u00fcm kazan\u0131mlar\u0131n alt\u0131nda ciddi bir bilin\u00e7, kararl\u0131l\u0131k, yarat\u0131c\u0131l\u0131k ve \u0131srar vard\u0131r. Bunlardan yoksun bir pratik g\u00f6rece geli\u015fmeler kaydetse bile, sonu\u00e7ta kaybetmeye mahkumdur.<\/p>\n\n\n\n
Hemen herkesi bir bi\u00e7imiyle ilgilendiren toplumun nefes almas\u0131n\u0131n zorla\u015ft\u0131\u011f\u0131 g\u00fcnlere everildi\u011fi kritik bir d\u00f6nemdeyiz. D\u00fcnya ve \u00fclkemiz s\u0131n\u0131flar m\u00fccadelesinin ciddi engellerle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu bir konjonkt\u00fcrde, talan\u0131, yalan\u0131, her t\u00fcrl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n erdem sayan bir d\u00fc\u015fmanla kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/p>\n\n\n\n
Tarihte hi\u00e7bir \u00e7arp\u0131\u015fma kesin ve nihai zaferi tek ba\u015f\u0131na tayin etmez. Zira bug\u00fcn as\u0131l belirleyici olan, sosyalizmin d\u00fcnya \u00f6l\u00e7e\u011finde prestij kayb\u0131na u\u011frad\u0131\u011f\u0131 bir s\u00fcre\u00e7ten sonra yeniden umut olmaya ba\u015flad\u0131\u011f\u0131n\u0131 iyi okumal\u0131y\u0131z.<\/p>\n\n\n\n
Bug\u00fcn i\u00e7inde ge\u00e7ti\u011fimiz lime lime d\u00f6k\u00fclen ve her t\u00fcrl\u00fc h\u0131rs\u0131zl\u0131k, \u00e7\u00fcr\u00fcme i\u00e7inde \u00e7\u0131rp\u0131nan sistem ya\u015fad\u0131\u011f\u0131 se\u00e7im rezaleti kar\u015f\u0131s\u0131nda Emek\u00e7ilerin ger\u00e7ek iktidar\u0131n\u0131n ancak di\u015fe di\u015f ve d\u00f6v\u00fc\u015fe d\u00f6v\u00fc\u015fe elde edilece\u011finin, gerisinin ancak laf ebeli\u011fi olaca\u011f\u0131n\u0131n alt\u0131 kal\u0131nca \u00e7izilmelidir.<\/p>\n\n\n\n
Fa\u015fizm insanlar\u0131m\u0131z\u0131 a\u00e7l\u0131\u011fa-yoklu\u011fa sefalete mahk\u00fbm etti\u011fi, a\u00e7l\u0131\u011f\u0131n yoksullu\u011fun, umutsuzlu\u011fun h\u00e2kim hale getirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bu s\u00fcre\u00e7te insanlar\u0131m\u0131z\u0131 intihara s\u00fcr\u00fcklenmekte. Haks\u0131z, hukuksuz ve a\u00e7l\u0131kla ya\u015famaya mahk\u00fbm ederken elbette \u00e7e\u015fitli hesaplar yapmaktalar. Bunun ba\u015f\u0131nda da iktidar olanlar saltanatlar\u0131n\u0131 ve \u00e7al\u0131p \u00e7\u0131rpt\u0131klar\u0131, i\u015fledikleri su\u00e7larda kurtulman\u0131n yolunun iktidar\u0131 kapt\u0131rmamakt\u0131r. Di\u011fer yanda ise \u00e7\u00f6kmekte olan sistemlerini kurtarmak ve s\u00f6m\u00fcr\u00fcde payl\u0131lar\u0131n\u0131 alma pe\u015finde olan klikler \u2018demokrasi, \u00f6zg\u00fcrl\u00fck\u2019 s\u00f6ylemleriyle halklar\u0131m\u0131z\u0131 aldatma onlar\u0131n deste\u011fini alma pe\u015findeler.<\/p>\n\n\n\n
Bug\u00fcn ya\u015fam\u0131n her alan\u0131nda, daha \u00f6rg\u00fctl\u00fc ve bilin\u00e7li bir duru\u015fa gereksinim vard\u0131r. Her t\u00fcrl\u00fc\u0308 manip\u00fclasyonlar kar\u015f\u0131 kar\u015f\u0131ya olan kitleler bir yana, ilerici ve sol dinamiklerde ya\u015fana inan\u00e7 zay\u0131flad\u0131\u011f\u0131, \u00f6zg\u00fcven yitiminin yayg\u0131n hale geldi\u011fini somut bir durum olarak tespit ediyorsak, bunun \u00f6n\u00fcm\u00fcze \u00e7\u0131kard\u0131\u011f\u0131 g\u00f6rev ve sorumlu\u011fu \u00f6nemsemek zorunday\u0131z.<\/p>\n\n\n\n
G\u00f6rev, umudu ve \u00f6zg\u00fcveni yaratmak.<\/p>\n\n\n\n
G\u00f6rev, bu bilincin gerektirdi\u011fi yarat\u0131c\u0131l\u0131\u011f\u0131n yakalanmas\u0131d\u0131r.<\/p>\n\n\n\n
G\u00f6rev, olmaz\u0131 olur k\u0131lan bir iradenin yeniden ve daha g\u00fc\u00e7l\u00fc bir bi\u00e7imde in\u015fas\u0131d\u0131r.<\/p>\n\n\n\n
G\u00f6rev, devrimci dili, devrimin dilini ustaca kullanacak bir iradeyi ya\u015famla b\u00fct\u00fcnle\u015ftirmektir.<\/p>\n\n\n\n
\u0130\u015fte bug\u00fcn elzem olan, devrimci dili teoride ve pratikte yal\u0131n ve ak\u0131c\u0131 bir bi\u00e7imde kullanmakta ustala\u015fmakt\u0131r. Devrimci m\u00fccadeleyi zafere ta\u015f\u0131ma iddias\u0131n\u0131n sahipleri olarak, \u00f6nce hissedilecek, sonra inan\u0131l\u0131p g\u00fcven duyulacak ve ard\u0131ndan da destek sunulacak, g\u00f6sterdi\u011fi do\u011fru hedefleri \u00f6l\u00fcm\u00fcne ba\u015farmaya \u00e7al\u0131\u015facak bir \u00f6rg\u00fctl\u00fcl\u00fck yaratmay\u0131 ba\u015farmal\u0131y\u0131z.<\/p>\n\n\n\n
Fa\u015fizmin her t\u00fcrl\u00fc ter\u00f6r ve zorbal\u0131\u011fa pervas\u0131zca ba\u015fvurdu\u011fu, iktidar\u0131n\u0131 s\u00fcrd\u00fcrebilmesinin do\u011frudan buna ba\u011fl\u0131 oldu\u011fu ko\u015fullarda, s\u00f6ylem ve eylem tutarl\u0131l\u0131\u011f\u0131 bak\u0131m\u0131ndan emek\u00e7i halklarla b\u00fct\u00fcnle\u015fme ya\u015fad\u0131\u011f\u0131m\u0131z oranda sahiplenme ve destek sorunu ya\u015famayaca\u011f\u0131m\u0131z\u0131 bilince \u00e7\u0131karmal\u0131y\u0131z.<\/p>\n\n\n\n
Gelinen a\u015fama yeterince tatmin edici de\u011filse de her t\u00fcrl\u00fc engele ra\u011fmen, kendi \u00f6zg\u00fcnl\u00fc\u011f\u00fcm\u00fcz a\u00e7\u0131s\u0131ndan ge\u00e7erli onlarca olumsuzlu\u011fa ra\u011fmen, do\u011fru bir zeminde ilerledi\u011fimiz ku\u015fkusuzdur. Sorun, mesajlar\u0131m\u0131z\u0131 devrimden \u00e7\u0131kar\u0131 olan kesimlere do\u011frudan ta\u015f\u0131yabilecek ili\u015fki ve y\u00f6nelimlerin daha da netle\u015ftirilmesidir.<\/p>\n\n\n\n
Sorun, m\u00fccadelenin g\u00f6revlerini her ko\u015fulda yerine getirme do\u011frultusundaki ad\u0131mlar\u0131n at\u0131labilmesi i\u00e7in, hedeflerde ve programda a\u00e7\u0131l\u0131mlar yapabilmektir. Bunun ba\u015fl\u0131ca ko\u015fulu ise, ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclke ve m\u00fccadelenin reddedilmez bir ger\u00e7e\u011fi olarak, fa\u015fizmin can\u0131 istedi\u011fi zaman darbeler vuramayaca\u011f\u0131 bir bi\u00e7imde kendi g\u00fcvenli\u011fini sa\u011flayabilen bir konuma ula\u015fmakt\u0131r. \u0130htiyac\u0131m\u0131z olan budur ve bu ba\u015far\u0131lacakt\u0131r.<\/p>\n\n\n\n
19 May\u0131s 2023<\/p>\n","protected":false},"excerpt":{"rendered":"
Bug\u00fcn \u00dclkemizde ya\u015fanan \u015feriat\u00e7\u0131 fa\u015fist tek adam...<\/p>\n","protected":false},"author":1,"featured_media":1133,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"manset":[],"class_list":["post-1134","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/1134","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=1134"}],"version-history":[{"count":0,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/1134\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=1134"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=1134"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=1134"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=1134"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}