T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131 tarihsel ba\u015fkald\u0131r\u0131s\u0131 olan ve sel gibi alanlara akan 15-16 Haziran b\u00fcy\u00fck i\u015f\u00e7i direni\u015fi, bug\u00fcn de bir\u00e7ok y\u00f6n\u00fcyle \u00f6\u011fretici olmaya devam ediyor. Bu direni\u015f, \u00fclkemiz i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n m\u00fccadele tarihinde \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131d\u0131r.<\/p>\n\n\n\n
1960\u2019lar\u0131n ikinci yar\u0131s\u0131, sol harekette oldu\u011fu gibi, i\u015f\u00e7i s\u0131n\u0131f\u0131 hareketinde de geli\u015fmenin y\u00fckseldi\u011finin ifadesidir. S\u0131n\u0131f \u00e7eli\u015fkilerinin derinle\u015fmesi ve toplumsal hareketlenmeye paralel olarak geli\u015fen i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ekonomik, demokratik m\u00fccadelesi, 1967\u2019de D\u0130SK ile somutlam\u0131yordu.<\/p>\n\n\n\n
Ekonomizmin s\u0131n\u0131rlar\u0131 i\u00e7inde hapsolsa da, D\u0130SK, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n sendikal \u00f6rg\u00fctlenmesi olarak ileriye do\u011fru at\u0131lm\u0131\u015f\u0327 \u00f6nemli bir ad\u0131md\u0131. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 hareketini, s\u0131n\u0131f i\u015f birli\u011fi siyaseti i\u00e7inde bo\u011fma ve s\u0131n\u0131f bilincini dumura u\u011fratmak amac\u0131yla olu\u015fturulan Amerikan tipi sar\u0131 sendika T\u00fcrk-\u0130\u015f, gelinen a\u015famada i\u015f\u00e7i s\u0131n\u0131f\u0131 hareketini n\u00f6tralize edememi\u015f\u0327 ve T\u00fcrk-\u0130\u015f b\u00fcnyesindeki ilerici, demokrat sendikalar koparak, s\u0131n\u0131f sendikac\u0131l\u0131\u011f\u0131 ilkelerini temel alan bir \u00f6rg\u00fctlenmeye gitmi\u015flerdir.<\/p>\n\n\n\n
Her ne kadar D\u0130SK s\u0131n\u0131f sendikac\u0131l\u0131\u011f\u0131n\u0131 ger\u00e7ek anlamda uygulayacak bir anlay\u0131\u015f\u0327 ve yap\u0131dan uzak ve bu nedenle s\u0131n\u0131f sendikac\u0131l\u0131\u011f\u0131 ilkeleri k\u00e2\u011f\u0131t \u00fczerinde kalsada, i\u015f\u00e7i s\u0131n\u0131f\u0131 hareketinin geli\u015fiminde ula\u015f\u0131lan en \u00fcst a\u015fama olmas\u0131yla, olumlu bir i\u015flev g\u00f6rm\u00fc\u015ft\u00fcr. Nitekim D\u0130SK\u2019in kurulu\u015fundan k\u0131sa bir s\u00fcre sonra, i\u015f\u00e7i kitleleri i\u00e7inde k\u00f6k salm\u0131\u015f\u0327 ve yo\u011fun bir kesimi b\u00fcnyesinde toplamay\u0131 ba\u015farm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Ekonomizmin dar s\u0131n\u0131rlar\u0131n\u0131 a\u015fmasada, D\u0130SK\u2019in kurulu\u015fu egemen s\u0131n\u0131flar\u0131 rahats\u0131z etmi\u015f\u0327 ve yeni sald\u0131r\u0131 planlar\u0131na y\u00f6nelmi\u015ftir. Her ne pahas\u0131na olursa olsun D\u0130SK\u2019in geli\u015fiminin, dolay\u0131s\u0131yla s\u0131n\u0131f bilin\u00e7li i\u015f\u00e7i hareketinin geli\u015fimini engellemeyi kafas\u0131na koyan oligar\u015fi, \u00e7ok ge\u00e7meden sald\u0131r\u0131lar\u0131n\u0131 pe\u015f pe\u015fe devreye soktular. 15-16 Haziran b\u00fcy\u00fck i\u015f\u00e7i direni\u015fini do\u011furan sald\u0131r\u0131, genel sald\u0131r\u0131 halkas\u0131n\u0131n en \u00fcst boyutunu ifade ediyordu.<\/p>\n\n\n\n
1970 y\u0131l\u0131nda CHP ve AP\u2019li milletvekilleri 274 say\u0131l\u0131 Sendikalar Kanunu ile 275 say\u0131l\u0131 Grev ve Lokavt Kanununda de\u011fi\u015fiklik yap\u0131lmas\u0131 i\u00e7in ayr\u0131 ayr\u0131 taslak haz\u0131rlad\u0131. Bu taslaklar komisyonda birle\u015ftirilerek tek taslak haline getirildi ve Meclise sevk edildi. \u201cG\u00fc\u00e7l\u00fc sendikac\u0131l\u0131k yarat\u0131lmas\u0131\u201d iddias\u0131yla g\u00fcndeme gelen de\u011fi\u015fikli\u011fin as\u0131l amac\u0131 D\u0130SK\u2019in yetkisiz b\u0131rak\u0131lmas\u0131, i\u015f\u00e7ilerin sendikal \u00f6rg\u00fctlenmesinin ve grev hakk\u0131n\u0131n k\u0131s\u0131tlanmas\u0131yd\u0131.<\/p>\n\n\n\n
Bu maddelerin hepsi D\u0130SK\u2019te somutlanan i\u015f\u00e7ilerin m\u00fccadeleci anlay\u0131\u015f\u0131n\u0131 ve inisiyatifini k\u0131rmak ve sendikal harekette T\u00fcrk-\u0130\u015f diktas\u0131 getirmek i\u00e7in getirilmi\u015fti. \u00c7al\u0131\u015fma Bakan\u0131 Seyfi \u00d6zt\u00fcrk\u2019\u00fcn \u201c\u00c7ok yak\u0131nda D\u0130SK\u2019in \u00e7an\u0131na ot t\u0131kayaca\u011f\u0131z\u201d a\u00e7\u0131klamas\u0131 bunun net ifadesi oldu. Patronlar da bu yasa de\u011fi\u015fikli\u011finin arkas\u0131ndayd\u0131.<\/p>\n\n\n\n
15-16 Haziran 1970\u2018de as\u0131l olarak \u0130stanbul\u2018da ya\u015fanan, T\u00fcrkiye i\u015f\u00e7i hareketi tarihinde \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131d\u0131r. D\u0130SK\u2018i etkisiz hale getirmeyi ama\u00e7layan yasa de\u011fi\u015fikli\u011fine kar\u015f\u0131 ba\u015flat\u0131lan eylem k\u0131sa s\u00fcrede b\u00fct\u00fcn kenti kaplam\u0131\u015ft\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 bu direni\u015fiyle bir destan yazd\u0131.<\/p>\n\n\n\n
\u0130stanbul\u2019da i\u015f\u00e7iler \u00fc\u00e7 koldan y\u00fcr\u00fcy\u00fc\u015fe ge\u00e7ti. Ca\u011falo\u011flu\u2019ya gelen i\u015f\u00e7ilerin yolu z\u0131rhl\u0131 askeri birlikler taraf\u0131ndan kesilmesine ra\u011fmen i\u015f\u00e7ilerin bir k\u0131sm\u0131 bu barikat\u0131 a\u015farak Valili\u011fin \u00f6n\u00fcnden Emin\u00f6n\u00fc\u2018ne indi. Topkap\u0131\u2019dan gelen bir ba\u015fka i\u015f\u00e7i kolu ise Unkapan\u0131 K\u00f6pr\u00fcs\u00fc\u2019ne ula\u015ft\u0131. Beyo\u011flu ve \u0130stanbul yakalar\u0131ndan gelen i\u015f\u00e7ilerin birle\u015fmesini engellemek amac\u0131yla yetkililer Galata ve Unkapan\u0131 K\u00f6pr\u00fclerini a\u00e7t\u0131. Bunun \u00fczerine baz\u0131 i\u015f\u00e7iler motorlarla Beyo\u011flu taraf\u0131na ge\u00e7ti. Ge\u00e7emeyenler ise yeniden Topkap\u0131 taraf\u0131na do\u011fru y\u00fcr\u00fcd\u00fc. Levent ve Mecidiyek\u00f6y\u2019de de kitlesel y\u00fcr\u00fcy\u00fc\u015fler yap\u0131ld\u0131. Anadolu yakas\u0131nda ise iki koldan y\u00fcr\u00fcy\u00fc\u015f yap\u0131ld\u0131. Polisin barikat kurup silah kullanmas\u0131na kar\u015f\u0131n da\u011f\u0131lmayan i\u015f\u00e7iler, barikat\u0131 a\u015farak yola devam etti. Vapur seferlerinin iptal edilmesi nedeniyle Avrupa yakas\u0131na ge\u00e7emeyen i\u015f\u00e7iler, Pa\u015fabah\u00e7e-Beykoz y\u00f6n\u00fcne y\u00fcr\u00fcd\u00fc. Kartal istikametinden gelen ikinci kol ise b\u00f6lgedeki fabrikalardan kat\u0131l\u0131mlarla daha da b\u00fcy\u00fcd\u00fc. Kat\u0131l\u0131mlar s\u00fcrekli artarken Fenerbah\u00e7e stadyumu \u00f6n\u00fcnde kurulan barikattan i\u015f\u00e7ilere ate\u015f a\u00e7arak \u00e7ok say\u0131da i\u015f\u00e7iyi yaralayan polis, Kad\u0131k\u00f6y \u0130skelesi civar\u0131nda da ate\u015f a\u00e7t\u0131 ve burada \u00f6len i\u015f\u00e7iler oldu. 16 Haziran\u2019da Gebze, \u0130zmit, \u0130zmir ve Ankara\u2019da da kitlesel eylemler yap\u0131ld\u0131.<\/p>\n\n\n\n
16 Haziran, 15 Haziran\u2019a g\u00f6re daha g\u00f6rkemli ve kitlesel oldu. T\u00fcrk-\u0130\u015f yasan\u0131n arkas\u0131nda oldu\u011funu a\u00e7\u0131klasa da, T\u00fcrk-\u0130\u015f \u00fcyesi i\u015f\u00e7ilerin eyleme kat\u0131l\u0131m say\u0131s\u0131 D\u0130SK \u00fcyesi i\u015f\u00e7ilerin say\u0131s\u0131n\u0131 ge\u00e7mi\u015fti. Kimi verilere g\u00f6re eylemlere kat\u0131lan toplam i\u015f\u00e7i say\u0131s\u0131 150 binin \u00fczerindeydi.<\/p>\n\n\n\n
Ku\u015fkusuz bu direni\u015f o d\u00f6nemde DEV-GEN\u00c7\u2019te somutlanan anlay\u0131\u015f\u0327, 15-16 Haziran\u2018da oynad\u0131\u011f\u0131 rolle de pratikte kendini kan\u0131tl\u0131yordu.<\/p>\n\n\n\n
DEV- GEN\u00c7\u2018in radikal ve militan m\u00fccadele anlay\u0131\u015f\u0131yla toplumun kendili\u011finden m\u00fccadelesine yeni bir ruh ta\u015f\u0131mas\u0131; i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ekonomik-demokratik m\u00fccadelesi; 15-16 Haziran direni\u015fi; Yarg\u0131tay y\u00fcr\u00fcy\u00fc\u015f\u00fc ba\u015fta olmak \u00fczere, b\u00fcrokrasinin her kademesindeki demokratik hareketlenme ve nihayet cumhuriyet tarihinde ilk kez rastlan\u0131lan toprak i\u015fgalleriyle demokratik k\u00f6yl\u00fc hareketi y\u00fckselmi\u015fti.<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n m\u00fccadelesindeki geli\u015fme, proleter devrimci kadrolar\u0131n g\u00fc\u00e7leri oran\u0131nda m\u00fcdahalesiyle, siyasal bir platforma \u00e7ekilmeye \u00e7al\u0131\u015f\u0131ld\u0131ysada etki alan\u0131 s\u0131n\u0131rl\u0131 kald\u0131. Dolay\u0131s\u0131yla i\u015f\u00e7i s\u0131n\u0131f\u0131 hareketi, bir b\u00fct\u00fcn olarak ekonomizmin s\u0131n\u0131rlar\u0131n\u0131 a\u015famad\u0131.<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n bu d\u00f6nemdeki m\u00fccadelesi zengin derslerle doludur. \u0130ktidar perspektifiyle halk kitlelerinin sorunlar\u0131na yakla\u015fma ve pratik i\u00e7inde g\u00fcven vererek halk kitlelerini siyasal m\u00fccadeleye y\u00f6neltmesiyle, ekonomist-reformist anlay\u0131\u015flar\u0131n hakimiyetine son verme ve militan m\u00fccadele ruhunun hakim \u00e7abas\u0131, devrimci m\u00fccadeleyle i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n birli\u011finin m\u00fcmk\u00fcn olaca\u011f\u0131 tart\u0131\u015fmas\u0131z bir \u015fekilde ortaya \u00e7\u0131kt\u0131.<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131, b\u00fcrokratik sar\u0131 sendikac\u0131l\u0131\u011fa kar\u015f\u0131 nas\u0131l bir kopu\u015f hamlesi g\u00f6stermi\u015fse, d\u00fczen ba\u011flant\u0131lar\u0131ndan kopu\u015f g\u00f6steren 71 devrimci hareketine de etkilerde bulunmu\u015f ve ideolojik-k\u00fclt\u00fcrel boyutlar\u0131yla katk\u0131 sunmu\u015ftur. Devrimci sosyalist hareket 15-16 Haziran direni\u015finin d\u0131\u015f\u0131nda de\u011fildir.<\/p>\n\n\n\n
D\u0130SK\u2019i etkisizle\u015ftirmeyi \u00f6ng\u00f6ren yasa tasar\u0131lar\u0131na kar\u015f\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n g\u00f6sterdi\u011fi 15-16 Haziran direni\u015fi, T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131 tarihinde, i\u015f\u00e7i s\u0131n\u0131f\u0131 eyleminin ula\u015ft\u0131\u011f\u0131 en y\u00fcksek a\u015famayd\u0131. Yer yer Devrimci Gen\u00e7lik\u2019in m\u00fcdahalesi ile iradi bir nitelik almas\u0131na kar\u015f\u0131n, esasta kendili\u011findenci karakter g\u00f6steren 15-16 Haziran direni\u015fi, reformist-uzla\u015fmac\u0131 sendika y\u00f6neticilerinin y\u00fcz\u00fcn\u00fc de a\u00e7\u0131\u011fa \u00e7\u0131kararak, de\u015fifre etti.<\/p>\n\n\n\n
15-16 Haziran direni\u015fi, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kendi g\u00fcc\u00fcn\u00fc g\u00f6rmesi yolunda ya\u015fanan somut bir ad\u0131m olmas\u0131yla da olumlu bir geli\u015fmeydi. Yasal olarak var oldu\u011fu s\u00fcrece oligar\u015finin boy hedefi olan D\u0130SK, hi\u00e7bir zaman ekonomist-uzla\u015fmac\u0131 sendikal anlay\u0131\u015f\u0131 a\u015famad\u0131. Ama buna kar\u015f\u0131n i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ba\u011f\u0131ms\u0131z y\u0131\u011f\u0131n \u00f6rg\u00fct\u00fc olmas\u0131 yan\u0131yla, s\u0131n\u0131f sendikac\u0131l\u0131\u011f\u0131 yolunda at\u0131lm\u0131\u015f\u0327 \u00f6nemli bir ad\u0131md\u0131. Zaten egemen s\u0131n\u0131flar\u0131n boy hedefi olmas\u0131 da bundan ileri geliyordu.<\/p>\n\n\n\n
Oligar\u015fik d\u00fczen bundand\u0131r ki \u0130\u015fkence- katliam ve ter\u00f6rle, her t\u00fcrl\u00fc haklar\u0131n ortadan kald\u0131r\u0131ld\u0131\u011f\u0131, insan onurunun, hayas\u0131zca \u00e7i\u011fnendi\u011fi g\u00fcn\u00fcm\u00fcz ko\u015fularinad fa\u015fist diktat\u00f6rl\u00fc\u011fe kar\u015f\u0131 di\u015fe di\u015f\u0327 m\u00fccadele etmekten ba\u015fka yol yoktur.<\/p>\n\n\n\n
Tarih boyunca egemen s\u0131n\u0131flar, kitlelerle b\u00fct\u00fcnle\u015fmi\u015f\u0327, kitlelerin bilincinde maddi bir g\u00fc\u00e7 haline gelmi\u015f\u0327, \u00f6rg\u00fctl\u00fc halk hareketlerinden her zaman korkmu\u015flard\u0131r. Bu y\u00fczden her t\u00fcrl\u00fc y\u00f6nteme ba\u015fvurarak, ezilen s\u0131n\u0131flar\u0131n \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcn\u00fc ve m\u00fccadelesini bo\u011fmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131m\u0131z bu direni\u015fiyle, oligar\u015fiye ve onun h\u00fck\u00fcmetine s\u0131n\u0131fsal korku salm\u0131\u015f ve geri ad\u0131m att\u0131rm\u0131\u015ft\u0131r. Bu da 15-16 Haziran direni\u015finin anla\u015f\u0131l\u0131r tarihsel bir \u00f6zelli\u011fidir.<\/p>\n\n\n\n
Ancak i\u015f\u00e7i s\u0131n\u0131f\u0131 sendika a\u011falar\u0131n\u0131n hakimiyetini k\u0131r\u0131p, sendikalarda taban\u0131n s\u00f6z ve karar sahibi olaca\u011f\u0131 demokratik bir i\u015fleyi\u015fin egemen k\u0131l\u0131nmas\u0131 i\u00e7in m\u00fccadelede yetersiz kald\u0131. Devrimci i\u015f\u00e7ilerin sendikalarda etkin olmalar\u0131 i\u00e7in reformist barikatlar a\u015f\u0131lmaya, reformistlerin anti-demokratik tutumlar\u0131 te\u015fhir edilerek i\u015f\u00e7iler i\u00e7indeki etkinlikleri k\u0131rma \u00e7abalar\u0131 ba\u015far\u0131s\u0131z kald\u0131.<\/p>\n\n\n\n
Sendikalar\u0131n ba\u015f\u0131na \u00e7\u00f6reklenen reformist-revizyonistlerin etkinli\u011fini k\u0131rmay\u0131 ve i\u015f\u00e7ilerin kendi \u00f6rg\u00fctlerinde etkin hale gelme m\u00fccadelesi bug\u00fcnde bir g\u00f6rev olarak \u00f6n\u00fcm\u00fczde durmakta. Bu do\u011frultuda sendikal \u00e7al\u0131\u015fmaya devrimci bir perspektif kazand\u0131rmak, demokratik s\u0131n\u0131f ve kitle sendikac\u0131l\u0131\u011f\u0131n\u0131 geli\u015ftirmek perspektifi aciliyetini korumaktad\u0131r. Demokratik s\u0131n\u0131f ve kitle sendikac\u0131l\u0131\u011f\u0131 bilinci genel i\u015f\u00e7i kitlesi i\u00e7inde yayg\u0131nla\u015ft\u0131r\u0131lmay\u0131 ve fa\u015fist- gerici sendikac\u0131l\u0131k ve reformist sendikac\u0131l\u0131k (buna d\u00fczen sendikac\u0131l\u0131\u011f\u0131 da diyebiliriz) te\u015fhir edilerek i\u015f\u00e7ileri s\u00f6m\u00fcren asalak tak\u0131m\u0131, i\u015f\u00e7i aristokrasisinin etkinli\u011fini yok etmeliyiz.<\/p>\n\n\n\n
Yine i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n m\u00fccadelesini salt g\u00fcnl\u00fck ekonomik talepler i\u00e7in y\u00fcr\u00fct\u00fclen m\u00fccadeleyle s\u0131n\u0131rlayan anlay\u0131\u015flara kar\u015f\u0131 m\u00fccadele ve i\u015f\u00e7i s\u0131n\u0131f\u0131 i\u00e7inde siyasal ajitasyona ve \u00f6rg\u00fctlenmeye a\u011f\u0131rl\u0131k vermeliyiz. Devrimci sendikac\u0131l\u0131\u011f\u0131, patronlardan daha \u00e7ok hak istemi ve toplu s\u00f6zle\u015fmelerin daha iyi olmas\u0131 \u015feklinde g\u00f6rmeyerek onu siyasal \u00e7izgiye, \u00f6rg\u00fctlenmeye ba\u011fl\u0131 bir olgu olarak ele amal\u0131y\u0131z.<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6rg\u00fctlenmesi en genelde, geni\u015f\u0327 i\u015f\u00e7i y\u0131\u011f\u0131nlar\u0131n\u0131 politize edebilecek s\u0131n\u0131f bilin\u00e7li i\u015f\u00e7ilerin \u00f6rg\u00fctlendirilmesi, bilin\u00e7lendirilmesi ve m\u00fccadele i\u00e7inde s\u0131n\u0131f\u0131na \u00f6nderlik edecek ger\u00e7ek bir \u00f6nc\u00fc haline getirilmesi ka\u00e7\u0131n\u0131lmazd\u0131r. Bug\u00fcn K\u00fcrt kalk\u0131na kar\u015f\u0131 y\u00fcr\u00fct\u00fclen soyk\u0131r\u0131m sava\u015f\u0131 ve bu sava\u015f\u0131n yaratt\u0131\u011f\u0131 ekonomik \u00e7\u00f6k\u00fcnt\u00fcn\u00fcn su\u00e7lusu fa\u015fist s\u00f6m\u00fcrgeci devlete kar\u015f\u0131 ve onun kitlelere empoze etti\u011fi milliyet\u00e7ilik, \u015fovenizm zehrine kar\u015f\u0131 i\u015f\u00e7i s\u0131n\u0131f\u0131 s\u0131n\u0131fsal tutumunu almal\u0131. Bu temelde politik bilin\u00e7lenmesinde bu alandaki \u00e7al\u0131\u015fmada birincil s\u0131ray\u0131 tutmakta. \u0130\u015f\u00e7ilerin m\u00fccadele i\u00e7inde hem politik a\u00e7\u0131dan kendilerini geli\u015ftirecek, hem de deney ve tecr\u00fcbe a\u00e7\u0131s\u0131ndan yetkinle\u015fecektir.<\/p>\n\n\n\n
Unutmamal\u0131y\u0131z, y\u00fcr\u00fct\u00fclecek do\u011fru devrimci \u00e7al\u0131\u015fma ve s\u0131n\u0131f\u0131n g\u00fcven duygusunun geli\u015ftirilmesiyle onlar\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131, bug\u00fcne dek egemen s\u0131n\u0131flar\u0131n b\u00fct\u00fcn silahlar\u0131ndan daha \u00fcst\u00fcn bir silah oldu\u011fu ger\u00e7ekli\u011fidir. D\u00fczenin silik, \u00fcrkek, s\u0131radan bir ya\u015fama mahk\u00fbm etti\u011fi s\u0131n\u0131f\u0131n nas\u0131l s\u0131radanl\u0131k kabu\u011funu par\u00e7alay\u0131p kendilerinden beklenmeyen cesaretle, destanlar yaratt\u0131klar\u0131n\u0131 biliyoruz.<\/p>\n\n\n\n
Bunlar bizim i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ve insan\u0131m\u0131z\u0131n, kendi topra\u011f\u0131m\u0131z\u0131n zenginlikleridir. Halk\u0131m\u0131z, de\u011fer verdi\u011fi g\u00fczelliklere ona sunuldu\u011fu her yerde bu fedakarl\u0131klar ve zenginli\u011fi m\u00fccadeleye sunmaktan esirgememi\u015ftir. \u00c7\u00fcnk\u00fc m\u00fccadele, o g\u00fcne dek egemen olan ezginli\u011fi, suskunlu\u011fu kucak a\u00e7t\u0131\u011f\u0131 herkeste de\u011fi\u015fime u\u011fratmaktad\u0131r.<\/p>\n\n\n\n
\u0130\u015fte fa\u015fizmi korkutan da budur. Yarat\u0131c\u0131 zek\u00e2s\u0131 ve s\u0131n\u0131rs\u0131z olanaklar, enerjik kapasitesiyle dinamik insan potansiyeli, yani \u00f6rg\u00fctl\u00fc halk fa\u015fizmin en \u00e7ok korktu\u011fudur. O, \u00f6rg\u00fcts\u00fcz, insani de\u011ferleri unutmu\u015f, ki\u015filiksiz insanlar\u0131 sever. Fa\u015fizm insan\u0131 i\u015flevsiz, de\u011ferleri \u00e7\u00fcr\u00fcm\u00fc\u015f bir topluluk i\u00e7inde eritmek ister. Yoz, ki\u015filiksiz, korkak, birbirine ve kendine kar\u015f\u0131 g\u00fcvensiz bireylerden olu\u015fan kof bir y\u0131\u011f\u0131n; fa\u015fizmin hayalindeki \u201chalk\u201c imgesi i\u015fte budur. Bug\u00fcn halka yap\u0131lan sald\u0131r\u0131lar ekseninde, her \u015feyden \u00f6nce fa\u015fizmin bu hayalleri yatmakta.<\/p>\n\n\n\n
Egemen s\u0131n\u0131flar\u0131n ya\u011fma ve talan\u0131 s\u00fcr\u00fcyor. Vurguncular, mafya zenginleri, ka\u00e7ak\u00e7\u0131lar bizzat devlet eliyle palazland\u0131r\u0131l\u0131rken, yarat\u0131lan t\u00fcketim k\u00fclt\u00fcr\u00fcyle bilinci karart\u0131lan i\u015f\u00e7i s\u0131n\u0131f\u0131 ve di\u011fer emek\u00e7i tabakalar\u0131n \u00f6rg\u00fctlenme ve m\u00fccadele geleneklerinin s\u00fcreklili\u011finin olmamas\u0131, bu dizginsiz s\u00f6m\u00fcr\u00fc ve zul\u00fcm \u00e7ark\u0131n\u0131n i\u015fletilmesini kolayla\u015ft\u0131rmaktad\u0131r.<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 a\u00e7l\u0131\u011fa mahkum edildi\u011fi, i\u015f cinayetleri, i\u015ften atma tehditleri, g\u00fcvensiz i\u015f ko\u015fullar\u0131 ve ta\u015feron sistemiyle teslim al\u0131nmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 ko\u015fullarda Haziran ruhunu yeniden g\u00fcncellemek ka\u00e7\u0131n\u0131lmaz bir g\u00f6revdir. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kendi \u00f6z \u00f6rg\u00fctlemeleri, ideolojik-k\u00fclt\u00fcrel ve politik kurumsal b\u00fct\u00fcnl\u00fckl\u00fc \u00e7al\u0131\u015fmalarla sa\u011flanarak emek m\u00fccadelesinin geli\u015ftirilmesi, g\u00fcncel s\u00fcrecimizin temel konusudur.<\/p>\n\n\n\n
\u00dclkemize emperyalist tekellerin \u201cucuz i\u015f g\u00fcc\u00fc cenneti\u201c, \u201ctatl\u0131 karlar \u00fclkesi\u201c haline getirilmi\u015f, i\u015f\u00e7i s\u0131n\u0131f\u0131 k\u00f6lelik ko\u015fullar\u0131na mahkum edilmi\u015ftir. <\/p>\n\n\n\n
Bug\u00fcn \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n t\u00fcm ekonomik, demokratik, k\u00fclt\u00fcrel ve politik yap\u0131lar\u0131, 15-16 Haziran direni\u015fi ruhuyla, toplumsal kurtulu\u015f m\u00fccadelesini y\u00fckseltmeliyiz.<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 toplumsal e\u015fitlik, \u00f6zg\u00fcrl\u00fck ve adalet, s\u00f6m\u00fcrgeci sava\u015f ve milliyet\u00e7ilik zehrine kar\u015f\u0131; ya\u015fas\u0131n halklar\u0131n karde\u015fli\u011fi, ya\u015fas\u0131n s\u0131n\u0131f karde\u015fli\u011fi sloganlar\u0131yla gelece\u011fi yeniden yaratma hakk\u0131na ve g\u00fcc\u00fcne sahip oldu\u011funu unutmamal\u0131y\u0131z.<\/p>\n\n\n\n
Haziran ruhuyla her alanda m\u00fccadeleye daha s\u0131k\u0131 sar\u0131lma ve s\u0131n\u0131f\u0131n g\u00fcc\u00fcn\u00fc g\u00f6sterme zaman\u0131.<\/p>\n\n\n\n
13 Haziran 2023<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131 tarihsel ba\u015fkald\u0131r\u0131s\u0131 olan ve...<\/p>\n","protected":false},"author":1,"featured_media":1264,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"manset":[],"class_list":["post-1263","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/1263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=1263"}],"version-history":[{"count":0,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/1263\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=1263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=1263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=1263"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=1263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}