\u0130ran\u2019da J\u00eena Em\u00een\u00ee, 22 ya\u015f\u0131nda Rojhilat\u00ea Kurdistanl\u0131 bir kad\u0131n \u0130ran \u201cahlak(s\u0131z) polisinin\u201d sa\u00e7lar\u0131 fazla g\u00f6r\u00fcn\u00fcyor diye i\u015fkenceyle katletti. J\u00eena\u2019n\u0131n \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan ba\u015fta Rojhilat Kurdistan\u2019\u0131 ve \u0130ran\u2019da kad\u0131nlar \u00f6nc\u00fcl\u00fc\u011f\u00fcnde ger\u00e7ekle\u015fen \u00f6zg\u00fcrl\u00fck direni\u015fi, \u0130ran\u2019\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015farak d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na yay\u0131lm\u0131\u015f durumda. Herkes tek bir a\u011f\u0131zdan \u2018Jin, J\u00eeyan, Azad\u00ee\u2019 diye hayk\u0131r\u0131yor\u2026<\/p>\n\n\n\n
D\u00fcnya ve \u0130ran\u2019da bunlar ya\u015fan\u0131rken, fa\u015fist s\u00f6m\u00fcrgeci devletin uzun s\u00fcredir sava\u015f\u0131 yo\u011funla\u015ft\u0131rd\u0131\u011f\u0131 Bakure K\u00fcrdistan ve uygulad\u0131\u011f\u0131 her t\u00fcrl\u00fc vah\u015fet kar\u015f\u0131s\u0131nda istedi\u011fini elde edebilmi\u015f de\u011fil. K\u00fcrdistan \u00f6zg\u00fcrl\u00fck gerillas\u0131na kar\u015f\u0131 her t\u00fcrl\u00fc kimyasal silah kullan\u0131larak bir yanda sava\u015f\u0131 o co\u011frafyayla s\u0131n\u0131rlamaya \u00e7al\u0131\u015f\u0131rken, di\u011fer yandan da imha konsepti \u00e7er\u00e7evesinde K\u00fcrt \u00f6zg\u00fcrl\u00fck\u00e7\u00fclerine kar\u015f\u0131 Bakure K\u00fcrdistanda suikastlar d\u00fczenlemekte.<\/p>\n\n\n\n
Bu suikastlerin sonuncusu ise S\u00fcleymaniye\u2019de Jineoloji Dergisi edit\u00f6r\u00fc, gazeteci, yazar, akademisyen Nagihan Akarsel evinin \u00f6n\u00fcnde silahl\u0131 sald\u0131r\u0131ya u\u011frad\u0131. On bir ku\u015funla al\u00e7ak\u00e7a katledilen K\u00fcrt kad\u0131n\u0131n katili de faili de belli. K\u00fcrt halk\u0131na kar\u015f\u0131 her f\u0131rsatta sava\u015fa ba\u015f vuran s\u00f6m\u00fcrgeci fa\u015fist TC rejimi Bakure K\u00fcrdistan’da i\u015fbirlik\u00e7i KDP ile birlikte i\u015fgal ve imha sald\u0131r\u0131lar\u0131n\u0131 kesintisiz s\u00fcrd\u00fcr\u00fcyor.<\/p>\n\n\n\n
Ama bundan \u00f6te burada \u00fczerinde durmak istedi\u011fimiz nokta farkl\u0131. \u00d6zellikle \u00fclkemizdeki muhalif konumundaki kad\u0131n \u00f6rg\u00fctlerinin ikili tutumudur. Bu tutum asl\u0131nda sadece kad\u0131n hareketinin de de\u011fil, HDP-HDK olmak \u00fczere \u00e7e\u015fitli platformlarda K\u00fcrtlerle birlikte oldu\u011funu ifade eden bir\u00e7ok kesim a\u00e7\u0131s\u0131ndan \u00f6nemli bir turnusol olmu\u015ftur.<\/p>\n\n\n\n
\u0130ran\u2019da katledilen J\u00eena Em\u00een\u00ee i\u00e7in \u0130ran\u2019da ba\u015flayan ve d\u00fcnyaya yay\u0131lan protesto ve destek eylemleri \u00fclkemizde de ger\u00e7ekle\u015fti. Dinci \u015feriat\u00e7\u0131 rejimin bask\u0131 yasaklar\u0131 ve kad\u0131nlar \u00fczerinde uygulad\u0131\u011f\u0131 zul\u00fcm kar\u015f\u0131s\u0131nda uzun y\u0131llard\u0131r \u0130ranl\u0131 kad\u0131nlar\u0131n her bedeli g\u00f6ze alarak kesintilide olsa m\u00fccadeleleri s\u00fcr\u00fcyor. Bu m\u00fccadelenin d\u00fcnyada ve \u00fclkemizde destek bulmas\u0131 sahiplenilip dayan\u0131\u015fman\u0131n g\u00f6sterilmesi olmas\u0131 gerekendir.<\/p>\n\n\n\n
Ama olmayan bir \u015fe var ki oda kendi topraklar\u0131m\u0131zda ve fa\u015fist devlet taraf\u0131ndan katledilen K\u00fcrt kad\u0131nlar\u0131. Kuzey K\u00fcrdistan\u2019da Rojava ya, Rojava\u2019dan Bakure K\u00fcrdistan\u2019a s\u00f6m\u00fcrgeci devletin S\u0130HA’lar\u0131yla, u\u00e7aklar\u0131, militarist g\u00fc\u00e7leriyle kad\u0131nlar\u0131 katletmekte, kad\u0131nlara suikastlar d\u00fczenlenmekte. Ba\u015fta kad\u0131n hareketleri ve bir\u00e7ok parti ve kurumun bu kad\u0131n k\u0131y\u0131mlar\u0131n\u0131 g\u00f6rmemesi.<\/p>\n\n\n\n
Sahiplenen K\u00fcrt kad\u0131n kurumlar\u0131 ve bir k\u0131s\u0131m devrimci yap\u0131lar\u0131n ve onlar\u0131n kad\u0131n \u00f6rg\u00fctleri oldu. Onun d\u0131\u015f\u0131nda \u00fclkemizde ki kad\u0131n yap\u0131lanmalar\u0131 \u0130ran i\u00e7in soka\u011fa \u00e7\u0131karken, bas\u0131n a\u00e7\u0131klamalar\u0131 ve sosyal medyada a\u00e7\u0131klamalar vb yaparken bu suikast i\u00e7in b\u0131rak\u0131n soka\u011fa \u00e7\u0131kmay\u0131 sosyal medyada bile bir a\u00e7\u0131klama ve k\u0131nama ihtiyac\u0131 duymamas\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc de\u011fil mi?<\/p>\n\n\n\n
Denecek ki, \u0130ran\u2019daki katliam\u0131 k\u0131namak, yada yan\u0131nda olmak daha bedelsiz, direk devletin \u015fiddetini \u00fczerine \u00e7ekmeyen bir tutum. Ama sorunu sadece bununla a\u00e7\u0131klamak hem yetersiz hem de ger\u00e7e\u011fin ifade edilmesi olmayacakt\u0131r. Her konuda soka\u011fa \u00e7\u0131kan ve az\u0131msanmayacak bir g\u00fc\u00e7 ve etki yaratan kad\u0131n hareketleri K\u00fcrdistan ve K\u00fcrt kad\u0131nlar\u0131 olunca hep uzak ve sessiz kalmay\u0131 tercih ediyor. HDP- HDK vb kurumlarda, farkl\u0131 platformlarda K\u00fcrtlerle birlikte olunsa da sorun K\u00fcrd\u00fcn, K\u00fcrt kad\u0131n\u0131n katliam\u0131 oldu\u011funda bu kad\u0131n hareketleri hi\u00e7 g\u00f6r\u00fcnmemekte, istisna olarak g\u00f6r\u00fcnm\u00fc\u015flerse de, bu da sadece bir bas\u0131n a\u00e7\u0131klamas\u0131n\u0131n \u00f6tesinde olmam\u0131\u015ft\u0131r. \u0130ran i\u00e7in aya\u011fa kalkanlar, Mersin eyleminde pani\u011fe kap\u0131l\u0131p k\u0131nama yar\u0131\u015f\u0131na girenler Nagihan Akarseli g\u00f6rmedi, g\u00f6rmek istemedi.<\/p>\n\n\n\n
Kad\u0131n kurumu olmak, kad\u0131nlara y\u00f6nelik her t\u00fcrl\u00fc ayr\u0131mc\u0131l\u0131\u011fa kar\u015f\u0131 \u00e7\u0131kmak vb tutarl\u0131k K\u00fcrde gelince unutuluyor devreye as\u0131l olarak bu noktada elit ve \u015fovenizm giriyor. Bunu perdelemek i\u00e7inde teori haz\u0131r; ‘bar\u0131\u015f’, ‘her t\u00fcrl\u00fc \u015fiddete kar\u015f\u0131 olma’ ile bulanan insanc\u0131l, bar\u0131\u015fseverlikle soslanan ‘demokratik siyaset’ s\u00f6ylemi propaganda ediliyor. \u00c7\u00fcnk\u00fc bu alan riskli bedel gerektiriyor, sistemde \u00f6yle demiyorumu; \u201cK\u00fcrt\u2019ten uzak duracaks\u0131n”.<\/p>\n\n\n\n
Ama unutulmamal\u0131 ki, ne bask\u0131, s\u00f6m\u00fcr\u00fc, fa\u015fizmin \u015fiddeti, ne de kad\u0131nlar \u00fczerinde ki egemen erkek kad\u0131n k\u0131y\u0131mlar\u0131 ve kad\u0131n\u0131n kurtulu\u015f, \u00f6zg\u00fcr e\u015fit ya\u015fam\u0131 bu \u00e7ifte standartla elde edilemez. Yan\u0131 ba\u015f\u0131nda katledilen K\u00fcrt kad\u0131nlar\u0131, onun ya\u015fad\u0131\u011f\u0131 zulm\u00fc g\u00f6rmeyen bir kad\u0131n kurumu ve kad\u0131n haklar\u0131 m\u00fccadelesi y\u00fcr\u00fct\u00fclemez. E\u011fer fa\u015fizme, s\u00f6m\u00fcrgecili\u011fe, K\u00fcrde kar\u015f\u0131 y\u00fcr\u00fct\u00fclen sava\u015f\u0131 g\u00f6rm\u00fcyor taraf olunmuyorsa sistemin s\u0131n\u0131rlar\u0131 ve onun izin verdi\u011fi \u00f6l\u00e7\u00fcde, onun sald\u0131r\u0131 hedefi olmadan bir kad\u0131n m\u00fccadelesi ve savunuculu\u011fu de\u011fil onu dejenere eden, amac\u0131ndan uzakla\u015ft\u0131ran olunur.<\/p>\n\n\n\n
Ger\u00e7ek anlamda kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc uluslar\u0131n, s\u0131n\u0131f\u0131n kurtulu\u015funda ve insanl\u0131\u011f\u0131n \u00f6zg\u00fcrle\u015fmesinen ayr\u0131 de\u011fildir. \u0130nsanl\u0131\u011f\u0131n kurtulu\u015fu m\u00fccadelesi bir b\u00fct\u00fcn olarak kad\u0131nlar\u0131n \u00f6zg\u00fcrle\u015fme m\u00fccadelesiyle i\u00e7i\u00e7edir. Ancak ezilen, yok say\u0131lan ve sava\u015f, soyk\u0131r\u0131mla yok edilmeye \u00e7al\u0131\u015f\u0131lan bir ulus ve o ulusun kad\u0131nlar\u0131n\u0131 g\u00f6rmeyenler bu \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin savunucular\u0131 ve y\u00fcr\u00fct\u00fcc\u00fcleri olmaz. Ama \u2018iyi\u2019 birer burjuva kad\u0131n kurumlar\u0131 olabilirler.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc ger\u00e7ek Kad\u0131n m\u00fccadelesi, fa\u015fizme, her t\u00fcrl\u00fc bask\u0131 ayr\u0131mc\u0131l\u0131\u011fa h\u00e2kim s\u0131n\u0131flar\u0131n haks\u0131z sava\u015f politikas\u0131n\u0131n, katliam ve soyk\u0131r\u0131mlar\u0131na, tehdit ve \u015fantajlar\u0131n\u0131n ikiy\u00fczl\u00fc kad\u0131n g\u00fczellemeleri ile malzeme edilmeyecek kadar anlaml\u0131 ve de\u011ferlidir. Kad\u0131nlar\u0131n ve bir b\u00fct\u00fcn olarak insanl\u0131\u011f\u0131n ger\u00e7ek kurtulu\u015funu sa\u011flayacak olan katledilen ve bedel \u00f6deyen, bunun i\u00e7in \u00e7ekinmeden her t\u00fcr\u00fc bedeli \u00f6deyerek kendini feda eden kad\u0131nlar\u0131n omuzlar\u0131nda y\u00fckselecektir. D\u00fcn oldu\u011fu gibi bug\u00fcn de yar\u0131n da \u00f6zg\u00fcrl\u00fc\u011f\u00fcn yolu ve tarihi fedak\u00e2r, militan kad\u0131nlar\u0131n direni\u015fiyle yaz\u0131lmaya devam edilecektir.<\/p>\n\n\n\n
Bir kez daha katledilen iki kad\u0131n ve ortaya konan tutum asl\u0131nda kad\u0131n sorununa bak\u0131\u015f a\u00e7\u0131s\u0131ndan \u00f6nemli bir turnusol i\u015flevi g\u00f6rd\u00fc. Bu tak\u0131n\u0131lan pratik tutum bir kez daha g\u00f6stermi\u015ftir ki, keskin sloganlar ve s\u00f6ylemler de\u011fil ger\u00e7ek tutum ve davran\u0131\u015f\u0131 bu pratiklerde g\u00f6rmek m\u00fcmk\u00fcn olmu\u015ftur. Ne Liberal-Reformist cenah\u0131n, ne de \u015fovenist beyinlerin niteli\u011fini daha a\u00e7\u0131k g\u00f6r\u00fcn\u00fcr k\u0131lan katledilen iki kad\u0131na y\u00f6nelik al\u0131nan pratik tutum olmu\u015ftur. Hem kad\u0131n m\u00fccadelesi hem de K\u00fcrt Ulusal M\u00fccadelesi ve onun kad\u0131nlar\u0131yla nereye kadar dost olundu\u011fu bu ba\u011flamda ortaya konmu\u015ftur.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130ran\u2019da J\u00eena Em\u00een\u00ee, 22 ya\u015f\u0131nda Rojhilat\u00ea Kurdistanl\u0131...<\/p>\n","protected":false},"author":1,"featured_media":220,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"manset":[],"class_list":["post-221","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=221"}],"version-history":[{"count":0,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/221\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/220"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=221"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}