\u201cCehennemin kap\u0131s\u0131na<\/p>\n\n\n\n
g\u00fczel resimler \u00e7iziyorsunuz!\u201d<\/a>[1]<\/sup><\/a><\/p>\n\n\n\n \u201cCehalete ho\u015fg\u00f6r\u00fc g\u00f6stermek, yang\u0131na g\u00f6z yummakt\u0131r.\u201d \u201cCehalet gelirken bedava gelir, giderken her \u015feyi g\u00f6t\u00fcr\u00fcr!\u201d vurgusuyla, \u201cCahil olman\u0131n en kolay yolu merak etmeyi b\u0131rakmakt\u0131r,\u201d diye uyaran Anooshirvan Miandji haks\u0131z de\u011fil: Kan\u0131t, b\u00fct\u00fcn yerk\u00fcre ile burnumuzun dibindeki co\u011frafyam\u0131z\u2026<\/p>\n\n\n\n Hay\u0131r, hay\u0131r \u201c\u00d6tekileri hep cahil olarak damgal\u0131yorsam ve kendi cehaletimi hi\u00e7 fark etmiyorsam nas\u0131l diyalog kurabilirim?\u201d<\/a>[2]<\/sup><\/a><\/p>\n\n\n\n Hareket noktam Fidel Castro\u2019nun, \u201cBug\u00fcn politikac\u0131lar, halk\u0131n cehalet i\u00e7inde kalmas\u0131yla ilgileniyorlar, \u00e7\u00fcnk\u00fc cahil bir halk; fanatizm ve \u00f6nyarg\u0131 ekicilerinin, kapitalizmden \u00e7\u0131kar\u0131 olanlar\u0131n en iyi m\u00fcttefiki ve ilerlemenin en b\u00fcy\u00fck d\u00fc\u015fman\u0131d\u0131r,\u201d vurgusuyla; Mihail Bakunin\u2019in ekledi\u011fi \u00fczeredir: \u201cHalk cahildir ve h\u00fck\u00fcmetin sistematik \u00e7abalar\u0131yla cehalet i\u00e7inde tutulmaya devam edilmektedir.\u201d<\/p>\n\n\n\n \u00c7ok net ifade edilmeli: Cehalet, bir\u00e7ok toplumsal hastal\u0131\u011f\u0131n k\u00f6k\u00fcd\u00fcr.<\/p>\n\n\n\n Korku, cehaletten kaynaklan\u0131r; her k\u00f6t\u00fcl\u00fck de, cehalet ile ilintilidir. Cehalet nihai kertede su\u00e7u besler. O, \u015f\u00fcphe etmezken; burjuva iktidara itaat, cahil aptall\u0131\u011f\u0131na dayan\u0131r.<\/p>\n\n\n\n Cehalet engeldir; bilginin in\u015fa etti\u011fini, yerle bir eder. Dayat\u0131lana boyun e\u011fen cehalet, sadece daha katmerli bir cehaleti do\u011fururken; korku, kin ve \u00f6teki(le\u015ftirile)ne \u015fiddete yol a\u00e7ar.<\/p>\n\n\n\n Cehalet sorgulamaz, yarg\u0131lar. Cehalet \u00f6\u011frenmez, inan\u0131r. Cehalet okumaz, hatmeder. Cehalet ho\u015f g\u00f6rmez, katleder. Cehalet ilkeldir, sosyalle\u015fmez.<\/p>\n\n\n\n Cahile, her zaman her \u015feyi bildi\u011fini zannettiren \u201cCehalet, ayr\u0131cal\u0131kl\u0131 s\u0131n\u0131f\u0131n ustaca kulland\u0131\u011f\u0131 bir silaht\u0131r,\u201d der Karl Marx. \u00c7\u00fcnk\u00fc egemen e\u011fitim, bir cehalet sistemidir.<\/a>[3]<\/sup><\/a><\/p>\n\n\n\n Ayr\u0131ca asla soru sormayan cehalet, do\u011fmalar\u0131n \u00e7\u0131\u011f gibi b\u00fcy\u00fcy\u00fcp, toplumsalla\u015fmas\u0131d\u0131r. Yani cehalet yol a\u00e7t\u0131\u011f\u0131 t\u00fcm su\u00e7lardan sorumludur. Onun hi\u00e7bir s\u0131n\u0131r\u0131 yoktur; insan(l\u0131k)\u0131n ilerlemesini engelleyen diren\u00e7 hatt\u0131d\u0131r. Ve nihayetinde cahil, kendini her \u015feyin \u00f6l\u00e7\u00fcs\u00fc san\u0131rken; cehalet ger\u00e7e\u011fi aramaz; k\u00f6t\u00fcl\u00fc\u011f\u00fc burada tam da yatar.<\/p>\n\n\n\n \u015eunlar\u0131 da eklemeden ge\u00e7memeli: Cehaletin korkusu, sorudur, \u00f6\u011frenmektir. Onun i\u00e7in bilen\/ d\u00fc\u015f\u00fcnen insan tehlikelidir.<\/p>\n\n\n\n Oysa bilgi cehaletin s\u0131n\u0131r\u0131nda ilerler. \u0130lerledik\u00e7e cehalet geriler. Bilmemekten korkulmamal\u0131. Bunda utan\u0131lacak bir \u015fey yok. Utan\u0131lmas\u0131 gereken t\u00fcm yan\u0131tlar\u0131 biliyormu\u015f yalan\u0131na sar\u0131lmakt\u0131r.<\/p>\n\n\n\n Dinlerin k\u00f6keni cehalet ve korkuyken; dinin var olabilmesi i\u00e7in gerekli ko\u015ful, onu ya\u015fatacak ara\u00e7t\u0131r. \u00c7\u00fcnk\u00fc dinler cehaletin \u00e7ocuklar\u0131d\u0131r.<\/p>\n\n\n\n Evet, evet cehalet ile bat\u0131l inan\u00e7 bir madalyonun iki y\u00fcz\u00fcd\u00fcr. O, anlayamad\u0131\u011f\u0131 \u015feye \u201ctanr\u0131\u201d der; Paul Henri Theiry d\u2019Holbach\u2019\u0131n, \u201cBilinmeyen, gizli, hayali, efsanevi, mucizevi, inan\u0131lmaz ve hatta korkun\u00e7 olan \u015feyi a\u00e7\u0131k, basit ve sa\u011fl\u0131kl\u0131 olana tercih etmek, cehaletin \u00f6zelli\u011findendir; Percy Bysshe Shelley\u2019nin, \u201c\u0130nsan, cehaletinin \u00e7\u00f6zmesine mani oldu\u011fu bilinmeyen sebeplere, \u015fa\u015f\u0131rt\u0131c\u0131 etkilere daima sayg\u0131 duymu\u015ftur\u201d; Baruch Spinoza\u2019n\u0131n, \u201c\u0130nananlar, a\u00e7\u0131klayamad\u0131klar\u0131 bir \u015fey oldu\u011funda derh\u00e2l tanr\u0131n\u0131n iradesine s\u0131\u011f\u0131nan kimselerdir ve cehaletlerini a\u00e7\u0131\u011fa vurma bi\u00e7imleri ger\u00e7ekten \u00e7ok g\u00fcl\u00fcn\u00e7t\u00fcr,\u201d diye hat\u0131rlatt\u0131\u011f\u0131 \u00fczere!<\/p>\n\n\n\n \u0130dealizm, insan(l\u0131k)\u0131 cehaletten, dogmatizmden ve aptall\u0131ktan korumaz; akl\u0131\/ mant\u0131\u011f\u0131 terk etmek, aldanmaya inan\u0131p, cehalete sar\u0131lmak; cehaletin panzehiri ise sorgulamakt\u0131r. Cehaletinin s\u0131n\u0131rlar\u0131n\u0131 g\u00f6r\u00fcp\/ g\u00f6sterebilmek de ele\u015ftiren bilginin ba\u015flang\u0131c\u0131d\u0131r.<\/p>\n\n\n\n Mal\u00fbm ele\u015ftiriye kapal\u0131 her d\u00fc\u015f\u00fcnce cehaletle ilintilidir. \u00c7\u00fcnk\u00fc cehalet fanatizm ile el eledir; onun \u00f6zg\u00fcveni felaketlere sebep olur. Ya da onu kutsalla\u015ft\u0131ran, zorbal\u0131\u011fa davetiye \u00e7\u0131kar\u0131r; o ne kadar k\u00f6kl\u00fcyse, de\u011fi\u015fime kar\u015f\u0131 direnci de o kadar direngendir; \u201cE\u011fer bir nesil cehaletin mutluluk oldu\u011funu sanarak yeti\u015firse, bir sonraki nesil cehaletini bile fark edemeyecektir. \u00c7\u00fcnk\u00fc bilginin ne oldu\u011funu bilmeyecektir,\u201d saptamas\u0131yla Ursula K. Le Guin\u2019in alt\u0131n\u0131 \u00e7izdi\u011fi \u00fczere!<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n Din, t\u00fcm zamanlar\u0131n en katmerli yalan\u0131d\u0131r; dogmatik z\u0131rval\u0131klarla, ezilenlere diz \u00e7\u00f6kt\u00fcren hik\u00e2yesidir; ele\u015ftiri ve itiraz\u0131n \u201csonu\u201ddur. \u00c7\u00fcnk\u00fc din, ele\u015ftirel d\u00fc\u015f\u00fcnen insan(l\u0131k) istemez. Aksine ezilenlere \u201cHakk\u0131n\u0131z yok. Se\u00e7im hakk\u0131n\u0131z yok. Tanr\u0131 sizin sahibinizdir. O her \u015feye sahiptir,\u201d diye hayk\u0131r\u0131r!<\/p>\n\n\n\n D\u00fc\u015f\u00fcnmemek, d\u00fc\u015f\u00fcnmekten daha kolayken; cehalet hayal g\u00fcc\u00fcnden yoksundur onun g\u00fcc\u00fc k\u00fc\u00e7\u00fcmsenmemelidir. \u00c7\u00fcnk\u00fc cahiller i\u00e7in do\u011fmalar \u00e7ok ayd\u0131nlat\u0131c\u0131d\u0131r; elbette onu anlamayanlar i\u00e7in!<\/a>[4]<\/sup><\/a><\/p>\n\n\n\n Lakin dogmatik z\u0131rval\u0131klara akl\u0131n\u0131 kontrol ettirmeyenler, iktidar\u0131n s\u00f6yledi\u011fi hi\u00e7bir \u015feye, vaazlar\u0131na inanmazlarken; \u201cSorgulamay\u0131 \u00f6\u011frenin, her \u015feyi sorgulamay\u0131 \u00f6\u011fretin,\u201d derler.<\/p>\n\n\n\n Hi\u00e7 bir \u015feyin insan(l\u0131k) d\u0131\u015f\u0131 olmamas\u0131n\u0131n, do\u011fman\u0131n umurunda olmad\u0131\u011f\u0131 bilinciyle, cahillerden olu\u015fan b\u00fcy\u00fck gruplar\u0131n g\u00fcc\u00fcn\u00fc asla hafife almazlarken Turan Dursun\u2019un, \u201cRahat ya\u015famak u\u011fruna ger\u00e7e\u011fi mezara m\u0131 g\u00f6t\u00fcreyim; halka ger\u00e7e\u011fi anlatmak u\u011fruna \u00f6l\u00fcm\u00fc m\u00fc g\u00f6ze alay\u0131m?\u201d saptamas\u0131n\u0131n alt\u0131n\u0131 \u00f6zenle \u00e7izerler.<\/p>\n\n\n\n \u015e\u00fcphe yok: Adnan Y\u00fccel\u2019in, \u201cAh o g\u00fczellikleri yok eden dinler\/ insanl\u0131\u011f\u0131n \u00e7ocukluk \u00e7a\u011f\u0131na\/ zulm\u00fcn k\u0131l\u0131c\u0131n\u0131 sokan cinler\/ tanr\u0131 ad\u0131na halklar\u0131 kulla\u015ft\u0131ran\/ ve krallar\u0131 tanr\u0131la\u015ft\u0131ran kinler\/ yery\u00fcz\u00fcn\u00fc s\u0131n\u0131r s\u0131n\u0131r\/ g\u00f6ky\u00fcz\u00fcn\u00fc y\u0131ld\u0131z y\u0131ld\u0131z b\u00f6ld\u00fcler\/ her kral\u0131n tanr\u0131la\u015fma t\u00f6reninde\/ b\u00f6l\u00fck b\u00f6l\u00fck insan yediler,\u201d<\/a>[5]<\/sup><\/a> dizeleriyle betimledi\u011fi din(ler) insan(lar)a, \u201cBenim kurallar\u0131ma g\u00f6re ya\u015fayacaks\u0131n\u0131z,\u201d der!<\/p>\n\n\n\n Din ham hayaldir; cahilleri mucizeyle kand\u0131r\u0131r; safdillik \u00fczerine kurulmu\u015ftur; kayna\u011f\u0131 vah\u015fettir; tahakk\u00fcm iste\u011finden do\u011fmu\u015ftur. Oysa ahl\u00e2k ve erdem i\u00e7in din hi\u00e7 mi hi\u00e7 gerekli de\u011fildir; felsefe arac\u0131l\u0131\u011f\u0131yla edinilen ahl\u00e2k, erdem i\u00e7in yeterlidir.<\/p>\n\n\n\n Oysa her din, ak\u0131ls\u0131zca korkma duygusu vermeye \u00e7al\u0131\u015f\u0131r. O, s\u00f6zde \u201cerdem\u201dleriyle insanlar\u0131 aldatmaktan ba\u015fka bir \u015fey yapmam\u0131\u015ft\u0131r; tek hedefi, iktidar\u0131n zorbal\u0131klar\u0131n\u0131 g\u00fc\u00e7lendirmektir.<\/p>\n\n\n\n Dinin \u00f6nem verdi\u011fi \u015fey ak\u0131l yoksullu\u011fudur; \u00e7eli\u015fkiler zincirinden ba\u015fka bir \u015fey de\u011fildir. Cahiller ile barbarlar olmasayd\u0131 din olmazd\u0131. \u00c7\u00fcnk\u00fc t\u00fcm dinler ho\u015fg\u00f6r\u00fcs\u00fczd\u00fcr, vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kabul etmezler.<\/p>\n\n\n\n Kolay m\u0131?<\/p>\n\n\n\n Robert Heinlein\u2019in, \u201cTarihte hi\u00e7bir din, hi\u00e7bir d\u00f6nemde rasyonel bir temele sahip olmad\u0131. Din, yard\u0131m olmadan bilinmeyenle ba\u015fa \u00e7\u0131kamayacak kadar zay\u0131f insanlar\u0131n koltuk de\u011fne\u011fidir\u201d\u2026<\/p>\n\n\n\n Richard Dawkins\u2019in, \u201cDin, irdelenmemi\u015f inan\u00e7lar\u0131, kurumlar\u0131n g\u00fcc\u00fc ve ge\u00e7en zaman arac\u0131l\u0131\u011f\u0131yla sars\u0131lmaz hakik\u00e2tlere \u00e7evirme i\u015fidir\u201d\u2026<\/p>\n\n\n\n Baruch Spinoza\u2019n\u0131n, \u201cHer ne olursa olsun, kendi var olu\u015funun bir nedeni bulunmayan \u015fey var de\u011fildir\u201d\u2026<\/p>\n\n\n\n Jean Meslier\u2019nin, \u201cDinin en \u00e7ok \u00f6nem verdi\u011fi yoksulluk, ak\u0131l yoksullu\u011fudur.\u201d \u201cHer din, tanr\u0131sall\u0131ktan al\u00e7ak\u00e7a ve ak\u0131ls\u0131zca korkma duygusu vermeye \u00e7al\u0131\u015f\u0131r.\u201d \u201cDinin gereksizli\u011fini kan\u0131tlayan \u015fey, anla\u015f\u0131lmas\u0131n\u0131n olanaks\u0131z olmas\u0131d\u0131r.\u201d \u201cDin, ahl\u00e2k\u0131 felce u\u011frat\u0131r.\u201d \u201cDin, kan d\u00f6k\u00fcc\u00fcl\u00fc\u011f\u00fc me\u015frula\u015ft\u0131rarak ac\u0131mas\u0131zl\u0131k dizginini gev\u015fetir ve ilahi ama\u00e7lar i\u00e7in gerekli olabilece\u011fini \u00f6\u011freterek cinayeti mubah k\u0131lar.\u201d \u201cDini ilkelerin tek hedefi, h\u00fck\u00fcmdarlar\u0131n zorbal\u0131klar\u0131n\u0131 g\u00fc\u00e7lendirmek ve milletleri bunlara kurban etmektir.\u201d \u201cB\u00fct\u00fcn dinler ho\u015fg\u00f6r\u00fcs\u00fczd\u00fcr, vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kabul etmez ve dolay\u0131s\u0131yla iyili\u011fin ve g\u00fczelli\u011fin y\u0131k\u0131c\u0131s\u0131d\u0131r.\u201d \u201cBir din, ne kadar \u00e7ok karanl\u0131k olursa, o oranda tanr\u0131sal olur.\u201d \u201cDini geleneklerin t\u00fcm\u00fcnde ahmakl\u0131k ya da barbarl\u0131k ziyafeti vard\u0131r.\u201d \u201cAhmak ve barbar b\u00fcy\u00fckler olmasayd\u0131 din olmazd\u0131.\u201d \u201cDin pandora kutusudur ve bu u\u011fursuz kutu a\u00e7\u0131lm\u0131\u015ft\u0131r.\u201d \u201cDin arac\u0131l\u0131\u011f\u0131yla, \u015farlatanlar, insanlar\u0131n deliliklerinden yararlan\u0131rlar\u201d\u2026<\/p>\n\n\n\n Ludwig Andreas Feuerbach\u2019\u0131n, \u201c\u0130nsan dinin ba\u015flang\u0131c\u0131, insan dinin ortas\u0131 ve insan dinin sonudur\u201d\u2026<\/p>\n\n\n\n Andr\u00e9 Gide\u2019in, \u201cDin, insanlar\u0131 daha iyi yapmaz\u201d\u2026<\/p>\n\n\n\n Whoopi Goldberg\u2019in, \u201cDinler, insanl\u0131\u011f\u0131 y\u0131kma noktas\u0131nda di\u011fer y\u0131k\u0131m nedenlerinden daha fazlas\u0131n\u0131 yapm\u0131\u015ft\u0131r\u201d\u2026<\/p>\n\n\n\n Thomas Paine\u2019in, \u201cEn b\u00fcy\u00fck k\u00f6t\u00fcl\u00fckleri yapabilmek i\u00e7in ya \u00e7ok vicdans\u0131z ya da \u00e7ok dindar olmak gerekir\u201d\u2026<\/p>\n\n\n\n \u0130bn\u00fc\u2019r Ravendi\u2019nin, \u201c\u0130nan\u00e7s\u0131zlarla sava\u015fmak i\u00e7in inen melekleri s\u0131k s\u0131k okuruz ama a\u00e7lara yiyecek da\u011f\u0131tmak i\u00e7in inen melekleri hi\u00e7 okumay\u0131z\u201d\u2026<\/p>\n\n\n\n Maksim Gorki\u2019nin, \u201cYalan k\u00f6lelerin ve patronlar\u0131n dinidir\u2026 Do\u011fruluk \u00f6zg\u00fcr insan\u0131n tanr\u0131s\u0131d\u0131r\u201d\u2026<\/p>\n\n\n\n Voltaire\u2019in, \u201cPara s\u00f6z konusu oldu\u011funda herkesin dini ayn\u0131d\u0131r\u201d\u2026<\/p>\n\n\n\n Gilles Deleuze\u2019\u00fcn, \u201cZalim bir y\u00f6netimin \u00fcst\u00fcnl\u00fc\u011f\u00fc ve s\u0131rr\u0131 k\u00f6leleri aldatmak, onlar\u0131 sindiren korkuyu \u00f6zel din k\u0131l\u0131\u011f\u0131 alt\u0131nda maskelemekte yatar\u201d\u2026<\/p>\n\n\n\n Krzysztof Kieslowski\u2019nin, \u201cDin a\u00e7\u0131k bir \u015fekilde k\u00f6lele\u015ftirmedir. \u0130radi olarak, hatta arzuyla se\u00e7ti\u011finiz bir k\u00f6lele\u015fmedir\u201d\u2026<\/p>\n\n\n\n Arthur C. Clarke\u2019\u0131n, \u201c\u0130nsanl\u0131\u011f\u0131n en b\u00fcy\u00fck trajedilerinden biri din taraf\u0131ndan vicdanlar\u0131n\u0131n yoldan \u00e7\u0131kar\u0131lmas\u0131d\u0131r\u201d\u2026<\/p>\n\n\n\n Jack Huberman\u2019\u0131n, \u201cBir \u00fclkede g\u00f6r\u00fclebilecek en tehlikeli salg\u0131n, ahl\u00e2ktan ba\u011f\u0131ms\u0131z din fanatikli\u011fidir\u201d\u2026<\/p>\n\n\n\n Amin Maalouf\u2019un, \u201cBir dinleri oldu\u011fu i\u00e7in ahl\u00e2ka ihtiya\u00e7lar\u0131 kalmam\u0131\u015f gibi davran\u0131yorlar\u201d\u2026<\/a>[6]<\/sup><\/a><\/p>\n\n\n\n Ludwig Feuerbach\u2019\u0131n, \u201cAhl\u00e2k\u0131n temeli ne zaman ilahiyata dayand\u0131r\u0131l\u0131rsa, halklar ne zaman ilahi otoriteye ba\u011f\u0131ml\u0131 h\u00e2le getirilirse, en ahl\u00e2ks\u0131zca, en adaletsiz, en kepaze \u015feyleri mazur g\u00f6sterip yayg\u0131nla\u015ft\u0131rman\u0131n yolu a\u00e7\u0131lm\u0131\u015f demektir\u201d…<\/p>\n\n\n\n Gore Vidal\u2019\u0131n, \u201c\u0130nsanl\u0131k d\u00fc\u015fman\u0131 \u00fc\u00e7 din ortaya \u00e7\u0131kt\u0131: Musevilik, H\u0131ristiyanl\u0131k ve \u0130sl\u00e2m. Bunlar g\u00f6k-tanr\u0131 dinleri. Tamamen ataerkiller (tanr\u0131 her \u015feye g\u00fcc\u00fc yeten baba) ve bu y\u00fczden g\u00f6k-tanr\u0131 ve onun d\u00fcnyal\u0131 delegelerinin etkisinde kalan \u00fclkelerde 2000 y\u0131ld\u0131r kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 var\u201d\u2026<\/p>\n\n\n\n Aziz Nesin\u2019in, \u201cD\u00fcnyadaki en k\u00e2rl\u0131 ticaret din t\u00fcccarl\u0131\u011f\u0131d\u0131r. Sermayesi yalan m\u00fc\u015fterisi cahildir!\u201d<\/p>\n\n\n\n George Carlin\u2019in, \u201cDin milyar dolarlarla oynar, hi\u00e7 vergi \u00f6demez ve hep daha fazlas\u0131n\u0131 ister\u201d\u2026<\/p>\n\n\n\n Emma Goldman\u2019\u0131n, \u201cDin, insan akl\u0131n\u0131n h\u00e2kimi m\u00fclkiyet, insan ihtiya\u00e7lar\u0131n\u0131n h\u00e2kimi h\u00fck\u00fcmet de, insan davran\u0131\u015flar\u0131n\u0131n h\u00e2kimi olarak, insan\u0131n k\u00f6leli\u011finin kalesini ve onun getirdi\u011fi her t\u00fcr korkuyu temsil eder\u201d\u2026<\/p>\n\n\n\n Wilhelm Reich\u2019\u0131n, \u201cKendi dininden ba\u015fka din olmas\u0131n istiyorsun. Kendi dinine kar\u015f\u0131 ho\u015fg\u00f6r\u00fcl\u00fcs\u00fcn, ama ba\u015fkalar\u0131n\u0131n dinine kar\u015f\u0131 hi\u00e7 de ho\u015fg\u00f6r\u00fcl\u00fc de\u011filsin,\u201d<\/a>[7]<\/sup><\/a> te\u015fhislerindeki \u00fczere!<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n \u00d6zetin \u00f6zeti: \u0130nsan(l\u0131k) egemenlerin tutsa\u011f\u0131d\u0131r; kurtulu\u015fuysa zincirlerini k\u0131r\u0131p, hi\u00e7 kimsenin tutsa\u011f\u0131 olmamaktan ge\u00e7er. \u00c7\u00fcnk\u00fc ak\u0131l\/ mant\u0131k zorbal\u0131\u011fa boyun etmez, e\u011femez.<\/p>\n\n\n\n Ancak yabanc\u0131la\u015fman\u0131n seri \u00fcretimi s\u0131radan insan(l\u0131k)a, yabanc\u0131la\u015fman\u0131n dayatt\u0131\u011f\u0131 ama\u00e7s\u0131zl\u0131k, toplumu s\u00fcr\u00fcle\u015ftirmi\u015fken;<\/a>[8]<\/sup><\/a> \u00f6ne s\u00fcr\u00fclmesi gereken asl\u00ee talep; \u201cD\u00fc\u015f\u00fcneceksin!\u201d olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc d\u00fc\u015f\u00fcnce\/ davran\u0131\u015f ak\u0131lla\/ mant\u0131kla se\u00e7ilendir, zorlanan, itaat edilen de\u011fildir; \u201c\u0130mk\u00e2ns\u0131z\u201d denilenin c\u00fcretk\u00e2rl\u0131\u011f\u0131d\u0131r. S\u00f6z konusu c\u00fcret ile me\u011fin hak etti\u011fi d\u00fcnyay\u0131 kazanabiliriz ve o d\u00fcnya mevcuttur, ger\u00e7ektir, m\u00fcmk\u00fcnd\u00fcr\u2026<\/p>\n\n\n\n Lakin unutmal\u0131d\u0131r ki Ayn Rand\u2019\u0131n, \u201cKapitalizm, m\u00fclkiyet hakk\u0131 dahil, b\u00fct\u00fcn birey haklar\u0131n\u0131 tan\u0131yan, b\u00fct\u00fcn m\u00fclkiyetin \u00f6zel bireylerce sahiplenildi\u011fi bir sosyal sistemdir,\u201d z\u0131rvas\u0131na \u201cEvet\u201d diyebilmek m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc insan(l\u0131k) ili\u015fkilerinin aras\u0131ndaki e\u015fitlik\/ karde\u015flik \u00fclk\u00fclerini yok edince efendi-k\u00f6le ya da kurban-cellat ili\u015fkisinin \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015f olursunuz!<\/p>\n\n\n\n B\u00f6ylece insan(l\u0131k)\u0131n \u00f6zsayg\u0131s\u0131n\u0131 katledince, i\u00e7indeki kahramanl\u0131\u011f\u0131; ak\u0131nt\u0131ya kar\u015f\u0131 k\u00fcrek \u00e7ekmek c\u00fcretini yok edersiniz!<\/p>\n\n\n\n Olmas\u0131 gereken de tam bu c\u00fcrettir: Yani s\u0131n\u0131fs\u0131z-s\u0131n\u0131rs\u0131z-s\u00f6m\u00fcr\u00fcs\u00fcz \u00f6zg\u00fcr bir d\u00fcnyan\u0131n kurulabilmesi i\u00e7in tabular\u0131n y\u0131k\u0131lmas\u0131ndan yana saf ba\u011flayan tav\u0131rd\u0131r!<\/a>[9]<\/sup><\/a><\/p>\n\n\n\n S\u00f6z konusu tavr\u0131 Richard Dawkins\u2019in, \u201cDine kar\u015f\u0131y\u0131m, \u00e7\u00fcnk\u00fc d\u00fcnyay\u0131 anlamayarak tatmin olmay\u0131 \u00f6\u011fretiyor bize\u201d\u2026<\/p>\n\n\n\n Charles Darwin\u2019in, \u201cBen do\u011fa kanunlar\u0131yla u\u011fra\u015fan bir bilginim. Olaylar\u0131 ara\u015ft\u0131r\u0131r ve bilimsel ger\u00e7ekleri ke\u015ffetmeye \u00e7al\u0131\u015f\u0131r\u0131m; Fakat bunu yaparken \u0130ncil\u2019e bakmam ve dayanmam ve bu t\u00fcr kitaplarda s\u00f6ylenenlere ald\u0131rmam\u201d\u2026<\/p>\n\n\n\n George Carlin\u2019in, \u201cBir elma yendi\u011fi i\u00e7in cennetten kovarken bunca can k\u0131y\u0131mlar\u0131na ra\u011fmen d\u00fcnyada var olu\u015fa m\u00fcsaade eden garip bir tanr\u0131ya inan\u0131yorsunuz\u201d\u2026<\/p>\n\n\n\n Mark Twain\u2019in, \u201cKutsal kitaplarda can\u0131m\u0131 s\u0131kan \u015fey anlamad\u0131\u011f\u0131m k\u0131s\u0131mlar de\u011fil, anlad\u0131\u011f\u0131m k\u0131s\u0131mlar\u201d\u2026<\/p>\n\n\n\n Yuval Noah Harari\u2019nin, \u201cBir maymunu, \u00f6l\u00fcmden sonra gidece\u011fi maymun cennetindeki s\u0131n\u0131rs\u0131z muzla kand\u0131rarak elindeki muzu vermeye asla ikna edemezsiniz\u201d\u2026<\/p>\n\n\n\n Charlie Chaplin\u2019in, \u201cAkl\u0131m ba\u015f\u0131mda oldu\u011fu i\u00e7in Tanr\u0131\u2019ya inanm\u0131yorum\u201d\u2026<\/p>\n\n\n\n Emma Goldman\u2019\u0131n, \u201cPeki, b\u00fct\u00fcn bu deh\u015feti, bu hatalar\u0131, insana kar\u015f\u0131 i\u015flenen bu insafs\u0131zca su\u00e7lar\u0131 sona erdirecek tanr\u0131lar nerede? Hay\u0131r, b\u00fcy\u00fck \u00f6fkesiyle ayaklanmas\u0131 gereken tanr\u0131lar de\u011fildir, insand\u0131r,\u201d ifadeleri \u00e7ok net form\u00fcle ederken; dogmatik cehaletin s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131 oldu\u011fu da kulaklara k\u00fcpe edilmelidir.<\/p>\n\n\n\n TEMEL DEM\u0130RER <\/p>\n\n\n\n N O T L A R<\/em><\/strong><\/p>\n\n\n\n <\/a>[*]<\/sup><\/a> Kald\u0131ra\u00e7 Dergisi, No:271, \u015eubat 2024\u2026<\/p>\n\n\n\n [1]<\/sup><\/a> Stanislaw Lem, Gelecekbilim Kongresi, \u00e7ev: Fato\u015f Ta\u015fkent, \u0130leti\u015fim Yay., 1997, s.185.<\/p>\n\n\n\n <\/a>[2]<\/sup><\/a> Paulo Freire, Ezilenlerin Pedagojisi, \u00e7ev. Erol \u00d6zbek-Dilek Hattato\u011flu, Ayr\u0131nt\u0131 Yay., 1991, s.109.<\/p>\n\n\n\n <\/a>[3]<\/sup><\/a> \u201cE\u011fitim, empoze edilen bir cehalet sistemidir.\u201d (Noam Chomsky.)<\/p>\n\n\n\n \u201cAyd\u0131nl\u0131k ile karanl\u0131k aras\u0131ndaki, bilim ile cehalet aras\u0131ndaki sava\u015fa her yerde kat\u0131ld\u0131m. Bundan dolay\u0131 her yerde zorlukla kar\u015f\u0131la\u015ft\u0131m.\u201d \u201cCehaletin babalar\u0131 olan resm\u00ee akademisyenlerin yan\u0131 s\u0131ra kal\u0131n kafal\u0131 \u00e7o\u011funlu\u011fun \u00f6fkesinde hedef olarak ya\u015fad\u0131m.\u201d (Giordano Bruno.)<\/p>\n\n\n\n <\/a>[4]<\/sup><\/a> \u201cYanl\u0131\u015f oldu\u011funa inand\u0131\u011f\u0131mda ba\u015fkalar\u0131n\u0131n g\u00f6r\u00fc\u015flerine sayg\u0131 duymam gerekti\u011fine dair bu aptalca ifadeye asla kat\u0131lm\u0131yorum.\u201d (Chapman Cohen.)<\/p>\n\n\n\n <\/a>[5]<\/sup><\/a> Adnan Y\u00fccel, Ate\u015fin ve G\u00fcne\u015fin \u00c7ocuklar\u0131, Yurt Yay., 2012.<\/p>\n\n\n\n <\/a>[6]<\/sup><\/a> \u201cBir insan\u0131n ahl\u00e2ki davran\u0131\u015flar\u0131 anlay\u0131\u015fa, e\u011fitime ve sosyal ba\u011flara dayanmal\u0131d\u0131r; hi\u00e7bir dini temel gerekmez. \u0130nsan, e\u011fer \u00f6l\u00fcmden sonra ceza korkusuyla ve \u00f6d\u00fcl umuduyla kontrol alt\u0131na al\u0131nmak zorundaysa, \u015f\u00fcphesiz k\u00f6t\u00fc bir yoldad\u0131r.\u201d (Albert Einstein.)<\/p>\n\n\n\n <\/a>[7]<\/sup><\/a> \u201c\u0130sl\u00e2m\u0131n b\u00fct\u00fcn h\u00fck\u00fcmleri, \u0130sl\u00e2m d\u0131\u015f\u0131ndakilerin \u00f6ld\u00fcr\u00fclmesini emrediyor.\u201d (Sami Aldeeb.)<\/p>\n\n\n\n <\/a>[8]<\/sup><\/a> \u201c\u00d6zg\u00fcrl\u00fc\u011f\u00fcnden vazge\u00e7mek, insan olma niteli\u011finden, insanl\u0131k haklar\u0131ndan vazge\u00e7mek demektir. B\u00f6yle bir vazge\u00e7me insan do\u011fas\u0131yla uzla\u015fmaz. \u0130nsan\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc yitirmesi, davran\u0131\u015flar\u0131nda her t\u00fcrl\u00fc ahl\u00e2k d\u00fc\u015f\u00fcncesini yitirmesi demektir.\u201d (Jean Jacques Rousseau.)<\/p>\n\n\n\n <\/a>[9]<\/sup><\/a> \u201cAteizm, insanlar\u0131, d\u0131\u015fad\u00f6n\u00fck bir ahl\u00e2ki erdem sa\u011flamada yol g\u00f6sterebilecek olan sezgiye, felsefeye, do\u011faya sayg\u0131ya, yasalara ve sayg\u0131nl\u0131\u011fa y\u00f6neltirken, din bunu yapmaz. Bat\u0131l inan\u00e7 b\u00fct\u00fcn bunlar\u0131 par\u00e7alar\u0131na ay\u0131r\u0131p insanl\u0131\u011f\u0131n zihninde mutlak bir monar\u015fi kurar.\u201d (Francis Bacon.)<\/p>\n\n\n\n \u201cAteist, arkas\u0131nda kendini destekleyecek g\u00f6r\u00fcnmez g\u00fc\u00e7ler olmayan ki\u015fidir.\u201d (Jack Huberman.)<\/p>\n\n\n\n \u201cBen bir ateistim ve e\u011fer bir g\u00fcn tanr\u0131ya inand\u0131\u011f\u0131m\u0131 s\u00f6yledi\u011fimi duyarsan\u0131z ciddiye almay\u0131n. Bunam\u0131\u015f\u0131md\u0131r.\u201d (Aziz Nesin.)<\/p>\n\n\n\n \u201cBiz materyalist ve ateistleriz ve ger\u00e7eklerle \u00f6v\u00fcn\u00fcr\u00fcz.\u201d (Mihail Bakunin.)<\/p>\n\n\n\n KY. Devrimci Cephe<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cCehennemin kap\u0131s\u0131na g\u00fczel resimler \u00e7iziyorsunuz!\u201d[1] \u201cCehalete ho\u015fg\u00f6r\u00fc...<\/p>\n","protected":false},"author":3,"featured_media":3848,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"manset":[],"class_list":["post-3847","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sectiklerimiz"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/3847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=3847"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/3847\/revisions"}],"predecessor-version":[{"id":3849,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/3847\/revisions\/3849"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/3848"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=3847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=3847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=3847"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=3847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}