78\u2019liler Hareketi\u2019nin \u00e7a\u011fr\u0131s\u0131yla \u0130stanbul Beyo\u011flu\u2019nda Kazanc\u0131 Yoku\u015fu ba\u015f\u0131nda bir araya gelenler 12 Eyl\u00fcl 1980 askeri darbesinin 44. y\u0131l\u0131 dolay\u0131s\u0131yla a\u00e7\u0131klama yapt\u0131.<\/p>\n\n\n\n
\u201c12 Eyl\u00fcl tek\u00e7i rejimle i\u00e7 i\u00e7e s\u00fcr\u00fcyor\u201d pankart\u0131n\u0131n a\u00e7\u0131ld\u0131\u011f\u0131 eylemde darbe d\u00f6neminde ya\u015fam\u0131n\u0131 yitirenler i\u00e7in bir dakikal\u0131k sayg\u0131 duru\u015funda bulunuldu.<\/p>\n\n\n\n
78\u2019liler Hareketi kurucusu Celalettin Can, yapt\u0131\u011f\u0131 k\u0131sa konu\u015fmada, \u201c12 Eyl\u00fcl, siyasi partisiyle, devlet eliyle s\u00fcr\u00fcyor. Kahrolsun fa\u015fizm, ya\u015fas\u0131n sosyalizm\u201d diyerek, darbe zihniyetiyle hen\u00fcz hesapla\u015f\u0131lmad\u0131\u011f\u0131na vurgu yapt\u0131.<\/p>\n\n\n\n
20 kurum ad\u0131na ortak bas\u0131n a\u00e7\u0131klamas\u0131n\u0131 78\u2019liler Hareketi \u0130stanbul Temsilcisi Yunus Bircan okudu. Bircan, \u201cTek\u00e7i darbe rejiminin\u201d darbe zihniyetini s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc ifade ederek \u015fu a\u00e7\u0131klamay\u0131 yapt\u0131:<\/p>\n\n\n\n
12 Eyl\u00fcl Darbe Rejimi Tek\u00e7i Rejimle \u0130\u00e7 \u0130\u00e7e S\u00fcr\u00fcyor!<\/p>\n\n\n\n
12 Eyl\u00fcl 1980 darbesinin \u00fczerinden 44 y\u0131l ge\u00e7ti. Ancak, 12 Eyl\u00fcl darbe rejimi temel unsurlar\u0131yla s\u00fcr\u00fcyor. 12 Eyl\u00fcl, Anayasas\u0131n\u0131 dahi fiilen tan\u0131maz bir siyasi tutumla s\u00fcr\u00fcyor.<\/p>\n\n\n\n
Darbeci \u201cdevlet ruhu\u201d ve davran\u0131\u015f\u0131 ile s\u00fcr\u00fcyor.<\/p>\n\n\n\n
Siyasi Partiler, se\u00e7im baraj\u0131, Y\u00d6K, RT\u00dcK, sendikalar yasalar\u0131yla s\u00fcr\u00fcyor.<\/p>\n\n\n\n
12 Eyl\u00fcl devletinin, s\u00f6zde \u201cyasal\u201d temellerini olu\u015fturan 1980-83 a\u00e7\u0131k darbe d\u00f6neminde yap\u0131lan 600\u2019\u00fcn \u00fcst\u00fcnde yasayla, o tarihten g\u00fcn\u00fcm\u00fcze kadar \u00e7\u0131kar\u0131lan yeni bask\u0131 yasalar\u0131 ve y\u00f6netmeliklerle s\u00fcr\u00fcyor.<\/p>\n\n\n\n
Bu \u00fclke 44 y\u0131ld\u0131r darbe yasalar\u0131 ve y\u00f6netmelikleri ile y\u00f6netiliyor. \u00d6zellikle de son 15 y\u0131ld\u0131r giderek a\u011f\u0131rla\u015fan bi\u00e7imde bu \u00fclke, gerekti\u011finde kendi koydu\u011fu kurallar\u0131 bile tan\u0131mayan, tek\u00e7i, benci bir ruhla, kendinden ve \u00e7evresinden \u00f6tesini g\u00f6rmekten uzak, pragmatik \u2013 faydac\u0131 bir d\u00fc\u015f\u00fcnce ve davran\u0131\u015f bi\u00e7imiyle y\u00f6netiliyor.<\/p>\n\n\n\n
1983\u2019den 2000\u2019li y\u0131llara kadar kurulan s\u00f6zde sivil h\u00fck\u00fcmetler, Milli G\u00fcvenlik Rejimi \u00e7er\u00e7evesinde iktidar\u0131 darbe rejimiyle b\u00f6l\u00fc\u015ft\u00fcler.<\/p>\n\n\n\n
Toplumun her kesimine d\u00f6n\u00fck resmi \u015fiddet dalgas\u0131na kar\u015f\u0131, \u00f6zellikle bat\u0131da toplumsal muhalefetten do\u011fru bir direni\u015f ve dayan\u0131\u015fma hatt\u0131 olu\u015fturulamay\u0131nca, siyasi arenaya itaatk\u00e2r ve tepkileri bast\u0131r\u0131lm\u0131\u015f bir toplum modeli \u00e7\u0131kt\u0131.<\/p>\n\n\n\n
Muhalif kesimlerin par\u00e7al\u0131 ve birbirinden ba\u011f\u0131ms\u0131z olarak geli\u015ftirmeye \u00e7al\u0131\u015ft\u0131klar\u0131 yeni \u00f6rg\u00fctl\u00fcl\u00fckler, \u00f6l\u00e7\u00fcs\u00fcz ve yok edici \u015fiddet ile kar\u015f\u0131la\u015ft\u0131.<\/p>\n\n\n\n
12 Eyl\u00fcl Rejiminin kapatt\u0131\u011f\u0131 partilerin miras\u00e7\u0131lar\u0131, 1991\u2019de K\u00fcrt muhalefetinin de deste\u011fi ile h\u00fck\u00fcmet oldu. \u201cDemokratikle\u015fme\u201d program\u0131yla iktidar olmalar\u0131na ve K\u00fcrtlerden de destek g\u00f6rmelerine kar\u015f\u0131n, bu program\u0131 ask\u0131ya ald\u0131lar.<\/p>\n\n\n\n
Sivil iktidarlar, askerin MGK \u00fczerinden bir nevi h\u00fck\u00fcmet orta\u011f\u0131 konumuna itiraz etmemekle, 12 Eyl\u00fcl rejiminin kal\u0131c\u0131 olmas\u0131na en b\u00fcy\u00fck katk\u0131y\u0131 sundular.<\/p>\n\n\n\n
Klasik partilerin demokrasiye ihanetinin bedeli a\u011f\u0131r oldu; sistemden umudunu kesen se\u00e7menler de Siyasal \u0130slam\u2019a y\u00f6nelme e\u011filimi geli\u015fmeye ba\u015flad\u0131.<\/p>\n\n\n\n
Siyasal \u0130slam\u2019\u0131n \u00f6n\u00fc, 1980\u2019lerin ba\u015f\u0131nda Sovyet sistemini ku\u015fatma stratejisini uygulayan ABD taraf\u0131ndan a\u00e7\u0131lm\u0131\u015ft\u0131. Darbeciler T\u00fcrkiye\u2019yi ABD\u2019nin \u201cYe\u015fil Ku\u015fak\u201d politikas\u0131na eklemlediler. T\u00fcrk-\u0130slam Sentezi\u201d ismi verilen ve \u00f6z\u00fcnde milliyet\u00e7i ve \u0130slamc\u0131 bir dokuya sahip olan ideolojiyi b\u00fct\u00fcn topluma dayatt\u0131lar. Art\u0131k rejimin, cumhuriyet\u00e7i, laik, demokratik ve sosyal bir hukuk devleti oldu\u011fu tart\u0131\u015fmal\u0131 olacakt\u0131. T\u00fcrk\u00e7\u00fc ve \u0130slamc\u0131 vurgunun g\u00fc\u00e7lenece\u011fi bir s\u00fcrece girilecekti.<\/p>\n\n\n\n
T\u00fcrkiye\u2019nin 12 Eyl\u00fcl darbesiyle hesapla\u015famay\u0131\u015f\u0131n\u0131n sonucu, 15 Temmuz darbe giri\u015fimi olurken, devamla \u201cAllah\u0131n l\u00fctfu\u201d olarak tek\u00e7i rejimin in\u015fas\u0131n\u0131 kolayla\u015ft\u0131rd\u0131. T\u00fcrk Tipi Tek\u00e7i Rejim, 12 Eyl\u00fcl rejiminin siyasal-askeri ve hukuk d\u0131\u015f\u0131 yasal zemini \u00fczerinde geli\u015fti.<\/p>\n\n\n\n
Resmi siyasal muhalefet 44 y\u0131ld\u0131r ama \u00f6zellikle son 15 y\u0131ld\u0131r, tek\u00e7i darbe siyasetinin kurallar\u0131 i\u00e7inde s\u00f6zde \u201csorumlu\u201d muhalefet yap\u0131yor. \u0130ktidar\u0131n ve muhalefetin darbe kar\u015f\u0131tl\u0131\u011f\u0131 \u00fczerine demokrasi laf\u0131zlar\u0131, tek kelimeyle laf-\u0131 G\u00fczaf\u2026<\/p>\n\n\n\n
T\u00fcrkiye\u2019de 1983\u2019den 2 binlere ve sonras\u0131nda, iktidar\u0131yla muhalefetiyle 12 Eyl\u00fcl darbe rejimiyle uzla\u015ft\u0131lar\u2026<\/p>\n\n\n\n
Sanki 12 Eyl\u00fcl darbesi olmam\u0131\u015f, sanki 12 Eyl\u00fcl rejimi temel unsurlar\u0131yla s\u00fcrm\u00fcyormu\u015f gibi bir siyasi tutum i\u00e7inde oldular.<\/p>\n\n\n\n
Bu tutum 2000\u2019li y\u0131llara do\u011fru iktidara haz\u0131rlanan Recep Tayip Erdo\u011fan\u2019a 2000\u2019lerin ba\u015f\u0131nda iktidar olma olana\u011f\u0131 sa\u011flad\u0131\u011f\u0131 gibi, ona geni\u015f bir hareket sahas\u0131 sa\u011flamaya devam etti.<\/p>\n\n\n\n
A\u00e7\u0131k bir ifadeyle T\u00fcrkiye\u2019nin resmi siyasal muhalefetinin 12 Eyl\u00fcl rejimi ile uzla\u015fmas\u0131n\u0131n bedeli Erdo\u011fan ve tek\u00e7i rejim oldu.<\/p>\n\n\n\n
T\u00fcrkiye, 12 Eyl\u00fcl Darbesiyle de hesapla\u015fmadan, 50 y\u0131ld\u0131r s\u00fcren ve 40 binin \u00fczerinde insan\u0131m\u0131z\u0131n \u00f6l\u00fcm\u00fcne yol a\u00e7an \u00e7ok daha kanl\u0131 sava\u015fa ve \u00e7at\u0131\u015fma ortam\u0131na girdi.<\/p>\n\n\n\n
Gelinen noktada sava\u015f ve \u00e7at\u0131\u015fma ortam\u0131 toplumsal ayr\u0131\u015ft\u0131rma, yoksullukla terbiye etme, kayg\u0131 ve korku iklimi e\u015fli\u011finde, iktidar\u0131 s\u00fcrd\u00fcrme ve siyaset yapma bi\u00e7imi olarak s\u00fcrd\u00fcr\u00fcl\u00fcyor.<\/p>\n\n\n\n
12 Eyl\u00fcl rejimiyle, birle\u015fen \u201cTek\u00e7i rejime\u201d kar\u015f\u0131n, sava\u015f\u0131n ekonomik krizin nedenleri ve sonu\u00e7lar\u0131n\u0131n yan\u0131 s\u0131ra toplumsal kay\u0131plar\u0131yla y\u00fczle\u015fme kendini dayat\u0131yor.<\/p>\n\n\n\n
Netice olarak bar\u0131\u015f kendini dayat\u0131yor.<\/p>\n\n\n\n
Meselenin esas\u0131 \u015fu:<\/p>\n\n\n\n
Darbecilerle toplumsal su\u00e7 ortakl\u0131\u011f\u0131n\u0131 reddedelim!<\/p>\n\n\n\n
Unutmayal\u0131m ki uzaklardan darbeciler gelmez ama darbecilerle ve darbe siyasetiyle toplumsal su\u00e7 ortakl\u0131\u011f\u0131n\u0131 reddeden devrimciler gelir!<\/p>\n","protected":false},"excerpt":{"rendered":"
78\u2019liler Hareketi\u2019nin \u00e7a\u011fr\u0131s\u0131yla \u0130stanbul Beyo\u011flu\u2019nda Kazanc\u0131 Yoku\u015fu...<\/p>\n","protected":false},"author":3,"featured_media":4355,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"manset":[],"class_list":["post-4354","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-etkinlikler"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/4354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=4354"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/4354\/revisions"}],"predecessor-version":[{"id":4356,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/4354\/revisions\/4356"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/4355"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=4354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=4354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=4354"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=4354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}