\u201cBen oyumu Devrim\u2019den yana kullan\u0131yorum<\/p>\n\n\n\n
(Ben, mutlulu\u011fun \u00f6l\u00fcmc\u00fcl gereksinimini duyanlardan\u0131m)<\/p>\n\n\n\n
\u0130nsafs\u0131z beyinlere, daha \u00e7ok zenginlik biriktirenlere<\/p>\n\n\n\n
Ve hayat\u0131 yok edenlere kar\u015f\u0131.\u201d[1]<\/sup><\/a><\/p>\n\n\n\n \u2018Sosyalist Mezopotamya\u2019 Dergisi\u2019nin 13. say\u0131s\u0131n\u0131n \u2018Ulusal Birlik\u2019 ba\u015fl\u0131kl\u0131 dosya konusuyla ili\u015fkili olarak \u201cmuhtemel\u201d se\u00e7im(sizlik)lere dair birka\u00e7 noktay\u0131 belirtmek gerekirse\u2026<\/p>\n\n\n\n i) \u00d6ncelikle (ve kesinlikle) K\u00fcrt ulusal ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesinin g\u00fcndemindeki ulusal ittifak\u0131n ya\u015famsal, yani \u201colmazsa olmaz\u201dl\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izmek gerek.<\/p>\n\n\n\n K\u00fcrt halk\u0131, partileri ulusal birlik ittifak\u0131 zeminini hi\u00e7bir \u015feyin ard\u0131na koymamal\u0131 ve \u201cmuhtemel\u201d se\u00e7im(sizlik)lere de bu a\u00e7\u0131dan bak\u0131p, ele almal\u0131.<\/p>\n\n\n\n \u201c\u00d6m\u00fcr boyu \u00f6\u011frenci olarak kalacakm\u0131\u015f\u0131m gibi geliyor bana,\u201d[2]<\/sup><\/a> diyen ezen ulus kom\u00fcnisti olarak bunun, yani UKKTH \u00f6tesinde bir \u015fey s\u00f6ylemenin, empoze etmenin veya bilgi\u00e7li\u011fin hi\u00e7bir anlam\u0131\/ de\u011feri olmad\u0131\u011f\u0131 bilinmeli.<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n ii) Devamla: \u201c\u00c7a\u011f atlad\u0131k atl\u0131yoruz derken\/ Geri vitesle dal\u0131yoruz Orta \u00c7a\u011fa…\u201d[3]<\/sup><\/a> diye tarifi m\u00fcmk\u00fcn tabloda tarihi \u00fcreten k\u00f6t\u00fc yan\u0131n\u0131n h\u0131zland\u0131rd\u0131\u011f\u0131 malumun ilan\u0131 iken; V. \u0130. Lenin\u2019in, \u201cBazen tarihi biraz ittirmek gerekir,\u201d uyar\u0131s\u0131 ile Karl Marx\u2019\u0131n, \u201cTarihte \u00f6yle anlar vard\u0131r ki, kitlelerin o andaki m\u00fccadelesi, umutsuz bir dava u\u011fruna da olsa, o kitlelerin gelecekteki e\u011fitimi ve bir dahaki m\u00fccadele deneyimleri i\u00e7in gereklidir,\u201d saptamas\u0131n\u0131 asla \u201ces\u201d ge\u00e7memek gerek.<\/p>\n\n\n\n Verilen, verilmesi gereken e\u015fitlik\u00e7i \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin \u201cgaranti belgesi\u201d olmad\u0131\u011f\u0131 bilinci ile reel-politiker hi\u00e7bir angajmana g\u00f6z k\u0131rpmadan; egemen d\u00fczene \u2018Hay\u0131r\u2019 dedi\u011fi i\u00e7in bald\u0131ran zehri i\u00e7irilen Sokrates\u2019i; egemen s\u0131n\u0131f\u0131n \u00e7\u0131kar\u0131na kurban edilen Sacco ile Vanzetti\u2019yi; Engizisyon yarg\u0131c\u0131na, \u201cBenim \u00f6l\u00fcm\u00fcmden benden daha \u00e7ok korkuyorsunuz,\u201d diyen Bruno\u2019yu; \u201cAdalet olmadan d\u00fczen olmaz!\u201d diye hayk\u0131ran Albet Camus\u2019y\u00fc; Karl Marx\u2019\u0131n, \u201cBilmek, \u2018sa\u011fl\u0131kl\u0131 insan akl\u0131\u2019 ile alg\u0131lanan ger\u00e7eklerin hi\u00e7 de g\u00fcvenilir olmad\u0131\u011f\u0131n\u0131 anlamakla ba\u015flar,\u201d saptamas\u0131 e\u015fli\u011finde kula\u011f\u0131m\u0131za k\u00fcpe ederken; \u00f6zg\u00fcr d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131m\u0131z\u0131 pazarl\u0131k konusu yapmamal\u0131y\u0131z!<\/p>\n\n\n\n Ya da Giordano Bruno\u2019nun, \u201cNe g\u00f6rd\u00fc\u011f\u00fcm hakik\u00e2ti gizlemekten ho\u015flan\u0131r\u0131m, ne de bunu a\u00e7\u0131k\u00e7a ifade etmekten korkar\u0131m,\u201d tutarl\u0131l\u0131\u011f\u0131n\u0131 ya\u015fama ge\u00e7irmeliyiz.<\/p>\n\n\n\n Yani Bertolt Brecht\u2019in, \u201cD\u00fc\u015f\u00fcnen akl\u0131n karamsarl\u0131\u011f\u0131, \u00e7arpan y\u00fcre\u011fin iyimserli\u011fi\u201ddir ifade ettiklerimin ana ekseni…<\/p>\n\n\n\n \u201c\u0130yi de bunlardan neden mi s\u00f6z ediyorum\u201d?<\/p>\n\n\n\n Gayet net! \u00c7o\u011funlu\u011fun tek g\u00fcndem maddesinin \u201cse\u00e7im(sizlik)ler\u201d oldu\u011fu tabloda; hemen her \u015fey \u201cdemokratik siyaset\u201d vurgusuyla burjuva parlamentarizmi \u00fczerinden tarif edilir oldu!<\/p>\n\n\n\n \u201cTek yol devrim\u201dden \u201cTek yol parlamento\u201d z\u0131rvas\u0131na endekslenir oldu; bu h\u00e2lde kaybedilen ba\u015fl\u0131ca \u015fey safiyet. Eskiden, \u201cTek yol devrim\u201d g\u00fcnlerinde her \u015fey, herkes daha masumdu…<\/p>\n\n\n\n Bir \u00f6rnek verip ge\u00e7elim: T\u0130P\u2019in lideri Behice Boran, \u201cM\u00fccadele bi\u00e7imi sorunu \u00f6nemli olmakla beraber, devrimcili\u011fin temel k\u0131stas\u0131 s\u0131n\u0131fsall\u0131kt\u0131r,\u201d derken; bug\u00fcnlerde ise Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imleri hakk\u0131nda T\u0130P Genel Ba\u015fkan\u0131 Erkan Ba\u015f, se\u00e7imlere ortak adayla girilmesini desteklediklerini belirterek, \u201c\u0130kinci turda oy verebilece\u011fimiz bir adaya ilk turda neden oy vermeyelim?\u201d[4]<\/sup><\/a> diye soruyor, yan\u0131t\u0131 i\u00e7inde soruyu\u2026<\/p>\n\n\n\n CHP\u2019ye (6\u2019l\u0131 masaya!) destek; not edilsin; \u201cYorumsuz\u201d ge\u00e7iyorum!<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n iii) \u201c\u00c7a\u011f\u0131m\u0131z\u0131n \u00e7al\u0131\u015fma y\u00fczy\u0131l\u0131 oldu\u011fu s\u00f6yleniyor; asl\u0131nda ac\u0131n\u0131n, sefaletin ve \u00e7\u00fcr\u00fcmenin y\u00fczy\u0131l\u0131,\u201d[5]<\/sup><\/a>betimlenmesiyle anla\u015f\u0131lmas\u0131 gereken s\u00fcrd\u00fcr\u00fclemez kapitalizmin bug\u00fcnlerinde, co\u011frafyam\u0131z ve yerk\u00fcre \u201cIII. B\u00fcy\u00fck Bunal\u0131m\u201dla sars\u0131l\u0131p, savuruluyor; mah\u015ferin d\u00f6rt atl\u0131s\u0131n\u0131n nal sesleri daha g\u00fcr \u00e7\u0131k\u0131yorken; bir yandan a\u00e7l\u0131k, bir yandan da III. Payla\u015f\u0131m Sava\u015f\u0131 tehdidi b\u00fcy\u00fcyor.<\/p>\n\n\n\n Vergilius\u2019un \u201cA\u00e7l\u0131k k\u00f6t\u00fc dan\u0131\u015fmand\u0131r,\u201d notunu d\u00fc\u015ft\u00fc\u011f\u00fc a\u00e7 insanlar\u0131n \u00f6fkesinden korkun; ve bu sorunu se\u00e7imlerin \u00e7\u00f6z(e)meyece\u011fini unutmay\u0131n sak\u0131n!<\/p>\n\n\n\n Bir zamanlar Yunanistan\u2019da SYRIZA\u2019y\u0131, Aleksis \u00c7ipras\u2019\u0131 ya da \u015eili\u2019deki, ilk i\u015fi Mapuche Yerlilerini \u201cter\u00f6rist\u201d ilan etmek olan Gabriel Boric\u2019i alk\u0131\u015flayanlardan olmad\u0131\u011f\u0131m i\u00e7in Alain Badiou\u2019nun, \u201cD\u00fc\u015f\u00fcnmek \u2018Hay\u0131r\u2019 demektir. Dikkat edin, evet i\u015fareti, uyuyan bir adam\u0131n i\u015faretidir. Uyan\u0131kl\u0131kta insan, tersine, ba\u015f\u0131n\u0131 kald\u0131r\u0131r ve \u2018Hay\u0131r\u2019 der,\u201d saptamas\u0131na m\u00fcthi\u015f de\u011fer vererek; yaratan ve yok eden ellerin yani John Berger\u2019in, \u201cB\u00fct\u00fcn hik\u00e2yeler ellerin de hik\u00e2yesidir. Toplayan, dengeleyen, i\u015faret eden, birle\u015ftiren, yo\u011furan, \u00f6ren, ok\u015fayan, uykuda kendini b\u0131rakan, kesen, yiyen, silen, m\u00fczik \u00e7alan, ka\u015f\u0131yan, kavrayan, soyan, s\u0131kan, tetik \u00e7eken, katlayan ellerin\u201d politikas\u0131n\u0131 \u00f6nemserken; d\u00fczen i\u00e7in se\u00e7im(sizlik)lere de, parlamentoya da bu a\u00e7\u0131dan bakar\u0131z.<\/p>\n\n\n\n Malum \u201cBiz…\/ Oral\u0131 olmayanlardan\u0131z,\/ \u00d6tekili\u011fimizin asl\u0131 burdan gelir…\u201d Turgut Uyar\u2019\u0131n dizelerindeki \u00fczere!<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n iv) D\u00fczen se\u00e7im(sizlik)lerine dair soru(n), \u201cSegui il tuo corso, e lascia dir la genti\/ Sen bildi\u011fin yoldan \u015fa\u015fma, b\u0131rak ne derlerse desinler,\u201d[6]<\/sup><\/a>vurgusuyla nas\u0131l ele alarak bakaca\u011f\u0131m\u0131zdad\u0131r\u2026<\/p>\n\n\n\n \u201cBakmak\u201d deyince s\u00f6z\u00fc John Berger\u2019e b\u0131rakal\u0131m: \u201c\u00d6nce sol g\u00f6z\u00fcm\u00fc, sonra da sa\u011f g\u00f6z\u00fcm\u00fc yumarak \u00f6n\u00fcmdeki bir nesneye bak\u0131p e\u011fleniyorum… \u0130ki g\u00f6r\u00fcnt\u00fc de a\u00e7\u0131k\u00e7a birbirinden de\u011fi\u015fik. Aralar\u0131ndaki ayr\u0131m(lar)\u0131 tan\u0131mlamal\u0131. Yaln\u0131z sa\u011f g\u00f6z\u00fcmle bakt\u0131\u011f\u0131mda, her \u015fey eskimi\u015f g\u00f6r\u00fcn\u00fcyor; yaln\u0131z sol g\u00f6z\u00fcmle bakt\u0131\u011f\u0131mdaysa her \u015fey yeni.\u201d[7]<\/sup><\/a><\/p>\n\n\n\n O h\u00e2lde \u201cse\u00e7im\u201d denilen \u015feye nereden, nas\u0131l, ni\u00e7in bakt\u0131\u011f\u0131m\u0131z \u00e7ok \u00f6nemliyken; \u201cSe\u00e7im(sizlikler)in s\u0131n\u0131r\u0131 nedir?\u201d sorununu da yan\u0131tlamay\u0131 \u201colmazsa olmaz\u201d k\u0131l\u0131yor!<\/p>\n\n\n\n Evet, evet bug\u00fcnlerin \u201cba\u015fat meselesi se\u00e7im(ler)in s\u0131n\u0131r\u0131 nedir?\u201d sorusunun net bi\u00e7imde, \u201cAma\u201ds\u0131z, \u201cFakat\u201ds\u0131z yan\u0131tlanmas\u0131 gerek.<\/p>\n\n\n\n Bize g\u00f6re se\u00e7imler ile d\u00fcnyay\u0131\/ d\u00fczeni de\u011fi\u015ftiremezsiniz; olsa olsa bu u\u011furda bir siper sava\u015f\u0131 imk\u00e2n\u0131n\u0131 -el verdi\u011fi kadar!- de\u011ferlendirirsiniz Rosa Luxembourg\u2019un, \u201cBazen tek oy bile g\u00f6zlerini a\u00e7ar insanlar\u0131n,\u201d ifadesindeki gibi; hepsi o kadar!<\/p>\n\n\n\n Ayn\u0131 konuda Fikret Ba\u015fkaya da \u015funlar\u0131 diyor: \u201cBurjuva d\u00fczeninde se\u00e7im oyunu ve temsil yan\u0131lsamas\u0131 ta ba\u015ftan ger\u00e7ek demokrasinin \u00f6n\u00fcn\u00fc kesmek \u00fczere peydahlan\u0131p, dayat\u0131lm\u0131\u015ft\u0131\u2026 Yan\u0131lsamadan ibarettir\u2026 Bir yalana insanlar inan\u0131yor diye yalan neden ger\u00e7ek say\u0131ls\u0131n?\u201d[8]<\/sup><\/a><\/p>\n\n\n\n O h\u00e2lde se\u00e7im(sizlik) ile se\u00e7ti\u011finiz nedir mi?<\/p>\n\n\n\n D\u00fczen i\u00e7i se\u00e7im(sizlik)ler bir i\u015fe yaray\u0131p, sistemi de\u011fi\u015ftirseydi, elbette yasad\u0131\u015f\u0131 ilan edilirdi; Noam Chomsky\u2019nin, \u201cDemokrasi i\u00e7indeki insanlar\u0131n oyuncu de\u011fil izleyici oldu\u011fu bir sistemdir\u2026 E\u015fitlik olmadan demokrasi olmaz\u2026 Kapitalizm alt\u0131nda, tan\u0131m gere\u011fi demokrasiye sahip olamay\u0131z. Kapitalizm, toplumun merkezi kurumlar\u0131n\u0131n prensipte otokratik kontrol alt\u0131nda oldu\u011fu bir sistemdir,\u201d ifadesindeki \u00fczere![9]<\/sup><\/a><\/p>\n\n\n\n Se\u00e7imler konusunda Marksizm-Leninizm burjuva parlamentolar\u0131n\u0131, burjuvazinin egemenlik ayg\u0131t\u0131, devletin bir organ\u0131 olarak tarif eder. Buna g\u00f6re parlamento burjuva egemenli\u011fine yabanc\u0131 ya da d\u0131\u015fsal bir organ olmay\u0131p, onun organik bir par\u00e7as\u0131d\u0131r. Nas\u0131l ki g\u00fcn\u00fcm\u00fcz\u00fcn devleti \u201ct\u00fcm halk\u0131n devleti\u201d de\u011fil de toplumda bir az\u0131nl\u0131k olan burjuvazinin devletiyse, onun bir par\u00e7as\u0131 olan parlamento da ayn\u0131 \u015fekilde burjuvazinin parlamentosudur.<\/p>\n\n\n\n Elbette bu, parlamentolara i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ve di\u011fer s\u0131n\u0131flar\u0131n temsilcilerinin, hatta devrimci temsilcilerin giremeyece\u011fi anlam\u0131na gelmez.<\/p>\n\n\n\n Aksine V. \u0130. Lenin\u2019in, \u201cParlamenter eylem baz\u0131 ki\u015filere -Marksist ge\u00e7inen baz\u0131 ki\u015filere- u\u015fakl\u0131k unvan\u0131n\u0131, baz\u0131 ki\u015filere de s\u00fcrg\u00fcn ve a\u011f\u0131r hapis cezalar\u0131 kazand\u0131r\u0131r,\u201d ifadesindeki \u00fczere, d\u00fcnyada parlamenter deneyimin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcnde bunun say\u0131s\u0131z \u00f6rnekleri g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Soru(n) \u015fu ki, bu t\u00fcr temsilcilerin varl\u0131\u011f\u0131 olsun, bunlar\u0131n kendi s\u0131n\u0131flar\u0131n\u0131n \u00e7\u0131karlar\u0131 do\u011frultusunda parlamento zemininde de \u015fu ya da bu bi\u00e7imde bir m\u00fccadele y\u00fcr\u00fctmeleri olsun, parlamentonun s\u0131n\u0131fsal \u00f6z\u00fcn\u00fc de\u011fi\u015ftirmemektedir.<\/p>\n\n\n\n Karl Marx\u2019\u0131n ifadesiyle, \u201cHer \u00fc\u00e7 ya da alt\u0131 y\u0131lda bir, halk\u0131 y\u00f6netici s\u0131n\u0131f\u0131n hangi \u00fcyesinin \u2018temsil edece\u011fi\u2019ni ve ayaklar alt\u0131na alaca\u011f\u0131n\u0131\u201d belirleyen se\u00e7imlerle olu\u015fturulan parlamento, halk y\u0131\u011f\u0131nlar\u0131n\u0131n do\u011frudan canl\u0131 eylemine tamamen dar gelecek bir deli g\u00f6mle\u011fi olabilir ancak. Bu yap\u0131da halk parlamentoya se\u00e7ti\u011fi \u201cvekillerin\u201d orada ne yapaca\u011f\u0131n\u0131 belirleyemez, memnun olmad\u0131\u011f\u0131 \u201cvekili\u201d g\u00f6revden alamaz, onlar\u0131 denetleyemez.<\/p>\n\n\n\n Dolay\u0131s\u0131yla, ba\u015fka hususlar bir yana, salt bu bak\u0131mdan da parlamentoda \u00e7o\u011funluk elde etmek suretiyle burjuva d\u00fczenin ortadan kald\u0131r\u0131lamayaca\u011f\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kendi s\u0131n\u0131f iktidar\u0131n\u0131 kuramayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Friedrich Engels\u2019in de belirtti\u011fi gibi, burjuva d\u00fczende genel oy hakk\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n olgunlu\u011funu \u00f6l\u00e7meyi sa\u011flayan bir g\u00f6stergeden ibarettir. Yani toplumsal devrim parlamento arac\u0131l\u0131\u011f\u0131yla yap\u0131lamaz. (\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n devrimci m\u00fccadelesinin temel arac\u0131 kitle eylemi ve kitlelerin \u00f6z-\u00f6rg\u00fctlenmeleridir. Burada parlamentarist hayallerin ac\u0131 sonu\u00e7lar\u0131 konusunda, iyi bilinen trajik \u015eili \u00f6rne\u011fini hat\u0131rlatmadan ge\u00e7meyeyim.)[10]<\/sup><\/a><\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n v) Parlamentarizm, \u201cEgemenlik kay\u0131ts\u0131z \u015farts\u0131z milletin\u201d(M\u0130\u015e?) der!<\/p>\n\n\n\n Bu palavraya h\u00e2l\u00e2 inananlar olsa da, bunun palavra oldu\u011fu tart\u0131\u015fma g\u00f6t\u00fcrmez bir ger\u00e7ektir; bir zamanlar Ertu\u011frul K\u00fcrk\u00e7\u00fc\u2019n\u00fcn de hayk\u0131rd\u0131\u011f\u0131 \u00fczere, \u201c\u00c7\u00f6z\u00fcm alan\u0131 meclis de\u011fil, hayatt\u0131r, toplumdur\u201d![11]<\/sup><\/a><\/p>\n\n\n\n Kapitalist parlamento\/ parlamentarizm, y\u0131\u011f\u0131nlar\u0131 s\u00fcr\u00fc h\u00e2line getirmek i\u00e7in egemen ideolojinin s\u0131n\u0131rlar\u0131nda her \u015fey kullan\u0131p; insan(lar)a korku, biat ve fanatizm enjekte ederek; hakik\u00e2ti siyasal alan\u0131n d\u0131\u015f\u0131na iter; emek\u00e7ilerin s\u0131n\u0131f bilinci\/ s\u0131n\u0131f \u00f6rg\u00fctlerini imha ve ink\u00e2r eder\u2026<\/p>\n\n\n\n Burjuva parlamentosu, muhaliflerini de i\u00e7ine al\u0131p \u00e7e\u015fitli \u00f6d\u00fcllerle kendine benzeten bir haz\u0131m cihaz\u0131d\u0131r adeta\u2026 Benzemeyi reddedenler i\u00e7in ise, etkisizle\u015ftirici\/d\u0131\u015flay\u0131c\u0131 mekanizmalar\u0131 vard\u0131r.<\/p>\n\n\n\n Karl Marx ile Friedrich Engels\u2019in, \u2018Kom\u00fcnist Manifesto\u2019daki, \u201cHer \u00fclkenin proletaryas\u0131 elbette \u00f6nce kendi burjuvazisiyle hesapla\u015fmak durumundad\u0131r,\u201d uyar\u0131lar\u0131n\u0131 \u201ces\u201d ge\u00e7ip; \u201ciyi burjuvazi ve demokrasisi\u201d yalan\u0131n\u0131 pompalar!<\/p>\n\n\n\n \u201cTarihte s\u0131n\u0131f m\u00fccadelesinin tek bir sorunu bile yoktur ki \u015fiddetten ba\u015fka bir yolla \u00e7\u00f6z\u00fclm\u00fc\u015f olsun,\u201d[12]<\/sup><\/a> diyen Leninist \u201colmazsa olmaz\u201d, se\u00e7im oranlar\u0131na, oyunlar\u0131na feda edilir\u2026 Hem de bir burjuva liberali Max Weber\u2019in, \u201cDevlet, insanlar\u0131n insanlara tahakk\u00fcm etti\u011fi, me\u015fru (yani me\u015fru kabul edilen) \u015fiddetle desteklenen bir ili\u015fkidir,\u201d diye tarif etti\u011fi ger\u00e7e\u011fe ra\u011fmen![13]<\/sup><\/a><\/p>\n\n\n\n Dahas\u0131, tam da bu noktada \u201cParlamentolarda art\u0131k s\u0131n\u0131fsal ve siyasal olarak ger\u00e7ekten farkl\u0131 taraflar bulunmuyor. G\u00f6stermelik \u00f6l\u00e7\u00fcde bulunsa bile, parlamento i\u00e7inde siyasete ger\u00e7ek kat\u0131l\u0131m mekanizma ve i\u015fleyi\u015fleri yok. K\u0131sacas\u0131, parlamento art\u0131k ger\u00e7ek egemenlik alan\u0131 de\u011fil. Ger\u00e7ek egemenlik y\u00fcr\u00fctme g\u00fcc\u00fcne, devletle tekellerin birlikte karar ve irade \u00fcrettikleri dar yuvarlara ge\u00e7mi\u015ftir. Toplum ya\u015fam\u0131n\u0131 ilgilendiren t\u00fcm \u00f6nemli yasa ve kararlar buralarda kotar\u0131l\u0131yor\u201dken;[14]<\/sup><\/a> Wulf Sch\u00f6nbohm, \u201cKendine g\u00fcvenen bir demokrasi protest se\u00e7menlerin ho\u015fnutsuzlu\u011funu giderir; radikalizm engellenebilir,\u201d[15]<\/sup><\/a> diye tarif eder burjuva parlamentarizminin negatif i\u015flevini!<\/p>\n\n\n\n \u00d6zetin \u00f6zeti parlamentarizm; Bertrand Russell\u2019\u0131n, \u201cTatl\u0131 bir yalan s\u00f6ylersen on ki\u015fi alk\u0131\u015flar. Ac\u0131 bir ger\u00e7ek s\u00f6ylersen 8 ki\u015fi sana sald\u0131r\u0131r, ama 2 ki\u015fi sorgulamaya ba\u015flar. O iki ki\u015fiye selam olsun,\u201d mant\u0131\u011f\u0131yla ele\u015ftiri ve itiraza tabi tutulmal\u0131d\u0131r; Beh\u00e7et Aysan\u2019\u0131n, \u201cve h\u00fcz\u00fcnl\u00fc g\u00fcnler\/ s\u00fcrer giderdi\/ ben de biner giderdim\/ bir d\u00fc\u015f at\u0131na,\u201d dizelerindeki kararl\u0131l\u0131kla\u2026<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n vi) \u201cEzilenleri daha da g\u00fc\u00e7s\u00fczle\u015ftirmek, tecrit etmek, ezilenler aras\u0131nda b\u00f6l\u00fcnmeler yaratmak ve bunlar\u0131 derinle\u015ftirmek ezenlerin yarar\u0131nad\u0131r,\u201d[16]<\/sup><\/a> ger\u00e7e\u011finin bilincinde olanlar i\u00e7in g\u00fc\u00e7 birli\u011fi, ittifak -elbette- b\u00fcy\u00fck bir \u015fiard\u0131r; ona ne \u015f\u00fcphe?<\/p>\n\n\n\n Ancak g\u00fc\u00e7 birli\u011fi, ittifak giri\u015fimlerini reel-politik hesaplara; William Plaff\u2019\u0131n, \u201c\u0130deolojiyi b\u0131rakan sol sorun \u00e7\u00f6zmeye ba\u015flad\u0131. (…) Pragmatizm ve ideolojilerden yoksunluk, iktidardaki yeni solun olumlu \u00f6zellikleri,\u201d[17]<\/sup><\/a> notunu d\u00fc\u015ft\u00fc\u011f\u00fc Habermas\u2019c\u0131 \u201cokunma\u201dlar\u0131n s\u0131n\u0131f ink\u00e2rc\u0131l\u0131\u011f\u0131na veya \u201cK\u00fcrt Sorunu\u201dnundaki \u201c\u00e7ifte standartl\u0131\u201d eyyamc\u0131l\u0131\u011fa ya da \u00f6zg\u00fcrl\u00fck\u00e7\u00fc laikli\u011fi yok sayanlara kurban etmeden!<\/p>\n\n\n\n G\u00fc\u00e7 birli\u011fi, ittifak giri\u015fimleri y\u00fcz\u00fcn\u00fc daima sola d\u00f6nmelidir; dolayl\u0131\/ dolays\u0131z olarak CHP\u2019ye (6\u2019l\u0131 masaya) de\u011fil!<\/p>\n\n\n\n CHP Genel Ba\u015fkan\u0131 Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun, \u201cK\u00fcrt sorunu\u201dna ili\u015fkin \u00e7a\u011fr\u0131 yaparak TBMM\u2019yi adres g\u00f6stermesi[18]<\/sup><\/a> ya da s\u00f6zde laiklik \u015fampiyonlu\u011fu kocaman bir yalanken; Henry Amiel\u2019in, \u201cHer umut, i\u00e7inden kumru yerine y\u0131lan \u00e7\u0131kabilecek bir yumurtad\u0131r,\u201d uyar\u0131s\u0131 bir an dahi g\u00f6z ard\u0131 edilmemelidir!<\/p>\n\n\n\n Olmas\u0131 gereken ittifak i\u015f\u00e7ilerin birle\u015fik emek cephesi ile K\u00fcrt ulusal ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesini hedefleyen ulusal ittifak\u0131n bulu\u015ftu\u011fu (ve emperyalizme \u201cHay\u0131r\u201d diyen enternasyonalist \u2018Ortado\u011fu Devrimci \u00c7emberi\u2019nin) m\u00fccadele birli\u011fidir; ezilenlerin ortak \u00f6fkesidir; Edip Cansever\u2019in, \u201c\u00d6fkeliyiz, \u00f6fkeyse sonu\u00e7tur er ge\u00e7\/ Bir a\u015fk gibi ya\u015famak gerek \u00f6fkeyi…\u201d dizelerindeki gibi\u2026<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n vii) \u0130sim, adres vermeden yazd\u0131k buraya dek; ama belirtmeden ge\u00e7mek olmaz: S\u0131n\u0131fa \u00f6nderlikten s\u00f6z edenlerin, s\u0131n\u0131f hareketi i\u00e7inde g\u00f6r\u00fcl\u00fcr, hissedilir bir mevcudiyeti de olmal\u0131 de\u011fil mi?<\/em><\/p>\n\n\n\n \u0130ttifaklar\u0131, bir iltihak vesilesi olarak alg\u0131lamay\u0131p; Orhan Veli\u2019nin, \u201cSol elim,\/ Acemi elim,\/ Zavall\u0131 elim!\u201d dizelerindeki h\u00fcnersizli\u011fi hat\u0131rlatmamal\u0131 de\u011fil mi?<\/p>\n\n\n\n Suretine ve fiiline bakt\u0131k\u00e7a \u201cTu dois changer ta vie\/ Hayat\u0131n\u0131 de\u011fi\u015ftirmelisin,\u201d dedirtmemeli de\u011fil mi?<\/p>\n\n\n\n \u201cPekiyi, o h\u00e2lde\u201d mi?<\/p>\n\n\n\n \u201cKimileri her yerde k\u00f6ledir, kimileri hi\u00e7bir yerde!\u201d[19]<\/sup><\/a> der ya Aristoteles, i\u015fte tam da bu ikilemin \u201chi\u00e7bir yerde k\u00f6le olmayan\u201dlar\u0131n taraf\u0131nda olmak gerek bug\u00fcnlerde ve her zaman!<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n viii) Bug\u00fcnlerde Can Y\u00fccel\u2019in, \u201cBir insan g\u00f6r\u00fcnce insan oluyorum\/ Bir a\u011fa\u00e7 g\u00f6r\u00fcnce a\u011fa\u00e7\/ Bir \u00e7i\u00e7ek g\u00f6r\u00fcnce \u00e7i\u00e7ek\/ Bir \u00e7ocuk g\u00f6r\u00fcnce \u00e7ocuk\/ Bir kad\u0131n g\u00f6r\u00fcnce erkek\/ Bir fa\u015fist g\u00f6r\u00fcnce kahroluyor kahrediyorum,\u201d dizelerine h\u00e2l\u00e2 telaffuz edebilen kom\u00fcnistler i\u00e7in g\u00f6z \u00f6n\u00fcne almas\u0131 gereken asl\u00ee d\u00fc\u015f\u00fcnce ve davran\u0131\u015f ekseni sand\u0131kla al\u00e2k\u00e2l\u0131 olmamal\u0131d\u0131r. Tam tersine emek\u00e7ilerin, K\u00fcrtlerin, kad\u0131nlar\u0131n, Alev\u00eelerin, \u00e7evrecilerin \u00fczerine y\u0131k\u0131lan s\u00fcrd\u00fcr\u00fclemez kapitalizm boy hedefi olmal\u0131d\u0131r.<\/p>\n\n\n\n Ve de \u201c\u00c7ekip gidince soyguncular,\/ bir ba\u015fka d\u00fcnya kuraca\u011f\u0131z.\/ Ya\u015famak neymi\u015f, ya\u015famak,\/ sen o zaman g\u00f6r bak!\u201d diye hayk\u0131rmal\u0131d\u0131r Vitezslav Nezval\u2019\u0131n dizelerindeki umut ile\u2026<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n ix) \u201cBunlar hayal\u201d diyenlerdenseniz; Halil Cibran\u2019\u0131n, \u201c\u0130nsan\u0131n hayali ile elde edi\u015fi aras\u0131nda yaln\u0131zca tutkusunun a\u015fabilece\u011fi bir mesafe bulunur,\u201d s\u00f6zlerinden ve \u00dcmit Ya\u015far O\u011fuzcan\u2019\u0131n, \u201c\u0130nanmak var olmakt\u0131r, bilirsin\/ \u0130nand\u0131\u011f\u0131m\u0131z \u015feyler i\u00e7in ya\u015fayal\u0131m\/ Nice sabahlar, nice ayd\u0131nl\u0131klar\/ Gelecek nice iyi g\u00fcnler i\u00e7in ya\u015fayal\u0131m,\u201d dizelerinden haberdar de\u011filsiniz!<\/p>\n\n\n\n Yeni hedeflerin, durumlar\u0131n yeni y\u00f6ntemler gerektirdi\u011fi bilinciyle hayk\u0131r\u0131yoruz: \u201c\u0130yimser olmak zorunday\u0131m \u00e7\u00fcnk\u00fc bu hayatta tutunacak pek de fazla bir \u015feyim yok…\u201d[20]<\/sup><\/a><\/p>\n\n\n\n Kimseye ba\u015f e\u011fmeyip, diz \u00e7\u00f6kmeyiz; umudumuzun tart\u0131\u015f\u0131ld\u0131\u011f\u0131 yerde, vazge\u00e7meyen inad\u0131m\u0131z ba\u015flar; Jean-Luc Godard\u2019\u0131n, \u201cFazlas\u0131n\u0131 g\u00f6ren, fazlas\u0131n\u0131 hisseden \u00e7ok duyarl\u0131 sinirleri olan, gere\u011finden \u00e7ok \u015fey bilen insan i\u00e7in sava\u015f hep vard\u0131r,\u201d saptamas\u0131ndaki gibi\u2026<\/p>\n\n\n\n Toplumsal bilincin ba\u015fkald\u0131r\u0131 ile y\u0131\u011f\u0131nlara mal olaca\u011f\u0131 a\u015fik\u00e2rken; emek\u00e7ilerin biriken \u00f6fkesini payla\u015f\u0131p, yayg\u0131nla\u015ft\u0131rmak devrimci gelene\u011fi savunup; giderek \u00f6fkesi b\u00fcy\u00fcyen milyonlar\u0131n \u00f6n\u00fcne d\u00fczen s\u0131n\u0131rlar\u0131n\u0131 a\u015fan yarat\u0131c\u0131\/ y\u0131k\u0131m program\u0131n\u0131\/ \u00e7\u00f6z\u00fcm\u00fc koymak \u201colmazsa olmaz\u201dd\u0131r\u2026<\/p>\n\n\n\n Tam da bu koordinatlarda, \u201cSe\u00e7imlerin \u00f6tesinde de etkili olan bir g\u00fcce ihtiya\u00e7 var\u2026 Hen\u00fcz o g\u00fcce ula\u015fm\u0131\u015f de\u011filiz,\u201d[21]<\/sup><\/a> t\u00fcr\u00fcnden m\u00fcphemli\u011fe de; \u201cSe\u00e7imlerden b\u00fcy\u00fck bir demokrasi \u00e7\u0131karmay\u0131 ba\u015farmal\u0131y\u0131z. Sonras\u0131 ise daha ideolojik ve s\u0131n\u0131fsal bir m\u00fccadele olacakt\u0131r. Neo-liberal politikalara kar\u015f\u0131 sol de\u011ferleri ve programlar\u0131 b\u00fcy\u00fctmenin m\u00fccadelesi \u00f6ne \u00e7\u0131kacakt\u0131r. Ba\u015fka t\u00fcrl\u00fc bu cendereden kurtulu\u015f yok\u2026 T\u00fcm ittifaklar \u00f6ncelikle evrensel demokratik ilkeler konusunda fikir birli\u011fi ve uzla\u015fma i\u00e7inde olmal\u0131,\u201d[22]<\/sup><\/a> bi\u00e7imindeki \u201ca\u015famal\u0131 erteleme\u201dcili\u011fe \u2018Hay\u0131r\u2019 deyip; V. \u0130. Lenin\u2019in, \u201cDo\u011fru bir politika en iyi politikad\u0131r. Prensiplere dayal\u0131 bir politika ise en pratik politikad\u0131r,\u201d uyar\u0131s\u0131n\u0131 unutmay\u0131p\/ unutturmamak elzemdir.<\/p>\n\n\n\n O h\u00e2lde <\/em>–bu yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131 olan- son s\u00f6z de Carlos Castaneda\u2019dan: \u201c\u00d6l\u00fcm\u00fcn avc\u0131l\u0131k yapt\u0131\u011f\u0131 bu d\u00fcnyada, ku\u015fku ve pi\u015fmanl\u0131k i\u00e7in zaman yoktur. Zaman ancak karar vermek i\u00e7in vard\u0131r\u201d! <\/em><\/p>\n\n\n\n TEMEL DEM\u0130RER<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cBen oyumu Devrim\u2019den yana kullan\u0131yorum (Ben, mutlulu\u011fun...<\/p>\n","protected":false},"author":1,"featured_media":437,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"manset":[],"class_list":["post-438","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sectiklerimiz"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=438"}],"version-history":[{"count":0,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/438\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/437"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=438"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}