\u201cGer\u00e7e\u011fi dile getirmek, ger\u00e7e\u011fe<\/p>\n\n\n\n
hep birlikte ula\u015fmak, kom\u00fcnist ve<\/p>\n\n\n\n
devrimci eylemde bulunmakt\u0131r.\u201d<\/a>[1]<\/sup><\/a><\/p>\n\n\n\n S\u0131n\u0131fl\u0131-s\u00f6m\u00fcr\u00fcc\u00fc devlet ger\u00e7e\u011fini, \u201cradikal demokrasi\u201d, \u201csivil toplum\u201d vb. incir yapraklar\u0131yla g\u00f6r\u00fcnmez k\u0131lmaya \u00e7al\u0131\u015fanlar\u0131n, devrim hakik\u00e2tine de s\u0131rt d\u00f6nd\u00fc\u011f\u00fc bir fetret devrinde, bir \u015feylerin alt\u0131n\u0131 yeniden \u00e7izmekte yarar var.<\/p>\n\n\n\n \u201cDevlet, yani egemen s\u0131n\u0131f olarak \u00f6rg\u00fctlenmi\u015f proletarya -Marx\u2019\u0131n bu teorisi, proletaryan\u0131n tarihteki devrimci rol\u00fc \u00fczerindeki t\u00fcm \u00f6\u011fretisine s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131d\u0131r. Bu rol\u00fcn vard\u0131\u011f\u0131 sonu\u00e7, proletarya diktatoryas\u0131, proletaryan\u0131n siyasal egemenli\u011fidir.\u201d<\/a>[2]<\/sup><\/a><\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n Friedrich Nietzsche\u2019nin, \u201cDevlet, b\u00fct\u00fcn so\u011fuk canavarlar\u0131n en so\u011fuk olan\u0131d\u0131r. Yalan s\u00f6yleyi\u015fi de buz gibidir ve \u015fu yalan d\u00f6k\u00fcl\u00fcr dudaklar\u0131ndan: Ben devletim, halk\u0131n ta kendisiyim,\u201d sat\u0131rlar\u0131yla m\u00fcsemma realite konusunda Friedrich Engels, \u201cDevlet, m\u00fclk sahibi s\u0131n\u0131flar\u0131n, yani toprak sahipleriyle kapitalistlerin, s\u00f6m\u00fcr\u00fclen s\u0131n\u0131flar\u0131n, yani k\u00f6yl\u00fclerin ve i\u015f\u00e7ilerin kar\u015f\u0131s\u0131ndaki \u00f6rg\u00fctl\u00fc kolektif g\u00fcc\u00fcnden ba\u015fka bir \u015fey de\u011fildir.\u201d<\/p>\n\n\n\n \u201cSiyasal iktidar denen \u015fey, bir s\u0131n\u0131f\u0131n ba\u015fka bir s\u0131n\u0131f\u0131 ezmekte kulland\u0131\u011f\u0131 \u00f6rg\u00fctl\u00fc g\u00fc\u00e7ten ba\u015fka bir \u015fey de\u011fildir.\u201d<\/p>\n\n\n\n \u201cDevlet, bir s\u0131n\u0131f\u0131n di\u011feri taraf\u0131ndan bask\u0131 alt\u0131na al\u0131nmas\u0131n\u0131n bir arac\u0131ndan ba\u015fka bir \u015fey de\u011fildir.\u201d<\/p>\n\n\n\n \u201cModern devlet, bi\u00e7imi ne olursa olsun, \u00f6z\u00fc itibariyle, kapitalist bir makine\u2019dir, kapitalistlerin devleti\u2019dir, toplam ulusal sermaye\u2019nin ideal ki\u015file\u015fmesi\u2019dir.\u201d<\/p>\n\n\n\n Karl Marx ile devam edersek: \u201cDevlet, egemen s\u0131n\u0131f\u0131n y\u00fcr\u00fctme komitesi\u201dyken; \u201cDevletin varl\u0131\u011f\u0131 k\u00f6leli\u011fin varl\u0131\u011f\u0131ndan ayr\u0131lamaz.\u201d<\/p>\n\n\n\n \u0130\u015f bu nedenle de V. \u0130. Lenin ekler: \u201cToplum nerede, ne zaman s\u0131n\u0131flara b\u00f6l\u00fcnd\u00fc, s\u00f6m\u00fcrenlerle s\u00f6m\u00fcr\u00fclenler nerede, ne zaman ortaya \u00e7\u0131kt\u0131ysa, devlet de orada ve o zaman ortaya \u00e7\u0131kt\u0131.\u201d<\/p>\n\n\n\n \u201cDevlet, bir s\u0131n\u0131f\u0131n \u00f6teki s\u0131n\u0131flar\u0131 bask\u0131 alt\u0131na almas\u0131n\u0131 sa\u011flayan, di\u011fer b\u00fct\u00fcn s\u0131n\u0131flar\u0131 bir s\u0131n\u0131fa boyun e\u011fdiren bir makinedir.\u201d<\/p>\n\n\n\n \u201cHer devlet, ezilen s\u0131n\u0131fa kar\u015f\u0131 y\u00f6neltilmi\u015f \u00f6zel bir bask\u0131 g\u00fcc\u00fcd\u00fcr. O h\u00e2lde, hi\u00e7bir devlet, ne \u00f6zg\u00fcrd\u00fcr, ne de halk devleti.\u201d<\/p>\n\n\n\n \u201cDevletin farkl\u0131 egemenlik bi\u00e7imleri olabilir. Sermaye, g\u00fcc\u00fcn\u00fc, \u015fu yap\u0131lan\u0131\u015f\u0131nda bir bi\u00e7imde, bu yap\u0131lan\u0131\u015f\u0131nda bir ba\u015fka bi\u00e7imde g\u00f6sterebilir; ama i\u015fin \u00f6z\u00fc de\u011fi\u015fmez ve iktidar hep sermayenin elinde kal\u0131r.\u201d<\/p>\n\n\n\n \u201cBurjuva devletleri bi\u00e7im bak\u0131m\u0131ndan \u00e7ok \u00e7e\u015fitlidir, ama hepsinin de \u00f6z\u00fc ayn\u0131d\u0131r. Bi\u00e7imi ne olursa olsun her burjuva devleti, son tahlilde, ka\u00e7\u0131n\u0131lmaz olarak burjuva diktat\u00f6rl\u00fc\u011f\u00fcd\u00fcr.\u201d<\/p>\n\n\n\n \u201cDevlet var oldu\u011fu s\u00fcrece \u00f6zg\u00fcrl\u00fck olmaz. \u00d6zg\u00fcrl\u00fck oldu\u011funda, devlet olmayacakt\u0131r.\u201d<\/a>[3]<\/sup><\/a><\/p>\n\n\n\n O h\u00e2lde, \u201cModern devlet erki, t\u00fcm burjuvazinin m\u00fc\u015fterek i\u015flerine nezaret eden nezaret eden bir komiteden ibaret\u201dken;<\/a>[4]<\/sup><\/a> \u201c\u00d6zg\u00fcrl\u00fck oldu\u011fu zaman devlet olmayacakt\u0131r.\u201d<\/a>[5]<\/sup><\/a><\/p>\n\n\n\n Has\u0131l\u0131: Eme\u011fin \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile \u201cdevlet\u201din, devlet olmaktan \u00e7\u0131kar\u0131lmas\u0131 aras\u0131nda do\u011frudan bir paralellik vard\u0131r.<\/p>\n\n\n\n Umberto Eco, \u201cDevlet \u00e7ok g\u00fc\u00e7l\u00fc oldu\u011funda \u015fiir susar,\u201d vurgusundaki \u00fczere; en az y\u00f6neten devlet, \u201cdevlet\u201d \u00f6zelliklerini kaybederken; Thomas Jefferson, \u201cEn iyi devlet en az y\u00f6neten devlettir,\u201d diyerek liberalizmin temel kavram\u0131n\u0131 ortaya koyarken, \u201cEn iyi devleti hi\u00e7 y\u00f6netmeyen\u201d oldu\u011fu ger\u00e7e\u011fini g\u00f6lgeler.<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n Jean Baudrillard\u2019\u0131n, \u201cD\u00fc\u015flerin devlet kontrol\u00fc alt\u0131nda ya\u015fad\u0131\u011f\u0131 bir s\u0131rada, ger\u00e7eklik kendini bir d\u00fc\u015f sanmaktad\u0131r\u201d\u2026<\/p>\n\n\n\n Ursula K. Le Guin\u2019in, \u201cDevlet g\u00fc\u00e7ten ba\u015fka bir para tan\u0131maz: \u00dcstelik paray\u0131 da kendisi basar\u201d\u2026<\/p>\n\n\n\n Murray Rothbard\u2019\u0131n, \u201cDevlet vatanda\u015flar\u0131n haklar\u0131n\u0131 korumaktan ziyade kendi g\u00fcc\u00fcn\u00fc nas\u0131l koruyaca\u011f\u0131 ile ilgilenir\u201d\u2026<\/p>\n\n\n\n Jacques Verges\u2019in, \u201cOrdu, polis ve adaleti i\u00e7eren devlet \u00e7ark\u0131 bir s\u0131n\u0131f\u0131n bir ba\u015fka s\u0131n\u0131f\u0131 ezmek i\u00e7in kulland\u0131\u011f\u0131 ara\u00e7t\u0131r\u201d\u2026<\/p>\n\n\n\n Emma Goldman\u2019\u0131n, \u201cDevlet, hi\u00e7 aksamadan vergi \u00f6deyen bir makineye, hi\u00e7 a\u00e7\u0131k vermeyen bir hazineye ve iki duvar aras\u0131ndaki d\u00fcz \u00e7izgide mahcup bir \u015fekilde y\u00fcr\u00fcyen bir koyun s\u00fcr\u00fcs\u00fc gibi monoton, itaatk\u00e2r, renksiz, ruhsuz bir halka ihtiya\u00e7 duyar\u201d\u2026<\/p>\n\n\n\n George Carlin\u2019in, \u201cDevletler; ele\u015ftirel d\u00fc\u015f\u00fcnebilen iyi derecede bilgili, iyi e\u011fitimli vatanda\u015flar istemezler. Bu, onlar\u0131n \u00e7\u0131karlar\u0131na kar\u015f\u0131d\u0131r. Onlar, itaatk\u00e2r i\u015f\u00e7iler isterler; makineleri kullanabilecek ve evrak i\u015flerini yapabilecek kadar ak\u0131ll\u0131, ancak bunu itiraz etmeden yapmay\u0131 kabul edecek kadar aptal ki\u015filer isterler,\u201d notunu d\u00fc\u015ft\u00fckleri devlet, k\u00f6lele\u015ftirdiklerinin efendisiyken; insanlar neye ba\u015f e\u011ferse, devlet de odur.<\/p>\n\n\n\n O, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n, art\u0131-de\u011ferin zorla elde edilmesi s\u00fcrecine boyun e\u011fmesi i\u00e7in egemen s\u0131n\u0131flar\u0131n i\u015f\u00e7i s\u0131n\u0131f\u0131 \u00fczerindeki egemenli\u011fini g\u00fcvence alt\u0131na almas\u0131n\u0131 sa\u011flayan bir bask\u0131 makinesidir.<\/p>\n\n\n\n Kapitalist toplumda devlet, kapitalist s\u0131n\u0131f\u0131n kararlar\u0131n\u0131, dayatarak y\u00fcr\u00fct\u00fcr. Bu kararlar i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n, \u00fcretim ara\u00e7lar\u0131n\u0131n sahiplerinin hizmetinde \u00e7al\u0131\u015ft\u0131\u011f\u0131 kapitalist sistemin s\u00fcrd\u00fcrmek i\u00e7in al\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Sermayenin zorbal\u0131k merkezi devlet, kendi \u015fiddetine hukuk, ezilenlerine \u201cter\u00f6r\u201d der. Bu ba\u011flamda devlet b\u00fcy\u00fcy\u00fcp\/ g\u00fc\u00e7lendik\u00e7e, \u00f6zg\u00fcrl\u00fck de yok edilir.<\/p>\n\n\n\n Ayr\u0131ca S\u0131n\u0131fl\u0131 s\u00f6m\u00fcr\u00fcc\u00fc devlet taraf\u0131ndan herhangi bir e\u015fitlik uygulanamaz. \u00c7\u00fcnk\u00fc o yap\u0131sal olarak e\u015fitsizliktir.<\/p>\n\n\n\n S\u00f6m\u00fcr\u00fc kurallar\u0131na g\u00f6re bi\u00e7imlenmi\u015f devlet, her t\u00fcrl\u00fc me\u015fru temelden yoksundur; bask\u0131 demektir. Bununla ba\u011f\u0131nt\u0131l\u0131 olarak kapitalist toplumda devletin ilk g\u00f6revi, kapitalist s\u0131n\u0131f\u0131n i\u015f\u00e7i s\u0131n\u0131f\u0131 \u00fczerindeki egemenli\u011finin temelini te\u015fkil eden \u00fcretim ara\u00e7lar\u0131 \u00fczerindeki \u00f6zel m\u00fclkiyeti savunmakt\u0131r.<\/p>\n\n\n\n Kapitalist toplumda devlet, kapitalist s\u0131n\u0131f\u0131n kararlar\u0131n\u0131 uygular; emek\u00e7ilerin aleyhine var olan bir zorbal\u0131kt\u0131r ve varl\u0131\u011f\u0131n\u0131 insanlar\u0131 hi\u00e7le\u015ftirerek s\u00fcrd\u00fcr\u00fcr.<\/p>\n\n\n\n En demokratik k\u0131l\u0131\u011fa da b\u00fcr\u00fcnse de, devlet devlettir yani ezilenlerin hapishanesidir. Bu \u00f6zellikleriyle de halk\u0131n ne babas\u0131d\u0131r, ne hocas\u0131d\u0131r, ne vasisidir, ne lalas\u0131d\u0131r. O, olsa olsa, cennet demagojisinin cehennemidir.<\/p>\n\n\n\n \u00d6zetin \u00f6zeti: \u201cLenin Devlet ve \u0130htilal adl\u0131 kitab\u0131na \u015fu basit ampirik olguyla ba\u015flar: Devlet her zaman var olmam\u0131\u015ft\u0131r; s\u0131n\u0131fl\u0131 toplumlar\u0131n d\u0131\u015f\u0131nda devletin varl\u0131\u011f\u0131na rastlanmaz,\u201d<\/a>[6]<\/sup><\/a> vurgusuyla ekler Louis Althusser:<\/p>\n\n\n\n \u201cDevletin kapitalizmin yeniden \u00fcretimini sa\u011flamada iki t\u00fcr sistemi vard\u0131r: \u0130lki, Devletin Bask\u0131 Ayg\u0131tlar\u0131; h\u00fck\u00fcmet, ordu, polis, hapishane. \u0130kincisi Devletin \u0130deolojik Ayg\u0131tlar\u0131; e\u011fitim, din, siyaset, sendika, bas\u0131n-yay\u0131n. Bunlar ideolojik yeniden \u00fcretimi devletin i\u015fleyi\u015fine ba\u011flayan k\u00fclt\u00fcrel ayg\u0131tlard\u0131r.\u201d<\/p>\n\n\n\n \u201cBirle\u015fik olan (bask\u0131c\u0131) devlet ayg\u0131t\u0131n\u0131n t\u00fcm\u00fcyle kamu alan\u0131nda yer almas\u0131na kar\u015f\u0131n, D\u0130A\u2019lar\u0131n (g\u00f6r\u00fcn\u00fc\u015fteki da\u011f\u0131n\u0131kl\u0131klar\u0131 i\u00e7inde) b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fcn \u00f6zel alanda bulundu\u011funu saptayabiliriz. Kiliseler, partiler, sendikalar, aileler ve baz\u0131 okullar, gazetelerin ve k\u00fclt\u00fcrel kurulu\u015flar\u0131n \u00e7o\u011fu, vb, \u00f6zeldir.\u201d<\/a>[7]<\/sup><\/a><\/p>\n\n\n\n Toparlarsak: V. \u0130. Lenin\u2019in, \u201cDevlet varsa \u00f6zg\u00fcrl\u00fck yoktur. \u00d6zg\u00fcrl\u00fck oldu\u011funda devlet olmayacakt\u0131r,\u201d saptamas\u0131na; \u201cDevlet ortadan kalkmaz, s\u00f6ner,\u201d vurgusuyla ekler Friedrich Engels:<\/p>\n\n\n\n \u201cDevlet, demokratik cumhuriyette de monar\u015fiden az olmamak \u00fczere bir s\u0131n\u0131f\u0131n di\u011fer bir s\u0131n\u0131f\u0131 ezme mekanizmas\u0131ndan ba\u015fka bir \u015fey de\u011fildir; ve en iyi h\u00e2lde, s\u0131n\u0131f egemenli\u011fi i\u00e7in m\u00fccadelede muzaffer proletaryaya miras b\u0131rak\u0131lan ve en k\u00f6t\u00fc yanlar\u0131n\u0131, ayn\u0131 Kom\u00fcn gibi, yeni, \u00f6zg\u00fcr toplumsal ko\u015fullar i\u00e7inde yeti\u015fmi\u015f bir ku\u015fak t\u00fcm devlet p\u0131l\u0131 p\u0131rt\u0131s\u0131ndan kurtulacak durumda olana dek, derh\u00e2l m\u00fcmk\u00fcn oldu\u011funca budamadan edemeyece\u011fi bir k\u00f6t\u00fcl\u00fckt\u00fcr.\u201d<\/a>[8]<\/sup><\/a><\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n Devrimci olan sadece ger\u00e7e\u011fin kendisiyken; ezilenler cephesinden hayata dokunan de\u011fi\u015fim ancak devrim yoluyla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n Karl Marx\u2019\u0131n, \u201cHer devrim eski toplumu da\u011f\u0131t\u0131r. Bu nedenle toplumsald\u0131r. Her devrim eski iktidar\u0131 devirir. Bu nedenle siyasald\u0131r\u201d\u2026<\/p>\n\n\n\n V. \u0130. Lenin\u2019in, \u201cDevrimler olmaks\u0131z\u0131n s\u00f6zde demokratik bir bar\u0131\u015f, dar kafal\u0131 bir \u00fctopyadan ba\u015fka bir \u015fey de\u011fildir\u201d\u2026<\/p>\n\n\n\n Maximilien Robespierre\u2019in, \u201cDevrim hem erdem hem de \u015fiddettir. \u00d6zg\u00fcrl\u00fc\u011f\u00fcn d\u00fc\u015fmanlar\u0131n\u0131 \u015fiddetle yola getiriniz… Devrim h\u00fck\u00fcmeti, h\u00fcrriyetin zulme kar\u015f\u0131 tiranl\u0131\u011f\u0131d\u0131r\u201d\u2026<\/p>\n\n\n\n Ernesto Che Guevara\u2019n\u0131n, \u201cDevrim, olgunla\u015ft\u0131\u011f\u0131nda a\u011fa\u00e7tan d\u00fc\u015fen bir elma de\u011fildir. Onu d\u00fc\u015f\u00fcrmeniz gerekir\u201d\u2026 \u201cDevrimci oldu\u011funu s\u00f6yleyip devrimci gibi davranmayanlar soytar\u0131dan ba\u015fka bir \u015fey de\u011fildir\u201d\u2026 \u201cHer devrimci bir ba\u015fkas\u0131n\u0131n yana\u011f\u0131na at\u0131lan tokad\u0131 kendi yana\u011f\u0131nda hissetmelidir!\u201d<\/p>\n\n\n\n Leo Huberman\u2019\u0131n, \u201cOla\u011fan\u00fcst\u00fc kar\u0131\u015f\u0131k ko\u015fullar olmadan devrim de olmazd\u0131. Kurttan korkuyorsan\u0131z, ormana girmeyin\u201d\u2026<\/p>\n\n\n\n Kaz\u0131m Koyuncu\u2019nun, \u201cDevrimi d\u00fc\u015fl\u00fcyorsan ona g\u00f6re ya\u015fars\u0131n. Y\u00fcr\u00fcy\u00fc\u015f\u00fcn farkl\u0131 olur. Bakkala, manava ba\u015fka t\u00fcrl\u00fc davran\u0131rs\u0131n. Bunun i\u00e7in sana kimse puan yazmaz tabii ama anlarlar. Orada birisi farkl\u0131 y\u00fcr\u00fcyordur\u201d\u2026<\/p>\n\n\n\n Fidel Castro\u2019nun, \u201cKorkular, sahte yan\u0131lsamalar ve yalanlarla su\u00e7 ortakl\u0131\u011f\u0131, hi\u00e7bir zaman devrimin silahlar\u0131 olmam\u0131\u015ft\u0131r.\u201d \u201cBir devrimden daha \u00f6nemli bir \u015fey yoktur. \u0130nsanl\u0131\u011f\u0131n diyalektik ger\u00e7e\u011fi budur. Emperyalizme kar\u015f\u0131 sadece sosyalizm durmaktad\u0131r,\u201d ifadeleriyle m\u00fcsemma devrim tarihin lokomotifi ve yeniden do\u011fu\u015fudur. Onun, ezilenlerin yeniden tarihin sahnesine \u00e7\u0131kt\u0131klar\u0131 moment oldu\u011fu ve \u201cyar\u0131m devrim\u201dlerin nafile oldu\u011fu unutulmamal\u0131d\u0131r.<\/p>\n\n\n\n Devrimci partisiz ve kad\u0131nlar\u0131 mutfaktan \u00e7\u0131karmayan bir devrim olmayaca\u011f\u0131 gibi, kendinde devrim yapamayan da devrimci olamaz ve de uzla\u015fmaya meyilli olanlar asla devrim yapmaz\u2026<\/p>\n\n\n\n Cesaret etmek, devrimlerin temel unsuruyken; devrim soka\u011fa \u00e7\u0131karsa ger\u00e7ektir. Ge\u00e7mi\u015f ile gelecek aras\u0131nda k\u0131yas\u0131ya bir m\u00fccadele olarak devrim, \u00fccretli k\u00f6lelik su\u00e7una kar\u015f\u0131 \u015fiddettir.<\/a>[9]<\/sup><\/a><\/p>\n\n\n\n Bu ba\u011flamda temel sorunu iktidar olmayan bir devrimden s\u00f6z etmek abes ya da reformculukken; devrimcinin asl\u00ee g\u00f6revlerinden biri de s\u0131n\u0131f devrimcili\u011finden taviz vermeyip, devrimden ba\u015fka bir hayata talip olmamak yan\u0131nda; d\u00fc\u015f\u00fcnce ve davran\u0131\u015fta da yap\u0131lmal\u0131d\u0131r. Ve en \u00f6nemlisi de kapitalizmin k\u00f6ktenci reddidir devrim(cilik). <\/p>\n\n\n\n Arthur Miller\u2019in, \u201cBir zamanlar insanlar hayatlar\u0131ndan memnun de\u011fillerse devrim yaparlard\u0131. \u015eimdi al\u0131\u015fveri\u015fe \u00e7\u0131k\u0131yorlar. Tamamen bir haf\u0131za kayb\u0131 d\u00f6nemi ya\u015f\u0131yoruz,\u201d notunu d\u00fc\u015ft\u00fc\u011f\u00fc tabloda \u201ckendini\u201d de\u011fi\u015ftirmeden devrimci olunamazken; devrimi savunmak ezilenlerin saf\u0131nda yer almak ve t\u00fcm fedak\u00e2rl\u0131klara haz\u0131r olmakken;<\/a>[10]<\/sup><\/a> devrimciler ne \u201c\u00f6d\u00fcl\u201d al\u0131rlar, ne de talep ederler!<\/p>\n\n\n\n Devrimi do\u011fal de\u011fil, ka\u00e7\u0131n\u0131lmazken;<\/a>[11]<\/sup><\/a> ko\u015fullar\u0131n yeniden \u00f6rg\u00fctlenmesinden \u00e7ok daha fazlas\u0131n\u0131 ifade eder. O bir alt-\u00fcst olu\u015ftur. Zulm\u00fcn boyunduru\u011funu ve k\u00f6lelik zincirlerini k\u0131rmakt\u0131r.<\/a>[12]<\/sup><\/a><\/p>\n\n\n\n \u00c7\u00fcnk\u00fc \u201cYaln\u0131z sindirim saatlerinde de\u011fil, t\u00fcm ya\u015fam\u0131n\u0131n her an\u0131nda d\u00fc\u015f\u00fcneceksin devrimi,\u201d vurgusuyla ekledi\u011fi \u00fczeredir V. \u0130. Lenin\u2019in hemen her \u015fey:<\/p>\n\n\n\n \u201cBurjuvazi ile ne olursa olsun bir anla\u015fma siyasetini s\u00fcrd\u00fcrmek (…) yaln\u0131zca bir yan\u0131lg\u0131 de\u011fil, halka kar\u015f\u0131 ve devrime ger\u00e7ek bir ihanet olur.\u201d \u201c\u0130\u015f\u00e7i s\u0131n\u0131f\u0131, elbette, bar\u0131\u015f\u00e7\u0131l bir \u015fekilde iktidar\u0131 kendi ellerine almay\u0131 tercih ederdi… Bu g\u00f6r\u00fc\u015fe g\u00f6re, pervas\u0131zl\u0131k yaln\u0131zca burjuvaziye ve t\u00fcm m\u00fclk sahibi s\u0131n\u0131flara utan\u00e7 verici bir taviz anlam\u0131na gelir. Burjuvazinin proletaryaya bar\u0131\u015f\u00e7\u0131l bir taviz vermemesi ve belirleyici anda ayr\u0131cal\u0131klar\u0131n\u0131 zorla savunmaya ba\u015fvurmas\u0131 olduk\u00e7a olas\u0131d\u0131r. O zaman i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ama\u00e7lar\u0131na ula\u015fmak i\u00e7in devrimden ba\u015fka bir yolu kalmaz.\u201d<\/p>\n\n\n\n Evet s\u0131n\u0131flar\u0131n kar\u015f\u0131tl\u0131k ili\u015fkisini ezilenlerin zihnine kaz\u0131mak, devrimin ba\u015f g\u00f6revidir. \u0130\u015f\u00e7ilerin devrimi, ezilenlerin s\u00f6m\u00fcr\u00fcc\u00fclere kar\u015f\u0131 sava\u015f\u0131, bask\u0131dan kurtulu\u015fa giden tek yoldur.<\/p>\n\n\n\n Malum: \u0130nsanlar\u0131n tek umudu devrimci bir olu\u015fta yatmaktad\u0131r. Tek yol budur. \u00c7\u00fcnk\u00fc Louis Althusser\u2019in ifadesiyle, \u201cDevrimci m\u00fccadelenin hedefi; her zaman i\u00e7in s\u00f6m\u00fcr\u00fcn\u00fcn sona ermesi ve dolay\u0131s\u0131yla insan\u0131n kurtulu\u015fu olmu\u015ftur.\u201d<\/a>[13]<\/sup><\/a><\/p>\n\n\n\n TEMEL DEM\u0130RER <\/p>\n\n\n\n N O T L A R<\/em><\/strong><\/p>\n\n\n\n <\/a>[*]<\/sup><\/a> Newroz, Temmuz 2024\u2026<\/p>\n\n\n\n [1]<\/sup><\/a> Antonio Gramsci, \u201c\u0130\u015f\u00e7i Demokrasisi\u201d, L\u2019Ordine Nuovo, Cilt:1, No:7, 1919.<\/p>\n\n\n\n <\/a>[2]<\/sup><\/a> V. \u0130. Lenin, Devlet ve \u0130htilal, \u00e7ev: Kenan Somer, Bilim ve Sosyalizm Yay., 1989.<\/p>\n\n\n\n <\/a>[3]<\/sup><\/a> yage.<\/p>\n\n\n\n <\/a>[4]<\/sup><\/a> Karl Marx-Friedrich Engels, Kom\u00fcnist Manifesto ve Kom\u00fcnizmin \u0130lkeleri, \u00e7ev: Muzaffer Erdost, Sol Yay., 1976.<\/p>\n\n\n\n <\/a>[5]<\/sup><\/a> Karl Marx-Friedrich Engels, Gotha ve Erfurt Programlar\u0131n\u0131n Ele\u015ftirisi, \u00e7ev. M. Kabagil, Sol Yay., 1969, s.89.<\/p>\n\n\n\n <\/a>[6]<\/sup><\/a> Louis Althusser, Lenin ve Felsefe, \u00e7ev: B\u00fclent Aksoy-Erol Tulp\u0131nar-Murat Belge, \u0130leti\u015fim Yay., 1989, s.61.<\/p>\n\n\n\n <\/a>[7]<\/sup><\/a> Louis Althusser, \u0130deoloji ve Devletin \u0130deolojik Ayg\u0131tlar\u0131, \u00e7ev: Alp T\u00fcmertekin, \u0130thaki Yay., 2006.<\/p>\n\n\n\n <\/a>[8]<\/sup><\/a> Friedrich Engels\u2019a \u00d6ns\u00f6z, Karl Marx, Fransa\u2019da \u0130\u00e7 Sava\u015f, \u00e7ev: Kenan Somer, Sol Yay., 1977.<\/p>\n\n\n\n <\/a>[9]<\/sup><\/a> \u201cBu beyler (otorite kar\u015f\u0131tlar\u0131) acaba hi\u00e7 devrim g\u00f6rm\u00fc\u015f m\u00fcd\u00fcr? Devrim kesinlikle en otoriter \u015feydir; n\u00fcfusun bir b\u00f6l\u00fcm\u00fcn\u00fcn kendi iradesini \u00f6teki b\u00f6l\u00fcme kar\u015f\u0131 t\u00fcfeklerle, s\u00fcng\u00fclerle ve toplarla, yani \u2018akla gelebilecek en otoriter ara\u00e7larla\u2019 dayatt\u0131\u011f\u0131 bir eylemdir; ve e\u011fer kazanan taraf yok yere sava\u015fm\u0131\u015f durumuna d\u00fc\u015fmek istemiyorsa, egemenli\u011fini silahlar\u0131n gericiler \u00fczerinde yaratt\u0131\u011f\u0131 korku ile s\u00fcrd\u00fcrmelidir.\u201d (Friedrich Engels, Otorite \u00dczerine, Karl Marks-Friedrich Engels, Se\u00e7me Yap\u0131tlar, Cilt: II<\/em>, Sol Yay, 1977, s.448-452.)<\/p>\n\n\n\n <\/a>[10]<\/sup><\/a> \u201cDevrim yapt\u0131\u011f\u0131m\u0131z zaman \u00e7ok g\u00fczel olacak her \u015fey. \u00c7\u00fcnk\u00fc ben bu devrime g\u00fczelli\u011fimi verdim.\u201d (Hacer Ar\u0131kan.)<\/p>\n\n\n\n <\/a>[11]<\/sup><\/a> \u201cKaba bir Marksistin g\u00f6z\u00fcnde burjuva toplumun temelleri o kadar sars\u0131lmaz bir sa\u011flaml\u0131ktad\u0131r ki, bu temellerin son derece g\u00f6ze \u00e7arpan bi\u00e7imde sars\u0131ld\u0131\u011f\u0131 anlarda bile yaln\u0131zca \u2018normal\u2019 duruma d\u00f6n\u00fclmesini diler, burjuva toplumunun bunal\u0131mlar\u0131n\u0131 ge\u00e7ici olaylar olarak g\u00f6r\u00fcr ve b\u00f6yle zamanlarda bile m\u00fccadeleye asla yenilmez kapitalizm kar\u015f\u0131s\u0131nda ak\u0131l d\u0131\u015f\u0131 ve sorumsuz bir isyan olarak bakar. Ona g\u00f6re, barikatlardaki sava\u015f\u00e7\u0131lar delidir; yenilgiye u\u011frayan devrim bir hata ve ba\u015far\u0131ya ula\u015fan bir devrimde- bir oport\u00fcnistin g\u00f6z\u00fcnde ancak ge\u00e7ici olarak m\u00fcmk\u00fcnd\u00fcr- sosyalizmi kurmaya giri\u015fenlerse d\u00fcped\u00fcz canidir.\u201d (Gy\u00f6rgy Luk\u00e1cs, Lenin\u2019in D\u00fc\u015f\u00fcncesi Devrimin G\u00fcncelli\u011fi, \u00e7ev: Rag\u0131p Zarakolu, Belge Yay., 1998.)<\/p>\n\n\n\n <\/a>[12]<\/sup><\/a> \u201c\u0130nsan, demokrasi i\u00e7in m\u00fccadele ile sosyalist devrim i\u00e7in m\u00fccadelenin, birincisini ikincisine ba\u011f\u0131ml\u0131 k\u0131larak, nas\u0131l birle\u015ftirilece\u011fini bilmelidir. B\u00fct\u00fcn g\u00fc\u00e7l\u00fck burada yat\u0131yor; meselenin b\u00fct\u00fcn \u00f6z\u00fc buradad\u0131r… Ben derim ki: esas \u015feyi (sosyalist devrimi) g\u00f6zden ka\u00e7\u0131rma; birinci s\u0131raya onu koy (…); b\u00fct\u00fcn demokratik talepleri koy ama bunlar\u0131 sosyalist devrime ba\u011f\u0131ml\u0131 k\u0131l, onunla uyum i\u00e7inde d\u00fczenle (…), ve esas \u015fey i\u00e7in m\u00fccadelenin, k\u0131smi bir \u015fey i\u00e7in m\u00fccadeleyle ba\u015flam\u0131\u015f olsa bile alevlenebilece\u011fini ak\u0131lda tut. Kan\u0131mca, meselenin sadece bu \u015fekilde anla\u015f\u0131lmas\u0131 do\u011frudur.\u201d (V. \u0130. Lenin, Inessa Armand\u2019a Mektup, V. \u0130. Lenin, Marksizmin Bir Karikat\u00fcr\u00fc ve Emperyalist Ekonomizm, \u00e7ev: Yurdakul Fincanc\u0131, Sol Yay., 1979.)<\/p>\n\n\n\n <\/a>[13]<\/sup><\/a> \u201cK\u00fcba Devrimi ve Viet Kong bize g\u00f6sterdiler: bunu yapmak olanakl\u0131d\u0131r; kapitalist yay\u0131lman\u0131n dev boyutlardaki teknik ve ekonomik g\u00fcc\u00fcne kar\u015f\u0131 direnebilecek ve bu g\u00fcc\u00fc cayd\u0131rabilecek bir ahl\u00e2k, bir irade ve bir inan\u00e7 vard\u0131r.\u201d (Herbert Marcuse)<\/p>\n\n\n\n \u201cEkim Devrimi, insan varl\u0131\u011f\u0131n\u0131n zamansal d\u00fczleminde t\u00fcm temsillerine ra\u011fmen h\u00e2kim kapitalizmin ge\u00e7mi\u015fe ait bir \u015fey oldu\u011funu ve sonsuza dek \u00f6yle kalaca\u011f\u0131n\u0131 g\u00f6steriyor.\u201d (Alain Badiou, \u201cEkim Devrimi \u00dczerine\u201d, 5 Kas\u0131m 2017\u2026 https:\/\/vesaire.org\/alain-badiou-ekim-devrimi-uzerine\/)<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cGer\u00e7e\u011fi dile getirmek, ger\u00e7e\u011fe hep birlikte ula\u015fmak,...<\/p>\n","protected":false},"author":3,"featured_media":4813,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"manset":[],"class_list":["post-4812","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sectiklerimiz"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/4812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=4812"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/4812\/revisions"}],"predecessor-version":[{"id":4814,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/4812\/revisions\/4814"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/4813"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=4812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=4812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=4812"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=4812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}