\u201cFa\u015fizm \u00f6l\u00fcm\u00fcn methiyesini yap\u0131yor,<\/p>\n\n\n\n
hayat\u0131n en inan\u0131lmaz k\u0131v\u0131lc\u0131m\u0131n\u0131,<\/p>\n\n\n\n
zek\u00e2y\u0131, akl\u0131 sevmiyor.<\/p>\n\n\n\n
Fa\u015fizm \u00fcmidi mahvediyor.<\/p>\n\n\n\n
Bize, \u2018Herkes oldu\u011fu yerde<\/p>\n\n\n\n
ebediyen kalacak\u2019 diyor.<\/p>\n\n\n\n
Daha adil, daha g\u00fczel bir insan hayat\u0131na<\/p>\n\n\n\n
kar\u015f\u0131 duydu\u011fumuz hasretle alay ediyor.\u201d<\/a>[2]<\/sup><\/a><\/p>\n\n\n\n Kad\u0131na y\u00f6nelik \u201cerkek \u015fiddeti\u201dnden s\u00f6z ederken, bir \u015feyin \u00fczeri \u00f6rt\u00fcl\u00fcyor: g\u00fcndelik ya\u015fam\u0131 d\u00f6n\u00fc\u015ft\u00fcren, y\u0131\u011f\u0131nlar\u0131n en \u201cdip\u201d duygular\u0131n\u0131\/ nefretlerini (kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131, LGBTI d\u00fc\u015fmanl\u0131\u011f\u0131, hayvan d\u00fc\u015fmanl\u0131\u011f\u0131, \u0131rk\u00e7\u0131l\u0131k, ayd\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131\u2026) bir \u201cde\u011fer\u201d olarak paketleyen pop\u00fclizme belenmi\u015f fa\u015fizm.<\/p>\n\n\n\n Oysa siyaset bilimci Josh Vandiver\u2019\u0131n<\/a>[3]<\/sup><\/a> i\u015faret etti\u011fi gibi erkekli\u011fin pek \u00e7ok \u00e7e\u015fidi var. Ya da, daha do\u011fru bir deyi\u015fle, erkekli\u011fi ya\u015faman\u0131n \u00e7ok farkl\u0131 \u00e7e\u015fitleri var, hem tarihte, hem de verili bir co\u011frafya i\u00e7inde\u2026 \u201cZalim felek att\u0131 bana silleyi\/ Ben senin yoluna koydum kelleyi\/ Tokat, Sivas, Burdur, \u00c7anakkale\u2019yi\/ Dola\u015ft\u0131m G\u00fcll\u00fc\u015fah hep senin i\u00e7in…\u201d diyen A\u015f\u0131k \u0130hsani de erkek, Beyo\u011flu\u2019nda barda gitar \u00e7alan at kuyruklu, kula\u011f\u0131 k\u00fcpeli delikanl\u0131 da, \u201cHalk\u0131 askerlikten so\u011futtu\u011fu\u201d gerek\u00e7esiyle s\u00fcrekli tutuklanan, sonunda \u00fclkeden ayr\u0131lmak zorunda kalan vicdani ret\u00e7i Halil Savda da \u00f6yle, alt\u0131 \u00e7ocu\u011funa bakamad\u0131\u011f\u0131 i\u00e7in Mersin\u2019de intihar eden in\u015faat i\u015f\u00e7isi Abdullah Ertem de, ya da d\u00fcnyan\u0131n pek \u00e7ok b\u00f6lgesinde kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 \u00f6rg\u00fctlenen erkekler<\/a>[4]<\/sup><\/a> de \u00f6yle\u2026<\/p>\n\n\n\n H\u00e2l b\u00f6yle ise, kad\u0131na y\u00f6nelik \u015fiddeti, \u00f6zel olarak da kad\u0131n cinayetlerini faillerin t\u00fcm\u00fcn\u00fcn erkek oldu\u011fu gerek\u00e7esiyle erkekli\u011fe ba\u011flaman\u0131n do\u011fru oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcyorum. Hatta faturay\u0131 hem aile, hem de toplumda erke\u011fin \u00fcst\u00fcnl\u00fc\u011f\u00fcne cevaz veren, onu kanonize eden bir ideoloji olarak ataerkine kesmenin dahi eksik bir do\u011fru oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bir gen\u00e7 erke\u011fin eski k\u0131z arkada\u015f\u0131n\u0131 evinde katledip, yeni k\u0131z arkada\u015f\u0131n\u0131n ise kafas\u0131n\u0131 kesip surlardan a\u015fa\u011f\u0131ya atmas\u0131n\u0131 tek ba\u015f\u0131na izah edemez ataerki kavram\u0131. Ya da \u201cKar\u0131m ve k\u0131z\u0131m r\u00fcyamda striptiz yap\u0131yordu, uyan\u0131nca onlar\u0131 b\u0131\u00e7aklad\u0131m,\u201d diyen vah\u015feti\u2026<\/p>\n\n\n\n Do\u011frudur, geleneksel formunda ataerki, erke\u011fe kad\u0131n \u00fczerinde kimi durumlarda ya\u015fam-\u00f6l\u00fcm karar\u0131 dahil olmak \u00fczere \u015fiddet uygulama \u201chak\u201dk\u0131n\u0131 me\u015frula\u015ft\u0131ran bir ideoloji. Ama ayn\u0131 zamanda erke\u011fi kad\u0131n ve \u00e7ocuklar\u0131n ge\u00e7imi ve korunmas\u0131ndan sorumlu k\u0131l\u0131yor. Bir ba\u015fka deyi\u015fle, ataerki, tek tarafl\u0131 da olsa, bir denge, bir m\u00fcbadele: ge\u00e7im sa\u011flama ve korumaya kar\u015f\u0131 boyun e\u011fme\u2026 Kad\u0131nlar\u0131 y\u0131\u011f\u0131nsal olarak domestik alan\u0131n d\u0131\u015f\u0131nda konumlanm\u0131\u015f i\u015fyerlerine (tezg\u00e2hlar, fabrikalar, devlet daireleri vb.) \u00e7eken ve olabilecek en d\u00fc\u015f\u00fck \u00fccretlerle erke\u011fi evin tek ekmek-sa\u011flay\u0131c\u0131s\u0131 olmaktan \u00e7\u0131kartan kapitalizmin sonsuza dek bozdu\u011fu denge\u2026<\/p>\n\n\n\n Kad\u0131na y\u00f6nelik \u015fiddet, daha \u00e7ok bu bozulan dengeyle, ve bununla ba\u011flant\u0131l\u0131 olarak, erkekli\u011fin \u00f6zg\u00fcl bir yorumuyla ba\u011flant\u0131l\u0131 g\u00f6z\u00fck\u00fcyor. Nedir bu yorum? \u201cToksik erkeklik\u201d diyorlar\u2026 belki de \u201ca\u015f\u0131r\u0131 erillik\u201d, \u201cmask\u00fclinizm\u201d, \u201c\u015fi\u015firilmi\u015f eril ego\u201d vb. terimler kullan\u0131lmal\u0131. Bu ise do\u011frudan neo-fa\u015fizan politikalarla ilgili. \u0130ki bak\u0131mdan:<\/p>\n\n\n\n – 20. y\u00fczy\u0131l olsun, 21. y\u00fczy\u0131l olsun, fa\u015fizm(ler)in t\u00fcn versiyonlar\u0131, \u015fi\u015firilmi\u015f bir erilli\u011fi yerle\u015ftirir merkezine. Hitler, Mussolini, Franco, halk d\u00fc\u015fman\u0131 diktat\u00f6rler olman\u0131n yan\u0131s\u0131ra, tescilli \u201ckad\u0131n d\u00fc\u015fmanlar\u0131\u201dd\u0131rlar ayn\u0131 zamanda. Onlar\u0131n sava\u015ftan tarumar olmu\u015f \u00fclkelerini yeniden kurmakla g\u00f6revlendirdikleri \u201cYeni \u0130nsan\u201d, g\u00fc\u00e7l\u00fc, g\u00f6z\u00fcpek, sa\u011flam v\u00fccutlu, sava\u015f\u00e7\u0131 erkeklerdir. Ulusu g\u00fc\u00e7ten d\u00fc\u015f\u00fcren, \u201cefeminele\u015ftiren\u201d, yumu\u015fatan her\u015feyi d\u00fc\u015fman bellerler: bedensel engellilik, entelekt\u00fcalizm, l\u00fcks t\u00fcketim, burjuva hayat tarz\u0131, feminizm, kent ya\u015fam\u0131, Yahudilik, e\u015fcinsellik, kom\u00fcnistler\u2026 Onlar i\u00e7in kad\u0131nlar\u0131n tek y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc, ulus i\u00e7in sa\u011flam, sa\u011fl\u0131kl\u0131, safkan \u00e7ocuklar do\u011furmak ve yeti\u015ftirmektir. \u00c7al\u0131\u015fmak zorunda iseler, m\u00fcmk\u00fcn oldu\u011fu kadar d\u00fc\u015f\u00fck profilli ve ge\u00e7ici olmal\u0131d\u0131r bu durum\u2026<\/p>\n\n\n\n Neo-fa\u015fizm, zaman zaman \u201cReis\u201dlerinin a\u011fz\u0131ndan lapsus\u2019<\/em>lara d\u00fc\u015fse de<\/a>[5]<\/sup><\/a> (en az\u0131ndan \u015fimdilik) bu kadar \u201ca\u00e7\u0131k s\u00f6zl\u00fc\u201d de\u011fil. Kad\u0131nlar\u0131n m\u00fccadelelerinin sa\u011flad\u0131\u011f\u0131 kazan\u0131mlar\u0131n t\u00fcm\u00fcn\u00fc bir anda ortadan kald\u0131rmay\u0131 g\u00f6zleri kesmiyor. \u00d6zellikle bunlar\u0131 g\u00f6\u00e7men kar\u015f\u0131t\u0131 s\u00f6ylemde ara\u00e7salla\u015ft\u0131rd\u0131klar\u0131 \u00f6l\u00e7\u00fcde\u2026 (Avrupa neofa\u015fizminin kad\u0131n-d\u00fc\u015fman\u0131 \u0130sl\u00e2m\u2019a kar\u015f\u0131 \u201cBat\u0131 Uygarl\u0131\u011f\u0131\u201dn\u0131n de\u011ferlerini, bu meyanda kad\u0131n haklar\u0131n\u0131 savunma iddias\u0131, \u00f6rne\u011fin) Ama ad\u0131mlar at\u0131yorlar: k\u00fcrtaj\u0131n s\u0131n\u0131rland\u0131r\u0131lmas\u0131\/ yasaklanmas\u0131, toplumsal cinsiyet ara\u015ft\u0131rmalar\u0131n\u0131n m\u00fcfredatlardan \u00e7\u0131kart\u0131lmas\u0131, hatta terimin kendisinin kullan\u0131m\u0131n\u0131n yasaklanmas\u0131, LGBTQ+ birey ve hareketlerin kriminalize edili\u015fi, aileyi y\u00fccelten s\u00f6ylem ve pratikler\u2026<\/p>\n\n\n\n Evet, eskisiyle, yenisiyle fa\u015fizm, \u201cmask\u00fclinizm\u201di merkeze ta\u015f\u0131r. Eril egonun \u015fi\u015firildi\u011fi s\u00f6ylemler y\u00f6neticilerin (bu arada fa\u015fizmde \u201cy\u00f6neten-y\u00f6netilen\u201d ili\u015fkisinin se\u00e7ilmi\u015f, vergilerle finanse edilen, denetlenebilir bir se\u00e7men-se\u00e7ilen ili\u015fkisinden \u00e7ok \u201cpeder\u015fahi bir baba ile evlatlar\u0131\u201d aras\u0131ndaki, sayg\u0131 ve korkuya dayal\u0131 ve\/ fakat intim (mahrem) ili\u015fki modelinde kuruldu\u011fu belirtilmeli. Bu anlamda, y\u00f6neticiler ayn\u0131 zamanda birer rol modeli\u201ddir) dilinde tekrarlana gelir. T\u00f6renler, okullar, medya, h\u00fck\u00fcmet denetimli \u201csivil\u201d toplum \u00f6rg\u00fctleri ve her t\u00fcrl\u00fc resmi propaganda ayg\u0131t\u0131, erkekli\u011fin y\u00fcceltirken, kad\u0131nl\u0131\u011f\u0131 \u201cmodern hayat\u0131n ve feminizmin yozla\u015ft\u0131r\u0131c\u0131 etkilerinden kurtar\u0131larak yeniden kocan\u0131n e\u015fi ve muavini, \u00e7ocuklar\u0131n anas\u0131 oldu\u011fu \u2018s\u0131cak aile yuvas\u0131\u2019na d\u00f6nd\u00fcr\u00fclmesi gereken \u2018f\u0131traten\u2019 zay\u0131f varl\u0131klar\u201d olarak kurgular. (Alman Nazi ideolog Alfred Rosenberg, \u201ckad\u0131nlar\u0131, kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc hareketinden kurtarmak\u201dtan<\/a>[6]<\/sup><\/a> s\u00f6z ediyordu, \u00f6rne\u011fin\u2026 Y\u0131llar sonra, ba\u015fka bir co\u011frafyada RTE ise \u015f\u00f6yle konu\u015fuyor: \u201cBen kalk\u0131yorum kad\u0131n\u0131n Allah\u2019\u0131n erkeklere bir emaneti oldu\u011funu s\u00f6yl\u00fcyorum. Bu feministler filan var ya. \u2018Ne demek diyor kad\u0131n emanetmi\u015f, bu hakarettir\u2019 diyor. Ya senin bizim medeniyetimizle, bizim inanc\u0131m\u0131zla, bizim dinimizle ilgin yok ki.\u201d<\/a>[7]<\/sup><\/a>)<\/p>\n\n\n\n Ve bu yolda yasal ad\u0131mlar at\u0131l\u0131r. Nazi Almanya\u2019s\u0131 ve fa\u015fist \u0130talya\u2019da k\u00fcrtaj\u0131n yasaklanmas\u0131, do\u011furganl\u0131\u011f\u0131n te\u015fviki, kad\u0131nlar\u0131n \u201cerkek\u201d mesleklerinden men\u2019i ve kamuda istihdam\u0131n\u0131n s\u0131n\u0131rland\u0131r\u0131lmas\u0131, \u00f6\u011frenim haklar\u0131n\u0131n k\u0131s\u0131tlanmas\u0131, e\u015fcinsellerin tutuklanarak temerk\u00fcz kamplar\u0131na g\u00f6nderilmesi\u2026<\/p>\n\n\n\n Ya da g\u00fcn\u00fcm\u00fcz neo-fa\u015fistlerinin \u201caile yuvas\u0131na d\u00f6n\u00fc\u015f\u201d \u00e7a\u011fr\u0131lar\u0131, feminizmin kad\u0131n\u0131n do\u011fas\u0131n\u0131 bozan, toplumsal istikrar\u0131 dinamitleyen, kad\u0131n-erkek ili\u015fkilerindeki dengeleri alt\u00fcst eden \u201ca\u015f\u0131r\u0131l\u0131klar\u0131\u201dna kar\u015f\u0131 ba\u015flatt\u0131klar\u0131 \u201cha\u00e7l\u0131 seferleri\u201d. \u201cToplumsal cinsiyet\u201d kavram\u0131n\u0131n, \u201cy\u0131k\u0131c\u0131, b\u00f6l\u00fcc\u00fc mihraklar, i\u00e7 ya da d\u0131\u015f d\u00fc\u015fmanlar\u0131, konspirasyon \u00f6rg\u00fctleri (bunlar yerine ve me\u015frebine g\u00f6re, Bat\u0131 emperyalizminden Bat\u0131\u2019y\u0131 ele ge\u00e7irip \u0130sl\u00e2mla\u015ft\u0131rmak isteyen fundamentalist \u00f6rg\u00fctlere, Soros\u2019\u00e7ulardan Siyon Protokollerine, G\u00fcl ve Ha\u00e7\u2019\u00e7\u0131lardan FET\u00d6-PKK-DHKP-C \u2018ter\u00f6r \u00f6rg\u00fct\u00fc\u2019ne\u2026 de\u011fi\u015fkenlik g\u00f6sterir) taraf\u0131ndan dilimize\/k\u00fclt\u00fcr\u00fcm\u00fcze s\u0131zd\u0131r\u0131lm\u0131\u015f bir \u201cpatlay\u0131c\u0131\u201d olarak dillerden, m\u00fcfredatlardan s\u00fcr\u00fclmesi\u2026 Cinsiyetlerin ve cinsiyet rollerinin do\u011fal\/biyolojik ya da f\u0131trat\u00ee olmay\u0131p ki\u015finin keyfine g\u00f6re se\u00e7ip b\u00fcr\u00fcnd\u00fc\u011f\u00fc kimlikler oldu\u011funu \u00f6ne s\u00fcren \u0130stanbul S\u00f6zle\u015fmesi\u2019nden \u00e7\u0131k\u0131lmas\u0131\u2026 k\u00fcrtaj\u0131n olabildi\u011fince s\u0131n\u0131rland\u0131r\u0131lmas\u0131\u2026 bo\u015fanman\u0131n g\u00fc\u00e7le\u015ftirilmesi\u2026 nafakan\u0131n tart\u0131\u015fmaya girmesi\u2026<\/p>\n\n\n\n – Neo fa\u015fist politikalar\/politikac\u0131lar, ideologlar, mask\u00fclinist idealleri y\u00fcceltip kad\u0131n\u0131 \u201caile yuvas\u0131\u201dna mahk\u00fbm k\u0131lan s\u00f6ylemleri yayg\u0131nla\u015ft\u0131r\u0131rken, s\u0131radan insanlar a\u00e7\u0131s\u0131ndan bunun, \u201cat\u0131\u015f serbest\u201d olarak alg\u0131lanmas\u0131na \u015fa\u015f\u0131rmamak gerek.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fcz fa\u015fizm(ler)i, \u201culusu disipline etmek, e\u011fitmek, nizam-intizama sokmak\u201d gibi heveslerden kalk\u0131nan 20. y\u00fczy\u0131l fa\u015fizmlerinden farkl\u0131 olarak, pop\u00fclizmde s\u0131n\u0131r tan\u0131mamaktad\u0131r. Bu nedenle de en \u201cgeri\u201d katmanlar\u0131n en ham duygular\u0131na hitap etmekten, dahas\u0131 bunlar\u0131 bir \u201cde\u011fer\u201d olarak sunmaktan \u00e7ekinmezler. \u00d6rne\u011fin anti-elitizm: \u201cMillete tepeden bakan\u201d, \u201cBat\u0131c\u0131\u201d, \u201ckozmopolit\u201d vb. \u201celitler\u201d halka yabanc\u0131d\u0131r, milletin k\u00fclt\u00fcrel, manevi de\u011ferlerini hi\u00e7e sayarlar, tepeden inmecidirler, emperyalizmin i\u015fbirlik\u00e7ileridir, vb.<\/p>\n\n\n\n \u201cAnti-elitizm\u201d \u201canti-entellekt\u00fcalizm\u201de biti\u015fiktir: \u201cMilletine yabanc\u0131\u201d, \u201cemperyalizm i\u015fbirlik\u00e7isi\u201d elitlerle \u00f6zde\u015fle\u015fen ayd\u0131nlar da y\u0131llard\u0131r bu \u201cmazlum\u201d millete tahakk\u00fcm etmi\u015f, onu hakir g\u00f6rm\u00fc\u015f, \u00f6rf ve adetlerini, gelenek-g\u00f6reneklerini, dinini-iman\u0131n\u0131 hi\u00e7e sayarak ona \u015fekil-\u015femal vermeye kalk\u0131\u015fm\u0131\u015ft\u0131r. Asl\u0131nda bir \u015fey bildikleri yoktur, onlar emperyalizmin, Siyonizmin vb. elinde birer kukladan ibarettirler, birer \u201cmankurt\u201dturlar. Y\u0131llar y\u0131l\u0131 \u00fcniversitelerde, enstit\u00fclerde, ara\u015ft\u0131rma kurumlar\u0131nda, medyada serbest\u00e7e at ko\u015fturmu\u015f, yemek yedikleri \u00e7ana\u011fa t\u00fck\u00fcrmekten utan\u00e7 duymam\u0131\u015flard\u0131r.<\/p>\n\n\n\n Anti-elitizm ve anti -entelekt\u00fcalizm halk y\u0131\u011f\u0131nlar\u0131 nezdinde yank\u0131s\u0131n\u0131 bulmakta gecikmeyecektir: sonunda kendi dillerinden konu\u015fan y\u00f6neticilere kavu\u015fan g\u00fcruhlar i\u00e7in ibre k\u0131sa s\u00fcrede \u201cceketi satar k\u0131z\u0131\/ o\u011flan\u0131 okuturum\u201ddan, \u201cokuyup da ne olacak, bak, Reis profes\u00f6rleri kulaklar\u0131ndan tuttu\u011fu gibi kap\u0131 d\u0131\u015far\u0131 etti\u201dye d\u00f6necektir. Kendinden olan birilerinin odac\u0131l\u0131ktan k\u0131sa s\u00fcrede daire ba\u015fkanl\u0131\u011f\u0131na y\u00fckselebildi\u011fini g\u00f6rmek, cesareti ve \u00f6zg\u00fcveni patlat\u0131r: g\u00fc\u00e7 art\u0131k \u00e7ok okuyan, \u00e7ok bilen olmakta de\u011fil, do\u011fru ili\u015fkileri yakalayabilmektedir. Partiden, \u0130mam-Hatip\u2019ten, cemaatten pozisyon sahibi birilerine yak\u0131n olmak, y\u00fckselmenin garantisidir bug\u00fcn. Ve nas\u0131l olsa, cehaletin bilgeli\u011fini y\u00fccelten komplo teorileri, sosyal medya sayesinde yayg\u0131n olarak dola\u015f\u0131mdad\u0131r: Reis, \u00c7aml\u0131ca\u2019ya camiyi alt\u0131ndaki kobalt madenlerini g\u00fcvence alt\u0131na almak i\u00e7in yapt\u0131rm\u0131\u015ft\u0131r; Lozan\u2019\u0131n \u201cgizli\u201d maddelerinin y\u00fcr\u00fcrl\u00fckten kalkt\u0131\u011f\u0131 y\u0131l, art\u0131k kimse T\u00fcrkiye\u2019yi tutamayacakt\u0131r vb. vb.<\/p>\n\n\n\n G\u00fcruhlar\u0131n \u00e7ok kolay benimseyip i\u00e7selle\u015ftirdi\u011fi bir ba\u015fka konu da, \u201ckad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131\u201dd\u0131r. Ne de olsa, \u201ckad\u0131n\u0131n s\u0131rt\u0131ndan sopay\u0131, karn\u0131ndan s\u0131pay\u0131 eksik etmeyeceksin,\u201d diyen bir \u201cbilgeli\u011fin\u201d miras\u00e7\u0131s\u0131d\u0131r bu \u00fclkenin vasat\u0131. Ama ataerkil geleneklerin pohpohlad\u0131\u011f\u0131 erillik, kronik ekonomik krizlerin sert dalgalar\u0131 alt\u0131nda yerle yeksan olmu\u015ftur. Art\u0131k erkek \u201cevin tek ekmek getiricisi\u201d de\u011fildir.<\/p>\n\n\n\n Dahas\u0131, neoliberal ekonomi politikalar onu var olan g\u00fcvencelerinden de soymu\u015f, istihdam garantisini yok etmi\u015f, patronlar kar\u015f\u0131s\u0131ndaki pazarl\u0131k g\u00fcc\u00fcn\u00fc a\u015f\u0131nd\u0131r\u0131p s\u0131f\u0131rlam\u0131\u015f, \u201cne i\u015f olsa yapar\u0131m, \u00fccreti m\u00fchim de\u011fil\u201dcili\u011fe mahk\u00fbm k\u0131lm\u0131\u015ft\u0131r. K\u00fcrtler, Suriyeliler, Afganlar bo\u011faz toklu\u011funa \u00e7al\u0131\u015farak sefalet d\u00fczeyindeki \u00fccretleri daha da geriye \u00e7ekmektedir. O\u011flan\u0131n okul giderlerini kar\u015f\u0131lamaktan, k\u0131za palto alabilmekten ge\u00e7tim, evin kiras\u0131n\u0131 \u00f6deyebilmekten acizdir. \u00c7ocuklar ise cep telefonunu yenilemenin pe\u015findedir. B\u00fct\u00fcn bunlar yetmiyormu\u015f gibi, evdeki \u201ceksik etek\u201d devaml\u0131 s\u00f6ylenmekte, hatta bo\u015fanmaktan dem vurmaktad\u0131r. Velhas\u0131l, art\u0131k hayat\u0131n\u0131n denetimi elinden ka\u00e7m\u0131\u015ft\u0131r. Bir zamanlar tek hakimi oldu\u011fu o k\u00fc\u00e7\u00fck krall\u0131k, aile \u00e7at\u0131rdamaktad\u0131r.<\/p>\n\n\n\n Neo-fa\u015fist s\u00f6ylem ve tasarruflar, \u201cyenilgiye u\u011fram\u0131\u015f\u201d erkeklik duygusunun yard\u0131m\u0131na ko\u015far. Olan bitenden zinhar bir avu\u00e7 ya\u011fmac\u0131y\u0131 hoyrat\u00e7a zenginle\u015ftirirken, toplumun b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fc yoksullu\u011fa, yoksunlu\u011fa mahk\u00fbm k\u0131lan ekonomi-politikalar de\u011fildir. \u201cBat\u0131n\u0131n k\u00fclt\u00fcrel sald\u0131r\u0131s\u0131\u201d milli ve manevi de\u011ferlerimiz\u201di zaafa u\u011fratm\u0131\u015f, feminizm kad\u0131nlar\u0131n ahl\u00e2k\u0131n\u0131 bozmu\u015f, do\u011fal, f\u0131trat\u00ee hiyerar\u015filer alt\u00fcst olmu\u015ftur. Her \u015feyin haddine, hududuna geri \u00e7ekilmesi gerekir.<\/p>\n\n\n\n B\u00f6ylesi bir iklimde \u00f6rne\u011fin s\u0131radan insan\u0131n zihninde \u201caile i\u00e7i \u015fiddete kar\u015f\u0131\u201d olarak kodlanan \u0130stanbul S\u00f6zle\u015fmesi\u2019nden \u00e7\u0131k\u0131lmas\u0131, \u201ckad\u0131na \u015fiddetin serbest\u201d oldu\u011fu bi\u00e7iminde okunmu\u015ftur. T\u0131pk\u0131 \u201c160 say\u0131l\u0131 Hayvanlar\u0131 Koruma Kanunu\u2019nda De\u011fi\u015fiklik Yap\u0131lmas\u0131na Dair Kanun\u201dun \u201chayvanlar\u0131 katletmek serbest\u201d olarak yorumland\u0131\u011f\u0131 gibi.<\/p>\n\n\n\n Dahas\u0131, kad\u0131n \u00f6rg\u00fctlerinin s\u0131k\u00e7a dile getirdi\u011fi gibi, \u201ckad\u0131na y\u00f6nelik su\u00e7larda\u201d kamuoyunda \u201ccezas\u0131zl\u0131k\u201d olarak alg\u0131lanan bir durum s\u00f6z konusudur. Bo\u015fanmak istedi\u011fi i\u00e7in \u015fiddet g\u00f6ren, \u00f6l\u00fcm tehditleri alan kad\u0131n karakola gitti\u011finde, koruma alt\u0131na al\u0131nacak yerde \u201ckocand\u0131r, d\u00f6ver de sever de\u201d laubalili\u011fiyle evine geri g\u00f6nderilmekte, g\u00fcpeg\u00fcnd\u00fcz, \u0130stiklal caddesinde bir kad\u0131n\u0131 yere yat\u0131r\u0131p tecav\u00fcze yeltenen erkekler \u201cac\u0131d\u0131m, cebine 500 lira s\u0131k\u0131\u015ft\u0131rd\u0131m\u201d deyip tahliye edilmekte, tak\u0131m elbise-kravatla yarg\u0131c\u0131n kar\u015f\u0131s\u0131nda 45 derece e\u011filip kar\u0131s\u0131n\u0131n ba\u015fka erkeklerle mesajla\u015ft\u0131\u011f\u0131ndan dem vuran erkek, ceza indirimlerinden yararlanmaktad\u0131r. Kad\u0131n cinayetleri, \u201cyatar\u0131m birka\u00e7 sene, zaten o vakte af \u00e7\u0131kar\u201d rahatl\u0131\u011f\u0131yla takviye edilmekte.<\/p>\n\n\n\n Vasat, sorunlar\u0131n, anla\u015fmazl\u0131klar\u0131n konu\u015farak, diyalogla, empatiyle, ya da ne bileyim, mahkeme yoluyla de\u011fil, ancak \u015fiddetle, kaba kuvvetle \u00e7\u00f6z\u00fclece\u011fine inan(d\u0131r\u0131l)m\u0131\u015f bir kere. 13 Ekim 2024\u2019de Diyarbak\u0131r\u2019da yap\u0131lmas\u0131 planlanan, ancak valilik karar\u0131yla yasaklanan miting, DEM Parti y\u00f6neticilerin yetkililerle yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmeler sonucu bas\u0131n a\u00e7\u0131klamas\u0131na \u00e7evrildi\u011finde, internetten toplant\u0131y\u0131 yay\u0131nlayan kanallara ya\u011fan yorumlar\u0131n dile getirdi\u011fi gibi: \u201cPolis, ne duruyorsun, sald\u0131rsana!\u201d, \u201cPKK\u2019li \u2026\u2026\u2019lara \u00f6l\u00fcm!\u201d, \u201cSusturun \u015fu vatan hainlerini!\u201d\u2026 Fa\u015fizm sever bu halet-i ruhiyeyi \u2026<\/p>\n\n\n\n S\u00f6ylediklerimi toparlayay\u0131m: Evet, bu \u00fclkede, \u00fcstelik yaln\u0131zca bu \u00fclkede de\u011fil, yery\u00fcz\u00fc \u00f6l\u00e7e\u011finde kad\u0131na y\u00f6nelik \u015fiddet ve \u015fiddetin u\u00e7 bi\u00e7imi, kad\u0131n cinayetleri t\u0131rman\u0131yor.<\/p>\n\n\n\n Ve bu durum, k\u00fcresel neoliberal talan\u0131n yerinden, ge\u00e7im olanaklar\u0131ndan, gelece\u011finden etti\u011fi, g\u00fcc\u00fcn\u00fc yitirmi\u015f \u201calttakiler\u201din \u00f6fke, korku ve tepkilerini, mask\u00fclanizmi, kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131, \u0131rk\u00e7\u0131l\u0131\u011f\u0131, \u015fovenizmi, ba\u011fnazl\u0131\u011f\u0131, anti-entelekt\u00fcalizmi, \u015fiddeti ola\u011fanla\u015ft\u0131ran neo-fa\u015fizmin temell\u00fck etmesiyle yak\u0131ndan ilgilidir.<\/p>\n\n\n\n S\u0130BEL \u00d6ZBUDUN <\/p>\n\n\n\n N O T L A R<\/em><\/strong><\/p>\n\n\n\n <\/a>[1]<\/sup><\/a> 16 Ekim 2024 ak\u015fam\u0131 Kom\u00fcn TV\u2019de yay\u0131nlanan s\u00f6yle\u015fi metni\u2026 Kald\u0131ra\u00e7 Dergisi, No:280, Kas\u0131m 2024\u2026 Kald\u0131ra\u00e7 Dergisi, No:280, Kas\u0131m 2024\u2026<\/p>\n\n\n\n <\/a>[2]<\/sup><\/a> N\u00e2z\u0131m Hikmet, Ye\u015fil Elmalar, Adam Yay., 1990.<\/p>\n\n\n\n <\/a>[3]<\/sup><\/a> \u201cJosh Vandiver on Masculinism, Fascism and the Alt-Right\u201d, illiberalism.org, 1 May\u0131s 2023, <\/em>https:\/\/www.illiberalism.org\/joshua-vandiver-on-masculinism-fascism-and-the-alt-right\/<\/a><\/p>\n\n\n\n <\/a>[4]<\/sup><\/a> \u00dcstelik yaln\u0131zca ABD ya da Bat\u0131 Avrupa\u2019da de\u011fil. \u00d6rne\u011fin, \u201c\u015eubat 2000\u2019de Namibya\u2019da toplanan \u2018Kad\u0131nlara Y\u00f6nelik \u015eiddete Kar\u015f\u0131 Erkekler Konferans\u0131\u2019nda Malavi, Kenya, G\u00fcney Afrika ve Zimbabwe\u2019den erkek gruplar\u0131 cinsiyet temelli \u015fiddete kar\u015f\u0131 bir araya gelerek stratejiler ve deneyimler konu\u015fmu\u015flar.\u201d (Serpil Sancar, \u201cCinsiyet E\u015fitli\u011fi i\u00e7in Erkek Hareketi: \u015eiddet Kar\u015f\u0131t\u0131 Erkekler\u201d, Bianet,<\/em> 17 Haziran 2009, https:\/\/bianet.org\/yazi\/cinsiyet-esitligi-icin-erkek-hareketi-siddet-karsiti-erkekler-115266)<\/p>\n\n\n\n <\/a>[5]<\/sup><\/a> Be\u015f \u00e7ocu\u011fum var; be\u015fincisi bir zay\u0131f an\u0131ma geldi ve k\u0131z oldu.\u201d (Bolsonaro).<\/p>\n\n\n\n \u201cSana tecav\u00fcz etmezdim. Bunu hak etmiyorsun.\u201d (Bolsonaro)<\/p>\n\n\n\n \u201c\u00c7ocuklar\u0131 severim. Ama onlara bakmak i\u00e7in k\u0131l\u0131m\u0131 k\u0131p\u0131rdatmam. Ben paray\u0131 sa\u011flar\u0131m, \u00e7ocuklara o bakar. Onlar\u0131 Central Park\u2019a gezmeye g\u00f6t\u00fcrmeye yokum.\u201d (Trump)<\/p>\n\n\n\n \u201c(Kad\u0131nlara) bok gibi davranmal\u0131s\u0131n\u0131z.\u201d (Trump)<\/p>\n\n\n\n \u201c(Esquire <\/em>dergisi muhabirine:) G\u00fczel bir k\u0131\u00e7\u0131n oldu\u011fu s\u00fcrece ne yazd\u0131klar\u0131 hi\u00e7 \u00f6nemli de\u011fil. Ama gen\u00e7 ve g\u00fczel olmal\u0131.\u201d (Trump)<\/p>\n\n\n\n \u201cBen za\u00adten ka\u00add\u0131n er\u00adkek e\u015fit\u00adli\u00ad\u011fi\u00adne inan\u00adm\u0131\u00adyo\u00adrum.\u201d (RTE)<\/p>\n\n\n\n \u201cKa\u00add\u0131\u00adna \u015fid\u00addet abar\u00adt\u0131\u00adl\u0131\u00adyor.\u201d (RTE)<\/p>\n\n\n\n <\/a>[6]<\/sup><\/a> Shloak Shah, \u201cHypermasculinity and the Rise of Fascism\u201d, 15 Aral\u0131k 2023, https:\/\/phillipian.net\/2023\/12\/15\/hypermasculinity-and-the-rise-of-fascism\/<\/a><\/p>\n\n\n\n <\/a>[7]<\/sup><\/a> \u201cBu Feministler Filan Var Ya\u2026\u201d Bianet,<\/em> 17 \u015eubat 2015, https:\/\/bianet.org\/haber\/erdogan-bu-feministler-filan-var-ya-162367<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cFa\u015fizm \u00f6l\u00fcm\u00fcn methiyesini yap\u0131yor, hayat\u0131n en inan\u0131lmaz...<\/p>\n","protected":false},"author":3,"featured_media":5249,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"manset":[],"class_list":["post-5248","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sectiklerimiz"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/5248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=5248"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/5248\/revisions"}],"predecessor-version":[{"id":5250,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/5248\/revisions\/5250"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/5249"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=5248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=5248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=5248"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=5248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}