\u201cBiz ki<\/p>\n\n\n\n
Yar\u0131n\u0131y\u0131z halk\u0131n,<\/p>\n\n\n\n
Umudu, y\u00fczak\u0131y\u0131z,<\/p>\n\n\n\n
H\u0131nc\u0131, namusu…<\/p>\n\n\n\n
\u015eafaklar\u0131,<\/p>\n\n\n\n
Taa \u015fafaklar\u0131<\/p>\n\n\n\n
Hey can\u0131m,<\/p>\n\n\n\n
Kalbim<\/p>\n\n\n\n
Dinamit kuyusu…\u201d[1]<\/p>\n\n\n\n
Ele\u015ftirel bellek ile hakik\u00e2t\u0131n g\u00fcc\u00fc ge\u00e7(me)mi\u015f ile beslenirken; ondan kopuk bir g\u00fcncellik ile gelecek bug\u00fcnde bi\u00e7imlendirilemez.<\/p>\n\n\n\n
Tarih kimilerini eskitse de, kimilerini \u00f6l\u00fcms\u00fczle\u015ftirir ve onlar, hem tarihin hem de ya\u015fad\u0131\u011f\u0131m\u0131z belirsizliklerin i\u00e7inde bize yol g\u00f6sterir; ayd\u0131nlat\u0131r, bizi sar\u0131p, sarsarlar ki, umut(umuz) da oradad\u0131r.<\/p>\n\n\n\n
Ba\u015fkald\u0131ran insan(l\u0131k)a ait ne varsa, ne birikmi\u015fse, onlarlad\u0131r, onlar\u0131n m\u00fccadeleleriyledir; yani yol g\u00f6steren ne varsa \u0131\u015f\u0131\u011f\u0131n ve karanl\u0131\u011f\u0131n ortas\u0131ndan bize g\u00f6z k\u0131rpan onlar ve m\u00fccadeleleridir; Karl Marx\u2019\u0131n, \u201cLanetlenmeyi g\u00f6ze almayan bir insan hi\u00e7bir \u015fey yapamaz\u201d, Bertolt Brecht\u2019in, \u201c\u0130nsan, ancak onu d\u00fc\u015f\u00fcnen hi\u00e7 kimse kalmad\u0131\u011f\u0131 zaman ger\u00e7ekten \u00f6l\u00fcr,\u201d ifadelerindeki \u00fczere\u2026<\/p>\n\n\n\n
Mesela Bat\u0131 Ayd\u0131nlanma\u2019s\u0131na katk\u0131s\u0131 bilinenden \u00e7ok daha b\u00fcy\u00fck olan \u201cKendini e\u011fiten filozof\u201d \u0130bni Sina gibi. Ya da, \u201cD\u00fc\u015f\u00fcnmeden \u00f6\u011frenmek faydas\u0131z, \u00f6\u011frenmeden d\u00fc\u015f\u00fcnmek tehlikelidir,\u201d uyar\u0131s\u0131yla veya ayk\u0131r\u0131l\u0131\u011f\u0131 nedeniyle \u201catopos\u201d (yani \u201cba\u015fka\u201d ve \u201cyersiz\u201d, dolay\u0131s\u0131yla s\u0131n\u0131fland\u0131r\u0131lamayan) olarak adland\u0131r\u0131lan Sokrates gibi.[2]<\/p>\n\n\n\n
Alkibiades\u2019in, \u201cfelsefe y\u0131lan\u0131\u201d diye tan\u0131mlad\u0131\u011f\u0131 Sokrates de kendisini \u201cat sine\u011fi olarak adland\u0131r\u0131rken; insanlar\u0131 sokan y\u0131lan, insanlara huzursuzluk veren at sine\u011fi gibi tan\u0131mlamalar, onun ba\u015fka bir insan, atopos olu\u015funa birer g\u00f6nderme idi.<\/p>\n\n\n\n
\u201cOla\u011fan\u201da, \u201cnormal\u201d denilene teslim olmamak m\u00fcthi\u015f de\u011ferliyken; \u201cD\u00fcnya \u00f6ylesine yozla\u015fm\u0131\u015f ki eninde sonunda herkes para denen puta teslim oluyor.\u201d \u201c\u0130nsan yaln\u0131z kal\u0131r, do\u011fru; ama her zaman s\u00fcr\u00fcye uyup mevcut duruma ho\u015fg\u00f6r\u00fc g\u00f6stermekten iyidir yaln\u0131zl\u0131k,\u201d s\u00f6zleriyle, herkese ta\u015f atman\u0131n de\u011ferini \u00f6\u011freten Edward Said\u2019i an\u0131msamamak m\u00fcmk\u00fcn m\u00fc?<\/p>\n\n\n\n
\u201cYersiz yurtsuz dolan\u0131p durmak, bir eve sahip olmamak, bundan b\u00f6yle hi\u00e7bir yerde kendini pek de evinde hissetmeyecek olmak, bu benim \u00f6zg\u00fcrl\u00fc\u011f\u00fcm,\u201d vurgusuyla \u015f\u00f6yle derdi O:[3]<\/p>\n\n\n\n
\u201cTemelde insan adaletini savunmak istiyorsan\u0131z bunu sadece kendi taraf\u0131n\u0131z\u0131n kendi k\u00fclt\u00fcr\u00fcn\u00fcz\u00fcn ve kendi milletinizin onaylad\u0131klar\u0131 i\u00e7in de\u011fil, herkes i\u00e7in yapman\u0131z gerekir.\u201d[4]<\/p>\n\n\n\n
\u201cGer\u00e7ekten laik bir entelekt\u00fcel i\u00e7in tap\u0131lacak ya da yan\u0131lmaz k\u0131lavuzlu\u011funa g\u00fcvenilecek herhangi bir tanr\u0131 yoktur.\u201d<\/p>\n\n\n\n
\u201cM\u00fcsl\u00fcman \u00fclkelerin t\u00fcm siyasal, toplumsal kal\u0131plar\u0131 da din kisvesine b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr.\u201d<\/p>\n\n\n\n
\u201cHi\u00e7bir dava, hi\u00e7bir tanr\u0131, hi\u00e7bir soyut fikir masumlar\u0131n kitlesel katledilmesini hakl\u0131 g\u00f6steremez.\u201d<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
\u201c\u00d6\u011fretmek\u201d filli, do\u011fas\u0131 gere\u011fi, \u201cTarih foto\u011fraf\u0131n\u0131z\u0131 bir kere \u00e7eker, dikkat edin g\u00f6zleriniz kapal\u0131 \u00e7\u0131kmas\u0131n,\u201d s\u00f6z\u00fcyle \u00f6\u011fretmenimiz Server Tanilli\u2019ye g\u00f6t\u00fcr\u00fcr bizi.<\/p>\n\n\n\n
O, \u201cFilozoflar\u0131n yapt\u0131\u011f\u0131 \u00f6nemli bir \u015fey vard\u0131r: Bizi tart\u0131\u015fmaya, a\u00e7t\u0131klar\u0131 sorunlara e\u011filmeye, onlar \u00fczerinde \u2018bizzat d\u00fc\u015f\u00fcnme\u2019ye \u00e7a\u011f\u0131r\u0131rlar…<\/p>\n\n\n\n
\u201cDo\u011fruya inan\u00e7lar de\u011fil, bilgi g\u00f6t\u00fcr\u00fcr…<\/p>\n\n\n\n
\u201cDin, felsefeye kar\u015f\u0131 daima di\u015flerini g\u00f6stermi\u015ftir…<\/p>\n\n\n\n
\u201c\u0130nsanl\u0131\u011f\u0131n ilerlemesini belirleyen din de\u011fil, bilimdir…<\/p>\n\n\n\n
\u201cBilim ile din ba\u011fda\u015fmaz; ba\u011fda\u015ft\u0131rma \u00e7abalar\u0131 ise olsa olsa mizaha konu olur…<\/p>\n\n\n\n
\u201cVar olmay\u0131 \u00f6\u011frenmek, b\u00fcy\u00fck bir \u00f6zerklik ve da yarg\u0131lama yetene\u011fine ba\u011fl\u0131d\u0131r…<\/p>\n\n\n\n
\u201c\u00c7a\u011fda\u015fl\u0131k, u\u011fruna verilen kavgaya kat\u0131lmay\u0131 i\u00e7ine al\u0131r. S\u00f6m\u00fcr\u00fclen, ezilen ve horlanan ki\u015filer i\u00e7in daha g\u00fczel bir d\u00fcnya, daha ya\u015fan\u0131r bir d\u00fczen yaratman\u0131n yolu buradan ge\u00e7iyor \u00e7\u00fcnk\u00fc\u201d\u2026<\/p>\n\n\n\n
\u201cBir b\u00f6l\u00fck insan\u0131n milyonlarca insan\u0131n yiyecek-i\u00e7ece\u011fini yiyip yutabildi\u011fi bir \u00fclkede, hangi erdem, hangi mutluluk olabilir ki?…<\/p>\n\n\n\n
\u201cDo\u011frudur veya yanl\u0131\u015ft\u0131r, taraftar olunur veya olunmaz, bir bilim adam\u0131 olarak kabul etti\u011fim metot, g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcncelerimden dolay\u0131 kime kar\u015f\u0131 sorumluyum? Ya\u015fad\u0131\u011f\u0131m \u00e7a\u011fa ve topluma kar\u015f\u0131…<\/p>\n\n\n\n
\u201cII. D\u00fcnya Sava\u015f\u0131\u2019ndan sonra, d\u00fcnya tekelci kapitalizminin silah g\u00fcc\u00fcn\u00fc NATO ve onun i\u00e7indeki Birle\u015fik Amerika temsil etmektedir…<\/p>\n\n\n\n
\u201cKapitalizm y\u0131k\u0131lacak ve yerine \u2018sosyalist d\u00fczen\u2019 ge\u00e7ecektir,\u201d derken; fa\u015fistlerce kur\u015funlanmak pahas\u0131na dik duru\u015fuyla yolumuzu ayd\u0131nlat\u0131rd\u0131\u2026<\/p>\n\n\n\n
Evet kimileri, onun \u201csosyalizm anlay\u0131\u015f\u0131\u201dn\u0131n \u201culusalc\u0131\u201dl\u0131ktan mal\u00fbl oldu\u011funa g\u00f6nderme yapsa da, \u201cDemokratik Devrimci\u201dli\u011fine s\u00f6z etmemeli\u2026<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
\u201cDemokratik Devrimci\u201dli\u011fin siyasal bir kategori ve ger\u00e7ek oldu\u011fu \u201ces\u201d ge\u00e7ilmemeli.<\/p>\n\n\n\n
Do\u011fan Avc\u0131o\u011flu gibi mesela\u2026<\/p>\n\n\n\n
\u201cParis\u2019te \u00f6\u011frenim g\u00f6rd\u00fc\u011f\u00fc y\u0131llarda Marksizm\u2019le de tan\u0131\u015fm\u0131\u015ft\u0131. Toplumsal yap\u0131da ve bu yap\u0131daki ili\u015fkilerden do\u011fan s\u0131n\u0131f egemenli\u011fi ili\u015fkilerinde Kemalist devrimin Marksizm\u2019den yararlan\u0131larak daha devrimci bir \u00e7izgiye ta\u015f\u0131nmas\u0131 gerekti\u011fine inanm\u0131\u015ft\u0131. Ona g\u00f6re Kemalizm ancak sosyalizm a\u015f\u0131s\u0131yla yoluna devam edebilirdi.<\/p>\n\n\n\n
Do\u011fan Avc\u0131o\u011flu, ba\u015fyap\u0131t\u0131 T\u00fcrkiye\u2019nin D\u00fczeni\u2019nde \u00f6z\u00fcnde \u015f\u00f6yle bir tarihsel hik\u00e2ye anlatm\u0131\u015ft\u0131:<\/p>\n\n\n\n
T\u00fcrkiye\u2019de geride kalm\u0131\u015fl\u0131\u011f\u0131n sonu\u00e7lar\u0131na, geri s\u0131n\u0131flar\u0131n tahakk\u00fcm\u00fc alt\u0131ndaki emek\u00e7i s\u0131n\u0131flardan bir itiraz ya da isyan gelmiyordu. Bu s\u0131n\u0131flar, geleneksel ve dinsel ideolojilerin etkisi alt\u0131nda tevekk\u00fcle dayal\u0131 bir hayat s\u00fcr\u00fcyorlard\u0131. Gerili\u011fe isyan, ancak d\u00fc\u015f\u00fcn ve eylem d\u00fczeyinde toplumun en ileri ve zinde kuvvetlerini temsil eden vatansever, milliyet\u00e7i, ihtilalci ya da devrimci ayd\u0131nlardan gelebiliyordu. Fakat bu ayd\u0131nlar gelece\u011fini savunduklar\u0131 vatan\u0131 kurtarmak, ba\u011f\u0131ms\u0131zla\u015ft\u0131rmak ve kalk\u0131nd\u0131rmak i\u00e7in emek\u00e7i s\u0131n\u0131flarla birle\u015femiyordu. \u00c7\u00fcnk\u00fc emperyalizm ve onunla i\u015fbirli\u011fi h\u00e2lindeki h\u00e2kim s\u0131n\u0131flar \u2018milliyet\u00e7i – devrimci\u2019 ayd\u0131nlar ile emek\u00e7i kitleler aras\u0131na bir \u2018demir perde\u2019 \u00e7ekmi\u015fti. Bu demir perdenin \u00f6z\u00fcnde halk\u0131 tevekk\u00fcle, lakaytl\u0131\u011fa, kadercili\u011fe ve \u015f\u00fck\u00fcrc\u00fcl\u00fc\u011fe raz\u0131 edecek d\u00fc\u015f\u00fcnce, davran\u0131\u015f ve tutum alma bi\u00e7imlerini ko\u015fulland\u0131racak dinsel, k\u00fclt\u00fcrel ve ideolojik mayalar vard\u0131.<\/p>\n\n\n\n
T\u00fcrkiye\u2019nin D\u00fczeni\u2019nin anlatt\u0131\u011f\u0131 hik\u00e2ye k\u0131saca buydu. Ancak o, sadece ge\u00e7mi\u015fin hik\u00e2yesini anlatmakla yetinmiyordu. Gerilikten kurtulman\u0131n, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 kazanman\u0131n yolunu da tarif ediyordu. Bu yol, d\u00fczeni de\u011fi\u015ftirecek devrimci bir iktidar\u0131n kazan\u0131lmas\u0131ndan ge\u00e7iyordu. Gelgelelim devrimci bir iktidar\u0131n kurulu d\u00fczeni y\u0131k\u0131p yeni bir d\u00fczen in\u015fa etmesi emek\u00e7i halka dayanmadan m\u00fcmk\u00fcn de\u011fildi. Bu y\u00fczden devrimin e\u015fg\u00fcd\u00fcml\u00fc olarak y\u00fcr\u00fctmesi gereken d\u00f6rt g\u00f6revi vard\u0131: \u0130ktidar\u0131 almak, onu mevcut d\u00fczeni \u00e7\u00f6zmeye sevk etmek, halk\u0131 kazanmak ve yeni bir d\u00fczen kurmak.<\/p>\n\n\n\n
Do\u011fan Avc\u0131o\u011flu\u2019nun \u00f6ng\u00f6rd\u00fc\u011f\u00fc yeni d\u00fczen ise kapitalizmi a\u015fmay\u0131 ve sosyalizme a\u00e7\u0131lmay\u0131 hedefleyen bir d\u00fczendi. B\u00f6ylesi bir kavray\u0131\u015f T\u00fcrkiye\u2019nin D\u00fczeni\u2019ni ve yazar\u0131n\u0131 Marksist devrimcili\u011fin t\u00fcm\u00fcyle i\u00e7ine yerle\u015ftirmese bile onlar\u0131 s\u0131radan cuntac\u0131l\u0131\u011f\u0131n kesinlikle d\u0131\u015f\u0131nda tutuyordu. Do\u011fan Avc\u0131o\u011flu bir tabu y\u0131k\u0131c\u0131, bir devrimciydi.\u201d[5]<\/p>\n\n\n\n
Onun \u201cDemokratik Devrimci\u201d ve \u201cTabu Y\u0131k\u0131c\u0131\u201d \u00f6zellikleri asla g\u00f6z ard\u0131 edilmemeliyken; 7 Aral\u0131k 1979 Cuma g\u00fcn\u00fc sabah\u0131n erken saatlerinde, bir g\u00fcn bile ge\u00e7 kalmad\u0131\u011f\u0131 dersine yeti\u015fmek i\u00e7in otob\u00fcs dura\u011f\u0131na ko\u015ftururken d\u00f6rt fa\u015fistin silahlar\u0131ndan \u00e7\u0131kan kur\u015funlarla katledilen Cavit Orhan T\u00fctengil\u2019in de bir \u201cDemokratik Devrimci\u201d, ayd\u0131nlanmac\u0131 bir bilim insan\u0131, felsefe, iktisat ve sosyoloji e\u011fitimi alm\u0131\u015f bir d\u00fc\u015f\u00fcn\u00fcr oldu\u011funun alt\u0131 \u00e7izilmelidir.<\/p>\n\n\n\n
D\u00fcr\u00fcst olman\u0131n y\u00fcceli\u011fini ya\u015fay\u0131p\/ ya\u015fatan doktor Erdal Atabek[6] ilkeli, velut bir ayd\u0131n, yetenekli iyi bir yazard\u0131; t\u0131pk\u0131 bir ku\u015fa\u011f\u0131n \u00f6nemli temsilcilerinden, do\u011fru yerde durup, bedelini de \u00f6deyen Ali Sirmen gibi\u2026<\/p>\n\n\n\n
1966\u2019da ba\u015flad\u0131\u011f\u0131 gazetecili\u011fi sonuna kadar aktif bi\u00e7imde s\u00fcrd\u00fcrd\u00fc ki, bu da 60 y\u0131la yak\u0131n bir zamand\u0131. Dolay\u0131s\u0131yla co\u011frafyam\u0131z\u0131n ac\u0131l\u0131 d\u00f6nemlerine gazeteci olarak tan\u0131kl\u0131k etti. Sadece tan\u0131kl\u0131k da de\u011fil, taraf olarak bedel \u00f6dedi.<\/p>\n\n\n\n
1972\u2019de Bar\u0131\u015f Derne\u011fi\u2019nin kurulu\u015funda yer ald\u0131. 12 Eyl\u00fcl ile \u201cBar\u0131\u015f Davas\u0131\u201dnda tutuklan\u0131p, d\u00f6rt y\u0131l hapiste yatt\u0131.<\/p>\n\n\n\n
Kim ne derse desin, toplumsal m\u00fccadeleler tarihinde, -\u201csevaplar\u0131 ve g\u00fcnahlar\u0131\u201dyla +ilmesi gereken- Onlar yerlerini ald\u0131lar. (Her bireyin ya\u015fam\u0131nda y\u00fczle\u015fmesi gereken konular vard\u0131r mutlaka.)<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
Ve\u2026 Eren Keskin\u2019in, \u201cAp\u00ea Musa, Musa Amca, \u00e7ok farkl\u0131 bir insand\u0131; \u00e7ok fazla ac\u0131 \u00e7ekmi\u015f, y\u0131llarca cezaevinde kalm\u0131\u015f, bu nedenle e\u015finden ve \u00e7ocuklar\u0131ndan ayr\u0131 ya\u015famaya mahk\u00fbm edilmi\u015f\u2026 Bu ya\u015fad\u0131klar\u0131na ra\u011fmen her zaman onun g\u00fcler y\u00fczl\u00fc h\u00e2lini g\u00f6r\u00fcrd\u00fck. Her zaman dimdik, umutlu, mutlu, ya\u015fad\u0131\u011f\u0131 ac\u0131lar\u0131 hi\u00e7bir zaman kar\u015f\u0131s\u0131ndakine hissettirmeyen, \u00e7ok ho\u015f bir insand\u0131.<\/p>\n\n\n\n
Musa Amca \u00e7ok ac\u0131 \u00e7ekti. Hayat\u0131 boyunca \u00e7ok rahat ya\u015fayabilecek insanken, aristokrat bir ailesi olmas\u0131na ra\u011fmen K\u00fcrt hak m\u00fccadelesini sonuna kadar s\u00fcrd\u00fcrmekte kararl\u0131yd\u0131. Bu y\u00fczden rahat bir hayat\u0131 se\u00e7ecekken zor olan\u0131 se\u00e7ti ve K\u00fcrdistan hayaliyle ya\u015fam\u0131na devam etti,\u201d[7] diye betimledi\u011fi O da \u201cUlusal Demokratik Devrimci\u201d yurtseverdi.<\/p>\n\n\n\n
\u201cDemokratik Devrimci\u201d olmak \u00f6nemlidir; bir ad\u0131m ilerisi sosyalizme a\u00e7\u0131lan bir g\u00fczerg\u00e2ht\u0131r.<\/p>\n\n\n\n
\u201cBen iyi bir solcuyum. \u0130yi de bir Ermeni\u2019yim. Bu ikisi bir araya geldi\u011finde belas\u0131n sen bu \u00fclkede\u201d; \u201cBiz ya\u015fad\u0131\u011f\u0131 cehennemi cennete \u00e7evirmeye talip insanlard\u0131k,\u201d diyen Hrant Dink\u2019in de ileri ad\u0131mlar\u0131 Onu TKP-ML\u2019ye, e\u015fitlik\u00e7i-\u00f6zg\u00fcrl\u00fck\u00e7\u00fc enternasyonalizme, karde\u015fle\u015fmeye g\u00f6t\u00fcrm\u00fc\u015ft\u00fc; \u015funlar\u0131 s\u00f6yleterek:<\/p>\n\n\n\n
\u201cBen \u00fc\u00e7 dil biliyorum. Ermenice, K\u00fcrt\u00e7e ve T\u00fcrk\u00e7e, Benim i\u00e7imde bu \u00fc\u00e7 dil hi\u00e7 kavga etmiyorlar, Bar\u0131\u015f i\u00e7inde ya\u015f\u0131yorlar!\u201d\u2026<\/p>\n\n\n\n
\u201cT\u00fcrkler Ermenilerin, Ermeniler T\u00fcrklerin doktoru, ba\u015fka \u00e7are yok\u201d\u2026<\/p>\n\n\n\n
\u201cYa ben tehlikeyi \u00e7ok sevdim, ya tehlike beni. Ama inan\u0131lmaz derecede de masumdum\u201d\u2026<\/p>\n\n\n\n
\u201cErmeni kimli\u011fini 1915 mezarlar\u0131n\u0131n aras\u0131nda aramamak laz\u0131m. Ben ac\u0131m\u0131 her g\u00fcn i\u00e7imde ta\u015f\u0131yorum\u201d\u2026<\/p>\n\n\n\n
\u201cYarg\u0131 yurtta\u015f\u0131n haklar\u0131n\u0131 de\u011fil, Devlet\u2019i koruyor. Yarg\u0131 yurtta\u015f\u0131n yan\u0131nda de\u011fil, Devlet\u2019in g\u00fcd\u00fcm\u00fcnde\u201d\u2026<\/p>\n\n\n\n
\u201cGelin \u00f6nce birbirimizi anlayal\u0131m. Gelin \u00f6nce birbirimizin ac\u0131lar\u0131na sayg\u0131 g\u00f6sterelim. Gelin \u00f6nce birbirimizi ya\u015fatal\u0131m\u201d\u2026<\/p>\n\n\n\n
\u201cKendi kimli\u011fini \u00f6tekinin varl\u0131\u011f\u0131na g\u00f6re konumlamak hastal\u0131kt\u0131r. Kimli\u011fini ya\u015fatabilmek i\u00e7in sana bir d\u00fc\u015fman gerekiyorsa, senin kimli\u011fin hastal\u0131kt\u0131r\u201d\u2026<\/p>\n\n\n\n
\u201cHi\u00e7bir emperyalist \u00fclke, bir milletin kara ka\u015f\u0131, kara g\u00f6z\u00fc i\u00e7in onu kurtarmaya gitmez\u201d\u2026<\/p>\n\n\n\n
\u201cY\u00fcz y\u0131l \u00f6nce Ermeniler bekliyordu \u0130ngiliz – Frans\u0131z ittifak\u0131n\u0131. \u015eimdi K\u00fcrtler bekliyor Amerikan – \u0130ngiliz ittifak\u0131n\u0131. Osmanl\u0131 topraklar\u0131nda y\u00fcz y\u0131l \u00f6nce oynanan oyun bu kez Irak topraklar\u0131nda sahneleniyor\u201d\u2026<\/p>\n\n\n\n
\u201cKim tedavi edecek bizi? Frans\u0131z Senatosunun karar\u0131 m\u0131? Amerikan Senatosunun karar\u0131 m\u0131? Kim re\u00e7eteyi verecek, kim bizim doktorumuz? Ermeniler, T\u00fcrklerin doktoru, T\u00fcrkler de Ermenilerin. Bunun d\u0131\u015f\u0131nda doktor moktor, ila\u00e7, hekim mekim yok. Diyolog tek re\u00e7ete\u201d\u2026<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
Hrant Dink, Frans\u0131z Kom\u00fcnist Partisi militan\u0131 Ad\u0131yaman\u2019l\u0131 Misak Manu\u015fyan\u2019\u0131n, yolda\u015f\u0131\/ \u00f6\u011frencisiydi.<\/p>\n\n\n\n
O, Pantheon\u2019a (Fransa i\u00e7in \u00f6l\u00fcme gidenlerin topland\u0131\u011f\u0131 an\u0131t mezar\u0131na) konulan, \u00f6zg\u00fcrl\u00fck i\u00e7in hayat\u0131n\u0131 vermi\u015f bir \u201c\u00f6teki\u201d, bir kom\u00fcnistti. Frans\u0131z Kom\u00fcnist Partisinin bir g\u00f6n\u00fcll\u00fcs\u00fc olarak Manu\u015fyan\u2019\u0131n yolu, kendi atalar\u0131 ile ayn\u0131 kaderi ya\u015fayan Yahudiler\u2019le kesi\u015fmi\u015fti. Osmanl\u0131\u2019daki Ermeni soyk\u0131r\u0131m\u0131n\u0131 \u201cpolitik deste\u011fi\u201dyle organize eden Almanya\u2019n\u0131n, Avrupa\u2019daki Yahudileri k\u0131rmaya ba\u015flad\u0131\u011f\u0131 g\u00fcnlerde Manu\u015fyan, Nazi fa\u015fizmine kar\u015f\u0131 \u201c\u00f6teki\u201d kom\u00fcnistlerin sesi olup, m\u00fccadele ederken 1944\u2019de katledilmi\u015fti.<\/p>\n\n\n\n
Misak Manu\u015fyan 1906\u2019da Ad\u0131yaman\u2019\u0131n bir k\u00f6y\u00fcnde do\u011fmu\u015f. Babas\u0131 ya\u015fanan \u00e7at\u0131\u015fmalarda hayat\u0131n\u0131 kaybetmi\u015f, annesi ise \u201cB\u00fcy\u00fck K\u0131tl\u0131k\u201d zaman\u0131nda \u00f6lm\u00fc\u015ft\u00fc. Yetim kalan d\u00f6rt karde\u015fin en k\u00fc\u00e7\u00fc\u011f\u00fc olan Manu\u015fyan\u2019\u0131 bir K\u00fcrt ailesi, a\u011fabeyi Garabet ile birlikte yan\u0131na alm\u0131\u015f, Ermenilere yap\u0131lan katliamdan kurtulmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131.<\/p>\n\n\n\n
Fransa\u2019da evlendi\u011fi e\u015fi Melinee\u2019ye s\u00f6yledi\u011fine g\u00f6re, K\u00fcrt ailesi kendisine damatlar\u0131 olacak g\u00f6z\u00fcyle bak\u0131yormu\u015f. Ermeni katliam\u0131n\u0131n boyutlar\u0131 ortaya \u00e7\u0131k\u0131nca, Ermeni Kilisesi ve \u00e7e\u015fitli yard\u0131m kurulu\u015flar\u0131 b\u00f6lgeye gelerek, \u00f6ks\u00fcz Ermeni \u00e7ocuklar\u0131n\u0131 aram\u0131\u015flar. K\u00fcrt aile de Manu\u015fyan\u2019\u0131 gelen heyete, istemeyerek de olsa teslim etmi\u015fti.<\/p>\n\n\n\n
1922\u2019de 16 ya\u015f\u0131na gelmi\u015f olan Manu\u015fyan, a\u011fabeyi Garabet ve di\u011fer yetim Ermeni \u00e7ocuklar\u0131 ile birlikte Suriye\u2019ye getirilmi\u015f, orada \u00fc\u00e7 y\u0131l bir Ermeni yetimhanesinde kald\u0131ktan sonra, 1925\u2019de Fransa\u2019ya gelmi\u015f ve kur\u015funa dizildi\u011fi 1944 y\u0131l\u0131na kadar da orada ya\u015fam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Nazi i\u015fgalinde Fransa\u2019daki direni\u015fin \u00f6nemli simalar\u0131ndan biri de Ad\u0131yamanl\u0131 Manu\u015fyan\u2019d\u0131.<\/p>\n\n\n\n
1934\u2019de Frans\u0131z Kom\u00fcnist Partisi\u2019ne \u00fcye olan Manu\u015fyan direni\u015fte \u00fczerine d\u00fc\u015feni yapmakta teredd\u00fct etmez. O, direni\u015fi Ermeniler i\u00e7inde \u00f6rg\u00fctler. Almanlar\u0131n, Barbarossa harek\u00e2t\u0131yla SSCB\u2019yi i\u015fgale ba\u015flad\u0131klar\u0131 22 Haziran 1941\u2019de Manu\u015fyan tutuklan\u0131r. Frans\u0131z polisi Manu\u015fyan\u2019\u0131 Gestapo\u2019ya teslim eder. \u00dc\u00e7 ayl\u0131k i\u015fkence s\u00fcrecinde Gestapo, Manu\u015fyan\u2019dan bir bilgi koparamaz. Manu\u015fyan tekrar \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fur.<\/p>\n\n\n\n
Direni\u015fin Komutan\u0131 Manu\u015fyan, Gestapo taraf\u0131ndan tekrar yakaland\u0131\u011f\u0131 15 Kas\u0131m 1943\u2019e kadar bir\u00e7ok eyleme kat\u0131l\u0131r. Direni\u015fin planlamas\u0131nda yer al\u0131r. 21 \u015eubat 1944\u2019de, 21 yolda\u015f\u0131yla beraber Verliene Tepesi\u2019nde, 38 ya\u015f\u0131ndayken kur\u015funa dizilir.<\/p>\n\n\n\n
Misak Manu\u015fyan. Kur\u015funa dizildi\u011fi g\u00fcn\u00fcn sabah\u0131nda e\u015fi Melinee\u2019ye yazd\u0131\u011f\u0131 son mektupta: \u201cG\u00f6n\u00fcll\u00fc olarak kurtulu\u015f ordusuna girmi\u015ftim. Zafere ve hedefe iki ad\u0131m kala \u00f6l\u00fcyorum. Bizden sonra ya\u015fayacaklara ve yar\u0131n\u0131n, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn ve bar\u0131\u015f\u0131n g\u00fczelli\u011fini tadacaklara ne mutlu\u201d c\u00fcmlesiyle, \u00f6zg\u00fcrl\u00fc\u011fe duydu\u011fu \u00f6zlemi ve inanc\u0131 dillendirir.<\/p>\n\n\n\n
Misak ve yolda\u015flar\u0131 \u00f6ld\u00fcr\u00fcld\u00fckten sonra Nazilerin iste\u011fiyle, kukla Frans\u0131z H\u00fck\u00fcmeti Vichy bir afi\u015f haz\u0131rlat\u0131r. Grubun \u00f6nde gelen 10 ki\u015finin foto\u011fraflar\u0131n\u0131n ve isimlerinin k\u0131z\u0131l bir zeminin \u00fczerinde yer ald\u0131\u011f\u0131 propaganda afi\u015finden binlerce bast\u0131r\u0131l\u0131p Paris ve \u00fclkenin di\u011fer \u015fehirlerinde duvarlara yap\u0131\u015ft\u0131r\u0131l\u0131r. Afi\u015fte \u2018Bunlar m\u0131 Kurtar\u0131c\u0131?\u2019, \u2018Cinayet Ordusu ile mi Kurtulu\u015f?\u2019 gibi sorular yer al\u0131r. Bu spotlar ile direni\u015f\u00e7ilerle alay etmeye \u00e7al\u0131\u015f\u0131rlar. Geceleri ise halk, bu afi\u015flerin \u00fczerine \u2018Fransa i\u00e7in \u00f6ld\u00fcler\u2019 notunu d\u00fc\u015fer. Tarihe K\u0131z\u0131l Afi\u015f olarak ge\u00e7en bu propaganda tekni\u011fi, sava\u015f sonras\u0131 Fransa\u2019da tarih kitaplar\u0131na konu olur. B\u00fcy\u00fck \u015fair Louis Aragon 1955\u2019de \u2018K\u0131z\u0131l Afi\u015f\u2019 \u015fiirini kaleme al\u0131r.<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
Kendisine dair, \u201cMarksizm\u2019i \u00f6\u011frenmeye devam edince anlad\u0131m ki, bireylerin inand\u0131klar\u0131 fikirleri ya\u015famlar\u0131na ge\u00e7irmelerine evet, ama toplumu de\u011fi\u015ftirmek ve geli\u015ftirmek tek ba\u015f\u0131na bireyin yapaca\u011f\u0131 bir i\u015f de\u011fil, \u00f6rg\u00fct i\u015fidir, yani parti i\u015fidir.\u201d[8] \u201cSosyalist do\u011fulmaz sosyalist ya\u015fan\u0131r.\u201d \u201cKurtulu\u015f m\u00fccadele ile sa\u011flan\u0131r boyun e\u011ferek de\u011fil. Kurtulu\u015f tek tek olmayacakt\u0131r. Hep birlikte kurtulaca\u011f\u0131z. Hep birlikte m\u00fccadele edece\u011fiz. Hep birlikte kazanaca\u011f\u0131z. Selam olsun T\u00fcrkiye\u2019nin ve d\u00fcnyan\u0131n ayd\u0131nl\u0131k gelece\u011fine,\u201d diyen Behice Boran da, 15 Haziran 1915\u2019de \u0130stanbul Beyaz\u0131t meydan\u0131nda as\u0131lan Ermeni Sosyalisti Paramaz (Madteos Sarkisyan)\u2019\u0131n, Ad\u0131yamanl\u0131 Manu\u015fyan\u2019\u0131n yolda\u015f\u0131yd\u0131; \u015funlar\u0131 hayk\u0131r\u0131rd\u0131:<\/p>\n\n\n\n
\u201cE\u011fer bir \u015fey yap\u0131lacaksa, onu iyi yapmak gerekir\u201d\u2026<\/p>\n\n\n\n
\u201cKi\u015filer hakk\u0131nda nas\u0131l m\u0131 karar vereceksin? Hayatlar\u0131na bakarak. Bir insan, ya\u015fad\u0131\u011f\u0131 hayat\u0131n insan\u0131d\u0131r\u201d\u2026<\/p>\n\n\n\n
\u201c\u0130\u015f\u00e7ilerin kaybedece\u011fi hi\u00e7bir \u015fey yok, kazanaca\u011f\u0131 \u00e7ok \u015fey vard\u0131r\u201d\u2026<\/p>\n\n\n\n
\u201cKad\u0131n hareketi s\u0131n\u0131f m\u00fccadelesiyle b\u00fct\u00fcnle\u015ftirilmelidir\u201d\u2026<\/p>\n\n\n\n
\u201cSosyalistler kendi toplumlar\u0131n\u0131n ve insanl\u0131\u011f\u0131n tarihinde toplumu ve insanl\u0131\u011f\u0131 ilerletici, yap\u0131c\u0131, olumlu her \u015feyin, her ba\u015far\u0131n\u0131n, k\u00fclt\u00fcr miras\u0131na her katk\u0131n\u0131n, tabii miras\u00e7\u0131lar\u0131 sayarlar kendilerini\u201d\u2026<\/p>\n\n\n\n
\u201c\u0130ktidar \u015fu partiye de\u011fil de, bu partiye sadece oy vermekle ger\u00e7ekle\u015fmez. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131m\u0131z\u0131n kendisi iktidara haz\u0131rlanmal\u0131d\u0131r\u201d\u2026<\/p>\n\n\n\n
\u201c\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n m\u00fccadele ufku, \u00fccret, ikramiye, k\u0131dem tazminat\u0131, referandum gibi ekonomik sorunlarla s\u0131n\u0131rlanmamal\u0131d\u0131r\u201d\u2026<\/p>\n\n\n\n
\u201c\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 bu bilgileri, m\u00fccadele deneyimlerini, iktidar i\u00e7in gerekli yetenekleri ancak politik d\u00fczeyde \u00f6rg\u00fctlenerek, partile\u015ferek kazanabilir. Kendi ba\u011f\u0131ms\u0131z partisi arac\u0131l\u0131\u011f\u0131yla ancak iktidar olabilir ve iktidarda kal\u0131p i\u015fleri y\u00fcr\u00fctebilir\u201d\u2026<\/p>\n\n\n\n
\u201c\u0130\u015f\u00e7i s\u0131n\u0131f\u0131m\u0131z, i\u015f\u00e7i arkada\u015flar\u0131m\u0131z \u00fclkenin i\u00e7 ve d\u0131\u015f politikas\u0131yla, t\u00fcm sorunlar\u0131yla, ekonomik, siyasal sorunlardan sa\u011fl\u0131k, e\u011fitim, sanat sorunlar\u0131na kadar t\u00fcm sorunlar\u0131yla ilgilenmek, bu konularda bilgi edinmek, bu konulara ili\u015fkin sorunlar\u0131n ge\u00e7erli \u00e7\u00f6z\u00fcm bi\u00e7imlerini, y\u00f6ntemlerini \u00f6\u011frenmek ve bu do\u011frultuda siyasal m\u00fccadele vermek durumundad\u0131r\u201d\u2026<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
\u0130syanc\u0131 \u201cDemokratik Devrimci\u201dnin sosyalizm yolunu a\u00e7t\u0131\u011f\u0131 Fidel Castro da, \u201cHer devrimcinin g\u00f6revi devrim yapmakt\u0131r.\u201d \u201cDevrim i\u00e7in sava\u015fmayana kom\u00fcnist denmez,\u201d kararl\u0131l\u0131\u011f\u0131yla k\u00f6t\u00fcl\u00fckleri yerle yeksan etti.<\/p>\n\n\n\n
26 Temmuz 1953 tarihindeki Moncada K\u0131\u015flas\u0131 Bask\u0131n\u0131 esnas\u0131nda say\u0131s\u0131z devrimci \u00e7arp\u0131\u015fma ve i\u015fkencede hayat\u0131n\u0131 kaybederken, Fidel Castro ve kimi yolda\u015flar\u0131 da tutsak d\u00fc\u015ferler.<\/p>\n\n\n\n
Daha sonra sal\u0131verilen Fidel bir kez daha m\u00fccadele bayra\u011f\u0131n\u0131 y\u00fckseltecektir. Moncada Bask\u0131n\u0131\u2019n\u0131n yap\u0131ld\u0131\u011f\u0131 g\u00fcne istinaden de 26 Temmuz Hareketi olarak tarihe ge\u00e7en isyan ate\u015fi K\u00fcba\u2019y\u0131 sar\u0131p sarmalayacakt\u0131.<\/p>\n\n\n\n
Batista tiranl\u0131\u011f\u0131na kar\u015f\u0131 y\u00fcr\u00fctt\u00fckleri sava\u015f\u0131n d\u00f6n\u00fcm noktas\u0131 da b\u00fcy\u00fck \u00e7at\u0131\u015fman\u0131n ard\u0131ndan 6 A\u011fustos 1958\u2019de sona eren Sierra Maestra\u2019daki Las Mercedes Muharebesi\u2019nin kazan\u0131lmas\u0131 olmu\u015ftu. \u00c7at\u0131\u015fmalar, ABD taraf\u0131ndan e\u011fitilip donat\u0131lm\u0131\u015f Batista tiranl\u0131k ordusuna kar\u015f\u0131 sava\u015fan gerilla birliklerinin ba\u015fkent Havana\u2019ya girece\u011fi 1 Ocak 1959\u2019a kadarki yang\u0131n y\u0131llar\u0131 Fidel Castro\u2019nun \u201cYa \u00d6zg\u00fcrl\u00fck Ya \u00d6l\u00fcm\u201d mottosuyla s\u00fcrd\u00fc.<\/p>\n\n\n\n
Fidel\u2019in belirlemesiyle, \u201cG\u00f6rkemli olan iki \u015fey vard\u0131r, g\u00f6ky\u00fcz\u00fcndeki g\u00fcne\u015f ve yery\u00fcz\u00fcndeki \u00f6zg\u00fcrl\u00fck\u201d kararl\u0131l\u0131\u011f\u0131 \u00e7er\u00e7evesinde Tiranl\u0131\u011fa ba\u015fkald\u0131r\u0131l\u0131rken; \u201cTek bir mutsuz insan oldu\u011fu s\u00fcrece hi\u00e7 kimsenin huzur i\u00e7inde uyumaya hakk\u0131 yoktur ve \u00f6zg\u00fcrl\u00fck ve adalet olmadan mutluluk olamaz\u201d inanc\u0131yla var olan t\u00fcm k\u00f6t\u00fcl\u00fck odaklar\u0131 ala\u015fa\u011f\u0131 edilmi\u015fti.<\/p>\n\n\n\n
Fidel\u2019in Radyo Rebel\u2019deki konu\u015fmadaki gibi, \u201cBir g\u00fcn t\u00fcm devrimciler ve t\u00fcm askerler sava\u015fmak yerine bir araya gelip konu\u015fabilse, tiranl\u0131\u011f\u0131n bir anda ortadan kalkaca\u011f\u0131ndan ve uzun y\u0131llar s\u00fcrecek samimi bir bar\u0131\u015f\u0131n ba\u015flayaca\u011f\u0131ndan kesinlikle eminim\u201d demesini hakik\u00e2t k\u0131l\u0131p o askerleri saflar\u0131na \u00e7ekerek yenilmez denilen Tiranl\u0131\u011f\u0131 ala\u015fa\u011f\u0131 ettiler; Fidel\u2019in vurgular\u0131ndaki \u00fczere:<\/p>\n\n\n\n
\u201cDevrim, \u00fczerine g\u00fcl yapra\u011f\u0131 serpilmi\u015f yatak de\u011fildir\u201d…<\/p>\n\n\n\n
\u201cBeni su\u00e7layabilirsiniz, sorun de\u011fil: Tarih beni aklayacakt\u0131r\u201d…<\/p>\n\n\n\n
\u201cDevrim, ge\u00e7mi\u015f ile gelecek aras\u0131ndaki k\u0131yas\u0131ya m\u00fccadeledir\u201d…<\/p>\n\n\n\n
\u201cBiz yenilirsek kalkar yeniden deneriz, diktat\u00f6rler yenilirse bu onlar\u0131n sonu olur\u201d…<\/p>\n\n\n\n
\u201cGelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck ahl\u00e2ks\u0131zl\u0131k emperyalizm ve kapitalizmdir\u201d…<\/p>\n\n\n\n
\u201cSoygun felsefesine son verirseniz, sava\u015f felsefesi de ortadan kalkar\u201d…<\/p>\n\n\n\n
\u201cABD d\u00fcnyay\u0131 politik, ekonomik, teknolojik ve askeri g\u00fcc\u00fcyle ya\u011fmal\u0131yor\u201d\u2026<\/p>\n\n\n\n
\u201cNATO, askeri bir mafyad\u0131r\u201d…<\/p>\n\n\n\n
\u201cYukar\u0131 yar\u0131mk\u00fcrenin a\u015fa\u011f\u0131 yar\u0131mk\u00fcreyi ezmesine k\u00fcreselle\u015fme denir\u201d…<\/p>\n\n\n\n
\u201cKapitalizm tiksintici vericidir \u00e7\u00fcnk\u00fc o sava\u015f, rekabet ve ikiy\u00fczl\u00fcl\u00fck \u00fcretir\u201d…<\/p>\n\n\n\n
\u201cYoksulluk problemlerini \u00e7\u00f6zmek i\u00e7in kapitalizmin hi\u00e7bir kapasitesi, ahl\u00e2k\u0131 ve eti\u011fi yoktur\u201d…<\/p>\n\n\n\n
\u201cDi\u011ferleri l\u00fcks otomobillere binebilsin diye neden baz\u0131 insanlar \u00e7\u0131plak ayaklar\u0131yla y\u00fcr\u00fcmek zorundad\u0131r?\u201d\u2026<\/p>\n\n\n\n
\u201cAmerikal\u0131lar \u015funu anlam\u0131yor: Bizim \u00fclkemiz sadece K\u00fcba\u2019dan ibaret de\u011fil. T\u00fcm insanl\u0131k bizim \u00fclkemiz\u201d…<\/p>\n\n\n\n
\u201cSosyalizmin ba\u015far\u0131s\u0131zl\u0131\u011f\u0131ndan bahsediyorlar. Peki kapitalizmin Afrika, Asya ve Latin Amerika\u2019daki ba\u015far\u0131s\u0131 nerede?\u201d\u2026<\/p>\n\n\n\n
\u201c\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 yarat\u0131c\u0131 s\u0131n\u0131ft\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 bir \u00fclkede maddi refah\u0131n gerektirdi\u011fi her \u015feyi \u00fcretir, iktidar i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n elinde olmad\u0131\u011f\u0131 s\u00fcrece\u201d…<\/p>\n\n\n\n
\u201cAltm\u0131\u015f g\u00fcn boyunca a\u00e7l\u0131k grevinde kalarak idealleri u\u011fruna \u00f6lme kudretine sahip insanlar\u0131n huzurunda despotlar\u0131n eli aya\u011f\u0131 titrer! Bunun yan\u0131nda, y\u00fczy\u0131llar boyunca insani feda ruhunun simgesi h\u00e2line gelen \u0130sa\u2019n\u0131n \u00e7arm\u0131htaki \u00fc\u00e7 g\u00fcn\u00fc nedir ki?\u201d\u2026<\/p>\n\n\n\n
\u201cE\u011fer sad\u0131ksan\u0131z ve hareket plan\u0131n\u0131z varsa ne kadar k\u00fc\u00e7\u00fck oldu\u011funuzun hi\u00e7 bir \u00f6nemi yoktur\u201d…<\/p>\n\n\n\n
\u201cBen bir Marksist Leninist\u2019im ve ya\u015fam\u0131m\u0131n son an\u0131na kadar da b\u00f6yle kalaca\u011f\u0131m\u201d…<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
Fidel Castro\u2019dan s\u00f6z edip de, \u201cTek amac\u0131m, gittik\u00e7e so\u011fuyan bu d\u00fcnyada \u00fc\u015f\u00fcyen halklar\u0131n \u0131s\u0131nabilece\u011fi, payla\u015f\u0131lan ate\u015fler yakmakt\u0131,\u201d s\u00f6z\u00fcn\u00fcn kendisi olan Ernesto Che Guevara\u2019y\u0131 unutmak m\u00fcmk\u00fcn m\u00fc?<\/p>\n\n\n\n
Elbette \u201cHay\u0131r\u201d!<\/p>\n\n\n\n
Jos\u00e9 Saramago\u2019nun, \u201cChe Guevara; deyim yerindeyse, do\u011fumundan \u00f6nce de vard\u0131 ve \u00f6l\u00fcm\u00fcnden sonra da var olmaya devam ediyor. \u00c7\u00fcnk\u00fc \u2018Che Guevara\u2019, insan ruhunda onurlu ve adil olan ne varsa onun ad\u0131ndan ba\u015fkas\u0131 de\u011fildir,\u201d diye betimledi\u011fi ger\u00e7ekti; ard\u0131nda b\u0131rakt\u0131klar\u0131yla:<\/p>\n\n\n\n
\u201cD\u00fc\u015flerinin b\u00fcy\u00fckl\u00fc\u011f\u00fc kadar \u00f6zg\u00fcrs\u00fcn\u201d…<\/p>\n\n\n\n
\u201cPe\u015finden gidecek cesaretin varsa, B\u00fct\u00fcn hayaller ger\u00e7ek olabilir\u201d…<\/p>\n\n\n\n
\u201cHayatta daima ger\u00e7ekleri savun! Takdir eden olmasa bile, vicdan\u0131na hesap vermekten kurtulursun\u201d…<\/p>\n\n\n\n
\u201cDik dur ve g\u00fcl\u00fcmse. B\u0131rak neden g\u00fcl\u00fcmsedi\u011fini merak etsinler\u201d…<\/p>\n\n\n\n
\u201cBizim i\u00e7in sosyalizmin, insan\u0131n insan taraf\u0131ndan s\u00f6m\u00fcr\u00fclmesine son verilmesinden ba\u015fka tan\u0131m\u0131 yoktur\u201d…<\/p>\n\n\n\n
\u201cDevrimden ba\u015fka bir hayat yoktur\u201d…<\/p>\n\n\n\n
\u201cBir devrimci ba\u015fkas\u0131na at\u0131lan tokad\u0131 kendi y\u00fcz\u00fcnde hissedendir\u201d…<\/p>\n\n\n\n
\u201cDayan\u0131\u015fma ezilenlerin inceli\u011fidir\u201d…<\/p>\n\n\n\n
\u201cHayat korkaklar\u0131 affetmez.\u201d…<\/p>\n\n\n\n
\u201cEn k\u00f6t\u00fcs\u00fc ne biliyor musun? Kendine yenilmek, pes etmek\u201d…<\/p>\n\n\n\n
\u201cHayatta \u00f6yle se\u00e7imler yap ki kazand\u0131\u011f\u0131n \u015feyler, kaybettiklerine de\u011fsin\u201d…<\/p>\n\n\n\n
\u201cBelki hi\u00e7bir \u015fey yolunda gitmedi; ama hi\u00e7bir \u015feyde beni yolumdan etmedi\u201d\u2026<\/p>\n\n\n\n
\u201cDevrimci oldu\u011funu s\u00f6yleyip devrimci gibi davranmayanlar soytar\u0131dan ba\u015fka bir \u015fey de\u011fildir\u201d…<\/p>\n\n\n\n
\u201cBir insan\u0131n ya\u015fay\u0131p ya\u015famad\u0131\u011f\u0131n\u0131 atan nabz\u0131ndan de\u011fil, onurlu duru\u015fundan anlars\u0131n\u0131z\u201d…<\/p>\n\n\n\n
\u201cBir \u015feyi yapmak i\u00e7in, onu \u00e7ok sevmelisiniz. Bir \u015feyi sevmek i\u00e7in, ona delicesine inanmal\u0131s\u0131n\u0131z\u201d…<\/p>\n\n\n\n
\u201cE\u011fer bir g\u00fcn beni ba\u015f\u0131m e\u011fik g\u00f6r\u00fcrsen, bil ki ba\u015f\u0131m yere d\u00fc\u015fm\u00fc\u015f birini kald\u0131rmak i\u00e7in e\u011filmi\u015ftir\u201d…<\/p>\n\n\n\n
\u201cBen kurtar\u0131c\u0131 de\u011filim, kurtar\u0131c\u0131 diye bir \u015fey yoktur, insanlar kendilerini kurtar\u0131r\u201d…<\/p>\n\n\n\n
\u201c\u00d6zg\u00fcrl\u00fc\u011f\u00fcn en b\u00fcy\u00fck d\u00fc\u015fman\u0131, h\u00e2linden memnun olan k\u00f6lelerdir\u201d…<\/p>\n\n\n\n
\u201cKapitalist bir sistemde insanlar, g\u00f6r\u00fcnmez bir kafesin i\u00e7inde ya\u015farlar\u201d…<\/p>\n\n\n\n
\u201cKom\u00fcnist ahl\u00e2k anlay\u0131\u015f\u0131 olmadan ekonomik bir sosyalizm beni ilgilendirmiyor\u201d\u2026<\/p>\n\n\n\n
\u201c\u0130ki \u015feye hakk\u0131m var: \u00d6zg\u00fcrl\u00fck ve \u00f6l\u00fcm. Birine sahip olamazsam \u00f6tekini isterim, \u00e7\u00fcnk\u00fc kimse beni canl\u0131 tutsak edemez\u201d…<\/p>\n\n\n\n
\u201cDizlerimin \u00fczerinde ya\u015famaktansa, ayaklar\u0131m\u0131n \u00fczerinde \u00f6lmeyi tercih ederim\u201d…<\/p>\n\n\n\n
\u201cMazlum halklar\u0131n her zaferi emperyalizmin ba\u011fr\u0131na saplanm\u0131\u015f bir han\u00e7erdir\u201d…<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
Co\u011frafyam\u0131z da belediyecili\u011fin devrimci praksisi, yerelden merkeze meydan okuyan, devrim(cili\u011f)e a\u00e7\u0131lan kap\u0131lardan biriydi Fatsa\u2019n\u0131n devrimci belediye ba\u015fkan\u0131 Terzi Fikri S\u00f6nmez.<\/p>\n\n\n\n
Halk komiteleriyle y\u00f6netti\u011fi il\u00e7eyi sadece dokuz ayda bamba\u015fka bir yer h\u00e2line getirdi. Fatsa\u2019da sosyalist bir y\u00f6netim kurdu\u011fu gerek\u00e7esiyle, 12 Eyl\u00fcl Asker\u00ee Darbesi\u2019ne giden s\u00fcre\u00e7te Kenan Evren\u2019in y\u00f6netti\u011fi \u2018Nokta Operasyonu\u2019 ile 11 Temmuz 1980\u2019de g\u00f6zalt\u0131na al\u0131nd\u0131.<\/p>\n\n\n\n
\u2018Terzi Fikri\u2019 darbe ko\u015fullar\u0131 alt\u0131nda i\u015fkence g\u00f6rerek tutuldu\u011fu Amasya\u2019daki zindanda 4 May\u0131s 1985\u2019de 47 ya\u015f\u0131ndayken ya\u015fam\u0131n\u0131 yitirdiyse de, \u00f6lmedi, \u00f6l\u00fcms\u00fczle\u015fti.<\/p>\n\n\n\n
Ge\u00e7imini terzilikle sa\u011flayordu, 60\u2019l\u0131 y\u0131llar\u0131n ortas\u0131na sosyalist fikirlerle tan\u0131\u015f\u0131p T\u0130P saflar\u0131nda m\u00fccadele ederek, y\u00fckselen anti-emperyalist m\u00fccadelede \u00f6n saflarda yer ald\u0131, 6. Filo\u2019ya kar\u015f\u0131 eylemlerde Dev-Gen\u00e7 saflar\u0131ndayd\u0131. 1972\u2019de THKP-C davas\u0131nda yarg\u0131land\u0131. Mahir \u00c7ayan ve yolda\u015flar\u0131n\u0131n Maltepe Askeri Cezaevi\u2019nden ka\u00e7\u0131\u015f\u0131 sonras\u0131 Karadeniz\u2019e ge\u00e7melerine yard\u0131mc\u0131 olmakla su\u00e7land\u0131. 1974\u2019te afla serbest kald\u0131. 1978-1979\u2019da \u2018F\u0131nd\u0131kta S\u00f6m\u00fcr\u00fcye Son\u2019 mitinglerini \u00f6rg\u00fctleyen isimlerden biri oldu.<\/p>\n\n\n\n
1980 May\u0131s-Temmuz aylar\u0131 aras\u0131nda 50\u2019nin \u00fczerinde ki\u015finin katledildi\u011fi \u00c7orum Katliam\u0131 s\u0131ras\u0131nda S\u00f6nmez, d\u00f6nemin Ba\u015fbakan\u0131 S\u00fcleyman Demirel taraf\u0131ndan \u201c\u00c7orum\u2019u b\u0131rak\u0131n Fatsa\u2019ya bak\u0131n\u201d ifadeleriyle hedef g\u00f6sterildi. Operasyon \u00f6ncesi CHP, MSP, AP il\u00e7e ba\u015fkanlar\u0131n\u0131n a\u00e7\u0131klamas\u0131ndaki \u201cFatsa\u2019da operasyon yap\u0131lacak bir \u015fey yok. Huzur i\u00e7indeyiz\u201d s\u00f6zleri yeterli olmad\u0131\u2026<\/p>\n\n\n\n
Can Y\u00fccel\u2019in, \u201cTerzi Fikri \u00f6yle bir giysi dikti ki Fatsa\u2019ya\/ O G\u00fcrc\u00fc \u00f6yle bir g\u00fcrledi ki arkada\u015flar\u0131yla\/ Noktalar, noktal\u0131 virg\u00fcller, askeri operasyonlar\/ Kimseler \u00e7\u0131karamaz Fatsa\u2019n\u0131n s\u0131rt\u0131ndan!\/ Emek hakk\u0131n\u0131n s\u0131ms\u0131cak \u00e7\u0131plakl\u0131\u011f\u0131n\u0131,\u201d dizelerindeki ondan hepimize b\u0131rakt\u0131klar\u0131 kald\u0131:<\/p>\n\n\n\n
\u201cYa egemenlerin kiral\u0131k u\u015fakl\u0131\u011f\u0131n\u0131 yapacakt\u0131m ve refah i\u00e7inde ya\u015fayacakt\u0131m, ya da halk\u0131m\u0131n g\u00f6n\u00fcll\u00fc hizmetk\u00e2rl\u0131\u011f\u0131n\u0131 yapacakt\u0131m ve yoksullu\u011fu, mahpuslu\u011fu, i\u015fkenceyi hatta \u00f6l\u00fcm\u00fc g\u00f6ze alacakt\u0131m. Ben, ikincisini tercih ettim\u201d…<\/p>\n\n\n\n
\u201cBen ne yapt\u0131ysam halk\u0131m i\u00e7in, halk\u0131mla birlikte yapt\u0131m\u201d…<\/p>\n\n\n\n
\u201cBelediyecilik demokrasinin bir sonucu de\u011fildir, demokrasi belediyelerde ba\u015flar\u201d\u2026<\/p>\n\n\n\n
\u201cBelediye\u2019nin ald\u0131\u011f\u0131 t\u00fcm kararlar halkla tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r; halk\u0131n onay\u0131 olmayan hi\u00e7bir i\u015f belediye taraf\u0131ndan yap\u0131lmam\u0131\u015ft\u0131r. Tek c\u00fcmleyle halk belediyede s\u00f6z ve karar sahibi k\u0131l\u0131nm\u0131\u015ft\u0131r. Demokrasinin gere\u011fi budur\u201d…<\/p>\n\n\n\n
\u201cBeton duvarlara, demir parmakl\u0131klara mecbur edildi\u011fim i\u00e7in hi\u00e7 ama hi\u00e7 \u00fcz\u00fcnt\u00fc duymuyorum. Vatansever oldu\u011fumu bug\u00fcn s\u00f6yledi\u011fim gibi, yirmi be\u015f seneden bu yana her yerde s\u00f6yledim. Bunun i\u00e7in kavgalara girdim. \u0130\u015fkence g\u00f6rd\u00fcm, zindanlara at\u0131ld\u0131m. E\u011fer bir \u00fclkede vatan, \u0130svi\u00e7re bankalar\u0131nda gizli hesap defterleri ve Amerikan dolar\u0131 olarak g\u00f6r\u00fcl\u00fcyor ve bu insanlar da y\u00f6netimi ellerinde bulunduruyorlarsa vatan i\u00e7in dara\u011fa\u00e7lar\u0131n\u0131 omuzlayanlar\u0131 elbette \u2018vatan haini\u2019 ilan edeceklerdir.\u201d<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
Bir de 22 Temmuz 1980\u2019de Merter\u2019deki evinin \u00f6n\u00fcnde d\u00fczenlenen suikast ile katledilen D\u0130SK\u2019in kurucu genel ba\u015fkan\u0131 ve Maden-\u0130\u015f Genel Ba\u015fkan\u0131 Kemal T\u00fcrkler… T\u00fcrkiye sendika hareketini etkilemi\u015f sendikac\u0131 ve cesur, kararl\u0131, inat\u00e7\u0131 bir insand\u0131.<\/p>\n\n\n\n
Biz(ler)e , \u201cBenim mezar\u0131m\u0131n ba\u015f\u0131na geldi\u011finizde \u015fi\u015f ve a\u011flam\u0131\u015f g\u00f6zlerle gelmeyin, i\u015f\u00e7ilerden iyi haberlerle gelin,\u201d diyen o, Kavel grevini, m\u00fccadele gelene\u011fini, 15- 16 Haziran\u2019\u0131n miras\u0131n\u0131 b\u0131rakanlardand\u0131.<\/p>\n\n\n\n
\u201cCesur, kararl\u0131, yarat\u0131c\u0131, gelece\u011fi g\u00f6ren i\u015f\u00e7i lideri,\u201d[9] olarak an\u0131lan Kemal T\u00fcrkler, hep \u00e7al\u0131\u015fan, eve el kadar \u00e7ocukken bile ekmek getiren, \u00f6yle \u00fcst\u00fcnk\u00f6r\u00fc de\u011fil ne yap\u0131yorsa lay\u0131k\u0131yla yapan, hem kendini, hem i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 aya\u011fa kald\u0131ran, bakt\u0131\u011f\u0131 yerden gelece\u011fi g\u00f6rebilen, ak\u0131l ve zek\u00e2n\u0131n, duygu ve dayan\u0131\u015fman\u0131n g\u00fcc\u00fcyle i\u015f\u00e7i eylemlerinin, direni\u015flerin, grevlerin beyni, kalbi, kitle \u00f6nderiydi\u2026<\/p>\n\n\n\n
T\u0130P\u2019in kuruculu\u011funa \u00f6nc\u00fcl\u00fck yapm\u0131\u015f, 1967\u2019de ise D\u0130SK\u2019i kurarak 1977\u2019e kadar genel ba\u015fkanl\u0131k g\u00f6revini yerine getirmi\u015fti. 1965\u2019de T\u0130P\u2019ten milletvekili ve 1977\u2019de CHP\u2019den \u00c7al\u0131\u015fma Bakanl\u0131\u011f\u0131 \u00f6nerilerini geri \u00e7evirmi\u015f \u201cBen i\u015f\u00e7ileri, sendikay\u0131 ve D\u0130SK\u2019i b\u0131rakamam\u201d demi\u015fti. \u0130\u015f\u00e7ilerin haklar\u0131 i\u00e7in atl\u0131 polislerin \u00f6n\u00fcne dikilen (1963 Kavel Grevi), \u201cCesedimi \u00e7i\u011fnemeden i\u015f\u00e7ilere dokunamazs\u0131n\u0131z\u201d diyerek tanklar\u0131n \u00f6n\u00fcne \u00e7\u0131kan (1969 Singer \u0130\u015fgali) \u00f6d\u00fcns\u00fcz ve g\u00f6z\u00fc kara bir \u00f6nderdi. Sara\u00e7hane ve Demird\u00f6k\u00fcm direni\u015fleri, 15-16 Haziran 1970\u2019de yap\u0131lan b\u00fcy\u00fck i\u015f\u00e7i direni\u015fi, 1 May\u0131s mitinglerinin co\u015fkuyla kutlanmaya ba\u015flanmas\u0131, DGM direni\u015fi ve T\u00fcrkiye Metal Sanayicileri Sendikas\u0131\u2019na (MESS) kar\u015f\u0131 yap\u0131lan b\u00fcy\u00fck grevlerde hep o vard\u0131.[10]<\/p>\n\n\n\n
Uzla\u015fmac\u0131, i\u015fbirlik\u00e7i, i\u015fveren destekli sendikal anlay\u0131\u015flara kar\u015f\u0131 m\u00fccadeleyi ilke h\u00e2line getiren Kemal T\u00fcrkler\u2019den,[11] bir sendika ba\u015fkan\u0131n\u0131n yoktan neyi, nas\u0131l var edebilece\u011fini \u00f6\u011frendi emek tarihi\u2026<\/p>\n\n\n\n
Kolay m\u0131?<\/p>\n\n\n\n
T\u0130P\u2019in kurulu\u015fu, Cumhuriyet tarihinin ilk kitlesel i\u015f\u00e7i mitingi olan 1961 Sara\u00e7haneba\u015f\u0131 Mitingi, 1963 Kavel Grevi, D\u0130SK\u2019in kurulu\u015fu, 15-16 Haziran 1970 Direni\u015fi, 1976 DGM Direni\u015fi, 1 May\u0131s 1976, 1 May\u0131s 1977 kutlamalar\u0131\u2026 daha nice direni\u015f\u2026 daha nice kazan\u0131m\u2026 Onun ve arkada\u015flar\u0131n\u0131n eserlerindendir\u2026<\/p>\n\n\n\n
Nice g\u00f6zalt\u0131, nice tutukluluk ya\u015fayan yine odur\u2026 \u0130\u015f\u00e7inin direnme ve dinlenme hakk\u0131n\u0131 savunan, s\u00f6ke s\u00f6ke alan da\u2026<\/p>\n\n\n\n
D\u0130SK\u2019in ideolojisi, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n temel ideolojisi olan sosyalizmdir. D\u0130SK\u2019in y\u00f6neticileri de sosyalist ki\u015filerdir\u201d diyen de\u2026 D\u0130SK\u2019in sosyalizmi \u201ci\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n bilimi\u201d olarak savundu\u011fu d\u00f6nem de T\u00fcrkler d\u00f6nemidir…<\/p>\n\n\n\n
1954\u2019ten beri Maden-\u0130\u015f\u2019in, 1967\u2019den 1977 sonuna kadar da D\u0130SK\u2019in Genel Ba\u015fkan\u0131 olan T\u00fcrkler, evinin \u00f6n\u00fcnde fa\u015fist katiller taraf\u0131ndan 22 Temmuz 1980\u2019de e\u015finin, k\u0131zlar\u0131n\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcnde ya\u015f\u0131 54\u2019t\u00fcr.<\/p>\n\n\n\n
Kemal T\u00fcrkler, 12 Eyl\u00fcl\u2019e bir bu\u00e7uk ay kala 22 Temmuz sabah\u0131nda \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcnde i\u015f\u00e7iler i\u015fi b\u0131rak\u0131r, 25 Temmuz 1980\u2019de T\u00fcrkler, y\u00fcz binlerce emek\u00e7inin kat\u0131ld\u0131\u011f\u0131 bir t\u00f6renle Topkap\u0131 \u00c7aml\u0131k Mezarl\u0131\u011f\u0131\u2019nda defnedilir. Sennur Sezer, \u201cKemal T\u00fcrkler\u2019in Son S\u00f6zleridir\u201d adl\u0131 \u015fiirini yazar: \u201cAldand\u0131 yeniden\/ Beni vuranlar\/ S\u00fcr\u00fc \u015fa\u015f\u0131r\u0131r yolunu ba\u015f\u0131 yitince\/ S\u00fcr\u00fc de\u011filsiniz ki siz\/ \u0130\u015f\u00e7isiniz\/ Silin g\u00f6zlerinizi g\u00f6revdesiniz\/ Kitaplar\u0131 \u00f6ld\u00fcremezler\/ Alanlarda bizi vuranlar\/ Tarihi geriye d\u00f6nd\u00fcremezler\u201d<\/p>\n\n\n\n
Y\u0131llar ge\u00e7ecek, Avukat Ergin Cinmen, \u201cKemal T\u00fcrkler cinayeti davas\u0131n\u0131n zamana\u015f\u0131m\u0131ndan d\u00fc\u015f\u00fcr\u00fclmesinin Adalet Bakanl\u0131\u011f\u0131\u2019n\u0131n ve \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131\u2019n\u0131n m\u00fc\u015fterek hizmet kusuru oldu\u011funu belirterek \u0130stanbul \u0130dare Mahkemesi\u2019nde tazminat davas\u0131 a\u00e7t\u0131m. M\u00fc\u015fterek hizmet kusuru, \u00e7\u00fcnk\u00fc san\u0131\u011f\u0131 19 y\u0131l yakalayamad\u0131lar, 15 y\u0131l da yarg\u0131layamad\u0131lar, sonunda zamana\u015f\u0131m\u0131ndan davan\u0131n d\u00fc\u015fmesine karar verildi,\u201d diyecekti.[12]<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
Sonra T\u00fcrkiye\u2019nin ilk sava\u015f muhabiri Ergin Konuksever. O da bu s\u0131fat\u0131 reddetmez. Ama daha \u00e7ok sevdi\u011fi ise farkl\u0131d\u0131r: \u201cSon s\u00fcvari!\u201d\u2026<\/p>\n\n\n\n
Ergin Konuksever, gazetecili\u011fin alt\u0131n kural\u0131 \u201ctemas ve mesafe\u201d yi en iyi yerine getirenlerden biriydi. T\u00fcrk Deniz Kuvvetleri\u2019yle sava\u015fa kat\u0131lan Konuksever, rejime kar\u015f\u0131 silahl\u0131 m\u00fccadele dahil her a\u015famay\u0131 benimseyen 68 Ku\u015fa\u011f\u0131n\u0131n da muteber bir gazeteci-abisiydi. Deniz Gezmi\u015f, Mahir \u00c7ayan, Ula\u015f Bardak\u00e7\u0131, Ertu\u011frul K\u00fcrk\u00e7\u00fc gibi isimler arand\u0131klar\u0131 s\u0131rada Ergin Konuksever\u2019e r\u00f6portaj verebiliyorlard\u0131.<\/p>\n\n\n\n
68\u2019lilerle ac\u0131-tatl\u0131 pek \u00e7ok an\u0131s\u0131 vard\u0131. Bunlardan en ac\u0131s\u0131n\u0131 12 Mart 1971 Darbesi sonras\u0131nda Maltepe Askeri Cezaevi\u2019nde a\u00e7\u0131k g\u00f6r\u00fc\u015f g\u00fcn\u00fc ya\u015fad\u0131. Ergin Abim \u201ci\u00e7erde\u201d olan gazeteci \u0130lhan Sel\u00e7uk\u2019u ziyaret ederken yan masada da Mahir \u00c7ayan oturuyordu. G\u00f6r\u00fc\u015f saati biterken ihtiya\u00e7lar\u0131 olup olmad\u0131\u011f\u0131n\u0131 sordu gen\u00e7lere\u2026<\/p>\n\n\n\n
Mahir \u00c7ayan \u201cburas\u0131 \u00e7ok so\u011fuk, kal\u0131n bir kazak getirirsen fena olmaz abi\u201d dedi. Ergin Abi \u00fczerindeki \u00fc\u00e7 d\u00fc\u011fmeli mavi g\u00f6mlek yaka kaza\u011f\u0131n\u0131 \u00e7\u0131kart\u0131p Mahir\u2019e verdi. Sonras\u0131n\u0131 kendisi g\u00f6zleri nemlenerek \u015f\u00f6yle anlat\u0131r:<\/p>\n\n\n\n
-O kaza\u011f\u0131 bir daha Mahir\u2019in \u00fczerinde K\u0131z\u0131ldere\u2019de g\u00f6rd\u00fcm, kan revan i\u00e7indeydi!..<\/p>\n\n\n\n
Deniz\u2019e parkas\u0131n\u0131, Mahir\u2019e kaza\u011f\u0131n\u0131 verdi.[13]<\/p>\n\n\n\n
Ve Arif Keskiner, nam-\u0131 di\u011fer \u201c\u00c7i\u00e7ek Arif\u201d ya da \u201cKom\u00fcnist Arif\u201d…<\/p>\n\n\n\n
1971\u2019de sinemac\u0131 olmaya karar verdi ve oldu. Gazeteci, oyuncu, yay\u0131nevi m\u00fcd\u00fcr\u00fc, sinema muhabiri, film y\u00f6netmeni ama en \u00e7ok, en \u00e7ok film yap\u0131mc\u0131s\u0131 oldu. Dostlar\u0131 i\u00e7in par\u00e7aland\u0131. Reng\u00e2renk ya\u015fam\u0131yla say\u0131s\u0131z sinemac\u0131ya ve sanat\u00e7\u0131ya dokundu.<\/p>\n\n\n\n
12 Eyl\u00fcl darbesinden sonra o en y\u0131k\u0131c\u0131 fa\u015fist d\u00f6nemde, Y\u0131lmaz G\u00fcney\u2019in \u201cUmut\u201d filmini, bavulunda Cannes Film Festivali\u2019ne ka\u00e7\u0131ran da odur.<\/p>\n\n\n\n
Cesaretliydi. Vefal\u0131yd\u0131. Dostluk ili\u015fkilerine \u00e7ok \u00f6nem veren, en d\u00fcr\u00fcst insanlardan biriydi. Bu \u00f6zellikleri onun \u00f6rg\u00fct\u00e7\u00fcl\u00fc\u011f\u00fcn\u00fc de \u00f6n plana \u00e7\u0131kar\u0131yordu.[14]<\/p>\n\n\n\n
Sa\u011flam bir dost, candan insand\u0131.<\/p>\n\n\n\n
\u201cTS\u0130P\u2019in filozofu\u201d olarak an\u0131lan H\u00fcseyin Hasan\u00e7ebi de \u00f6yle; pusulas\u0131 s\u0131n\u0131fs\u0131z bir topluma ula\u015fmaya ayarl\u0131yd\u0131 daima…<\/p>\n\n\n\n
Ya da al\u00e7akg\u00f6n\u00fcll\u00fc, bilgeli\u011fi tarife s\u0131\u011fmayan Metin \u00c7ulhao\u011flu…<\/p>\n\n\n\n
* * * * *<\/p>\n\n\n\n
Burada durup Yorgo Seferis\u2019in, \u201c\u015eimdi ba\u015farabilecek miyiz kendimizce \u00f6lmeyi?\u201d[15] sorusu ile onlar\u0131n Nikola Vaptsarov\u2019dan m\u00fclhem \u201c\u0130nan\u00e7\/ \u0130nanc\u0131m\/ z\u0131rhla kapl\u0131d\u0131r g\u00f6\u011fs\u00fcmde\/ ve bu z\u0131rha i\u015fleyecek\/ kur\u015fun\/ icat edilmemi\u015ftir, hen\u00fcz!\/ icat edilmemi\u015ftir,\u201d dizelerindeki d\u00fc\u015f\u00fcnce ve duru\u015fun yan\u0131t\u0131n\u0131n alt\u0131n\u0131 \u00e7izmekle yetiniyorum.<\/p>\n\n\n\n
TEMEL DEM\u0130RER<\/p>\n\n\n\n
N O T L A R<\/p>\n\n\n\n
[*] G\u00f6r\u00fc\u015f, Kas\u0131m 2024…<\/p>\n\n\n\n
[1] Ahmed Arif.<\/p>\n\n\n\n
[2] Byung-Chul Han, Eros\u2019un Ist\u0131rab\u0131, \u00e7ev: \u015eeyda \u00d6zt\u00fcrk, Metis Yay., 2020.<\/p>\n\n\n\n
[3] Feridun Anda\u00e7, \u201cEdward W. Said\u2019in G\u00f6sterdi\u011fi, Hat\u0131rlatt\u0131\u011f\u0131\u2026\u201d, Cumhuriyet Kitap, No: 1760, 9 Kas\u0131m 2023, s.8-9.<\/p>\n\n\n\n
[4] Edward Said, Entelekt\u00fcel, \u00e7ev: Tuncay Birkan, Ayr\u0131nt\u0131 Yay., 2018.<\/p>\n\n\n\n
[5] G\u00f6khan At\u0131lgan, \u201cDo\u011fan Avc\u0131o\u011flu: Devrimci ve Tabu Y\u0131k\u0131c\u0131\u201d, Cumhuriyet, 4 Kas\u0131m 2021, s.2.<\/p>\n\n\n\n
[6] Nusret Karaca, \u201cT\u0131p Doktoru, Gazeteci ve Yazar Erdal Atabek\u2019in Ard\u0131ndan\u201d, \u0130nsanc\u0131l Dergisi, No:34, No:408, Temmuz 2024, s.28-29.<\/p>\n\n\n\n
[7] Eren Keskin, \u201cAp\u00ea Musa\u201d, Yeni Ya\u015fam, 27 Eyl\u00fcl 2023, s.10.<\/p>\n\n\n\n
[8] U\u011fur Mumcu, Bir Uzun Y\u00fcr\u00fcy\u00fc\u015f- Behice Boran ile R\u00f6portaj, Um:ag Yay., 1993.<\/p>\n\n\n\n
[9] Can Karto\u011flu, \u201cCesur, Kararl\u0131, Yarat\u0131c\u0131, Gelece\u011fi G\u00f6ren \u0130\u015f\u00e7i Lideri\u201d, Birg\u00fcn Pazar, Y\u0131l:19, No:802, 24 Temmuz 2022, s.10.<\/p>\n\n\n\n
[10] Okan Toygar, \u201cT\u00fcrkiye \u0130\u015f\u00e7i S\u0131n\u0131f\u0131n\u0131n Unutulmaz \u00d6nderi Kemal T\u00fcrkler\u201d, Birg\u00fcn, 22 Temmuz 2023, s.10.<\/p>\n\n\n\n
[11] \u015e\u00fckran Soner, \u201cKemal T\u00fcrkler\u2019in Katledilmesi\u201d, Cumhuriyet, 22 Temmuz 2023, s.11.<\/p>\n\n\n\n
[12] Can \u015eafak, Kemal T\u00fcrkler Kitab\u0131, Birle\u015fik Metal \u0130\u015f\u00e7ileri Sendikas\u0131-KETEV Yay., 2022.<\/p>\n\n\n\n
[13] Naz\u0131m Alpman, \u201cEyvallah\u0131 Olmayan Bir Gazeteciydi\u201d, Birg\u00fcn, 18 Aral\u0131k 2022, s.2.<\/p>\n\n\n\n
[14] Zeynep Oral, \u201cBaharda \u00c7i\u00e7eklere Veda Olmaz\u201d, Cumhuriyet, 14 Mart 2024, s.10.<\/p>\n\n\n\n
[15] Yorgo Seferis, \u00dc\u00e7 K\u0131rm\u0131z\u0131 G\u00fcvercin, \u00e7ev: Cevat \u00c7apan, Alt\u0131n Kitaplar, 1971.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cBiz ki Yar\u0131n\u0131y\u0131z halk\u0131n, Umudu, y\u00fczak\u0131y\u0131z, H\u0131nc\u0131,...<\/p>\n","protected":false},"author":3,"featured_media":6042,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"manset":[],"class_list":["post-6041","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sectiklerimiz"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=6041"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6041\/revisions"}],"predecessor-version":[{"id":6043,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6041\/revisions\/6043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/6042"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=6041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=6041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=6041"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=6041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}