K\u0131z\u0131ldere bir son de\u011fil, ba\u015flang\u0131\u00e7t\u0131r.<\/p>\n\n\n\n
30 Mart 1972 K\u0131z\u0131ldere Katliam\u0131n\u0131n \u00fczerinden 53 y\u0131l ge\u00e7ti. On\u2019lar, hep yan\u0131 ba\u015f\u0131m\u0131zda bizimle oldular. On\u2019lar, yaratt\u0131klar\u0131 de\u011ferler ve b\u0131rakt\u0131klar\u0131 mirasla T\u00fcrkiye devrim m\u00fccadelesinin temel ta\u015flar\u0131 oldular.<\/p>\n\n\n\n
30 Mart 1972\u2019de Mahir \u00c7ayan, Sinan Kaz\u0131m \u00d6z\u00fcdo\u011fru, H\u00fcdai Ar\u0131kan, Saffet Alp, Sabahattin Kurt, Ertan Saruhan, Cihan Alptekin, \u00d6mer Ayna, Nihat Y\u0131lmaz ve Ahmet Atasoy, siz On\u2019lar\u0131m\u0131z hep kavgam\u0131z\u0131n parlayan y\u0131ld\u0131z\u0131, onurlu gururu oldunuz. 53 y\u0131l sonra da m\u00fccadelenin, hak aray\u0131\u015flar\u0131n\u0131n, adaletin ve \u00f6zg\u00fcr bir ya\u015fam\u0131n bayra\u011f\u0131n\u0131 ta\u015f\u0131yan posterlerinizle, inanc\u0131n\u0131z ve kararl\u0131l\u0131\u011f\u0131n\u0131zla hep en \u00f6ndesiniz.<\/p>\n\n\n\n
Sizler bug\u00fcn, aradan ge\u00e7en 53 y\u0131l\u0131n ard\u0131ndan, T\u00fcrkiye devrimci hareketi tarihine miras b\u0131rakt\u0131\u011f\u0131n\u0131z kararl\u0131l\u0131k ve m\u00fccadelenin en g\u00fczel \u00f6rnekleri olarak h\u00e2l\u00e2 yol g\u00f6steriyorsunuz.<\/p>\n\n\n\n
1971 devrimci hareketi, \u00fclkemizde geri d\u00f6n\u00fc\u015f\u00fc olmayan bir s\u00fcreci ba\u015flatm\u0131\u015ft\u0131r. Bu \u00e7\u0131k\u0131\u015f\u0131n \u00f6nc\u00fc g\u00fcc\u00fc, s\u00fcrecin ideolojik-siyasi farkl\u0131l\u0131\u011f\u0131n\u0131 ve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc yaratan THKP-C\u2019dir.<\/p>\n\n\n\n
K\u0131z\u0131ldere, bu s\u00fcrecin yaratt\u0131\u011f\u0131 de\u011fer ve kazan\u0131mlar\u0131 bir manifesto olarak, en y\u00fcksek perdeden hayk\u0131rarak T\u00fcrkiye ve d\u00fcnya halklar\u0131na ilan etmi\u015ftir.<\/p>\n\n\n\n
Bir b\u00fct\u00fcn olarak 71 devrimci \u00e7\u0131k\u0131\u015f\u0131n\u0131n yaratt\u0131\u011f\u0131 de\u011ferler ve b\u0131rakt\u0131\u011f\u0131 mirasa ne yaz\u0131k ki yeterince do\u011fru yakla\u015f\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil. Neden? \u00c7\u00fcnk\u00fc 71 devrimci ba\u015fkald\u0131r\u0131s\u0131n\u0131n \u00f6z\u00fcnde ve prati\u011finde iktidar hedefi vard\u0131. Ne yaz\u0131k ki her ge\u00e7en g\u00fcn iktidar perspektifini yitiren T\u00fcrkiye devrimci hareketi, 71 devrimci ba\u015fkald\u0131r\u0131s\u0131n\u0131 sadece bir kahramanl\u0131k destan\u0131na \u00e7evirdi.<\/p>\n\n\n\n
Ku\u015fkusuz ki, ba\u015fta K\u0131z\u0131ldere olmak \u00fczere 71 \u00e7\u0131k\u0131\u015f\u0131, ge\u00e7mi\u015ften gelece\u011fe bitmeyen bir yolculuktur. Bu yolculuk, k\u0131sac\u0131k bir zaman diliminde y\u0131llar\u0131 kapsayacak bir de\u011fer ve birikim b\u0131rakm\u0131\u015ft\u0131r. Lenin\u2019in deyimiyle, on y\u0131l\u0131n bir g\u00fcne s\u0131\u011fd\u0131r\u0131lmas\u0131 gibi… Bu k\u0131sa s\u00fcrede T\u00fcrkiye devriminin yolunu, kararl\u0131l\u0131\u011f\u0131, inanc\u0131, d\u00fc\u015fman kar\u015f\u0131s\u0131nda devrimci duru\u015fu miras b\u0131rakt\u0131lar. Sonras\u0131nda, \u00f6nc\u00fclerimiz olarak anmam\u0131za ra\u011fmen yeterince yerine getiremedi\u011fimiz fa\u015fizme kar\u015f\u0131 e\u015fi benzeri olmayan bir devrimci dayan\u0131\u015fma \u00f6rne\u011fi sergilediler. \u0130\u015fte On\u2019lar\u0131m\u0131z; devrime adanm\u0131\u015fl\u0131\u011f\u0131n, kararl\u0131l\u0131\u011f\u0131n, fedak\u00e2rl\u0131\u011f\u0131n ve siper yolda\u015fl\u0131\u011f\u0131n\u0131n ger\u00e7ek yarat\u0131c\u0131lar\u0131 oldular. Bu y\u00fczden K\u0131z\u0131ldere ve 71 ba\u015fkald\u0131r\u0131s\u0131, \u201cAyr\u0131 \u0131rmaklar\u0131n ayn\u0131 denize akt\u0131\u011f\u0131 nehirdir.\u201d<\/p>\n\n\n\n
Bug\u00fcn i\u00e7inde bulundu\u011fumuz s\u00fcre\u00e7te, AKP-MHP \u015feriat\u00e7\u0131 fa\u015fist sistemi halklar\u0131m\u0131za teslimiyeti dayatarak \u00fclkeyi ya\u015fanmaz h\u00e2le getirdi. Toplumun nefes alamaz h\u00e2le gelmesi kar\u015f\u0131s\u0131nda, \u0130mamo\u011flu vesilesiyle ba\u015flayan ba\u015fkald\u0131r\u0131, \u00f6nc\u00fclerimizin ruhunu yeniden ku\u015fanman\u0131n \u00f6nemini ortaya koymaktad\u0131r. Devrime ve sosyalizme olan inanc\u0131m\u0131z\u0131 ku\u015fan\u0131p, On\u2019lar\u0131n bizlere b\u0131rakt\u0131\u011f\u0131 mirasla, iktidar perspektifiyle yarat\u0131lan karanl\u0131\u011f\u0131 yok etme zaman\u0131d\u0131r.<\/p>\n\n\n\n
Bu noktada tarihle ba\u011flar\u0131 koparman\u0131n ki\u015fisel iradeye ba\u011fl\u0131 olmad\u0131\u011f\u0131n\u0131 da vurgulamak gerekir. \u00c7\u00fcnk\u00fc tarih, t\u00fcm s\u00fcbjektif direni\u015flere, zorlamalara, ink\u00e2rlara ra\u011fmen h\u00fckm\u00fcn\u00fc y\u00fcr\u00fctmeye devam eder ve kaybedenler, her zaman tarihin derslerini yakalayamayan yap\u0131lar olur. T\u00fcm retlere, ink\u00e2rlara ve ba\u011fnazca savunuculuklara ra\u011fmen, tarih kendi ger\u00e7eklikleriyle h\u00fckm\u00fcn\u00fc s\u00fcrd\u00fcrmektedir. G\u00fcn\u00fcm\u00fczdeki siyasi yap\u0131lar\u0131n geli\u015fimlerine, s\u00f6ylemlerine ve eylemlerine bakt\u0131\u011f\u0131m\u0131zda bunu daha iyi g\u00f6rebiliriz.<\/p>\n\n\n\n
THKP-C\u2019ye bak\u0131\u015f a\u00e7\u0131s\u0131 ve \u015fu anki konumu ne olursa olsun, bu hareketin ideolojik-siyasi \u00e7izgisinden etkilenmeyen, siyasi prati\u011fine \u00f6yk\u00fcnmeyen bir yap\u0131 yoktur. Hemen her siyasi hareketin i\u00e7inde, PKK d\u00e2hil, THKP-C\u2019nin temel belirlemelerinden ve pratik deneyimlerinden izler bulmak m\u00fcmk\u00fcnd\u00fcr. \u00d6te yandan, baz\u0131 gruplar THKP-C\u2019yi savunduklar\u0131n\u0131 iddia etseler de, bu t\u00fcr yap\u0131lar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131, onu zerre kadar anlamam\u0131\u015f, g\u00fcnl\u00fck politik \u00e7\u0131karlar\u0131na propaganda malzemesi olarak kullanm\u0131\u015ft\u0131r. THKP-C ve K\u0131z\u0131ldere\u2019yi, yasal siyaset ve parlamento duvarlar\u0131 aras\u0131na hapsederek temsil ettiklerini iddia etmek b\u00fcy\u00fck bir yan\u0131lg\u0131d\u0131r. Bug\u00fcn d\u00fc\u015ft\u00fckleri trajik durum bunun en somut g\u00f6stergesidir. Ancak di\u011fer yanda, AKP-MHP cihat\u00e7\u0131 fa\u015fist sisteme kar\u015f\u0131, okul kamp\u00fcslerinde, meydanlarda, polis barikatlar\u0131n\u0131 a\u015farken bir\u00e7ok g\u00f6stericinin elinde Mahir \u00c7ayan posterleri bulunmaktad\u0131r.<\/p>\n\n\n\n
Sonu\u00e7 olarak, tarihimizden kopmak istemiyorsak, onu geli\u015ftirerek s\u00fcrd\u00fcrmek istiyorsak, \u00f6ncelikle bu tarihi \u00e7ok iyi bilmemiz ve do\u011fru bir yere oturtmam\u0131z gerekir. Bu konuda olduk\u00e7a dezavantajl\u0131 bir durumda oldu\u011fumuzun bilincinde olmal\u0131 ve bu bilin\u00e7 bizi tarihe bak\u0131\u015fta daha ciddi olmaya y\u00f6neltmelidir. \u00c7\u00fcnk\u00fc kar\u015f\u0131m\u0131zda yaln\u0131zca anla\u015f\u0131lamayan de\u011fil, ayn\u0131 zamanda \u00e7arp\u0131t\u0131lan ve i\u00e7i bo\u015falt\u0131lan bir tarih var. Biz, bu tarihi irdelemek, onun \u00f6z\u00fcn\u00fc ortaya \u00e7\u0131karmak ve gelece\u011fe perspektif sunmak zorunday\u0131z.<\/p>\n\n\n\n
Bu y\u00fczden; Mahir olaca\u011f\u0131z, Deniz olaca\u011f\u0131z, \u0130brahim olaca\u011f\u0131z. K\u0131z\u0131ldere\u2019de yarat\u0131lan dayan\u0131\u015fma ruhunu, bug\u00fcn t\u00fcm co\u011frafyam\u0131zda zulme ve zorbal\u0131\u011fa kar\u015f\u0131 durarak ya\u015fataca\u011f\u0131z.<\/p>\n\n\n\n
30 Mart\u2019ta, K\u0131z\u0131ldere\u2019nin 53. y\u0131ld\u00f6n\u00fcm\u00fcnde, On\u2019lar\u0131n \u015fahs\u0131nda, fa\u015fizme ve emperyalizme kar\u015f\u0131 boyun e\u011fmeyen direni\u015flerle dolu devrimci tarihimizden g\u00fc\u00e7 alarak, On\u2019lar\u0131n ideallerini devrime ta\u015f\u0131yaca\u011f\u0131z!<\/p>\n\n\n\n
K\u0131z\u0131ldere \u015eehitleri \u00d6l\u00fcms\u00fczd\u00fcr!<\/p>\n\n\n\n
K\u0131z\u0131ldere Bir Son De\u011fil, Ba\u015flang\u0131\u00e7t\u0131r!<\/p>\n\n\n\n
Mahir, H\u00fcseyin, Ula\u015f, Kurtulu\u015fa Kadar Sava\u015f!<\/p>\n\n\n\n
Tek Yol Devrim!<\/p>\n","protected":false},"excerpt":{"rendered":"
K\u0131z\u0131ldere bir son de\u011fil, ba\u015flang\u0131\u00e7t\u0131r. 30 Mart...<\/p>\n","protected":false},"author":3,"featured_media":6496,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29,8],"tags":[],"manset":[],"class_list":["post-6495","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-sectiklerimiz"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6495","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=6495"}],"version-history":[{"count":2,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6495\/revisions"}],"predecessor-version":[{"id":6498,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6495\/revisions\/6498"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/6496"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=6495"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=6495"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=6495"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=6495"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}