\u201cHalka adalet yoksa,<\/p>\n\n\n\n
h\u00fck\u00fcmete bar\u0131\u015f olmas\u0131n!\u201d (<\/strong>Emiliano Zapata)<\/p>\n\n\n\n Her ulusun oldu\u011fu gibi K\u00fcrt ulusunun da kendi ulusal devletini kurma kendi hakk\u0131d\u0131r. Lozan\u2019la stat\u00fcs\u00fcz, kimliksiz b\u0131rak\u0131lan ve d\u00f6rt par\u00e7aya b\u00f6l\u00fcnen K\u00fcrdistan ve K\u00fcrt halk\u0131 kendi kaderini tayin hakk\u0131 ve Lozan\u2019\u0131 y\u0131rt\u0131p atmas\u0131 en do\u011fal hakk\u0131d\u0131r. Biz M-L d\u00fc\u015fen g\u00f6rev onun bu talebi i\u00e7in m\u00fccadele etmek, desteklemektir.<\/p>\n\n\n\n Ancak K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketi K\u00fcrt halk\u0131n\u0131n bu talebini ger\u00e7ekle\u015ftirmek i\u00e7in yar\u0131m as\u0131rd\u0131r s\u00fcrd\u00fcrd\u00fc\u011f\u00fc m\u00fccadeleyi \u00d6calan\u2019\u0131n \u00e7a\u011fr\u0131s\u0131yla silahl\u0131 m\u00fccadeleyi sonland\u0131raca\u011f\u0131n\u0131 ve kendini feshedece\u011fini a\u00e7\u0131klad\u0131. Bu yeni geli\u015fme bug\u00fcne kadar olan s\u00fcre\u00e7lerde farkl\u0131 olarak s\u00fcrecin ad\u0131 kona bilmi\u015f de\u011fil daha. Devletin; \u2018\u2019Ter\u00f6rs\u00fcz T\u00fcrkiye \u201cdedi\u011fi K\u00fcrt taraf\u0131n\u0131n ise \u2018\u2019bar\u0131\u015f ve demokratik toplum\u2019\u2019 dedi\u011fi bir s\u00fcre\u00e7. Bununla birlikte m\u00fccadelenin yeni evresinin \u2018demokratik m\u00fccadele ile s\u00fcrd\u00fcr\u00fclece\u011fidir. Ku\u015fkusuz ki \u015fu veya bu nedenle “bar\u0131\u015f” yapma ve sava\u015f\u0131 sonland\u0131rma hakk\u0131 sava\u015fanlar\u0131n kendi iradesi ve tercihidir. Ancak bu K\u00fcrt halk\u0131n\u0131n kendi kaderini tay\u0131n hakk\u0131 ve belirlemesinin sonu ya da vaz ge\u00e7mesi demek de\u011fildir.<\/p>\n\n\n\n Yukar\u0131da da vurgulad\u0131\u011f\u0131m\u0131z gibi ulusal sorun temelinde m\u00fccadele edenlerin m\u00fccadeleyi farkl\u0131 kulvara ya da ayr\u0131 devlet vb \u00e7izgisinde vazge\u00e7mesi M-L\u2019\u0131n uluslar\u0131n kendi kaderini tayin hakk\u0131 ilkesi temelinde K\u00fcrt halk\u0131n\u0131n kendi kaderini tayin hakk\u0131 do\u011frultusunda m\u00fccadeleyi s\u00fcrd\u00fcrmeyece\u011fi anlam\u0131na gelmez. <\/p>\n\n\n\n Ancak burada bir iki noktaya dikkat \u00e7ekmek istiyoruz. Bug\u00fcn ya\u015fanan cihat\u00e7\u0131 fa\u015fist bask\u0131 ve yasa, anayasa tan\u0131mayan adeta darbe ile \u00fclkeyi y\u00f6neten bu sistem i\u00e7inde nas\u0131l demokratikle\u015fecek ya da bar\u0131\u015f\u00e7\u0131l temelde hangi demokrasi m\u00fccadelesi? K\u00fcrdistan\u2019da ki kayyumlar, soyk\u0131r\u0131m operasyonlar\u0131, Rojava da ki katliamlar ortada. \u0130mamo\u011flu\u2019nun tutuklanmas\u0131yla toplumda biriken \u00f6fke ve \u00f6\u011frenci gen\u00e7li\u011fin alanlara \u00e7\u0131kmas\u0131 kar\u015f\u0131s\u0131nda uygulanan devlet ter\u00f6r\u00fc. Ya da toplumsal m\u00fccadeleler tarihinde fa\u015fizme, diktat\u00f6rl\u00fc\u011fe kar\u015f\u0131 onun zoruna kar\u015f\u0131 zor kullan\u0131lmadan bar\u0131\u015f\u00e7\u0131l bir ba\u015far\u0131 var\u0131md\u0131r?<\/p>\n\n\n\n Ya da s\u00fcrece y\u00fcklenen anlam ve bi\u00e7ilen rol kar\u015f\u0131s\u0131nda cihat\u00e7\u0131 fa\u015fist AKP-MHP \u015fer cephesinin kulland\u0131\u011f\u0131 dil ortada. Fa\u015fist \u015fef Erdo\u011fan; “S\u00f6zler tutulmaz, s\u00fcre\u00e7 bir \u015fekilde oyalama, savsaklama, g\u00f6z boyuma, isim de\u011fi\u015ftirip bildi\u011fini okuma gibi \u015fark kurnazl\u0131klar\u0131na evrilmeye \u00e7al\u0131\u015f\u0131l\u0131rsa g\u00fcnah bizden gider! Gerekiyorsa ta\u015f \u00fcst\u00fcnde ta\u015f, omuz \u00fcst\u00fcnde ba\u015f b\u0131rakmay\u0131z” derken di\u011fer fa\u015fist \u015fef Bah\u00e7eli dalga ge\u00e7ercesine; “bir an evvel kongresini toplayarak fesih karar\u0131 almas\u0131” ve silahlar\u0131n\u0131 teslim etmesi gerekti\u011fini s\u00f6ylerken 4 May\u0131s tarihini ve kongrenin toplanma yeri olarak da Mu\u015f’un Malazgirt il\u00e7esini \u00f6neriyor. Ancak Bah\u00e7eli K\u00fcr siyasal cephesinde ki her a\u00e7\u0131klamay\u0131 da alk\u0131\u015flamakta geri kalm\u0131yor.<\/p>\n\n\n\n \u201cA\u015f\u0131r\u0131 milliyet\u00e7i savrulu\u015funun zorunlu sonucu olan; ayr\u0131 ulus-devlet, federasyon, idari \u00f6zerklik ve k\u00fclt\u00fcralist \u00e7\u00f6z\u00fcmler, tarihsel toplum sosyolojisine cevap olamamaktad\u0131r.\u201d<\/em><\/p>\n\n\n\n Bu ifade edilenler sadece K\u00fcrt ulusu i\u00e7in mi ge\u00e7erli? Do\u011frusu yanl\u0131\u015f\u0131 bir yana bu genel bir do\u011fruysa o zaman \u015funu sormak gerekmiyor mu; \u2018B\u00fcy\u00fck devlet yada g\u00fc\u00e7l\u00fc T\u00fcrkiye neyin cevab\u0131 oluyor?<\/p>\n\n\n\n Ya da Kuzey Irak\u2019ta ki \u00f6zerk y\u00f6netim i\u00e7in ulusal birlik \u00e7al\u0131\u015fmas\u0131nda bunda vaz ge\u00e7meleri talep edilecek m\u0131? Rojava\u2019da talep edilen stat\u00fc ne olacak? DA\u0130\u015e art\u0131\u011f\u0131 HT\u015e ile yap\u0131lan anla\u015fmalar ve ba\u015fak bir par\u00e7a i\u00e7in istenen ya da talep edilen Kuzey K\u00fcrdistan i\u00e7in mi sadece zararl\u0131 oluyor?<\/p>\n\n\n\n T\u00fcm bunlar\u0131 bir kenara b\u0131rak\u0131rsak bu s\u00fcre\u00e7le birlikte K\u00fcrt siyasal cephesinde ki a\u00e7\u0131klamalar\u0131 anlamak ya da bir yere oturtmak m\u00fcmk\u00fcn de\u011fil.<\/p>\n\n\n\n \u201cT\u00fcrkiye bu s\u00fcrece \u00f6nderli\u011fin ba\u015flatm\u0131\u015f oldu\u011fu s\u00fcrece tabi olmak zorunda zorundad\u0131r diyorum, mecburdur diyorum. Bu temelde \u00e7\u00f6zerse T\u00fcrkiye fazla zarar g\u00f6rmez, hata karl\u0131 \u00e7\u0131kar. Yoksa b\u00f6lgedeki geli\u015fmeler ve uluslar ars\u0131 g\u00fc\u00e7ler T\u00fcrkiye\u2019yi de par\u00e7alarlar. Yok bizimle \u00e7\u00f6zmesen ba\u015fkas\u0131yla \u00e7\u00f6zerse birka\u00e7 yerde K\u00fcrt devleti kurulur.\u201d Farkl\u0131 \u015fekillerde de olsa \u00f6z olarak herkesin dilendirdi\u011fi budur.<\/p>\n\n\n\n Onlarca isyan, \u00f6denen bedeller hepsi K\u00fcrt halk\u0131n\u0131n s\u00f6m\u00fcrgecilere kar\u015f\u0131 kendi kaderini tayin etmek i\u00e7in de\u011filmiydi? O zaman ortaya \u00e7\u0131kan momente K\u00fcrt halk\u0131n\u0131n kendi devletini kurmas\u0131n\u0131n k\u00f6t\u00fc yan\u0131 nedir? ya da neden bundan rahats\u0131zl\u0131k duyulmaktad\u0131r? Kurulu\u015funda beri haklara \u00f6zg\u00fcr bir ya\u015fam de\u011fil bask\u0131, katliam, i\u015fkence, yokluk yoksulluk d\u0131\u015f\u0131nda bir \u015fey sa\u011flamayan emperyalist haydutlar\u0131n u\u015fa\u011f\u0131 ve bir avu\u00e7 s\u00f6m\u00fcr\u00fcc\u00fcn\u00fcn devleti olan bu devletin \u00e7\u00f6kmesi neden istenmiyor? Bu kimin \u00e7\u0131kar\u0131n\u0131 savunmak anlam\u0131na geliyor? Bu devlet kimin devleti?<\/p>\n\n\n\n Bu geli\u015fmeler \u00f6z\u00fcnde K\u00fcrt halk\u0131n\u0131n T\u00fcrkiye devriminden kopar\u0131larak d\u00fcze ne entegre etme \u00e7abalar\u0131na h\u0131z verildi\u011fi bir ger\u00e7eklik. B\u00f6lgede ki \u00e7eli\u015fki ve \u00e7at\u0131\u015fmalar kar\u015f\u0131s\u0131nda b\u00f6lgenin en \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc olan K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesi sisteme entegre etme \u00e7abas\u0131ndalar. B\u00f6lge ve \u00fclkede emperyalist haydutlar ve fa\u015fist iktidar\u0131n kendi politikalar\u0131n\u0131 hayata ge\u00e7irmede K\u00fcrt dinami\u011fi yan\u0131na al\u0131nmak istiyor, bunun ba\u015far\u0131lamad\u0131\u011f\u0131 oranda en az\u0131nda Gezide oldu\u011fu gibi tarafs\u0131z b\u0131rakma \u00e7abas\u0131nda. Ki tecridin devam etmesi PKK\u2019n\u0131n ate\u015fkes ilan etmesine ra\u011fmen sald\u0131r\u0131lar\u0131n devam etmesi vb niyetlerini daha iyi ortaya koymakta. D\u00fcn K\u00fcrdistan ayaktayken bat\u0131n\u0131n sessizli\u011fi -devrimcilerin c\u0131l\u0131z sesi d\u0131\u015f\u0131nda- bug\u00fcn bat\u0131 ayakta K\u00fcrdistan bat\u0131daki geli\u015fmeler kar\u015f\u0131s\u0131nda sesiz. Ne yaz\u0131k ki bir t\u00fcrl\u00fc a\u015famad\u0131\u011f\u0131m\u0131z en b\u00fcy\u00fck hand\u0131 kap\u0131m\u0131z bu durum. Bu s\u00fcre\u00e7te, dostane ele\u015ftirilerle bu ger\u00e7ekli\u011fin g\u00f6r\u00fclmesi ve \u00fclkedeki geli\u015fmeler dogrultusunda bu dinami\u011fin fa\u015fist sistem kar\u015f\u0131s\u0131nda toplumsal muhalefetle b\u00fct\u00fcnle\u015fmesi gerekti\u011fi ger\u00e7ekli\u011fini ifade etmekte \u0131srarc\u0131 olaca\u011f\u0131z. Ba\u015fta K\u00fcrt halk\u0131 olmak \u00fczere ezilen halklar\u0131n ortak m\u00fccadelesi ve ger\u00e7ek kurtulu\u015fun demokratik halk devrimiyle sa\u011flanaca\u011f\u0131 ger\u00e7ekli\u011fi ile birlikte m\u00fccadeleyi esas alan bir anlay\u0131\u015f i\u00e7inde olaca\u011f\u0131z.<\/p>\n\n\n\n Bu son durum kar\u015f\u0131s\u0131nda solun bir kas\u0131m\u0131; \u2018tasfiyecilik, teslimiyet\u2019 vb derken hemen arkas\u0131na bir aman ekliyor. Bu \u2018bar\u0131\u015f ve demokratik toplum\u2019 perspektifinde yap\u0131lan ulusal demokratik hareketinin demokratik taleplerini sahiplenerek birlikte in\u015fa edece\u011fiz\u2019\u2019 vb vb s\u00f6ylemleriyle asl\u0131nda K\u00fcrtleri \u00fczerinde elde edilen millet vekilli\u011fi ve benzeriyle tam bir Pragmatizme d\u00fc\u015fmekteler. Ancak bu kesimler Sol Parti, TKP, T\u0130P, EMEP vb yasal, reformist kesime gelince en \u00fcst perdede fa\u015fizm ko\u015fular\u0131nda yasal m\u00fccadelenin temel al\u0131nmas\u0131n\u0131n yanl\u0131\u015fl\u0131\u011f\u0131, fa\u015fizm kar\u015f\u0131s\u0131nda devrimci zorun temel al\u0131nmas\u0131 d\u0131\u015f\u0131nda ba\u015fka m\u00fccadele bi\u00e7imlerinin yanl\u0131\u015fl\u0131\u011f\u0131 \u00fczerinde en a\u011f\u0131r ele\u015ftiriler yapa bilmektedir. Tam bir \u00e7ifte standart, oport\u00fcnizmle hareket ede bilmekteler. Burada bu yasalc\u0131l\u0131k, reformist saplant\u0131s\u0131n\u0131 onaylad\u0131\u011f\u0131m\u0131z anla\u015f\u0131lmas\u0131n, sade bu \u00e7ifte standartt\u0131, oport\u00fcnizmi ifade etmek i\u00e7indir.<\/p>\n\n\n\n Bu cihat\u00e7\u0131 fa\u015fist sistemin de\u011fil demokratikle\u015fmesi tek adam diktat\u00f6rl\u00fck sistemini oturtma \u00e7abas\u0131nda. Tek\u00e7ilik \u00fczerine in\u015fa edilmi\u015f ink\u00e2rc\u0131 bu sistem bug\u00fcn ya\u015fad\u0131\u011f\u0131 \u00e7\u0131kmaz ve sars\u0131lan iktidar\u0131n\u0131 peki\u015ftirdi\u011fi noktada ilk y\u00f6nelece\u011fi yine K\u00fcrt halk\u0131 ve onun devrimci dinami\u011fi olacakt\u0131r. Biz ad\u0131mlar\u0131m\u0131z\u0131 ve politikalar\u0131m\u0131z\u0131 K\u00fcrt halk\u0131n\u0131n dinamikleriyle b\u00fct\u00fcnle\u015ftirme anlay\u0131\u015f\u0131m\u0131z\u0131 pratik bir sorumluluk olarak g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n Son s\u00f6z\u00fc Mao Zedoung\u2019un \u015fu saptamas\u0131yla s\u00f6yleyelim: \u201cBiz sava\u015f\u0131n yok edilmesi tarafl\u0131s\u0131y\u0131z. Ama sava\u015f ancak sava\u015fla yok edilebilir. Ortada t\u00fcfek kalmamas\u0131 i\u00e7in t\u00fcfe\u011fe sar\u0131lmak gerekir. Bizim sava\u015f\u0131m\u0131z, kutsal ve hakl\u0131, ilerici ve amac\u0131 bar\u0131\u015f olan bir sava\u015ft\u0131r. Ama\u00e7, yaln\u0131z bir \u00fclkede de\u011fil, b\u00fct\u00fcn d\u00fcnyada bar\u0131\u015f, ge\u00e7ici de\u011fil, s\u00fcrekli bar\u0131\u015ft\u0131r.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cHalka adalet yoksa, h\u00fck\u00fcmete bar\u0131\u015f olmas\u0131n!\u201d (Emiliano...<\/p>\n","protected":false},"author":3,"featured_media":6652,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-6651","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6651","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=6651"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6651\/revisions"}],"predecessor-version":[{"id":6653,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6651\/revisions\/6653"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/6652"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=6651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=6651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=6651"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=6651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}