Orhan Y\u0131lmazkaya, T\u00fcrkiye solunun geleneksel yakla\u015f\u0131mlar\u0131ndan farkl\u0131 olarak, K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck m\u00fccadelesini “yard\u0131m” veya “destek” meselesi olarak de\u011fil, devrimci stratejinin merkez\u00ee bir bile\u015feni olarak de\u011ferlendirmi\u015ftir.<\/p>\n\n\n\n
27 Nisan 2009\u2019da polis telsizine giren bir devrimcinin sloganlar\u0131yla uyanm\u0131\u015ft\u0131 T\u00fcrkiye ve K\u00fcrdistan halklar\u0131. O devrimci Orhan Y\u0131lmazkaya\u2019yd\u0131. O, yaln\u0131zca bir militan fig\u00fcr olarak de\u011fil, ayn\u0131 zamanda devrimci d\u00fc\u015f\u00fcncenin d\u00f6n\u00fc\u015f\u00fcm\u00fcne katk\u0131da bulunan bir akt\u00f6r olarak \u00f6zg\u00fcn bir konumda durmaktad\u0131r. O\u2019nun ya\u015fam\u0131 ve m\u00fccadelesi, halklar\u0131n ortak \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin teorik-pratik temellerinin in\u015fas\u0131n\u0131n somut bir \u00f6rne\u011fini sunmaktad\u0131r.<\/p>\n\n\n\n
\u00d6yle ki, T\u00fcrkiye sosyalist hareketinin \u00f6nemli bir kesimi, uzun y\u0131llar boyunca K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin \u00f6nemini anlamam\u0131\u015f, K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck taleplerine kimi zaman mesafeli, kimi zaman ise kay\u0131ts\u0131z kalm\u0131\u015ft\u0131r. Bu tutum, sosyalist hareket i\u00e7inde milliyet\u00e7i reflekslerin ve \u015foven \u00f6nyarg\u0131lar\u0131n zaman zaman belirleyici olmas\u0131na zemin haz\u0131rlam\u0131\u015ft\u0131r. Orhan Y\u0131lmazkaya\u2019n\u0131n devrimci prati\u011fi, bu tarihsel e\u011filimin a\u015f\u0131lmas\u0131nda \u00f6nemli bir rol oynam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Y\u0131lmazkaya, K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi\u2019yle kurdu\u011fu ili\u015fkiyi teorik bir dayan\u0131\u015fman\u0131n \u00f6tesinde, do\u011frudan pratik bir yolda\u015fl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. K\u00fcrt halk\u0131n\u0131n silahl\u0131 m\u00fccadelesinin yaln\u0131zca ulusal bir hak aray\u0131\u015f\u0131 olmad\u0131\u011f\u0131n\u0131, ayn\u0131 zamanda b\u00f6lge devriminin dinamiklerinden biri oldu\u011funu kavrayarak, kendi devrimci konumunu bu m\u00fccadeleyle b\u00fct\u00fcnle\u015ftirmi\u015ftir. T\u00fcrkiye solunun geleneksel yakla\u015f\u0131mlar\u0131ndan farkl\u0131 olarak, K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck m\u00fccadelesini “yard\u0131m” veya “destek” meselesi olarak de\u011fil, devrimci stratejinin merkez\u00ee bir bile\u015feni olarak de\u011ferlendirmi\u015ftir.<\/p>\n\n\n\n
Bu y\u00f6nelimiyle, K\u00fcrt gerillas\u0131yla do\u011frudan birlikte m\u00fccadele prati\u011fini ba\u015flatan ilk devrimcilerden biri olmu\u015ftur. Onun K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi saflar\u0131nda g\u00f6sterdi\u011fi fiili dayan\u0131\u015fma ve yolda\u015fl\u0131k, yaln\u0131zca bireysel bir tutum de\u011fil, halklar\u0131n birle\u015fik devrimi fikrinin ve ruhunun in\u015fas\u0131na da \u00f6nc\u00fcl\u00fck etmi\u015ftir. Y\u0131lmazkaya\u2019n\u0131n a\u00e7t\u0131\u011f\u0131 bu yol, ilerleyen y\u0131llarda T\u00fcrkiye ve K\u00fcrdistan halklar\u0131n\u0131n ortak devrimci \u00f6rg\u00fctlenmeleri, \u00f6zellikle halklar\u0131n birle\u015fik devrim hareketi gibi giri\u015fimlerin teorik zeminini ve moral kayna\u011f\u0131n\u0131 olu\u015fturmu\u015ftur.<\/p>\n\n\n\n
Orhan Y\u0131lmazkaya\u2019n\u0131n bu a\u00e7t\u0131\u011f\u0131 yol, ilerleyen y\u0131llarda Rojava Devrimi s\u0131ras\u0131nda da etkilerini g\u00f6stermi\u015ftir. Rojava\u2019daki devrimci s\u00fcrece T\u00fcrkiye ve d\u00fcnya devrimcilerinin kat\u0131l\u0131m\u0131, yaln\u0131zca g\u00fcncel bir enternasyonal sorumlulu\u011fun ifadesi de\u011fil, Y\u0131lmazkaya gibi \u00f6nc\u00fcler taraf\u0131ndan \u00f6r\u00fclen halklar aras\u0131 yolda\u015fl\u0131k fikrinin tarihsel s\u00fcreklili\u011finin bir yans\u0131mas\u0131 olmu\u015ftur.<\/p>\n\n\n\n
Sonu\u00e7 olarak, Orhan Y\u0131lmazkaya’n\u0131n ya\u015fam\u0131 ve m\u00fccadelesi, T\u00fcrkiye ve K\u00fcrdistan devrimlerinin birle\u015fik bir nehirde bulu\u015fmas\u0131n\u0131n kap\u0131lar\u0131n\u0131 aralam\u0131\u015ft\u0131r. Onun teorik ve pratik katk\u0131lar\u0131, sadece ge\u00e7mi\u015f bir d\u00f6nemin de\u011fil, bug\u00fcn\u00fcn ve gelece\u011fin devrimci perspektiflerinin in\u015fas\u0131nda da canl\u0131 bir kaynakt\u0131r.<\/p>\n\n\n\n
O\u2019nu anmak, halklar\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesiyle devrimci sosyalist m\u00fccadeleyi organik bir b\u00fct\u00fcnl\u00fck i\u00e7inde kavramak anlam\u0131na gelir. Onun b\u0131rakt\u0131\u011f\u0131 miras, halklar\u0131n e\u015fitli\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc u\u011fruna s\u00fcren m\u00fccadelede yolumuzu ayd\u0131nlatmaya devam etmektedir.<\/p>\n\n\n\n
KY: 29 Nisan 2025 Sal\u0131 \u00a0Y. \u00d6zg\u00fcr politika gazetesi<\/p>\n\n\n\n
M\u0130HR\u0130 YILMAZ<\/p>\n","protected":false},"excerpt":{"rendered":"
Orhan Y\u0131lmazkaya, T\u00fcrkiye solunun geleneksel yakla\u015f\u0131mlar\u0131ndan farkl\u0131...<\/p>\n","protected":false},"author":3,"featured_media":6785,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29,8],"tags":[],"manset":[],"class_list":["post-6784","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-sectiklerimiz"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6784","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=6784"}],"version-history":[{"count":2,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6784\/revisions"}],"predecessor-version":[{"id":6787,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/6784\/revisions\/6787"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/6785"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=6784"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=6784"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=6784"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=6784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}