Suriye\u2019nin kuzeyinde, Rojava\u2019da ya\u015fanan geli\u015fmeler yaln\u0131zca sahadaki g\u00fc\u00e7 dengelerini de\u011fil, T\u00fcrkiye\u2019deki siyasi akt\u00f6rler ile K\u00fcrt hareketinin stratejik tercihlerini de keskin bi\u00e7imde ortaya koymaktad\u0131r. Recep Tayyip Erdo\u011fan, SDG\u2019ye kar\u015f\u0131 tehditler savunarak \u00f6rg\u00fct\u00fcn \u201cderhal kendisini feshetmesi\u201d gerekti\u011fini ileri s\u00fcrm\u00fc\u015f, \u201cK\u0131l\u0131\u00e7 k\u0131n\u0131ndan \u00e7\u0131karsa kaleme ve kelama yer kalmaz\u201d s\u00f6zleriyle T\u00fcrkiye\u2019nin K\u00fcrt hareketine yakla\u015f\u0131m\u0131n\u0131n militarist karakterini a\u00e7\u0131k\u00e7a ortaya koymu\u015ftur.<\/p>\n\n\n\n
S\u00fcrecin ba\u015f\u0131ndan itibaren bolca \u00f6vg\u00fcler alan \u0131rk\u00e7\u0131-fa\u015fist MHP Genel Ba\u015fkan\u0131 Devlet Bah\u00e7eli\u2019nin, PYD\u2019nin silah b\u0131rakmamas\u0131 h\u00e2linde HT\u015e ile birlikte askeri m\u00fcdahaleye haz\u0131r olduklar\u0131n\u0131 a\u00e7\u0131klamas\u0131, milliyet\u00e7i ve devlet\u00e7i bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n K\u00fcrt halkina y\u00f6nelik tehditk\u00e2r s\u00fcreklili\u011fini g\u00f6stermektedir. Oysa bug\u00fcne kadar T\u00fcrkiye, Suriye\u2019de destekledi\u011fi ve organize etti\u011fi paramiliter yap\u0131lar arac\u0131l\u0131\u011f\u0131yla K\u00fcrtlere kar\u015f\u0131 say\u0131s\u0131z sald\u0131r\u0131 ve katliama imza atmad\u0131 m\u0131? T\u00fcrkiye\u2019nin Suriye\u2019deki \u00e7\u0131karlar\u0131 ile K\u00fcrt halk\u0131n\u0131n \u00f6zerklik, stat\u00fc talepleri aras\u0131ndaki bu \u00e7eli\u015fki, b\u00f6lgedeki \u00e7at\u0131\u015fmay\u0131 derinle\u015ftirmekte; devletin istedi\u011fi \u015fey, K\u00fcrt direni\u015finin her alanda teslimiyetidir.<\/p>\n\n\n\n
K\u00fcrt hareketi i\u00e7inde \u00f6ne \u00e7\u0131kan kimi yakla\u015f\u0131mlar, \u00f6zellikle Abdullah \u00d6calan\u2019\u0131n demokratik konfederalizm ve kom\u00fcnal toplum \u00fczerine geli\u015ftirdi\u011fi tezler, toplumsal ve bilimsel ger\u00e7eklik kar\u015f\u0131s\u0131nda ciddi sorunlar bar\u0131nd\u0131rmaktad\u0131r. \u00d6calan, devletin halklar i\u00e7in \u201czehir\u201d oldu\u011funu ileri s\u00fcrmekte, ulus-devlet ya da \u00f6zerklik taleplerinden vazge\u00e7ilmesini savunmaktad\u0131r. Ancak ortaya koydu\u011fu \u201cBar\u0131\u015f ve Demokratik Toplum \u00c7a\u011fr\u0131s\u0131\u201d modeli g\u00fcncel ger\u00e7ekliklerle uyumsuz, \u00e7o\u011fu zaman soyut ve i\u00e7i bo\u015f bir \u00e7er\u00e7eve sunmaktad\u0131r. Yerel meclisler gibi \u00f6neriler, T\u00fcrkiye ve b\u00f6lge devletlerinin bask\u0131lar\u0131 kar\u015f\u0131s\u0131nda prati\u011fe d\u00f6n\u00fc\u015fmekten uzakt\u0131r; halklar\u0131n kendi kaderini tayin hakk\u0131n\u0131 g\u00fcvence alt\u0131na alacak somut mekanizmalar \u00fcretmemektedir. Kapitalist ili\u015fkileri, emperyalist hegemonyay\u0131 ve s\u0131n\u0131f \u00e7eli\u015fkilerini yok saymas\u0131, bu tezleri toplumsal ger\u00e7eklikten kopuk h\u00e2le getirmektedir.<\/p>\n\n\n\n
\u00d6calan\u2019\u0131n \u201centegrasyon\u201d s\u00f6ylemi, toplumu \u201cdemokratik cumhuriyete\u201d (biz buna fasist sistem ya da fasist cumhuriyet diyoruz) eklemlenmeyi bir \u00e7\u00f6z\u00fcm olarak sunmaktad\u0131r. May\u0131s ay\u0131ndaki g\u00f6r\u00fc\u015fmesinde de benzer bi\u00e7imde, K\u00fcrt g\u00fc\u00e7lerinin Suriye\u2019de devletin askeri ve idari mekanizmalar\u0131na kat\u0131l\u0131m\u0131n\u0131, bunun \u201casimilasyon de\u011fil entegrasyon\u201d oldu\u011funu dile getirmi\u015ftir. Ancak bu yakla\u015f\u0131m, b\u00f6lgede kan d\u00f6ken ve halklara b\u00fcy\u00fck ac\u0131lar ya\u015fatan g\u00fc\u00e7lere kar\u015f\u0131 a\u011f\u0131r bedeller \u00f6deyen K\u00fcrtleri, \u015fimdi o g\u00fc\u00e7lerle b\u00fct\u00fcnle\u015fmeye zorlamaktad\u0131r. Yumu\u015fat\u0131lm\u0131\u015f bir dille sunulsa da bu yakla\u015f\u0131m \u00f6z\u00fcnde teslimiyet anlam\u0131na gelmektedir.<\/p>\n\n\n\n
\u00d6calan\u2019\u0131n bu yakla\u015f\u0131m\u0131na ra\u011fmen Pervin Buldan\u2019\u0131n, \u201cAbdullah \u00d6calan bana dedi ki Rojava benim k\u0131rm\u0131z\u0131 \u00e7izgimdir\u201d a\u00e7\u0131klamas\u0131, \u00d6calan\u2019\u0131n kendi ifadeleriyle \u00e7eli\u015fmektedir. Ya da g\u00fcn\u00fcn ihtiyac\u0131 \u00e7er\u00e7evesinde 2013 dedi\u011fini bug\u00fcn kendince g\u00fcncelle\u015ftirmektedir. Bu durum, K\u00fcrt siyaseti i\u00e7inde farkl\u0131 d\u00f6nemlerde yap\u0131lan \u00e7\u0131k\u0131\u015flar\u0131n nas\u0131l yorumland\u0131\u011f\u0131n\u0131 ve manip\u00fcle edildi\u011fini; direni\u015fin sisteme entegre edilmesi y\u00f6n\u00fcndeki e\u011filimi ortaya koymaktad\u0131r.<\/p>\n\n\n\n
\u00d6calan\u2019\u0131n, ink\u00e2rc\u0131 ve asimilasyoncu sistemin a\u011f\u0131r bask\u0131lar\u0131n\u0131 g\u00f6rmezden gelerek \u201cT\u00fcrk devleti ile demokratik uzla\u015fma\u201d aray\u0131\u015f\u0131n\u0131 s\u00fcrd\u00fcrmesi, K\u00fcrt ulusunun tarihsel m\u00fccadele deneyimine s\u0131rt \u00e7evirmek anlam\u0131na gelmektedir. Rojava\u2019ya y\u00f6nelik tehditler bir kez daha g\u00f6stermektedir ki, T\u00fcrk egemen s\u0131n\u0131flar\u0131 hi\u00e7bir d\u00f6nemde K\u00fcrtlere y\u00f6nelik ink\u00e2rc\u0131 ve katliamc\u0131 politikalar\u0131ndan vazge\u00e7memi\u015ftir. Bug\u00fcn de K\u00fcrt ulusu, en temel ulusal haklar\u0131 gasp edilmi\u015f, a\u011f\u0131r bir devlet ter\u00f6r\u00fc alt\u0131nda ya\u015famaktad\u0131r. \u00d6calan\u2019\u0131n \u00e7a\u011fr\u0131s\u0131, ba\u011f\u0131ms\u0131zl\u0131k, \u00f6zerklik ve hatta k\u00fclt\u00fcrel \u00f6zerklik taleplerinden tamamen vazge\u00e7ilmesini istemekte, asimilasyonu ve T\u00fcrk devletiyle \u201ckendinden feragat ederek\u201d uzla\u015fmay\u0131 me\u015frula\u015ft\u0131rmaktad\u0131r. Oysa ulusal kurtulu\u015f m\u00fccadeleleri tarih boyunca emperyalizme ve s\u00f6m\u00fcrgecili\u011fe kar\u015f\u0131 verilen devrimci m\u00fccadeleler olmu\u015ftur; uluslar\u0131n kendi kaderini tayin hakk\u0131 ise vazge\u00e7ilmez bir ilkedir.<\/p>\n\n\n\n
Bug\u00fcn, T\u00fcrk devletinin sava\u015f tehditleri ve s\u00f6ylemleri ile baz\u0131 K\u00fcrt siyasi akt\u00f6rlerinin uzla\u015fmac\u0131 yakla\u015f\u0131mlar\u0131 aras\u0131ndaki \u00e7eli\u015fki, Rojava\u2019daki s\u00fcrecin gelece\u011fi \u00f6n\u00fcnde ciddi engeller olu\u015fturmaktad\u0131r.<\/p>\n\n\n\n
Rojava\u2019daki uygulamalar, \u00d6calan\u2019\u0131n teorik \u00e7er\u00e7evesini sahada s\u0131n\u0131rl\u0131 bi\u00e7imde hayata ge\u00e7irmeye \u00e7al\u0131\u015fsa da, DA\u0130\u015e ve HT\u015e\u2019nin gibi g\u00fc\u00e7lerin varl\u0131\u011f\u0131, T\u00fcrkiye\u2019nin m\u00fcdahale tehdidi ve emperyalist g\u00fc\u00e7lerin hamleleri, demokratik konfederalizmin \u00f6ng\u00f6rd\u00fc\u011f\u00fc \u00f6zerklik ve yerel y\u00f6netim idealini neredeyse i\u015flevsiz k\u0131lmaktad\u0131r. Bu durum, halklar\u0131n e\u015fit ve \u00f6zg\u00fcr iradesinin ancak kendi kolektif direni\u015fleri ve devrimci \u00f6rg\u00fctlenmeleriyle korunabilece\u011fini g\u00f6stermektedir.<\/p>\n\n\n\n
Ger\u00e7ek kurtulu\u015f, halklar\u0131n e\u015fit ve \u00f6zg\u00fcr iradesiyle \u015fekillenen bir Suriye\u2019de m\u00fcmk\u00fcnd\u00fcr. Ba\u015fta emperyalist g\u00fc\u00e7ler olmak \u00fczere T\u00fcrkiye, HT\u015e ve di\u011fer b\u00f6lgesel akt\u00f6rlerin denetimi alt\u0131nda Aleviler, D\u00fcrziler, K\u00fcrtler ve t\u00fcm halklar\u0131n gelece\u011fi g\u00fcvence alt\u0131nda olamaz. \u00d6calan\u2019\u0131n \u00f6nerileri, devlet kar\u015f\u0131s\u0131nda halklar\u0131n iradesini korumak de\u011fil, teslimiyeti me\u015frula\u015ft\u0131rmakt\u0131r. Bar\u0131\u015f ve g\u00fcvenlik, despot iktidarlarla uzla\u015farak de\u011fil, yaln\u0131zca halklar\u0131n kolektif m\u00fccadeleleriyle sa\u011flanabilir.<\/p>\n\n\n\n
\u00d6calan, Lenin\u2019i \u201ca\u015ft\u0131\u011f\u0131n\u0131\u201d iddia etse de, Lenin devrimci \u00f6z\u00fcn\u00fc kaybetmi\u015f ve burjuvaziye yedeklenmi\u015f \u201cortodoks\u201d bar\u0131\u015f anlay\u0131\u015f\u0131n\u0131 sert bi\u00e7imde ele\u015ftirmi\u015ftir:<\/p>\n\n\n\n
\u201cBar\u0131\u015f \u00f6zlemi, demokrasi ve proletarya ad\u0131na s\u00f6ylenen burjuva yalanlar\u0131n\u0131n ba\u015flang\u0131c\u0131na i\u015faret eden \u00f6nemli bir belirti… Bu \u00f6zlemi, halklara devrim olmaks\u0131z\u0131n bar\u0131\u015f vaat eden burjuva safsatalar\u0131n y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015ft\u00fcrmek tehlikelidir.\u201d<\/p>\n\n\n\n
Ve yine:<\/p>\n\n\n\n
\u201cBar\u0131\u015f slogan\u0131n\u0131 tekrar etmek, halklara h\u00fck\u00fcmetlerin demokrat ya da i\u015f\u00e7i yanl\u0131s\u0131 oldu\u011fu yan\u0131lsamas\u0131n\u0131 vererek en tehlikeli aldatmacad\u0131r.\u201d<\/p>\n\n\n\n
Bug\u00fcn de T\u00fcrkiye devletinin sert m\u00fcdahale s\u00f6ylemleri ile K\u00fcrt siyasetindeki uzla\u015fmac\u0131 yakla\u015f\u0131mlar, Rojava\u2019da \u00e7\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde ciddi engeller olu\u015fturmaktad\u0131r. Ortak ya\u015fam olas\u0131l\u0131\u011f\u0131 her zaman mevcut olsa da, \u00d6calan\u2019\u0131n teorik \u00f6nerileri ve yerel uygulamalar\u0131, b\u00f6lgedeki ger\u00e7ek g\u00fc\u00e7 dengesini de\u011fi\u015ftirmeye yetmemektedir.<\/p>\n\n\n\n
Ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6nem, tarihsel olarak \u201cilgin\u00e7 zamanlar\u201d olarak nitelendirilebilir. T\u00fcrkiye\u2013K\u00fcrt hareketi ili\u015fkileri, b\u00f6lgesel g\u00fc\u00e7 dengeleri ve emperyalist m\u00fcdahaleler bu zaman\u0131 belirsizlik ve gerilimlerle dolu bir d\u00f6nem h\u00e2line getirmektedir. Gelecek, bug\u00fcn al\u0131nan kararlar\u0131 ve yap\u0131lan beyanlar\u0131 yeniden de\u011ferlendirecektir, ancak ger\u00e7ek kurtulu\u015f, halklar\u0131n e\u015fit ve \u00f6zg\u00fcr iradesine dayal\u0131 devrimci bir perspektifle m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Suriye\u2019nin kuzeyinde, Rojava\u2019da ya\u015fanan geli\u015fmeler yaln\u0131zca sahadaki...<\/p>\n","protected":false},"author":3,"featured_media":7318,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-7317","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=7317"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7317\/revisions"}],"predecessor-version":[{"id":7319,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7317\/revisions\/7319"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/7318"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=7317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=7317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=7317"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=7317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}