Nepal sokaklar\u0131nda y\u00fckselen \u00f6fke, bir anl\u0131k patlama de\u011fil; y\u0131llar\u0131n birikmi\u015f isyan\u0131d\u0131r. Halk, yolsuzlu\u011fa batm\u0131\u015f siyaset\u00e7ilerin, halka ra\u011fmen y\u00f6netim anlay\u0131\u015f\u0131n\u0131n ve \u00f6zg\u00fcrl\u00fckleri gasp eden yasaklar\u0131n bedelini art\u0131k \u00f6demek istemiyor. Parlamento, mahkeme binalar\u0131 ve bakanl\u0131klar\u0131n ate\u015fe verilmesi, bu d\u00fczenin me\u015fruiyetini yitirdi\u011finin a\u00e7\u0131k g\u00f6stergesidir.<\/p>\n\n\n\n
Ba\u015fbakan Oli\u2019nin istifas\u0131 ve bakanlar\u0131n pe\u015f pe\u015fe g\u00f6revlerini b\u0131rakmas\u0131, bu \u00f6fkenin do\u011frudan sonucudur. Ancak mesele yaln\u0131zca bir ba\u015fbakan\u0131n d\u00fc\u015fmesi de\u011fil; halk\u0131n kendi iradesini sokakta, \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcyle dayatabilmesidir.<\/p>\n\n\n\n
Nepal\u2019de milyonlarca yoksul i\u015f\u00e7i, i\u015fsiz gen\u00e7, k\u00f6yl\u00fc ve emek\u00e7i y\u0131llard\u0131r derinle\u015fen e\u015fitsizliklerle bo\u011fu\u015fuyor. Bir avu\u00e7 \u201cNepokids\u201d denilen siyasi elitin \u00e7ocuklar\u0131 sefahat i\u00e7inde ya\u015farken, halk i\u015fsizlik ve yoksullukla \u00e7\u0131rp\u0131n\u0131yor. Sosyal medyan\u0131n yasaklanmas\u0131 ise barda\u011f\u0131 ta\u015f\u0131ran son damla oldu. Gen\u00e7ler, i\u015f\u00e7iler ve yoksullar yaln\u0131zca internet \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in de\u011fil; gasp edilen t\u00fcm haklar\u0131 i\u00e7in aya\u011fa kalkt\u0131.<\/p>\n\n\n\n
Polisin halka kar\u015f\u0131 ger\u00e7ek mermi, tazyikli su ve gaz bombalar\u0131 kullanmas\u0131, iktidar\u0131n korkusunun g\u00f6stergesiydi. Onlarca insan ya\u015fam\u0131n\u0131 yitirirken, binlercesi yaraland\u0131. Ancak b\u00fct\u00fcn bask\u0131ya ra\u011fmen halk geri ad\u0131m atmad\u0131. \u00c7\u00fcnk\u00fc tarih defalarca g\u00f6stermi\u015ftir: Hi\u00e7bir cop, hi\u00e7bir kur\u015fun, hi\u00e7bir \u00fcniforma halk\u0131n \u00f6fkesini durduramaz.<\/p>\n\n\n\n
Bu isyan\u0131n merkezinde y\u0131llard\u0131r s\u00fcregelen yolsuzluklar, halk\u0131n al\u0131n terinin \u00e7al\u0131nmas\u0131 ve e\u015fitsizli\u011fin derinle\u015fmesi yat\u0131yor. Bu yaln\u0131zca Nepal\u2019e \u00f6zg\u00fc de\u011fil; t\u00fcm d\u00fcnyada ayn\u0131 d\u00fczenin ortak y\u00fcz\u00fcd\u00fcr: Sermayenin \u00e7\u0131karlar\u0131n\u0131 koruyan iktidarlar, halka sefalet ve bask\u0131dan ba\u015fka bir \u015fey sunmaz. Halk\u0131n \u00f6fkesi bu y\u00fczden b\u00fcy\u00fcyor ve er ya da ge\u00e7 bu d\u00fczeni hedef al\u0131yor.<\/p>\n\n\n\n
Nepal \u00f6rne\u011fi bir kez daha kan\u0131tlad\u0131: Ger\u00e7ek iktidar\u0131n sahibi saraylarda oturanlar de\u011fil, sokaklarda y\u00fcr\u00fcyenlerdir. Parlamentolar, bakanl\u0131klar, ordular halk\u0131n kar\u015f\u0131s\u0131nda eninde sonunda \u00e7\u00f6ker. Katmandu\u2019da yanan binalar, halk\u0131n \u00f6fkesinin simgesidir. Hi\u00e7bir iktidar, halk\u0131 hi\u00e7e sayarak sonsuza kadar ayakta kalamaz.<\/p>\n\n\n\n
Nepal\u2019de halk\u0131n \u00f6fkesi h\u00fck\u00fcmeti d\u00fc\u015f\u00fcrd\u00fc, siyasal dengeleri sarst\u0131. Ancak bu isyan yaln\u0131zca bir ba\u015flang\u0131\u00e7t\u0131r. Yeni bir se\u00e7im, yolsuz siyaset\u00e7ilerin geri d\u00f6n\u00fc\u015f\u00fcn\u00fc de beraberinde getirebilir. Bu nedenle halk\u0131n m\u00fccadelesi yaln\u0131zca sand\u0131kla s\u0131n\u0131rl\u0131 kalamaz. Ger\u00e7ek \u00e7\u00f6z\u00fcm, \u00f6rg\u00fctlenmi\u015f halk iktidar\u0131n\u0131n kurulmas\u0131ndad\u0131r.<\/p>\n\n\n\n
Sorunun \u00e7\u00f6z\u00fcm\u00fcn\u00fc legalizmin, reformizmin veya sistem partilerinin pe\u015finde arayanlar, halk\u0131n ger\u00e7ek kurtulu\u015funu g\u00f6remezler.<\/p>\n\n\n\n
Ger\u00e7ek iktidar halk\u0131nd\u0131r. Ve halk \u00f6rg\u00fctlendi\u011finde hi\u00e7bir g\u00fc\u00e7 onun kar\u015f\u0131s\u0131nda duramaz.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nepal sokaklar\u0131nda y\u00fckselen \u00f6fke, bir anl\u0131k patlama...<\/p>\n","protected":false},"author":3,"featured_media":7362,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-7361","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=7361"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7361\/revisions"}],"predecessor-version":[{"id":7363,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7361\/revisions\/7363"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/7362"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=7361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=7361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=7361"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=7361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}