\u201cBir cumhuriyet nas\u0131l bir maskeye b\u00fcr\u00fcn\u00fcrse b\u00fcr\u00fcns\u00fcn,<\/p>\n\n\n\n
e\u011fer o \u00f6zel m\u00fclkiyetin temellerine dokunmuyorsa,<\/p>\n\n\n\n
o cumhuriyet, sermayenin cumhuriyetidir.\u201d Lenin<\/p>\n\n\n\n
Bug\u00fcn, T\u00fcrkiye Cumhuriyeti\u2019nin kurulu\u015fu kutlan\u0131yor. Resm\u00ee s\u00f6ylem; \u201chalk egemenli\u011fi\u201d, \u201c\u00f6zg\u00fcrl\u00fck\u201d ve \u201cba\u011f\u0131ms\u0131zl\u0131k\u201d gibi kavramlarla \u00f6r\u00fcl\u00fcd\u00fcr.<\/p>\n\n\n\n
Ancak su soruyu sormaliyiz: Bu cumhuriyet kimin cumhuriyetidir?<\/p>\n\n\n\n
Ger\u00e7ekten \u201chalk\u0131n\u201d m\u0131, yoksa belirli bir s\u0131n\u0131f\u0131n, belirli bir ulusun ve k\u00fclt\u00fcrel kimli\u011fin mi cumhuriyetidir?<\/p>\n\n\n\n
Lenin\u2019in belirtti\u011fi gibi, devlet s\u0131n\u0131flar\u00fcst\u00fc bir ayg\u0131t de\u011fildir, tersine, bir s\u0131n\u0131f\u0131n di\u011fer s\u0131n\u0131flar \u00fczerindeki egemenli\u011fini s\u00fcrd\u00fcrmesinin arac\u0131d\u0131r.<\/p>\n\n\n\n
Bu perspektiften bak\u0131ld\u0131\u011f\u0131nda, T\u00fcrkiye Cumhuriyeti\u2019nin kurulu\u015fu bir \u201culusal kurtulu\u015f\u201d hareketinden \u00e7ok, Osmanl\u0131\u2019n\u0131n \u00e7\u00f6z\u00fcl\u00fc\u015f s\u00fcrecinde y\u00fckselen T\u00fcrk burjuvazisinin iktidar\u0131n\u0131 kurumsalla\u015ft\u0131rma s\u00fcreci olarak okunabilir.<\/p>\n\n\n\n
Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131n anti-emperyalist niteli\u011fi, k\u0131sa s\u00fcrede anti-feodal ama burjuva karakterli bir d\u00f6n\u00fc\u015f\u00fcme evrilmi\u015ftir.<\/p>\n\n\n\n
Farkl\u0131 d\u00fc\u015f\u00fcnceleri, uluslar\u0131 ve az\u0131nl\u0131klar\u0131 yok saym\u0131\u015f; asimilasyon ve katliamlara tabi tutmu\u015ftur.<\/p>\n\n\n\n
Sava\u015f s\u00fcrecinde herkesin deste\u011fini almak i\u00e7in kullan\u0131lan s\u00f6ylem ve uygulamalar, verilen sozler zaferin ard\u0131ndan unutulmu\u015f; cumhuriyet kendi s\u0131n\u0131fsal ve ideolojik kimli\u011fine b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n
Cumhuriyet, k\u00f6yl\u00fc y\u0131\u011f\u0131nlar\u0131n\u0131, i\u015f\u00e7ileri ya da ezilen halklar\u0131 temsil etmemi\u015f; aksine bu s\u0131n\u0131flar\u0131 yeni kurulan devletin ideolojik ve ekonomik temellerine tabi k\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Cumhuriyet\u2019in \u201cEgemenlik kay\u0131ts\u0131z \u015farts\u0131z milletindir.\u201d ilkesi, ger\u00e7ekte burjuva s\u0131n\u0131f\u0131n\u0131n egemenli\u011fini halk egemenli\u011fi gibi g\u00f6steren bir ideolojik \u00f6rt\u00fc i\u015flevi g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n
Devletin bi\u00e7imi de\u011fi\u015fmi\u015f, ama \u00f6z\u00fc \u2014 yani \u00fcretim ara\u00e7lar\u0131n\u0131n m\u00fclkiyeti, s\u0131n\u0131fsal tahakk\u00fcm ve merkez\u00ee otorite \u2014 de\u011fi\u015fmemi\u015ftir.<\/p>\n\n\n\n
Kemalist modernle\u015fme projesi, emek\u00e7i s\u0131n\u0131flar\u0131 siyasetten d\u0131\u015flayan, \u201chalk\u201d kavram\u0131n\u0131 ise homojenle\u015ftirerek T\u00fcrk, S\u00fcnni ve erkek bir yurtta\u015f tipine indirgemi\u015ftir.<\/p>\n\n\n\n
B\u00f6ylece \u201ccumhuriyet\u201d, t\u00fcm farkl\u0131l\u0131klar\u0131 bir potada eritme bahanesiyle asimilasyoncu bir ulus in\u015fas\u0131 projesine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n
Cumhuriyet\u2019in kurulu\u015f s\u00fcrecinde etnik, din\u00ee ve k\u00fclt\u00fcrel farkl\u0131l\u0131klar sistematik bi\u00e7imde bast\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Ermeni, Rum, K\u00fcrt, Alevi, S\u00fcryani ve Yahudi topluluklar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 ekonomik, k\u00fclt\u00fcrel ve fiziksel tasfiyeler, yeni burjuva devletin \u201cmill\u00ee ekonomi\u201d politikalar\u0131n\u0131n \u00f6nko\u015fulu h\u00e2line gelmi\u015ftir.<\/p>\n\n\n\n
Varl\u0131k Vergisi, Mecburi \u0130sk\u00e2n ve Dersim Tertelesi gibi katliamlar, yaln\u0131zca \u201cmilliyet\u00e7i sapmalar\u201d de\u011fil, s\u0131n\u0131fsal karakteri T\u00fcrk burjuvazisinin lehine \u015fekillendiren planl\u0131 ad\u0131mlar olarak okunmal\u0131d\u0131r.<\/p>\n\n\n\n
Cumhuriyet, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6rg\u00fctlenmesini engellemi\u015f, sendikal hareketleri bast\u0131rm\u0131\u015f ve sosyalist fikirlere a\u011f\u0131r bask\u0131lar uygulam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
1920\u2019lerin ba\u015f\u0131nda Anadolu\u2019da y\u00fckselme potansiyeli ta\u015f\u0131yan proleter devrimci hareketler, Kemalist kadrolar taraf\u0131ndan bast\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla T\u00fcrkiye Cumhuriyeti, tarihsel olarak bir burjuva devrimi, ancak halk devrimi de\u011fildir.<\/p>\n\n\n\n
Bu nedenle \u201cdemokratik cumhuriyet\u201d gibi s\u00f6ylemler, halklar ve ezilenler nezdinde devletin s\u0131n\u0131fsal karakterini gizlemekten ba\u015fka bir i\u015flev g\u00f6rmemi\u015ftir.<\/p>\n\n\n\n
Halk\u0131n ve devrimci perspektifin g\u00f6z\u00fcnden bak\u0131ld\u0131\u011f\u0131nda, 1923\u2019te kurulan cumhuriyet halk\u0131n de\u011fil, burjuvazinin cumhuriyetidir.<\/p>\n\n\n\n
Ger\u00e7ek halk cumhuriyeti, ancak \u00fcretim ara\u00e7lar\u0131n\u0131n toplumsalla\u015ft\u0131r\u0131ld\u0131\u011f\u0131, ulusal ve k\u00fclt\u00fcrel e\u015fitli\u011fin sa\u011fland\u0131\u011f\u0131, emek\u00e7ilerin iktidar organlar\u0131yla devletle\u015fti\u011fi bir d\u00fczende m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n
Bug\u00fcn kutlanan cumhuriyet, halk\u0131n de\u011fil, sermayenin ve ulus-devlet ideolojisinin cumhuriyetidir.<\/p>\n\n\n\n
Ger\u00e7ek cumhuriyet, proleter devrimin cumhuriyeti olacakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cBir cumhuriyet nas\u0131l bir maskeye b\u00fcr\u00fcn\u00fcrse b\u00fcr\u00fcns\u00fcn,...<\/p>\n","protected":false},"author":3,"featured_media":7700,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-7699","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7699","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=7699"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7699\/revisions"}],"predecessor-version":[{"id":7701,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7699\/revisions\/7701"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/7700"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=7699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=7699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=7699"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=7699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}