T\u00fcrkiye\u2019de fa\u015fizan e\u011filimlerin g\u00fc\u00e7lenmesi ve toplumun nefes alamaz hale gelmesi; s\u00f6zde muhalefetin kendi g\u00fcc\u00fcne g\u00fcvenmek yerine Cumhur \u0130ttifak\u0131 i\u00e7inde \u00e7\u0131kacak bir krize umut ba\u011flamas\u0131, ciddi bir siyasal \u00e7aresizli\u011fi g\u00f6stermektedir. \u201cCumhur \u0130ttifak\u0131\u2019nda \u00e7atlak\u201d tart\u0131\u015fmalar\u0131 y\u00fczeysel bir okuman\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. MHP lideri Devlet Bah\u00e7eli\u2019nin K\u0131br\u0131s \u00e7\u0131k\u0131\u015f\u0131 veya Cumhuriyet Bayram\u0131 t\u00f6renlerine kat\u0131lmamas\u0131 gibi sembolik hamleler, ittifakta k\u0131r\u0131lma de\u011fil; g\u00fc\u00e7 dengesine dair bir hat\u0131rlatma i\u015flevi g\u00f6r\u00fcr. As\u0131l mesele, bu iki partiyi bir arada tutan rejimin s\u0131n\u0131fsal karakteridir.<\/p>\n\n\n\n
Kar\u015f\u0131l\u0131kl\u0131 \u0130htiya\u00e7 \u00dczerine Kurulu Bir \u0130ttifak<\/p>\n\n\n\n
AKP, iktidar\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in MHP\u2019nin milliyet\u00e7i-muhafazak\u00e2r taban\u0131na ihtiya\u00e7 duyar. MHP ise s\u0131n\u0131rl\u0131 oy oran\u0131na ra\u011fmen bu ortakl\u0131k sayesinde devletin stratejik alanlar\u0131nda etki sahibi olur. Bah\u00e7eli\u2019nin \u201ciki taraf\u0131 s\u0131ms\u0131k\u0131 saran bir hakikat\u201d vurgusu, bu kar\u015f\u0131l\u0131kl\u0131 ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n \u00f6z\u00fcn\u00fc \u00f6zetler: bu hakikat, rejimin bekas\u0131 ve sermaye d\u00fczeninin devam\u0131d\u0131r.<\/p>\n\n\n\n
\u0130deolojik Z\u0131rh Olarak MHP<\/p>\n\n\n\n
MHP, ittifak\u0131n k\u00fc\u00e7\u00fck orta\u011f\u0131 olman\u0131n \u00f6tesinde otoriter rejimin ideolojik z\u0131rh\u0131d\u0131r. AKP ekonomik ve siyasal krizlerle kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda MHP, \u201cmilli beka\u201d ve \u201cter\u00f6rle m\u00fccadele\u201d s\u00f6ylemleriyle toplumsal ho\u015fnutsuzlu\u011fu yat\u0131\u015ft\u0131r\u0131r; b\u00f6ylece rejimin me\u015fruiyeti korunur.<\/p>\n\n\n\n
Rejimin S\u0131n\u0131fsal Temelleri<\/p>\n\n\n\n
Cumhur \u0130ttifak\u0131\u2019n\u0131n dayana\u011f\u0131 otoriter-neoliberal bir toplumsal d\u00fczeni ifade eder:<\/p>\n\n\n\n
Sermaye birikimi, sava\u015f sanayisi ve yanda\u015f a\u011flar \u00fczerine kurulan ekonomik yap\u0131;<\/p>\n\n\n\n
Kayyumlar, yarg\u0131 kontrol\u00fc, polis \u015fiddeti ve medya tekelle\u015fmesiyle tahkim edilen siyasal yap\u0131;<\/p>\n\n\n\n
Dini cemaatler ve milliyet\u00e7i ideolojiyle me\u015frula\u015ft\u0131r\u0131lan k\u00fclt\u00fcrel hegemonya.<\/p>\n\n\n\n
Bu yap\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n, gen\u00e7lerin, kad\u0131nlar\u0131n ve K\u00fcrt halk\u0131n\u0131n \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcn\u00fc bask\u0131 alt\u0131nda tutarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Dolay\u0131s\u0131yla \u201crejimin bekas\u0131\u201d s\u00f6ylemi, halk\u0131n sessizli\u011fini s\u00fcrd\u00fcrme stratejisidir.<\/p>\n\n\n\n
K\u00fcrt Meselesi ve G\u00fcvenlik Paradigmas\u0131<\/p>\n\n\n\n
Bah\u00e7eli ve AKP\u2019nin K\u00fcrt meselesine yakla\u015f\u0131m\u0131 bar\u0131\u015f veya e\u015fit yurtta\u015fl\u0131ktan \u00e7ok g\u00fcvenlik\u00e7i bir yeniden tahakk\u00fcm stratejisidir. Siyasal tutukluluk ve demokratik muhalefetin hedef al\u0131nmas\u0131, sadece etnik de\u011fil s\u0131n\u0131fsal bir korkunun ifadesidir: Bat\u0131 ile Do\u011fu aras\u0131nda kurulabilecek dayan\u0131\u015fma, iktidar\u0131n devaml\u0131l\u0131\u011f\u0131n\u0131 tehdit eder.<\/p>\n\n\n\n
Kriz \u00dczerinden Rejim \u0130n\u015fas\u0131<\/p>\n\n\n\n
R\u00fc\u015fvet, yolsuzluk, kayyum atamalar\u0131, yarg\u0131 m\u00fcdahaleleri ve bask\u0131 politikalar\u0131 rejimin \u201ckriz y\u00f6netimi\u201d ara\u00e7lar\u0131d\u0131r. Bu d\u00fczen kriz \u00fcretir, krizi y\u00f6netir ve o krizin yaratt\u0131\u011f\u0131 korku atmosferinden yeniden me\u015fruiyet dev\u015firir. Ekonomik \u00e7\u00f6k\u00fc\u015f ve siyasal t\u0131kanma, \u201cter\u00f6rs\u00fcz T\u00fcrkiye\u201d ve \u201cbeka\u201d s\u00f6ylemleriyle \u00f6rt\u00fclmeye \u00e7al\u0131\u015f\u0131l\u0131r.<\/p>\n\n\n\n
Toplumsal Muhalefetin Olas\u0131l\u0131\u011f\u0131<\/p>\n\n\n\n
Ancak bu \u201chakikat\u201d tek tarafl\u0131 i\u015flemez. \u0130\u015f\u00e7iler, gen\u00e7ler, kad\u0131nlar, yoksullar ve ekolojik direni\u015fler, rejimin s\u0131n\u0131rlar\u0131n\u0131n \u00f6tesinde yeni bir siyasal zemin in\u015fa ediyor. AKP\u2013MHP blokunun ger\u00e7ek korkusu, da\u011f\u0131n\u0131k ama b\u00fcy\u00fcyen bu toplumsal muhalefettir. Tarih g\u00f6stermi\u015ftir ki \u00f6rg\u00fctl\u00fc halk\u0131n kar\u015f\u0131s\u0131nda hi\u00e7bir otoriter ittifak kal\u0131c\u0131 de\u011fildir.<\/p>\n\n\n\n
Sonu\u00e7: Ger\u00e7e\u011fi Tersine \u00c7evirmek<\/p>\n\n\n\n
Cumhur \u0130ttifak\u0131\u2019n\u0131 \u201cs\u0131ms\u0131k\u0131 saran hakikat\u201d, halk\u0131n sessizli\u011fine dayanan bir iktidar mimarisidir. Bu sessizli\u011fi k\u0131rmak, rejimin ideolojik temellerini \u00e7\u00f6zmekle m\u00fcmk\u00fcnd\u00fcr. Burjuva muhalefetin veya iktidar cephesinin kendi i\u00e7 sorunlar\u0131na yaslanarak \u00e7\u0131kar yol aramas\u0131 ger\u00e7ek kurtulu\u015fu getiremez. Ger\u00e7ek kurtulu\u015f, halk\u0131n\u2014\u00f6zellikle emek\u00e7ilerin\u2014\u00f6rg\u00fctl\u00fc g\u00fcc\u00fcne ve kendi \u00f6z g\u00fcvenine dayanmakla m\u00fcmk\u00fcnd\u00fcr. M\u00fccadeleyi b\u00fcy\u00fctmek, da\u011f\u0131n\u0131kl\u0131\u011f\u0131 toparlay\u0131p tek potada birle\u015ftirmek; kurtulu\u015fu \u00f6rg\u00fctlemek ve ideolojik olarak sa\u011flamla\u015fmak bu yolda at\u0131lacak ad\u0131mlard\u0131r.<\/p>\n\n\n\n
Ger\u00e7ek art\u0131k onlar\u0131n bekas\u0131 de\u011fil; halk\u0131n \u00f6rg\u00fctl\u00fc m\u00fccadeleyle \u00f6zg\u00fcrle\u015fmesidir.<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrkiye\u2019de fa\u015fizan e\u011filimlerin g\u00fc\u00e7lenmesi ve toplumun nefes...<\/p>\n","protected":false},"author":3,"featured_media":7785,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-7784","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7784","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=7784"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7784\/revisions"}],"predecessor-version":[{"id":7786,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7784\/revisions\/7786"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/7785"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=7784"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=7784"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=7784"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=7784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}