{"id":7844,"date":"2025-11-15T22:54:01","date_gmt":"2025-11-15T19:54:01","guid":{"rendered":"https:\/\/kolektifmucadele1.org\/?p=7844"},"modified":"2025-11-15T22:54:02","modified_gmt":"2025-11-15T19:54:02","slug":"gucsuzlugun-ve-caresizligin-ifadesi-olarak-birlikcilik","status":"publish","type":"post","link":"https:\/\/kolektifmucadele1.org\/index.php\/2025\/11\/15\/gucsuzlugun-ve-caresizligin-ifadesi-olarak-birlikcilik\/","title":{"rendered":"G\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn ve \u00c7aresizli\u011fin \u0130fadesi Olarak \u201cBirlik\u00e7ilik\u201d:"},"content":{"rendered":"\n

 <\/h3>\n\n\n\n

Marx, Gotha Program\u0131 ele\u015ftirisini Bracke\u2019ye g\u00f6nderirken birle\u015fme konusundaki tavr\u0131n\u0131 son derece a\u00e7\u0131k bi\u00e7imde ortaya koymu\u015ftu:<\/h3>\n\n\n\n

Kom\u00fcnistler, yaln\u0131zca ortak d\u00fc\u015fmana kar\u015f\u0131 m\u00fccadeleyi ilerletecek taktik birliklere a\u00e7\u0131k olmal\u0131; ilkesiz, ideolojik \u00e7izgiyi buland\u0131ran ve programdan taviz isteyen birle\u015fmelerden kesinlikle ka\u00e7\u0131nmal\u0131d\u0131r. Lassalle ile yap\u0131lan birlik bu nedenle yanl\u0131\u015ft\u0131; hareketin tarihsel \u00e7\u0131karlar\u0131n\u0131 zedelemi\u015f, ideolojik netli\u011fi flula\u015ft\u0131rm\u0131\u015ft\u0131.<\/h3>\n\n\n\n

Bug\u00fcn T\u00fcrkiye\u2019de oport\u00fcnist, reformist ve revizyonist odaklar\u0131n \u201cbirlik\u00e7ilik\u201d ad\u0131na sergiledi\u011fi y\u00fcksek perdeden s\u00f6ylemler, s\u0131n\u0131f m\u00fccadelesinin somut ihtiya\u00e7lar\u0131ndan de\u011fil; yenilgicilik, \u00f6z g\u00fcvensizlik ve tasfiyecilikten beslenen bir ruh h\u00e2linden kaynaklanmaktad\u0131r. Bu giri\u015fimler, e\u015fitler aras\u0131 bir ortakl\u0131ktan \u00e7ok, farkl\u0131 \u00e7izgileri etkisizle\u015ftirmeyi ama\u00e7layan bir kontrol mekanizmas\u0131na d\u00f6n\u00fc\u015fmektedir. Ger\u00e7ek tart\u0131\u015fma ve pratik dayan\u0131\u015fma yoktur; yaln\u0131zca \u201cbirlik\u201d kisvesi alt\u0131nda tasfiye e\u011filiminin yeniden \u00fcretildi\u011fi dar bir siyaset zeminidir.<\/h3>\n\n\n\n

Tarih, siyasal hesaplarla kurulan ilkesiz yak\u0131nla\u015fmalar\u0131n kal\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 defalarca g\u00f6stermi\u015ftir. Oport\u00fcnizm, ideolojik netlikten korktu\u011fu i\u00e7in farkl\u0131 \u00e7izgilerin varl\u0131\u011f\u0131n\u0131 tehdit olarak g\u00f6r\u00fcr ve birlik \u00e7a\u011fr\u0131lar\u0131n\u0131 \u00e7o\u011fu zaman tasfiyecili\u011fin \u00f6rt\u00fcs\u00fc olarak kullan\u0131r. Marksizm ise bu tarz birlikleri \u00e7oktan mahk\u00fbm etmi\u015ftir.<\/h3>\n\n\n\n

Enerji, oport\u00fcnizmin ayn\u0131la\u015fan tart\u0131\u015fmalar\u0131na de\u011fil; s\u0131n\u0131f m\u00fccadelesinin dayatt\u0131\u011f\u0131 somut sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne y\u00f6nelmelidir. Oport\u00fcnizmin tarihsel zaaf\u0131 tam da budur: pratikten kopukluk, ideolojik bulan\u0131kl\u0131k ve dar hesap\u00e7\u0131l\u0131k. Bu anlay\u0131\u015f m\u00fccadeleyi ileri ta\u015f\u0131maz; t\u0131kar, da\u011f\u0131t\u0131r ve zaman kaybettirir.<\/h3>\n\n\n\n

Bug\u00fcn yap\u0131lmas\u0131 gereken, ilkesiz birliklerin cazibesine kap\u0131lmak de\u011fil; teorik berrakl\u0131\u011f\u0131, \u00f6rg\u00fctsel netli\u011fi ve somut m\u00fccadele hedeflerini merkeze almakt\u0131r.<\/h3>\n\n\n\n

T\u00fcrkiye devrimci hareketinin tarihsel deneyimi, yaln\u0131zca d\u0131\u015f bask\u0131larla de\u011fil, bizzat kendi i\u00e7inden t\u00fcreyen tasfiyeci ve yasak\u00e7\u0131 e\u011filimlerle de ku\u015fat\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Emperyalizmin devrimci hareketleri par\u00e7alama stratejileri kar\u015f\u0131s\u0131nda etkili bir taktik geli\u015ftiremeyen hareket, zamanla bu anlay\u0131\u015f\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc kendi i\u00e7inde uygulayan bir konuma gelmi\u015ftir.<\/h3>\n\n\n\n

On y\u0131llard\u0131r s\u00fcregelen tasfiyecilik art\u0131k tarihsel bir olgudur; buna ra\u011fmen T\u00fcrkiye devrimci hareketi bu s\u00fcrecin kar\u015f\u0131s\u0131nda anlaml\u0131 bir ilerleme kaydedememi\u015ftir. Bu tablo, hareketin temel zaaflar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r: d\u00fczenden kopamama, yenilgi psikolojisini a\u015famama, tarih bilincinin zay\u0131fl\u0131\u011f\u0131, deneyimlerden ders \u00e7\u0131karamama ve kendini s\u00fcrekli tekrar eden k\u0131s\u0131r d\u00f6ng\u00fclere mahk\u00fbm etme.<\/h3>\n\n\n\n

Sorunlar \u00e7o\u011fu zaman derinlikli bi\u00e7imde tart\u0131\u015f\u0131lamamakta; siyasal farkl\u0131l\u0131klar ideolojik m\u00fccadeleyle de\u011fil, siyaset yasaklar\u0131, tecrit ve d\u0131\u015flama y\u00f6ntemleriyle bast\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Bu yakla\u015f\u0131m, d\u00fc\u015fmana y\u00f6nelmesi gereken enerjiyi kendi i\u00e7indeki farkl\u0131l\u0131klara harcayan bir darla\u015fmaya yol a\u00e7maktad\u0131r.<\/h3>\n\n\n\n

\u201cBirlik\u201d kavram\u0131 da bu s\u00fcre\u00e7te i\u00e7i bo\u015falt\u0131lm\u0131\u015f, sahte bir s\u00f6yleme d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Birlik s\u00f6ylemi \u00e7o\u011fu zaman, kendi \u00e7izgisini dayatma ve di\u011ferlerini bast\u0131rma giri\u015fimine hizmet etmektedir. B\u00f6ylece, e\u015fitler aras\u0131 dayan\u0131\u015fma yerine \u00f6rg\u00fctler aras\u0131 bir hakimiyet kurma ve alan geni\u015fletme stratejisi ortaya \u00e7\u0131kmaktad\u0131r.<\/h3>\n\n\n\n

Bu sahte birlikler: m\u00fccadelenin b\u00fcy\u00fcmesini engeller, farkl\u0131 \u00e7izgileri bast\u0131r\u0131r, ideolojik tart\u0131\u015fmay\u0131 zay\u0131flat\u0131r, kolektif karar alma s\u00fcre\u00e7lerini fel\u00e7 eder.<\/h3>\n\n\n\n

Bu durum, hareket i\u00e7indeki \u00f6z g\u00fcvensizli\u011fin, ideolojik zay\u0131fl\u0131\u011f\u0131n ve ele\u015ftiri-\u00f6zele\u015ftiri k\u00fclt\u00fcr\u00fcne duyulan g\u00fcvensizli\u011fin a\u00e7\u0131k g\u00f6stergesidir.<\/h3>\n\n\n\n

Ger\u00e7ek devrimci dayan\u0131\u015fma ise, farkl\u0131l\u0131klar\u0131n e\u015fit s\u00f6z hakk\u0131yla bir arada durabilmesini ve ortak hedefler do\u011frultusunda kolektif g\u00fc\u00e7 yarat\u0131lmas\u0131n\u0131 gerektirir. Tasfiyecili\u011fe, tecride ve siyaset yasaklar\u0131na dayanan mevcut yakla\u015f\u0131m, hareketin yarat\u0131c\u0131 enerjisini k\u00f6reltmekte ve toplumsal ba\u011flar\u0131n\u0131 zay\u0131flatmaktad\u0131r.<\/h3>\n\n\n\n

T\u00fcrkiye devrimci hareketinin yeniden g\u00fc\u00e7lenebilmesi, yaln\u0131zca \u00f6rg\u00fctler aras\u0131 ili\u015fkilerin d\u00fczeltilmesiyle de\u011fil; ayn\u0131 zamanda zihniyet d\u00fczeyinde radikal bir d\u00f6n\u00fc\u015f\u00fcmle, sahte birlik\u00e7i anlay\u0131\u015flar\u0131n, yasak\u00e7\u0131 reflekslerin ve tasfiyeci al\u0131\u015fkanl\u0131klar\u0131n terk edilmesiyle m\u00fcmk\u00fcnd\u00fcr.<\/h3>\n\n\n\n

Ger\u00e7ek birlik, \u201crakipleri\u201d susturmakla de\u011fil; farkl\u0131l\u0131klar\u0131 kucaklamak, e\u015fit s\u00f6z hakk\u0131 tan\u0131mak ve kolektif g\u00fc\u00e7 \u00fcretmekle sa\u011flanabilir.<\/h3>\n\n\n\n

Ve bug\u00fcn devrimci hareketin \u00f6n\u00fcndeki en b\u00fcy\u00fck engel d\u0131\u015f bask\u0131lar de\u011fil, kendi \u00fcretti\u011fi bu \u00e7arp\u0131k birlik anlay\u0131\u015f\u0131 ve yasak\u00e7\u0131 zihniyettir.<\/h3>\n\n\n\n

Bu engel a\u015f\u0131lmad\u0131k\u00e7a, T\u00fcrkiye devrimci hareketin toplumsal d\u00f6n\u00fc\u015f\u00fcm yaratmas\u0131 ve tarihsel rol\u00fcn\u00fc yerine getirmesi m\u00fcmk\u00fcn de\u011fildir.<\/h3>\n<\/p>","protected":false},"excerpt":{"rendered":"

  Marx, Gotha Program\u0131 ele\u015ftirisini Bracke\u2019ye g\u00f6nderirken...<\/p>\n","protected":false},"author":3,"featured_media":7845,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-7844","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7844","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=7844"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7844\/revisions"}],"predecessor-version":[{"id":7846,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7844\/revisions\/7846"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/7845"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=7844"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=7844"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=7844"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=7844"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}