T\u00fcrkiye\u2019de devrimci hareketin ya\u015fad\u0131\u011f\u0131 haf\u0131za \u00e7\u00fcr\u00fcmesi, basit bir unutkanl\u0131k de\u011fil; s\u0131n\u0131f m\u00fccadelesinin keskin yasalar\u0131n\u0131 g\u00f6rmezden gelen k\u00fc\u00e7\u00fck-burjuva oport\u00fcnizminin yaratt\u0131\u011f\u0131 yap\u0131sal bir bozulmad\u0131r. Bu durum, Lenin\u2019in \u201cen b\u00fcy\u00fck tehlike i\u00e7imizdeki oport\u00fcnizmdir\u201d tespitinin g\u00fcncel ve a\u00e7\u0131k bir do\u011frulanmas\u0131d\u0131r. Oport\u00fcnizm, devrimci saflara s\u0131zm\u0131\u015f burjuva ideolojisinin yeniden \u00fcretimidir ve varl\u0131\u011f\u0131 bizzat devrimci hatt\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ortadan kald\u0131r\u0131r. Bug\u00fcn T\u00fcrkiye\u2019de burjuva devlet ayg\u0131t\u0131n\u0131n i\u00e7 kliklerinin \u00e7at\u0131\u015fmas\u0131 siyasetmi\u015f gibi pazarlan\u0131rken, devrimci hareketin baz\u0131 \u00e7evrelerinin bu \u00e7at\u0131\u015fmay\u0131 \u201cfa\u015fizme kar\u015f\u0131 m\u00fccadele\u201d diye sunmalar\u0131 ger\u00e7ekte s\u0131n\u0131f bilincinin tasfiyesinden ba\u015fka bir \u015fey de\u011fildir. K\u0131l\u0131\u00e7daro\u011flu etraf\u0131nda yarat\u0131lan yan\u0131lsamalar bunun tipik \u00f6rne\u011fidir. D\u00fcn \u201cbir oy Piro\u2019ya\u201d (\u2605} diyerek burjuva parlamenterizmine yana\u015fanlar, bug\u00fcn ya\u015fananlar\u0131 g\u00f6rmezden gelerek \u201cduymad\u0131m, bilmiyorum\u201d oynamaktad\u0131r. Oysa mesele ki\u015fisel tutars\u0131zl\u0131k de\u011fil; k\u00fc\u00e7\u00fck-burjuvazinin tarihsel olarak devrimci kararl\u0131l\u0131k \u00fcretemeyen s\u0131n\u0131fsal niteli\u011fidir. Bu kesimler i\u00e7in as\u0131l hedef her zaman d\u00fczenin i\u00e7indeki \u201cdaha az k\u00f6t\u00fc\u201d bir fraksiyona eklemlenmek olmu\u015ftur.<\/p>\n\n\n\n
K\u0131l\u0131\u00e7daro\u011flu\u2019nun rol\u00fc bizim a\u00e7\u0131m\u0131zdan ba\u015f\u0131ndan beri a\u00e7\u0131kt\u0131 ve bunu her f\u0131rsatta dile getirdik: AKP\u2019nin in\u015fa etti\u011fi fa\u015fist yap\u0131y\u0131 y\u0131kmak de\u011fil, yaln\u0131zca d\u00fczenlemekle g\u00f6revli bir sistem akt\u00f6r\u00fc. Onun \u201ctoplum s\u0131k\u0131\u015ft\u0131, rahatlatmak gerekiyordu\u201d s\u00f6zleri, devletin kriz anlar\u0131nda k\u00fc\u00e7\u00fck-burjuva muhalefeti neden devreye soktu\u011funu a\u00e7\u0131k\u00e7a g\u00f6sterir. Burjuva devlet, kitlelerin devrimci y\u00f6nelime kayma e\u011filimi g\u00fc\u00e7lendi\u011finde sistemi tahliye vaatleriyle rahatlat\u0131r; bu kimi d\u00f6nemlerde sosyal-demokrasi, kimi d\u00f6nemlerde liberal muhalefet bi\u00e7iminde olur. Bug\u00fcn T\u00fcrkiye\u2019de kullan\u0131lan versiyonu K\u0131l\u0131\u00e7daro\u011flu\u2019dur. D\u00fcn \u201ctarih yaz\u0131yoruz\u201d, \u201cfa\u015fizmi durdurduk\u201d naralar\u0131 atanlar, bug\u00fcn ayn\u0131 devlet blokunun farkl\u0131 unsurlar\u0131yla yan yana poz vermektedir. Bu s\u00fcre\u00e7 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir; \u00e7\u00fcnk\u00fc k\u00fc\u00e7\u00fck-burjuvazi devrimci de\u011fil, reformisttir. Kopu\u015f de\u011fil, d\u00fczeltme ister; devrimci irade de\u011fil, g\u00fc\u00e7 dengeleri belirler davran\u0131\u015f\u0131n\u0131.<\/p>\n\n\n\n
Dersim soyk\u0131r\u0131m\u0131na ili\u015fkin s\u00f6ylemler de benzer bir ideolojik bulan\u0131kl\u0131\u011f\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Bu devlet, etnik kimli\u011fi ne olursa olsun, kendi s\u0131n\u0131fsal hatt\u0131n\u0131n d\u0131\u015f\u0131nda kalan hi\u00e7bir unsuru y\u00fcksek b\u00fcrokrasiye ta\u015f\u0131maz. Bu bir \u201cDersimli\u2019ye kar\u015f\u0131 ayr\u0131mc\u0131l\u0131k\u201d de\u011fil; devlet ayg\u0131t\u0131n\u0131n burjuva karakterinin zorunlu sonucudur. B\u00fcrokrasiye al\u0131nan kim varsa, s\u0131n\u0131fsal ve ideolojik olarak egemen s\u0131n\u0131fla uyum sa\u011flad\u0131\u011f\u0131 i\u00e7in al\u0131nm\u0131\u015ft\u0131r. Burjuva devlet, aidiyeti de\u011fil, sadakati temel al\u0131r. Bu ger\u00e7ek kavranmad\u0131k\u00e7a Dersim soyk\u0131r\u0131m\u0131 konusunda devlet i\u00e7i kadro politikalar\u0131 da do\u011fru analiz edilemez.<\/p>\n\n\n\n
Bug\u00fcn burjuva devlet ayg\u0131t\u0131 i\u00e7indeki klik \u00e7at\u0131\u015fmalar\u0131n\u0131n devrimci m\u00fccadele a\u00e7\u0131s\u0131ndan hi\u00e7bir stratejik anlam\u0131 yoktur. Bu \u00e7at\u0131\u015fmalardan birine taraf olmak, devrimci hatt\u0131n tasfiyesine yol a\u00e7ar. Oport\u00fcnist \u00e7evrelerin yapt\u0131\u011f\u0131 tam olarak budur: devleti \u201cdaha az k\u00f6t\u00fc\u201d bir fraksiyonla restore etmeye \u00e7al\u0131\u015fmak. Bu yaln\u0131zca yanl\u0131\u015f bir politik tutum de\u011fil; devrimci m\u00fccadeleye kar\u015f\u0131 tarihsel bir sabotajd\u0131r. \u00c7\u00fcnk\u00fc halklar\u0131n devrimci enerjisini parlamentoya ve d\u00fczen i\u00e7i \u00e7\u00f6z\u00fcmlere y\u00f6nlendirerek m\u00fccadeleyi fel\u00e7 eder. K\u00fc\u00e7\u00fck-burjuva legalizmi kitlelere umut de\u011fil, uyu\u015fukluk pompalar. B\u00f6ylece devrim fikri de\u011fil, d\u00fczenin me\u015fruiyeti g\u00fc\u00e7lendirilir.<\/p>\n\n\n\n
Bug\u00fcn devrimci hareketi hedef alarak Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imlerinde taraf olmayan \u00e7evrelere y\u00f6nelik sald\u0131r\u0131lar da ayn\u0131 haf\u0131za tahribat\u0131n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. O g\u00fcn reformistlerin kurdu\u011fu lin\u00e7 d\u00fczeni h\u00e2l\u00e2 haf\u0131zalardad\u0131r. Fakat oport\u00fcnizm, tarihsel sorumluluktan ka\u00e7mak i\u00e7in her zaman ayn\u0131 y\u00f6nteme ba\u015fvurur: zaman ge\u00e7ince her \u015fey \u201cunutturulur\u201d. Ancak unutmayan bir \u015fey vard\u0131r: s\u0131n\u0131f m\u00fccadelesinin belle\u011fi. Proletaryan\u0131n kolektif haf\u0131zas\u0131, kimin d\u00fczeni ayakta tuttu\u011funu, kimin halk\u0131 oyalad\u0131\u011f\u0131n\u0131, kimin devrim ihtimalini se\u00e7im sand\u0131\u011f\u0131na g\u00f6md\u00fc\u011f\u00fcn\u00fc kaydetmeye devam eder.<\/p>\n\n\n\n
Ger\u00e7ek a\u00e7\u0131kt\u0131r: Burjuva parlamenterizmine yedeklenerek devrimcilik yap\u0131lmaz; d\u00fczen i\u00e7i beklentilerle devrimci haf\u0131za korunmaz; reformizm, devrimci hareketin sigortas\u0131 de\u011fil, d\u00fc\u015fman\u0131d\u0131r. Sistem i\u00e7i t\u00fcm klikler, egemen s\u0131n\u0131f diktat\u00f6rl\u00fc\u011f\u00fcn\u00fcn farkl\u0131 y\u00fczleridir ve bu diktat\u00f6rl\u00fck se\u00e7imle de\u011fil, devrimci kopu\u015fla y\u0131k\u0131l\u0131r. T\u00fcrkiye devrimci hareketinin yeniden \u00e7\u0131k\u0131\u015f yapabilmesi, haf\u0131zas\u0131n\u0131 oport\u00fcnizmin sisinden kurtarmas\u0131na ve s\u0131n\u0131f m\u00fccadelesinin ba\u011f\u0131ms\u0131z hatt\u0131n\u0131 keskinle\u015ftirmesine ba\u011fl\u0131d\u0131r. Devrimci irade, burjuva kliklere yaslanarak de\u011fil, onlardan tamamen koparak in\u015fa edilir; tarih bunun ba\u015fka bir yolunu hen\u00fcz yazmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
(\u2605)P\u00eero\u2019nun yanda\u015flar\u0131 kimlerdir, onlar\u0131 hat\u0131rlayal\u0131m:<\/p>\n\n\n\n
Beyaz Toros\u2019cu ve Suriye\u2019yi kan g\u00f6l\u00fcne \u00e7eviren Davuto\u011flu. Sivas katliam\u0131nda \u201ckazan\u0131n\u0131z m\u00fcbarek olsun\u201d diyerek sald\u0131r\u0131 start\u0131n\u0131 veren Kahramanl\u0131o\u011flu. MHP\u2019nin Asenas\u0131 ve \u00c7iller\u2019in \u0130\u00e7i\u015fleri Bakan\u0131 Meral Ak\u015fener.<\/p>\n\n\n\n
Meral Ak\u015fener ne diyordu 1990\u2019lardaki katliamlar ve K\u00fcrt halk\u0131n\u0131n asit kuyular\u0131na at\u0131lmas\u0131na dair? \u201cO g \u00fcn devletim i\u00e7in gerekliydi yapt\u0131m, bug\u00fcn de gerekirse yine yapar\u0131m.\u201d<\/p>\n\n\n\n
K\u0131sacas\u0131, bir oy sadece P\u00eero\u2019ya de\u011fil, bu ittifaka gitti.<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrkiye\u2019de devrimci hareketin ya\u015fad\u0131\u011f\u0131 haf\u0131za \u00e7\u00fcr\u00fcmesi, basit...<\/p>\n","protected":false},"author":3,"featured_media":7953,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-7952","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7952","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=7952"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7952\/revisions"}],"predecessor-version":[{"id":7954,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/7952\/revisions\/7954"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/7953"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=7952"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=7952"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=7952"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=7952"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}