Bu yaz\u0131da tasfiyecili\u011fin yap\u0131lar i\u00e7inde yaratt\u0131\u011f\u0131 tahribata, kendine bakmadan ba\u015fka yap\u0131lara y\u00f6n vermeye ya da onlar\u0131n siyaset yapmas\u0131n\u0131 engellemeye d\u00f6n\u00fck tutumuna de\u011finece\u011fiz. \u00d6rg\u00fct olma niteli\u011fini yitirmi\u015f, kadro say\u0131s\u0131 darald\u0131k\u00e7a daralan yap\u0131lar\u0131n en s\u0131k ba\u015fvurdu\u011fu y\u00f6ntem bellidir: \u201cGeli\u015fiyoruz, g\u00fc\u00e7leniyoruz; o y\u00fczden sald\u0131r\u0131 alt\u0131nday\u0131z!\u201d yaygaras\u0131yla kendi \u00e7\u00f6k\u00fc\u015flerini gizlemek\u2026 Kendi i\u00e7inde \u00e7\u00f6z\u00fclm\u00fc\u015f, ideolojik ve politik olarak da\u011f\u0131lm\u0131\u015f yap\u0131lar kar\u015f\u0131s\u0131nda siyaset yasa\u011f\u0131 ilan ederek kendilerini \u201c\u00f6nc\u00fc\u201d ilan etme \u00e7abas\u0131\u2026 Bu tutumlarda s\u0131n\u0131f m\u00fccadelesi yoktur, devrimci dayan\u0131\u015fma yoktur; yaln\u0131zca kendi varl\u0131\u011f\u0131n\u0131 ispatlama pani\u011fiyle \u015fekillenmi\u015f siyasal bir daralma vard\u0131r.<\/p>\n\n\n\n
Tasfiyecilik, devrimci hareketin i\u00e7ine s\u0131zm\u0131\u015f en sinsi, en zararl\u0131 ve en \u00e7\u00fcr\u00fct\u00fcc\u00fc e\u011filimdir. Bir \u00f6rg\u00fct\u00fcn damarlar\u0131na girip fark edilene kadar t\u00fcm canl\u0131l\u0131\u011f\u0131n\u0131 kemiren siyasal bir hastal\u0131k gibidir. \u00c7o\u011fu zaman kendini devrim ad\u0131na konu\u015fuyormu\u015f gibi sunar; fakat ger\u00e7ekte devrimci iradeyi bo\u011far, \u00f6rg\u00fctsel kararl\u0131l\u0131\u011f\u0131 felce u\u011frat\u0131r ve teorik \u00fcretimi \u00e7orakla\u015ft\u0131r\u0131r. Tasfiyecilik, devrimci olmayan her \u015feyin toplam\u0131d\u0131r: karars\u0131zl\u0131k, korku, ki\u015fisel hesaplar, \u00f6rg\u00fctsel disiplinin reddi, burjuva tarz\u0131 davran\u0131\u015flar ve siyasal d\u00fcr\u00fcstl\u00fckten uzak duru\u015f\u2026 Bu nedenle tasfiyecilikle m\u00fccadele herhangi bir tart\u0131\u015fma de\u011fil; do\u011frudan devrimci hareketin kendi varl\u0131\u011f\u0131n\u0131 savunma g\u00f6revidir.<\/p>\n\n\n\n
Tasfiyecilik her zaman gerilemenin i\u00e7inden do\u011far. \u00d6rg\u00fct g\u00fcc\u00fcn\u00fc kaybettik\u00e7e bu ger\u00e7ekle y\u00fczle\u015fmekten korkar ve bu korkuyu \u00f6rtmek i\u00e7in sahte d\u00fc\u015fmanlar, uydurulmu\u015f sald\u0131r\u0131lar, hayal \u00fcr\u00fcn\u00fc senaryolar \u00fcretir. B\u00f6ylece zay\u0131fl\u0131\u011f\u0131n\u0131 gizledi\u011fini san\u0131r; oysa ger\u00e7ekte \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc h\u0131zland\u0131r\u0131r. Tasfiyecili\u011fin en belirgin davran\u0131\u015f bi\u00e7imi \u00f6rg\u00fctsel zay\u0131fl\u0131\u011f\u0131 d\u0131\u015f komplolara ba\u011flamakt\u0131r. Bir yap\u0131 \u00fcretme g\u00fcc\u00fcn\u00fc kaybetti\u011finde hemen \u201cbize operasyon var\u201d, \u201cherkes bize sald\u0131r\u0131yor\u201d, \u201ct\u00fcm yap\u0131lar bize cephe ald\u0131\u201d s\u00f6ylemlerini dola\u015f\u0131ma sokar. Oysa bir devrimci hareketi y\u0131kan d\u0131\u015f sald\u0131r\u0131lar de\u011fil, i\u00e7eride biriken \u00e7\u00fcr\u00fcmedir. Tasfiyecilik i\u015fte bu \u00e7\u00fcr\u00fcmenin siyasal dili ve davran\u0131\u015f bi\u00e7imi h\u00e2line gelir.<\/p>\n\n\n\n
Tasfiyeciler hi\u00e7bir zaman a\u00e7\u0131k tart\u0131\u015fmadan yana olmazlar. \u00c7\u00fcnk\u00fc a\u00e7\u0131k tart\u0131\u015fma devrimci y\u00f6ntemin alan\u0131d\u0131r; tasfiyeci ise bu y\u00f6ntemden korkar. En g\u00fc\u00e7l\u00fc oldu\u011fu yer dedikodu, ima ve kapal\u0131 kap\u0131lar ard\u0131nda y\u00fcr\u00fcyen f\u0131s\u0131lt\u0131 siyasetidir. Ger\u00e7eklerden de\u011fil s\u00f6ylentilerden; arg\u00fcmandan de\u011fil ki\u015fisel sald\u0131r\u0131lardan teoriden de\u011fil manip\u00fclasyondan beslenir. Bu davran\u0131\u015f tesad\u00fcf de\u011fildir; tasfiyeci burjuva siyaset tarz\u0131n\u0131 i\u00e7selle\u015ftirmi\u015ftir. K\u00fc\u00e7\u00fck hesaplar\u0131 b\u00fcy\u00fck do\u011frular\u0131n \u00f6n\u00fcne koyan burjuva siyasetinin t\u00fcm \u00e7arp\u0131kl\u0131klar\u0131n\u0131 devrimci harekete ta\u015f\u0131r. Tasfiyeci kendisinin de devrimci y\u00f6ntemden uzakla\u015ft\u0131\u011f\u0131n\u0131 bilir; fakat devrimci olgunlu\u011fu ve cesareti olmad\u0131\u011f\u0131 i\u00e7in karanl\u0131\u011fa mahk\u00fbmdur. I\u015f\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131 an \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn\u00fcn g\u00f6r\u00fcn\u00fcr olaca\u011f\u0131ndan, a\u00e7\u0131kl\u0131\u011fa ve hesapla\u015fmaya d\u00fc\u015fmand\u0131r.<\/p>\n\n\n\n
Tasfiyecilik devrimci kurumlar aras\u0131ndaki ili\u015fkileri de zehirler. Tasfiyeci yap\u0131 en \u00e7ok birlikten ve dayan\u0131\u015fmadan rahats\u0131z olur. Kendi zay\u0131fl\u0131\u011f\u0131, g\u00fc\u00e7l\u00fc bir devrimci k\u00fclt\u00fcr kar\u015f\u0131s\u0131nda belirginle\u015fir. Bu nedenle tasfiyeci, ilk olarak kurumlar aras\u0131ndaki g\u00fcveni hedef al\u0131r. Ufak bir anla\u015fmazl\u0131\u011f\u0131 b\u00fcy\u00fct\u00fcr, tart\u0131\u015fmalar\u0131 \u00e7arp\u0131t\u0131r, kurumlar\u0131 birbirine d\u00fc\u015f\u00fcrmek i\u00e7in \u00f6rg\u00fct i\u00e7i ve d\u0131\u015f\u0131 her t\u00fcrl\u00fc s\u00f6ylentiyi dola\u015f\u0131ma sokar. Yalanlar\u0131 tutars\u0131zd\u0131r; ancak amac\u0131 ger\u00e7ekleri ifade etmek de\u011fil, kafa kar\u0131\u015ft\u0131rmak ve devrimci dayan\u0131\u015fmay\u0131 sabote etmektir. Tasfiyeci i\u00e7in yolda\u015fl\u0131k de\u011fil, kendi bireysel konumunu korumak \u00f6nemlidir. Devrimci hareketin kazan\u0131mlar\u0131n\u0131 de\u011fil; ki\u015fisel iktidar alanlar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Bu y\u00fczden tasfiyecilik yaln\u0131zca \u00f6rg\u00fctsel de\u011fil, ayn\u0131 zamanda fedak\u00e2rl\u0131\u011f\u0131n yerine konforu, kolektifin yerine bireysel rahat\u0131, program\u0131n yerine ki\u015fisel ho\u015fnutsuzlu\u011fu koyan \u00e7\u00fcr\u00fcm\u00fc\u015f bir karakter sorunudur.<\/p>\n\n\n\n
Tasfiyecili\u011fin tarihsel k\u00f6kleri derindir. Bol\u015fevik Parti\u2019nin Men\u015feviklerden kopu\u015fu yaln\u0131zca bir program ayr\u0131l\u0131\u011f\u0131 de\u011fil, ayn\u0131 zamanda tasfiyeci zihniyetin tasfiyesi ve devrimci disiplinin savunulmas\u0131yd\u0131. Men\u015fevik tasfiyeciler \u00f6rg\u00fctsel gev\u015fekli\u011fi \u201cdemokrasi\u201d, pasifli\u011fi \u201cak\u0131lc\u0131l\u0131k\u201d, devrimci kararl\u0131l\u0131\u011f\u0131n reddini ise \u201cger\u00e7ek\u00e7ilik\u201d olarak sunuyorlard\u0131. Lenin bu e\u011filimi yaln\u0131zca politik bir hata olarak de\u011fil; devrimci s\u0131n\u0131f m\u00fccadelesine y\u00f6nelmi\u015f bilin\u00e7li ya da bilin\u00e7siz bir sald\u0131r\u0131 olarak de\u011ferlendirdi. Mao ise tasfiyecili\u011fi parti i\u00e7indeki burjuva tarz\u0131 davran\u0131\u015flar\u0131n yo\u011funla\u015ft\u0131\u011f\u0131, hastal\u0131k \u00fcreten bir d\u00fc\u011f\u00fcm olarak tan\u0131mlad\u0131. Halk i\u00e7indeki \u00e7eli\u015fkilerin demokratik y\u00f6ntemlerle \u00e7\u00f6z\u00fclmesi gerekti\u011fini vurgulayarak kapal\u0131, manip\u00fclatif y\u00f6ntemleri mahk\u00fbm etti. Bu \u00f6rnekler tasfiyecili\u011fin d\u00f6nem ve ko\u015fullar de\u011fi\u015fse de devrimci hareketi i\u00e7ten i\u00e7e kemiren ayn\u0131 hastal\u0131k oldu\u011funu g\u00f6sterir.<\/p>\n\n\n\n
Bug\u00fcn de tasfiyecilik ayn\u0131 \u015fekilde i\u015fler. Bir yap\u0131 \u00fcretim yapmay\u0131 b\u0131rakt\u0131\u011f\u0131nda, politik hatt\u0131n\u0131 netle\u015ftiremedi\u011finde ya da kendini yeniden \u00f6rg\u00fctleyemedi\u011finde tasfiyeci sesler y\u00fckselir. \u201cEle\u015ftiri\u201d ad\u0131 alt\u0131nda \u00f6rg\u00fct\u00fc felce u\u011fratmaya \u00e7al\u0131\u015f\u0131rlar; ger\u00e7ekte yapt\u0131klar\u0131 tek \u015fey m\u00fccadeleden ka\u00e7makt\u0131r. \u0130deolojik \u00fcretime katk\u0131s\u0131 olmayanlar bir anda \u201cdo\u011fru \u00e7izginin savunucusu\u201d kesilir; \u00f6rg\u00fctsel sorumluluk almaktan ka\u00e7anlar \u00f6rg\u00fcte y\u00f6n verme iddias\u0131na kap\u0131l\u0131r. S\u00f6yledikleri ile yapt\u0131klar\u0131 aras\u0131ndaki u\u00e7urum, tasfiyecili\u011fin en belirgin zay\u0131fl\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n
Tasfiyecilik m\u00fccadeleyi felce u\u011fratan bir moral \u00e7\u00f6k\u00fc\u015f, enerjisizlik ve karamsarl\u0131k \u00fcretir. \u00d6rg\u00fct\u00fcn dikkatini d\u0131\u015f d\u00fc\u015fmanlardan kopar\u0131r; kadrolar\u0131 m\u00fccadeleye de\u011fil, birbirine kar\u015f\u0131 tetikte durmaya zorlar. Bu durum k\u0131sa s\u00fcrede \u00f6rg\u00fctsel atalete, moral bozulmas\u0131na ve politik k\u00f6rle\u015fmeye yol a\u00e7ar. Tasfiyecilik uzun vadede asla ba\u015far\u0131ya ula\u015famaz; \u00e7\u00fcnk\u00fc kendi enerjisini t\u00fcketen, iradeyi a\u015f\u0131nd\u0131ran bir s\u00fcre\u00e7tir. Kadrolar\u0131 y\u0131prat\u0131r, kolektif iradeyi da\u011f\u0131t\u0131r ve sonunda ya tamamen \u00e7\u00f6ker ya da ard\u0131nda \u00f6rg\u00fctsel bir enkaz b\u0131rak\u0131r. Devrimci hareketin g\u00f6revi tasfiyecili\u011fin kendili\u011finden \u00e7\u00f6kmesini beklemek de\u011fil; onu ideolojik, politik ve \u00f6rg\u00fctsel olarak ezmektir. Tasfiyecili\u011fe ho\u015fg\u00f6r\u00fc g\u00f6stererek b\u00fcy\u00fcmek m\u00fcmk\u00fcn de\u011fildir; tam tersine tasfiyecili\u011fin etkisi k\u0131r\u0131ld\u0131k\u00e7a devrimci hareket g\u00fc\u00e7lenir.<\/p>\n\n\n\n
Bu nedenle tasfiyecilikle m\u00fccadele yaln\u0131zca savunma de\u011fil; aktif bir sald\u0131r\u0131d\u0131r. Devrimci y\u00f6ntemin, \u00f6rg\u00fctsel disiplinin, bilimsel sosyalizmin, programatik netli\u011fin ve kolektif moralin yeniden in\u015fas\u0131d\u0131r. Dedikodunun kar\u015f\u0131s\u0131na ger\u00e7e\u011fi; manip\u00fclasyonun kar\u015f\u0131s\u0131na teoriyi; ki\u015fisel hesaplar\u0131n kar\u015f\u0131s\u0131na program\u0131 koymak devrimci bir g\u00f6revdir. Devrimcilik kararl\u0131l\u0131k, netlik ve fedak\u00e2rl\u0131k ister. Tasfiyecilik ise yaln\u0131zca ka\u00e7\u0131\u015ft\u0131r. Bu nedenle devrimci hareket tasfiyecili\u011fi yaln\u0131zca ideolojik olarak ele\u015ftirmez; onu siyasal bir sapma olarak te\u015fhir eder, \u00f6rg\u00fctsel bir tehdit olarak izole eder ve yenilenme s\u00fcreciyle a\u015far.<\/p>\n\n\n\n
Tasfiyecilik \u00e7\u00f6k\u00fc\u015f\u00fcn ad\u0131d\u0131r. Devrimci m\u00fccadele ise yeniden kuranlar\u0131n, aya\u011fa kalkanlar\u0131n ve ileriye y\u00fcr\u00fcyenlerin siyasetidir. \u00c7\u00f6kenler tasfiyecili\u011fe s\u0131\u011f\u0131n\u0131r; direnenler devrimci kararl\u0131l\u0131\u011fa. Bu y\u00fczden tasfiyecili\u011fe kar\u015f\u0131 m\u00fccadele, devrimci hareketin kendi gelece\u011fini savunma m\u00fccadelesidir. Devrimci hareket tasfiyecili\u011fi a\u015farak b\u00fcy\u00fcr; \u00e7\u00fcnk\u00fc tasfiyecilik \u00e7\u00fcr\u00fct\u00fcr, devrimcilik ise ya\u015fam ve m\u00fccadele enerjisi \u00fcretir. Tarih her zaman ya\u015famdan yana olanlar\u0131, m\u00fccadele edenleri ve \u00f6rg\u00fctl\u00fc iradede \u0131srar edenleri yazar.<\/p>\n\n\n\n
Eren AYdin<\/p>\n\n\n\n
3 Aral\u0131k 2025<\/p>\n","protected":false},"excerpt":{"rendered":"
Bu yaz\u0131da tasfiyecili\u011fin yap\u0131lar i\u00e7inde yaratt\u0131\u011f\u0131 tahribata,...<\/p>\n","protected":false},"author":3,"featured_media":8009,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-8007","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/8007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=8007"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/8007\/revisions"}],"predecessor-version":[{"id":8008,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/8007\/revisions\/8008"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/8009"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=8007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=8007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=8007"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=8007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}