\u201cBu \u00c2dem dedikleri<\/p>\n\n\n\n
El, ayak, ba\u015f de\u011fil<\/p>\n\n\n\n
\u00c2dem manaya derler<\/p>\n\n\n\n
Suret ile ka\u015f de\u011fil.\u201d<\/a>[1]<\/sup><\/a><\/p>\n\n\n\n Mehmet \u0130nan\u00e7 Turan\u2019\u0131n, \u2018Alev\u00eeli\u011fin \u00d6z\u00fc\u2019<\/a>[2]<\/sup><\/a> ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131, hacimli bir izle\u011fin -\u015fimdilik- \u201cson dura\u011f\u0131\u201d ve daha \u00f6nceki yap\u0131tlar\u0131 gibi, bundan da \u00e7ok \u015fey \u00f6\u011frendik\u2026<\/p>\n\n\n\n \u201cYazar\u0131n hi\u00e7bir dinsel inan\u00e7la ili\u015fkisi yoktur. Kitab\u0131n amac\u0131, Alev\u00eeli\u011fi ger\u00e7e\u011fine uygun aktarmakt\u0131r,\u201d (s.10) vurgusuyla O, Alev\u00eeler\u2019in \u201cB\u00fct\u00fcn varl\u0131klar\u0131n bir Nur\u2019dan do\u011fdu\u011funa\u201d (s.29.); \u201cVarl\u0131klar\u0131n yap\u0131s\u0131nda d\u00f6rt madde oldu\u011funa inan\u201dd\u0131\u011f\u0131n\u0131 (s.36) aktar\u0131r.<\/p>\n\n\n\n Turan\u2019\u0131n deyi\u015fiyle onlar, \u201cEnel-Hakk inanc\u0131n\u0131 savunur\u201d (s.38); \u201cCennet-cehenneme inanmaz\u201d (s.57); \u201c\u0130sl\u00e2m tanr\u0131s\u0131n\u0131 ele\u015ftirir\u201d (s.62); \u201cAli\u2019yi tanr\u0131 olarak g\u00f6r\u00fcr\u201d (s.83); \u201cNamaz k\u0131lmaz\u201d (s.89); \u201cHacca gitmez\u201d (s.95); \u201cRamazan orucu tutmazlar ve zek\u00e2t vermez\u201d; (s.101) \u201c\u0130\u00e7ki i\u00e7meyi g\u00fcnah saymaz\u201dlar. (s.107)<\/p>\n\n\n\n \u201cD\u00f6rt kap\u0131 \u00f6\u011fretisini savunur\u201d (s.104); \u201cK\u0131yamete inanmaz\u201d (s.54); \u201cEzilenleri savunur,\u201d (s.111) tezlerini ifade ederken; bunlar\u0131n alt\u0131n\u0131 doldurur. Ona g\u00f6re Alev\u00eelik, \u201cSevgi dinidir.\u201d (s.115)<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n \u201cBilimden gidilmeyen yolun sonu karanl\u0131kt\u0131r\u201d diyen ayr\u0131ks\u0131 bir inan\u00e7t\u0131r Alev\u00eelik\u2026<\/p>\n\n\n\n \u201cBizim nazar\u0131m\u0131zda kad\u0131n, erkek fark\u0131 yok, eksiklik noksanl\u0131k senin g\u00f6r\u00fc\u015flerinde.\u201d \u201cDili, dini, rengi ne olursa olsun iyiler iyidir.\u201d \u201c72 millete bir nazarla bakmayan\/ K\u0131rk y\u0131l m\u00fcderris olsa hakik\u00e2tte asidir,\u201d diyen\u2026<\/p>\n\n\n\n \u201cEline beline diline h\u00e2kim olmay\u0131\u201d temel d\u00fcstur edinen bir inan\u00e7 bi\u00e7imi olarak Alev\u00eelik; \u201cHararet nardad\u0131r, sacda de\u011fildir\/ Keramet ba\u015ftad\u0131r, ta\u00e7ta de\u011fildir\/ Her ne ararsan kendinde ara\/ Kud\u00fcs\u2019te, Mekke\u2019de, Hac\u2019da de\u011fildir,\u201d vurguyla 72 millete ayn\u0131 nazarda bakan ak\u0131l ve vicdand\u0131r\u2026<\/p>\n\n\n\n Haks\u0131za kar\u015f\u0131, iyiden ve g\u00fczelden yana durman\u0131n ilimdir, sevgi\/ sayg\u0131d\u0131r; \u201cD\u00f6rt Kap\u0131 K\u0131rk Makam\u201d \u00f6\u011fretisidir\u2026<\/p>\n\n\n\n Hallac-\u0131 Mansur, Hac\u0131 Bekta\u015f Veli, \u015eeyh Bedrettin ve Pir Sultan Abdal\u2019ca duru\u015ftur; kom\u00fcnalisttir; kolektivizme yatk\u0131nd\u0131r\u2026<\/p>\n\n\n\n Zalime ve onun zulm\u00fcne boyun e\u011fmeme kararl\u0131l\u0131\u011f\u0131yla semah duran \u00f6zd\u00fcr, s\u00f6zd\u00fcr, deyi\u015ftir, sazd\u0131r, duru\u015ftur\u2026<\/p>\n\n\n\n Neyin iyi neyin k\u00f6t\u00fc oldu\u011funa karar verebilen \u0130nsan\u0131 K\u00e2mil olma gayretidir. Temeli insand\u0131r, e\u015fitliktir, birlikteliktir, karde\u015flik (musahiplik) d\u00fczenidir, farkl\u0131 g\u00f6r\u00fc\u015flere a\u00e7\u0131k olmakt\u0131r. \u0130\u00e7i ba\u015fka, d\u0131\u015f\u0131n\u0131z ba\u015fka olmamay\u0131 d\u00fcstur bilen; Alev\u00eelik\u2019te\/K\u0131z\u0131lba\u015fl\u0131k\u2019ta aslolan \u201cHakik\u00e2t Kap\u0131s\u0131\u201dd\u0131r; evrensel simgesi de toprakt\u0131r.<\/p>\n\n\n\n \u201cToprak olman\u0131n sevgisi, insan sevgisidir. Alev\u00eelikte toprak, insan\u0131n g\u00fcne\u015fidir, c\u00f6mertli\u011fidir. Kar\u015f\u0131l\u0131ks\u0131z \u00e7\u0131kars\u0131z sevginin, sevmenin, yard\u0131mla\u015fma ve dayan\u0131\u015fman\u0131n \u0131rma\u011f\u0131d\u0131r. Pirler, \u201cH\u0131z\u0131r, cenneti topra\u011f\u0131n\u0131n dibine de\u011fil \u00fczerine kurmu\u015ftur,\u201d<\/a>[3]<\/sup><\/a> demi\u015flerdir.<\/p>\n\n\n\n Alev\u00ee inanc\u0131na g\u00f6re; her canl\u0131 do\u011fu\u015ftan olgunla\u015fmam\u0131\u015f ham bir ki\u015fili\u011fe sahiptir. \u0130nsan ise kendi iradesinin d\u0131\u015f\u0131nda herhangi bir toplumda do\u011far ve o toplumun k\u00fclt\u00fcrel, ulusal, ananevi, \u00f6zelliklerini devral\u0131rlar. O toplumun gelenek ve g\u00f6reneklerine g\u00f6re \u015fekillenirler.<\/p>\n\n\n\n Alev\u00ee inanc\u0131na g\u00f6re insan evlad\u0131 a\u015famal\u0131 olarak \u201cD\u00f6rt Kap\u0131\u201ddan yani belli a\u015famalardan ge\u00e7tikten sonra olgunla\u015f\u0131r, insan k\u00e2mil olur.<\/p>\n\n\n\n \u201cD\u00f6rt Kap\u0131 K\u0131rk Makam\u201d \u00f6\u011fretisiyle e\u011fitilen toplum gereken ko\u015fullarda olgunla\u015f\u0131r. K\u00e2mil insanlar toplulu\u011funu olu\u015ftururlar.<\/p>\n\n\n\n \u201cD\u00f6rt Kap\u0131 K\u0131rk Makam\u201d bi\u00e7iminde insan\u0131 \u201c\u0130nsan\u0131 K\u00e2mil\u201d (olgun insan) olmaya g\u00f6t\u00fcren ilkeler a\u015famal\u0131d\u0131r. Bir insan d\u00f6rt kap\u0131yla, makamlardan ge\u00e7erek benli\u011fini y\u0131kar, ar\u0131, duru olur.<\/p>\n\n\n\n Alev\u00ee\/ K\u0131z\u0131lba\u015f erk\u00e2n\u0131nda \u201cRea Hakk\u201d inanc\u0131 olu\u015fturan her kap\u0131n\u0131n simgesel bir anlam\u0131 vard\u0131r: Hava, Su, Ate\u015f, Toprak gibi\u2026<\/p>\n\n\n\n Ezilenler, \u00f6tekile\u015ftirilenler, bask\u0131ya u\u011frayanlar bir s\u0131\u011f\u0131nak ve kendilerini ifade olana\u011f\u0131 bulurlar Alev\u00eelik\u2019te.<\/a>[4]<\/sup><\/a> Tabiri yerindeyse o, \u201cezilenlerin inanc\u0131\u201dd\u0131r.<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n Yazar\u0131n \u00f6nemli saptamas\u0131yla, \u201cAlev\u00eeli\u011fi Ali \u00fczerinden tan\u0131mlamak yanl\u0131\u015ft\u0131r.\u201d (s.11) \u00c7\u00fcnk\u00fc \u201cAlev\u00eelikte Tanr\u0131 (Hakk) ile \u0130nsan Bir\u2019dir. Hakk ile \u0130nsan aras\u0131nda hiyerar\u015fik bir \u00fcst-alt ili\u015fkisi yoktur; e\u015fitlik vard\u0131r. S\u00f6z konusu etti\u011fimiz \u00fc\u00e7 dinde, yani \u0130sl\u00e2m\u2019da, Yahudilikte, H\u0131ristiyanl\u0131kta \u2018Tanr\u0131-Kul ili\u015fkisi\u2019 vard\u0131r. Alev\u00eelikte b\u00f6yle bir ili\u015fki yoktur. (s.12)<\/p>\n\n\n\n Resm\u00ee ya da gayri resm\u00ee tarihin Hz. Ali a\u00e7\u0131klamalar\u0131 -Cemal Canpolat,<\/a>[5]<\/sup><\/a> Miyase \u0130lknur,<\/a>[6]<\/sup><\/a> Avni \u00d6zg\u00fcrel,<\/a>[7]<\/sup><\/a> Naci Cem \u00d6ncel,<\/a>[8]<\/sup><\/a> Soner Yal\u00e7\u0131n,<\/a>[9]<\/sup><\/a> vb\u2019lerine dek!- sorgulamayan tekrar\u0131n nakli \u201ciddialar\u201d\u0131n\u0131n \u00f6tesine ge\u00e7(e)mezken; \u201c\u0130sl\u00e2m\u2019daki Hz. Ali, Hz. Muhammed\u2019in damad\u0131-yard\u0131mc\u0131s\u0131 bir ki\u015filiktir. Namaz\u0131n\u0131, orucunu, zek\u00e2t\u0131n\u0131, hacc\u0131n\u0131 yerine getiren iyi bir M\u00fcsl\u00fcman\u2019d\u0131r. 7-8 kad\u0131nla evlenmi\u015ftir. Yine Kur\u2019an\u2019\u0131n kad\u0131nlar\u0131 k\u00fc\u00e7\u00fck g\u00f6ren bak\u0131\u015f\u0131n\u0131 aynen benimser. Ruh g\u00f6\u00e7\u00fc (devriye) anlay\u0131\u015f\u0131na kar\u015f\u0131 \u00e7\u0131kar. Enel Hakk (Ben Tanr\u0131\u2019y\u0131m) g\u00f6r\u00fc\u015f\u00fcn\u00fc benimsemez.<\/p>\n\n\n\n Alev\u00eeler \u015fimdiye kadar sayd\u0131\u011f\u0131m\u0131z eylemleri onaylamazlar. Yani \u0130sl\u00e2m\u2019\u0131n ibadetlerini yerine getirmezler. \u00c7ok kad\u0131nla evlili\u011fi kabul etmezler. Kad\u0131nlar\u0131, erkeklerin dengi olarak g\u00f6r\u00fcrler. Ruh g\u00f6\u00e7\u00fcn\u00fc ve Enel-Hakk inanc\u0131n\u0131 savunurlar. Demek ki, \u0130sl\u00e2m\u2019da Hz. Muhammed\u2019in yard\u0131mc\u0131s\u0131 olan Hz. Ali ile Alev\u00eelerin Ali\u2019si aras\u0131nda bir fark vard\u0131r,\u201d (s.20) der Mehmet \u0130nan\u00e7 Turan\u2026<\/p>\n\n\n\n Belki de yap\u0131t\u0131n alt\u0131 \u00e7izilip, tart\u0131\u015f\u0131lmas\u0131 gereken kritik saptamas\u0131 da buras\u0131d\u0131r.<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n \u00d6zetle; bir \u00f6l\u00e7\u00fcde \u015eamanizm ile \u00f6rt\u00fc\u015fen Alev\u00eeli\u011fi \u0130sl\u00e2m\u2019dan ve di\u011fer semavi dinlerden ay\u0131ran pek \u00e7ok y\u00f6n vard\u0131r. Farkl\u0131 bir inan\u0131\u015f sistemidir. Do\u011fayla uyum g\u00f6steren, insan yap\u0131s\u0131na uygun, dogmatik olmayan bir inan\u0131\u015ft\u0131r.<\/p>\n\n\n\n Politik olarak isyanc\u0131, Ortodoks din a\u00e7\u0131s\u0131ndan sapk\u0131n (rafizi) \u00f6zellikleriyle \u201c\u0130sl\u00e2mc\u0131 odaklar, Alev\u00eeleri \u0130sl\u00e2m i\u00e7ine almaya \u00e7al\u0131\u015f\u0131yorlar. Alev\u00eeli\u011fe ait olmayan inan\u00e7lar\u0131, Alev\u00eeli\u011fin i\u00e7ine sokmaya u\u011fra\u015f\u0131yorlar. Oysa Alev\u00eelik \u0130sl\u00e2m dininin d\u0131\u015f\u0131nda mazlum bir dinsel inan\u00e7t\u0131r. Alev\u00eelik asimilasyon alt\u0131ndad\u0131r. Bu asimilasyon, Osmanl\u0131 devletinin kurulu\u015fundan bug\u00fcne kadar s\u00fcrmektedir. Alev\u00eeler ad\u0131m ad\u0131m S\u00fcnn\u00eele\u015ftirilme s\u00fcrecine sokulmu\u015ftur.\u201d (s.9.)<\/p>\n\n\n\n Bu, g\u00fcn gelmi\u015f \u201ccezaland\u0131rma\u201d ile hayata ge\u00e7irilmi\u015ftir; \u015fu habere bir g\u00f6z at\u0131n: \u201cSivas Katliam\u0131\u2019n\u0131n 29. y\u0131ld\u00f6n\u00fcm\u00fcnde \u2018Alev\u00ee Soyk\u0131r\u0131m\u0131\u2019 yaz\u0131l\u0131 pankart a\u00e7an H\u00fcseyin Karababa, \u2018Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik\u2019 su\u00e7lamas\u0131 ile Ankara G\u00fcvenlik \u015eube M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019nde ifade verdi.\u201d<\/a>[10]<\/sup><\/a><\/p>\n\n\n\n G\u00fcn gelmi\u015f \u201cdevletin operasyonlar\u0131\u201dna hedef olmu\u015f: \u201cCumhurba\u015fkan\u0131 Erdo\u011fan\u2019\u0131n imzas\u0131n\u0131 ta\u015f\u0131yan atama kararlar\u0131 3 \u015eubat 2023 tarihli Resmi Gazete\u2019de yay\u0131nland\u0131. Buna g\u00f6re; 9 Kas\u0131m 2022\u2019de yay\u0131nlanan Cumhurba\u015fkanl\u0131\u011f\u0131 Kararnamesi\u2019yle K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 b\u00fcnyesinde kurulan Alev\u00ee-Bekta\u015f\u00ee K\u00fclt\u00fcr ve Cemevi Ba\u015fkanl\u0131\u011f\u0131\u2019na Ali Arif \u00d6zzeybek atand\u0131\u201d!<\/a>[11]<\/sup><\/a><\/p>\n\n\n\n G\u00fcn gelmi\u015f para-militer sald\u0131rganl\u0131klarla sindirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r: \u201cBir grup sald\u0131rgan \u015eahkulu Sultan Vakf\u0131\u2019n\u0131n deprem b\u00f6lgesine g\u00f6nderilmek \u00fczere Pendik \u015fubesinde y\u00fckledi\u011fi yard\u0131m t\u0131r\u0131na el koymak istedi, vak\u0131ftakilerin direnmesi \u00fczerine ise silahl\u0131 sald\u0131r\u0131 d\u00fczenledi\u201d!<\/a>[12]<\/sup><\/a><\/p>\n\n\n\n \u00d6ncesi de dahil Yavuz Sultan Selim\u2019den Kanuni Sultan S\u00fcleyman\u2019a Osmanl\u0131lar\u2019\u0131n \u2018K\u0131z\u0131lba\u015f\u2019 diye adland\u0131rd\u0131klar\u0131na reva g\u00f6rd\u00fckleri; \u00f6rne\u011fin \u015eeyh\u00fclisl\u00e2m Ebusuud\u2019un, \u201cK\u0131z\u0131lba\u015flar\u0131n katlinin hel\u00e2l oldu\u011fu, K\u0131z\u0131lba\u015f katledenin gazi olaca\u011f\u0131, K\u0131z\u0131lba\u015flarca \u00f6ld\u00fcr\u00fclenlerin \u015fehit say\u0131laca\u011f\u0131, K\u0131z\u0131lba\u015flar\u0131n mallar\u0131n\u0131n ve \u0131rzlar\u0131n\u0131n hel\u00e2l oldu\u011fu\u201d bi\u00e7imindeki fetvalar\u0131 g\u00fcn\u00fcm\u00fcze kadar ula\u015f\u0131p Mara\u015f\u2019ta, Sivas\u2019ta, \u00c7orum\u2019da, Gazi Mahallesi\u2019nde katliamlar\u0131n, Mad\u0131mak\u2019taki diri diri yak\u0131lman\u0131n \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015ft\u0131r.<\/p>\n\n\n\n * * * * *<\/p>\n\n\n\n \u0130nsan(l\u0131k), s\u00fcrd\u00fcr\u00fclemez kapitalizmin III. b\u00fcy\u00fck bunal\u0131m\u0131 ile derinlikli bir kaosu ya\u015farken; toplumsal soru(n)lar\u0131n yar\u0131 \u00e7ap\u0131 geni\u015fleyip, bir uygarl\u0131k krizine d\u00f6n\u00fc\u015f\u00fcyor. Ama e\u015fzamanl\u0131 olarak, \u00e7\u00f6z\u00fcm\u00fcn imk\u00e2nlar\u0131 da olgunla\u015fmakta\u2026<\/p>\n\n\n\n B\u00f6yle bir kesitte zaman\u0131n ruhu; kom\u00fcnalist isyanc\u0131 \u00f6zellikleriyle \u2013 da\u011f\u0131n\u0131k, par\u00e7al\u0131, karma\u015f\u0131k ve hak etmeyenlerin elinde ara\u00e7 h\u00e2line sokulan- Alev\u00eeli\u011fe, asimilasyon zorbal\u0131\u011f\u0131na kar\u015f\u0131 yeni bir yol a\u00e7may\u0131 m\u00fcmk\u00fcn k\u0131l\u0131yor.<\/p>\n\n\n\n Bu m\u00fcmk\u00fcnd\u00fcr. Malum: \u201cAlev\u00eelik ezilenlerin yan\u0131nda\u201dd\u0131r. (s.121-122)<\/p>\n\n\n\n S\u0130BEL \u00d6ZBUDUN-TEMEL DEM\u0130RER<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cBu \u00c2dem dedikleri El, ayak, ba\u015f de\u011fil...<\/p>\n","protected":false},"author":1,"featured_media":910,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"manset":[],"class_list":["post-911","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sectiklerimiz"],"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=911"}],"version-history":[{"count":0,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/911\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/910"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=911"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}