THKP-C, K\u0131z\u0131ldere ve T\u00fcrkiye Solunda Tarihle Hesapla\u015fma Sorunu<\/p>\n\n\n\n
T\u00fcrkiye devrimci hareketinin tarihindeki en \u00f6nemli noktalar\u0131ndan biri K\u0131z\u0131ldere direni\u015fidir. Bu direni\u015f yaln\u0131zca devletin d\u00fczenledi\u011fi bir katliam de\u011fil; ayn\u0131 zamanda T\u00fcrkiye devrimci hareketinin ideolojik karakterini, devrimci ahlak\u0131n\u0131 ve m\u00fccadele anlay\u0131\u015f\u0131n\u0131 simgeleyen tarihsel bir manifestodur.<\/p>\n\n\n\n
Bu nedenle Mahir \u00c7ayan ve yolda\u015flar\u0131n\u0131n temsil etti\u011fi \u00e7izgi, yaln\u0131zca bir \u00f6rg\u00fctsel ge\u00e7mi\u015f de\u011fil; devrimci bir ba\u015fkald\u0131r\u0131n\u0131n simgesi olarak kabul edilir. Aradan ge\u00e7en yar\u0131m y\u00fczy\u0131la ra\u011fmen THKP-C ve K\u0131z\u0131ldere \u00fczerine y\u00fcr\u00fcyen tart\u0131\u015fmalar h\u00e2l\u00e2 bitmi\u015f de\u011fildir.<\/p>\n\n\n\n
Ancak bu tart\u0131\u015fmalar\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fc devrimci bir hesapla\u015fma niteli\u011fi ta\u015f\u0131maktan uzakt\u0131r. \u00c7o\u011fu zaman ge\u00e7mi\u015fin politik anlam\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak yerine; ki\u015fisel me\u015fruiyet \u00fcretme, siyasal savrulmalar\u0131 \u00f6rtme ya da ge\u00e7mi\u015ften pay \u00e7\u0131karma \u00e7abalar\u0131na d\u00f6n\u00fc\u015fmektedir. Bu nedenle bug\u00fcn K\u0131z\u0131ldere ve THKP-C miras\u0131 etraf\u0131nda y\u00fcr\u00fcyen polemikler yaln\u0131zca tarihsel bir tart\u0131\u015fma de\u011fil; T\u00fcrkiye devrimci hareketinin tarihle nas\u0131l hesapla\u015ft\u0131\u011f\u0131n\u0131n ya da hesapla\u015famad\u0131\u011f\u0131n\u0131n bir g\u00f6stergesidir.<\/p>\n\n\n\n
K\u0131z\u0131ldere Tan\u0131kl\u0131\u011f\u0131 ve De\u011fi\u015fen S\u00f6ylemler<\/p>\n\n\n\n
K\u0131z\u0131ldere\u2019den sa\u011f kurtulan tek ki\u015fi olan Ertu\u011frul K\u00fcrk\u00e7\u00fc, olay\u0131n en \u00f6nemli tan\u0131klar\u0131ndan biridir. Ancak K\u00fcrk\u00e7\u00fc\u2019n\u00fcn farkl\u0131 d\u00f6nemlerde yapt\u0131\u011f\u0131 a\u00e7\u0131klamalar, devrimci hareket i\u00e7inde uzun s\u00fcredir tart\u0131\u015fma konusu olmaya devam etmektedir.<\/p>\n\n\n\n
Bu tart\u0131\u015fmay\u0131 \u201c\u00f6lmedi\u011fi i\u00e7in mi su\u00e7lu, \u00f6lmeliydi\u201d gibi bir kulvara \u00e7ekmek, \u00f6z\u00fcnden sapmak anlam\u0131na gelir. Tart\u0131\u015fma, K\u00fcrk\u00e7\u00fc\u2019n\u00fcn hayatta kalmas\u0131 de\u011fil; sonras\u0131nda ald\u0131\u011f\u0131 tutum ve yapt\u0131\u011f\u0131 a\u00e7\u0131klamalard\u0131r.<\/p>\n\n\n\n
1973 y\u0131l\u0131nda s\u0131k\u0131y\u00f6netim mahkemelerinde verdi\u011fi ifadelerde, K\u0131z\u0131ldere\u2019ye giden s\u00fcreci su\u00e7layarak; evin ku\u015fat\u0131lmas\u0131 \u00fczerine korkarak samanl\u0131kta sakland\u0131\u011f\u0131n\u0131, bu nedenle bir \u015fey g\u00f6rmedi\u011fini; ayr\u0131ca K\u0131z\u0131ldere\u2019ye gitmeyi yanl\u0131\u015f buldu\u011funu, Mahir \u00c7ayan\u2019\u0131n dayat\u0131c\u0131 tutumu nedeniyle gitmek zorunda kald\u0131\u011f\u0131n\u0131 belirtmi\u015ftir. Tasfiyeci Yusuf K\u00fcpeli ile benzer bir \u00e7izgide duru\u015f sergilemi\u015ftir. (Bu konuda isteyen herkes o s\u00fcrecin mahkeme tutanaklar\u0131n\u0131 inceleyebilir.)<\/p>\n\n\n\n
Daha sonraki y\u0131llarda ise K\u0131z\u0131ldere\u2019yi devrimci bir direni\u015f olarak sahiplenen a\u00e7\u0131klamalar yapm\u0131\u015f, Mahir \u00c7ayan ve yolda\u015flar\u0131n\u0131n fedak\u00e2rl\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131r. Ancak d\u00f6nem d\u00f6nem Mahir \u00c7ayan ve K\u0131z\u0131ldere\u2019nin \u201cyanl\u0131\u015fl\u0131\u011f\u0131\u201d \u00fczerine de\u011ferlendirmeler yapmaktan da geri kalmam\u0131\u015f; k\u0131sacas\u0131 her d\u00f6nemde farkl\u0131 bir tutum sergilemi\u015ftir.<\/p>\n\n\n\n
\u00d6zetle; K\u00fcrk\u00e7\u00fc, tasfiyeci Yusuf K\u00fcpeli ekibine kar\u015f\u0131 K\u0131z\u0131ldere \u00f6ncesinde Mahir \u00c7ayan\u2019la birlikte tav\u0131r al\u0131rken, K\u0131z\u0131ldere sonras\u0131 mahkeme s\u00fcrecinde tasfiyecilerle benzer bir \u00e7izgiye savrulmu\u015ftur. Devrimci hareketin genel olarak fiziki olarak a\u011f\u0131r bir yenilgi ald\u0131\u011f\u0131 ve tasfiyecili\u011fin 71 ba\u015fkald\u0131r\u0131rs\u0131n yok etmek istedi\u011fi s\u00fcre\u00e7te, K\u00fcrk\u00e7\u00fc bu tavr\u0131n\u0131 bir yandan korurken, di\u011fer yandan \u201cdevamc\u0131, savunucu\u201d bir pozisyona da b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr. Buna ra\u011fmen K\u0131z\u0131ldere ve THKP-C hakk\u0131ndaki tutars\u0131z s\u00f6ylemleri s\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n
K\u0131z\u0131ldere\u2019de ya\u015fananlara ili\u015fkin \u201corada bir ayr\u0131\u015fma m\u0131 vard\u0131, farkl\u0131 bir muamele mi s\u00f6z konusuydu?\u201d sorular\u0131 da g\u00fcndeme gelmi\u015ftir. Bilinen ger\u00e7ek \u015fudur: K\u0131z\u0131ldere\u2019de evde bulunanlar\u0131n tamam\u0131 katledilmi\u015f, yaln\u0131zca K\u00fcrk\u00e7\u00fc sa\u011f olarak ele ge\u00e7irilmi\u015ftir. Tart\u0131\u015fma, bu durumdan \u00e7ok, sonras\u0131nda ortaya konulan tutum \u00fczerinedir.<\/p>\n\n\n\n
K\u0131z\u0131ldere sonras\u0131 s\u0131k\u0131y\u00f6netim mahkemelerinde, \u0130stanbul ve Ankara\u2019da, K\u00fcrk\u00e7\u00fc\u2019n\u00fcn de aralar\u0131nda bulundu\u011fu baz\u0131 isimlerin tasfiyeci ve ink\u00e2rc\u0131 Yusuf K\u00fcpeli ile benzer bir tutum ald\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Bu tutum, ge\u00e7mi\u015fte ger\u00e7ekle\u015ftirilen devrimci eylemlerin yanl\u0131\u015f oldu\u011fu, hatta emperyalizme hizmet etti\u011fi y\u00f6n\u00fcndeki de\u011ferlendirmeleri i\u00e7ermektedir.<\/p>\n\n\n\n
Mahkeme savunmalar\u0131nda t\u00fcm sorumlulu\u011fun Mahir \u00c7ayan\u2019a y\u00fcklendi\u011fi, \u201conun y\u00fcz\u00fcnden oldu\u201d denilerek kendini aklama \u00e7abas\u0131na girildi\u011fi g\u00f6r\u00fclmektedir. Baz\u0131 ifadelerde ise T\u00fcrkiye solu ve devrimci m\u00fccadelenin b\u00fct\u00fcn\u00fcyle yanl\u0131\u015f oldu\u011fu y\u00f6n\u00fcnde savrulmalar da mevcuttur.<\/p>\n\n\n\n
Bu tutumun \u201cmahkeme bask\u0131s\u0131\u201d ile a\u00e7\u0131klanmas\u0131, ayn\u0131 davada yarg\u0131lanan di\u011fer devrimcilerin THKP-C\u2019yi ve devrimci eylemleri savunma \u00e7abalar\u0131n\u0131 yok saymak anlam\u0131na gelir. Fa\u015fizmin mahkemelerinde devrimci tutumun nas\u0131l olmas\u0131 gerekti\u011fi ger\u00e7e\u011fi g\u00f6z ard\u0131 edilmemelidir. Ortada olan ger\u00e7ek, devrimci hareketin b\u00fct\u00fcn\u00fcn\u00fc su\u00e7layan bir yakla\u015f\u0131m\u0131n ortaya \u00e7\u0131km\u0131\u015f olmas\u0131d\u0131r.<\/p>\n\n\n\n
Daha sonraki s\u00fcre\u00e7lerde K\u00fcrk\u00e7\u00fc\u2019n\u00fcn her d\u00f6nemde farkl\u0131 bir THKP-C ve K\u0131z\u0131ldere anlat\u0131s\u0131 ortaya koymas\u0131, yaln\u0131zca psikolojik s\u00fcre\u00e7lerle a\u00e7\u0131klanamayacak; politik bir savrulman\u0131n ve ink\u00e2rc\u0131l\u0131\u011f\u0131n g\u00f6stergesi olarak de\u011ferlendirilmelidir.<\/p>\n\n\n\n
Burada mesele ki\u015fisel su\u00e7lama de\u011fil, tarihsel tutumu anlamakt\u0131r. Pek \u00e7ok de\u011ferlendirme K\u00fcrk\u00e7\u00fc\u2019n\u00fcn bir \u201cajan\u201d oldu\u011fu iddias\u0131n\u0131 reddetmi\u015f, ki kimsenin de b\u00f6yle bir iddias\u0131 yoktur. Ya\u015fananlar\u0131n daha \u00e7ok bask\u0131 ve \u00e7\u00f6z\u00fclme s\u00fcreciyle ilgili oldu\u011funu ifade edilmi\u015ftir. Ancak bu durum, ortaya \u00e7\u0131kan politik tutumun ele\u015ftirilemeyece\u011fi anlam\u0131na gelmez.<\/p>\n\n\n\n
Devrimci hareket a\u00e7\u0131s\u0131ndan belirleyici olan, yaln\u0131zca ge\u00e7mi\u015fte bulunulan yer de\u011fil; o ge\u00e7mi\u015f kar\u015f\u0131s\u0131nda bug\u00fcn al\u0131nan tutumdur.<\/p>\n\n\n\n
K\u0131z\u0131ldere Miras\u0131 \u00dczerinden S\u00fcren Polemikler<\/p>\n\n\n\n
Son d\u00f6nemde O\u011fuzhan M\u00fcft\u00fco\u011flu\u2019nun BirG\u00fcn TV\u2019de yapt\u0131\u011f\u0131 r\u00f6portajda s\u00fcreci anlatmas\u0131 ve K\u00fcrk\u00e7\u00fc ile ilgili s\u00f6yledikleri tart\u0131\u015fmalar\u0131 yeniden g\u00fcndeme ta\u015f\u0131m\u0131\u015ft\u0131r. Ancak bu tart\u0131\u015fmalarda s\u00fcrecin kendisi neredeyse yoktur; adeta topyek\u00fbn bir sald\u0131r\u0131 furyas\u0131 s\u00f6z konusudur. Hatta konu, K\u00fcrt hareketine, K\u00fcrt halk\u0131n\u0131n m\u00fccadelesine y\u00f6nelik bir sald\u0131r\u0131 olarak yorumlanacak kadar apzurt noktalara \u00e7ekilmektedir.<\/p>\n\n\n\n
Oysa tart\u0131\u015f\u0131lan konu; K\u0131z\u0131ldere ve sonras\u0131ndaki, \u00f6zellikle mahkeme s\u00fcrecidir.<\/p>\n\n\n\n
Buna kar\u015f\u0131l\u0131k Kemal Ka\u00e7aro\u011flu, Mahir Say\u0131n ve \u00e7e\u015fitli ki\u015filer ile SYKP taraf\u0131ndan verilen yan\u0131tlar, yap\u0131lan a\u00e7\u0131klamalarda K\u00fcrk\u00e7\u00fc\u2019n\u00fcn bug\u00fcne kadar yapt\u0131\u011f\u0131 olumlu \u00e7al\u0131\u015fmalar\u0131n vurgulanmas\u0131 ve O\u011fuzhan M\u00fcft\u00fco\u011flu\u2019na y\u00f6nelik ele\u015ftiriler \u00fczerinden \u015fekillenmi\u015ftir. Ancak burada da konunun \u00f6z\u00fc geri planda kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Neredeyse her 30 Mart K\u0131z\u0131ldere direni\u015fi y\u0131ld\u00f6n\u00fcm\u00fcnde bu tart\u0131\u015fma yeniden g\u00fcndeme gelmektedir ve gelmeye de devam edece\u011fe benzemektedir. \u00c7\u00fcnk\u00fc K\u00fcrk\u00e7\u00fc, kendisi ve s\u00fcre\u00e7le y\u00fczle\u015fmedik\u00e7e; farkl\u0131 ortamlarda farkl\u0131 K\u0131z\u0131ldere ve THKP-C anlat\u0131mlar\u0131 s\u00fcrd\u00fck\u00e7e bu tart\u0131\u015fmalar s\u00fcrecektir.<\/p>\n\n\n\n
Bu tart\u0131\u015fmalar incelendi\u011finde ortaya \u00e7\u0131kan tablo dikkat \u00e7ekicidir. G\u00f6r\u00fcn\u00fcrde tarihsel bir tart\u0131\u015fma y\u00fcr\u00fct\u00fclse de y\u00f6ntem olarak kar\u015f\u0131 taraf\u0131 su\u00e7lama, K\u00fcrk\u00e7\u00fc\u2019y\u00fc savunma ve kar\u015f\u0131 taraf\u0131 itibars\u0131zla\u015ft\u0131rma \u00f6ne \u00e7\u0131kmaktad\u0131r.<\/p>\n\n\n\n
\u00d6ncelikle \u015funu vurgulamak gerekir: O\u011fuzhan M\u00fcft\u00fco\u011flu\u2019nun savunuculu\u011funu yapmak gibi bir derdim yoktur; buna ihtiyac\u0131 oldu\u011funa da inanm\u0131yorum. Kendi tarihsel de\u011ferlendirmem a\u00e7\u0131s\u0131ndan, 1978 y\u0131l\u0131nda M\u00fcft\u00fco\u011flu\u2019nun sahip oldu\u011fu d\u00fc\u015f\u00fcnceleri sa\u011f bir sapma ve THKP-C \u00e7izgisinin tasfiyesi olarak g\u00f6rd\u00fc\u011f\u00fcm i\u00e7in yollar\u0131m\u0131z ayr\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Burada iki temel soru sorulmal\u0131d\u0131r:<\/p>\n\n\n\n
Birincisi: Mahkeme ifadelerinin do\u011fru mu, yanl\u0131\u015f m\u0131 oldu\u011fu asl\u0131nda tart\u0131\u015fma konusu yap\u0131lmamaktad\u0131r. \u00c7\u00fcnk\u00fc bu ifadelerin varl\u0131\u011f\u0131 ve i\u00e7eri\u011fi bilinmektedir. Mahir\u2019in su\u00e7lanmas\u0131 ve 1971 devrimci \u00e7\u0131k\u0131\u015f\u0131n\u0131n emperyalizme hizmet etti\u011fi y\u00f6n\u00fcndeki de\u011ferlendirmeler, mahkeme kay\u0131tlar\u0131yla ortadad\u0131r. As\u0131l mesele, bu tutumun politik anlam\u0131d\u0131r.<\/p>\n\n\n\n
\u0130kincisi: M\u00fcft\u00fco\u011flu\u2019nun ki\u015fisel anlat\u0131m\u0131 \u00e7er\u00e7evesinde belirtti\u011fi gibi, \u201cK\u0131z\u0131ldere\u2019de ne oldu\u011funa dair soruma her seferinde farkl\u0131 anlat\u0131mlar yap\u0131lmas\u0131 ikna edici de\u011fildi. Bu durum psikolojik s\u00fcre\u00e7le a\u00e7\u0131klanabilir; burada ajanl\u0131k iddias\u0131 yoktur.\u201d Bu a\u00e7\u0131klama yanl\u0131\u015f veya yoksa muhatab\u0131 buna yan\u0131t verir, ama anla\u015f\u0131lan ama\u00e7 bu degil tartismayi bo\u011fmak. Ancak de\u011fi\u015fmeyen ger\u00e7ek \u015fudur: K\u00fcrk\u00e7\u00fc\u2019n\u00fcn farkl\u0131 d\u00f6nemlerde de\u011fi\u015fen anlat\u0131mlar\u0131 vard\u0131r. Bu K\u00fcrk\u00e7\u00fcn\u00fcn sorunu ama sorun THKP-C ve K\u0131z\u0131ldere oldu\u011funda durum do\u011fal olarak de\u011fi\u015fmektedir.<\/p>\n\n\n\n
\u00dc\u00e7\u00fcnc\u00fcs\u00fc: H\u00fcseyin Cevahir\u2019in \u015fehit d\u00fc\u015ft\u00fc\u011f\u00fc, Mahir \u00c7ayan ve Ula\u015f Bardak\u00e7\u0131\u2019n\u0131n yakaland\u0131\u011f\u0131 s\u00fcre\u00e7te, \u00f6rg\u00fctsel yap\u0131y\u0131 s\u00fcrd\u00fcrmesi gereken Yusuf K\u00fcpeli ve M\u00fcnir Ramazan Aktolga, 12 Mart fa\u015fizmi kar\u015f\u0131s\u0131nda savunduklar\u0131 silahl\u0131 m\u00fccadele \u00e7izgisini terk ederek tasfiye s\u00fcrecine y\u00f6nelmi\u015flerdir.<\/p>\n\n\n\n
Buna kar\u015f\u0131l\u0131k Mahir \u00c7ayan ve Ula\u015f Bardak\u00e7\u0131, Maltepe firar\u0131 sonras\u0131nda d\u0131\u015far\u0131da bir yanda Denizleri dara\u011fac\u0131nda almak i\u00e7in aray\u0131\u015f i\u00e7indeyken di\u011fer yanda ise yeniden \u00f6rg\u00fctlenme \u00e7abas\u0131na giri\u015fmi\u015f, tasfiyecili\u011fin da\u011f\u0131tt\u0131\u011f\u0131 yap\u0131y\u0131 toparlamak i\u00e7in toplant\u0131lar ger\u00e7ekle\u015ftirmi\u015ftir. Ankara\u2019da yap\u0131lan bu toplant\u0131ya Ertu\u011frul K\u00fcrk\u00e7\u00fc de kat\u0131lm\u0131\u015f ve o d\u00f6nemde tasfiyecili\u011fe kar\u015f\u0131 Mahir\u2019lerin yan\u0131nda yer alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Ancak dikkat \u00e7ekici olan, K\u0131z\u0131ldere sonras\u0131nda mahkemelerde K\u00fcrk\u00e7\u00fc\u2019n\u00fcn Yusuf K\u00fcpeli \u00e7izgisine yak\u0131n bir tutum sergilemesidir. Bu tutum, yaln\u0131zca silahl\u0131 m\u00fccadeleyi ele\u015ftirmekle kalmam\u0131\u015f; s\u00fcrecin emperyalizme hizmet etti\u011fi y\u00f6n\u00fcnde de\u011ferlendirmelere kadar varm\u0131\u015ft\u0131r. Bu \u00e7er\u00e7evede t\u00fcm sorumluluk Mahir \u00c7ayan\u2019a y\u00fcklenmi\u015ftir.<\/p>\n\n\n\n
Mahkeme savc\u0131s\u0131n\u0131n \u201c\u015fimdi mi akl\u0131n ba\u015f\u0131na geldi?\u201d \u015feklindeki ifadesi, tart\u0131\u015fman\u0131n \u00f6z\u00fcn\u00fc a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r. Mesele yaln\u0131zca o anki savunma de\u011fil; o savunman\u0131n politik i\u00e7eri\u011fidir.<\/p>\n\n\n\n
Bug\u00fcn gelinen noktada, bu tarihsel s\u00fcre\u00e7ten beslenerek kendisini Mahir \u00c7ayan gelene\u011finin temsilcisi olarak sunan yakla\u015f\u0131mlar, samimi bir \u00f6zele\u015ftiri geli\u015ftirmedik\u00e7e bu tart\u0131\u015fmalar s\u00fcrecektir.<\/p>\n\n\n\n
Bu s\u00fcreci savunanlar da tart\u0131\u015fmadan ka\u00e7amayacaklar\u0131n\u0131 bildikleri i\u00e7in konuyu sapt\u0131rma, farkl\u0131 alanlara \u00e7ekme ve \u00f6z\u00fcnden uzakla\u015ft\u0131rma \u00e7abas\u0131 i\u00e7indedir.<\/p>\n\n\n\n
Oysa yap\u0131lmas\u0131 gereken a\u00e7\u0131kt\u0131r:<\/p>\n\n\n\n
Tart\u0131\u015fmay\u0131 da\u011f\u0131tmak de\u011fil, tarihsel ve politik \u00f6z\u00fc \u00fczerinden derinle\u015ftirmektir.<\/p>\n\n\n\n
Aksi halde, Mahir ya da THKP-C miras\u00e7\u0131l\u0131\u011f\u0131 iddias\u0131, koyu bir oport\u00fcnizme ve tasfiyecili\u011fin devam\u0131na d\u00f6n\u00fc\u015f\u00fcr. Bu, ge\u00e7mi\u015fte yap\u0131lamayan\u0131n bug\u00fcn s\u00fcrd\u00fcr\u00fclmesidir. Bu nedenle K\u0131z\u0131ldere gelene\u011fine y\u00f6nelik bu t\u00fcr yakla\u015f\u0131mlar kar\u015f\u0131s\u0131nda sessiz kal\u0131namaz.<\/p>\n\n\n\n
Devrimci Hesapla\u015fma m\u0131, Tarihi Sermayeye \u00c7evirme mi?<\/p>\n\n\n\n
Bug\u00fcn ortaya \u00e7\u0131kan temel sorunlardan biri, 1971 devrimci \u00e7\u0131k\u0131\u015f\u0131n\u0131n baz\u0131 ki\u015filer taraf\u0131ndan politik bir miras olmaktan \u00e7ok ki\u015fisel me\u015fruiyet kayna\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesidir.<\/p>\n\n\n\n
\u201cBen de oradayd\u0131m\u201d s\u00f6ylemi, \u00e7o\u011fu zaman devrimci bir \u00f6zele\u015ftiri s\u00fcrecinin par\u00e7as\u0131 olarak de\u011fil; ge\u00e7mi\u015ften beslenen bir me\u015fruiyet \u00fcretme arac\u0131 olarak kullan\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Oysa devrimci hareket a\u00e7\u0131s\u0131ndan tarihsel deneyimlerin de\u011feri, onlar\u0131 ki\u015fisel prestij unsuru haline getirmek de\u011fil; ele\u015ftirel ve \u00f6zele\u015ftirel bi\u00e7imde de\u011ferlendirmektir.<\/p>\n\n\n\n
Tasfiyecilik ve \u0130nk\u00e2rc\u0131l\u0131k<\/p>\n\n\n\n
T\u00fcrkiye solunun tarihine bak\u0131ld\u0131\u011f\u0131nda iki temel e\u011filim \u00f6ne \u00e7\u0131kar: tasfiyecilik ve ink\u00e2rc\u0131l\u0131k.<\/p>\n\n\n\n
Tasfiyecilik, devrimci miras\u0131n politik i\u00e7eri\u011fini bo\u015faltarak etkisizle\u015ftirme e\u011filimidir.<\/p>\n\n\n\n
\u0130nk\u00e2rc\u0131l\u0131k ise ge\u00e7mi\u015fle ger\u00e7ek bir y\u00fczle\u015fme yerine, onu yok sayma ve \u00fczerini \u00f6rtme e\u011filimidir.<\/p>\n\n\n\n
Bu iki yakla\u015f\u0131m farkl\u0131 g\u00f6r\u00fcnse de ayn\u0131 sonucu \u00fcretir: devrimci tarih bilincinin a\u015f\u0131nd\u0131r\u0131lmas\u0131.<\/p>\n\n\n\n
T\u00fcrkiye devrimci hareketinin tarihi tart\u0131\u015f\u0131lmal\u0131d\u0131r. Ancak bu tart\u0131\u015fma devrimci bir sorumlulukla y\u00fcr\u00fct\u00fclmelidir.<\/p>\n\n\n\n
Ki\u015fisel polemikler, medya tart\u0131\u015fmalar\u0131 ya da ge\u00e7mi\u015ften pay \u00e7\u0131karma \u00e7abalar\u0131 devrimci bir tarih bilinci yaratmaz.<\/p>\n\n\n\n
Bug\u00fcn yap\u0131lmas\u0131 gereken, Mahir \u00c7ayan ve yolda\u015flar\u0131n\u0131n temsil etti\u011fi devrimci \u00e7izgiyi ki\u015fisel hesapla\u015fmalar\u0131n konusu haline getirmek de\u011fil; ideolojik ve politik \u00f6z\u00fcn\u00fc savunmakt\u0131r.<\/p>\n\n\n\n
Ger\u00e7ek \u015fudur: Tasfiyecilik y\u0131llar boyunca bir\u00e7ok devrimci miras\u0131 a\u015f\u0131nd\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Buna ra\u011fmen THKP-C ve K\u0131z\u0131ldere, t\u00fcm \u00e7abalara ra\u011fmen T\u00fcrkiye devrimci hareketinin en g\u00fc\u00e7l\u00fc tarihsel ve g\u00fcncel \u00f6znesi olmaya devam etmektedir.<\/p>\n\n\n\n
Tasfiyeciler bu miras\u0131 t\u00fcketememi\u015ftir.<\/p>\n\n\n\n
Ve t\u00fcketemeyeceklerdir.<\/p>\n","protected":false},"excerpt":{"rendered":"
THKP-C, K\u0131z\u0131ldere ve T\u00fcrkiye Solunda Tarihle Hesapla\u015fma...<\/p>\n","protected":false},"author":3,"featured_media":9164,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29,67],"tags":[],"manset":[],"class_list":["post-9162","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset","category-semdin-simsir"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=9162"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9162\/revisions"}],"predecessor-version":[{"id":9165,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9162\/revisions\/9165"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/9164"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=9162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=9162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=9162"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=9162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}