27 Nisan\u2019da \u0130stanbul semalar\u0131nda yank\u0131lanan ses, tekil bir \u00e7\u0131k\u0131\u015f\u0131n de\u011fil, tarihsel bir devrimci hatt\u0131n g\u00fcncel ifadesiydi. A\u00e7\u0131\u011fa \u00e7\u0131kan ger\u00e7ek \u015fudur: T\u00fcrkiye\u2019de devrimci m\u00fccadele bast\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lsa da bitirilememi\u015f, tasfiye edilememi\u015ftir.<\/p>\n\n\n\n
Uzun y\u0131llard\u0131r yarat\u0131lmak istenen \u201cbitmi\u015flik\u201d alg\u0131s\u0131; devletin sistematik sald\u0131r\u0131lar\u0131, tasfiyeci e\u011filimler ve ideolojik bulan\u0131kl\u0131kla beslenmi\u015ftir. Ancak devrimci hareket, yaln\u0131zca kadrolar\u0131n toplam\u0131 de\u011fildir. O; s\u0131n\u0131f \u00e7eli\u015fkilerinin, s\u00f6m\u00fcr\u00fc d\u00fczenine kar\u015f\u0131 biriken \u00f6fkenin ve tarihsel direni\u015f gelene\u011finin \u00f6rg\u00fctl\u00fc ifadesidir. Bu nedenle her bast\u0131rma giri\u015fimi, ayn\u0131 zamanda yeni bir direni\u015f dinami\u011fini de mayalamaktad\u0131r.<\/p>\n\n\n\n
Bostanc\u0131\u2019da ortaya \u00e7\u0131kan direni\u015f, bu tarihsel s\u00fcreklili\u011fin bir kopu\u015f de\u011fil, devam oldu\u011funu g\u00f6stermi\u015ftir. Bu direni\u015f, T\u00fcrkiye devrimci hareketinin teslimiyeti reddeden ve m\u00fccadeleyi kesintisiz bir hat olarak ele alan \u00e7izgisinin g\u00fcncel ifadesidir. Ge\u00e7mi\u015fin devrimci \u00f6nderlerinin isimlerinin yeniden yank\u0131lanmas\u0131 bir anma de\u011fil; s\u00fcreklili\u011fin, ideolojik ve politik ba\u011fl\u0131l\u0131\u011f\u0131n ilan\u0131d\u0131r.<\/p>\n\n\n\n
Burada esas olan birey de\u011fil, \u00e7izgidir. Ortaya konulan irade, tekil bir cesaret \u00f6rne\u011fi de\u011fil; \u00f6rg\u00fctl\u00fc bir bilincin, disiplinin ve tarihsel y\u00f6nelimin \u00fcr\u00fcn\u00fcd\u00fcr. Bu nedenle Bostanc\u0131 direni\u015fi, devrimci hareket i\u00e7inde uzun s\u00fcredir etkisini s\u00fcrd\u00fcren liberal, uzla\u015fmac\u0131 ve d\u00fczen i\u00e7i e\u011filimlere kar\u015f\u0131 net bir ayr\u0131\u015fmay\u0131 temsil etmektedir.<\/p>\n\n\n\n
Bu ayr\u0131\u015fma yaln\u0131zca teorik d\u00fczeyde kalmam\u0131\u015f, pratikte de somutlanm\u0131\u015ft\u0131r. M\u00fccadeleyi dar alanlara hapseden anlay\u0131\u015flar terk edilmi\u015f; deneyim, birikim ve y\u00f6nelim daha geni\u015f bir devrimci hatta ta\u015f\u0131nm\u0131\u015ft\u0131r. Co\u011frafyalar aras\u0131nda kurulan ba\u011f yaln\u0131zca fiziksel de\u011fil, ayn\u0131 zamanda politik bir b\u00fct\u00fcnle\u015fmenin ifadesidir. Bu durum, par\u00e7al\u0131 de\u011fil birle\u015fik bir devrimci m\u00fccadelenin zorunlulu\u011funu ortaya koymaktad\u0131r.<\/p>\n\n\n\n
Bug\u00fcn T\u00fcrkiye\u2019de s\u00fcrd\u00fcr\u00fclen kar\u015f\u0131-devrimci sald\u0131r\u0131lar, yaln\u0131zca \u00f6rg\u00fctl\u00fc yap\u0131lar\u0131 de\u011fil, halk\u0131n en temel hak aray\u0131\u015flar\u0131n\u0131 da hedef almaktad\u0131r. Ancak bu sald\u0131r\u0131lar devrimci m\u00fccadeleyi tasfiye edememekte; aksine yeni diren\u00e7 noktalar\u0131 yaratmaktad\u0131r. \u00c7\u00fcnk\u00fc s\u0131n\u0131f m\u00fccadelesi, bast\u0131r\u0131ld\u0131k\u00e7a s\u00f6n\u00fcmlenen de\u011fil, derinle\u015fen bir karakter ta\u015f\u0131r.<\/p>\n\n\n\n
Bu noktada g\u00f6rev a\u00e7\u0131kt\u0131r: M\u00fccadeleyi yeniden \u00f6rg\u00fctlemek, ideolojik netli\u011fi sa\u011flamak ve kitlelerle ba\u011flar\u0131 g\u00fc\u00e7lendirmek. Militan \u00e7\u0131k\u0131\u015flar ancak bu b\u00fct\u00fcnl\u00fck i\u00e7inde anlam kazan\u0131r. Disiplin, s\u00fcreklilik ve politik y\u00f6nelim olmadan hi\u00e7bir \u00e7\u0131k\u0131\u015f kal\u0131c\u0131 bir hatta d\u00f6n\u00fc\u015femez.<\/p>\n\n\n\n
Nisan\u2019dan May\u0131s\u2019a uzanan s\u00fcre\u00e7 bu a\u00e7\u0131dan kritik bir e\u015fiktir. 27 Nisan direni\u015finin hemen ard\u0131ndan kitlelere Taksim hedefi g\u00f6sterilmi\u015ftir. 1 May\u0131s ve Taksim yaln\u0131zca sembolik de\u011fil; s\u0131n\u0131f m\u00fccadelesinin somutla\u015ft\u0131\u011f\u0131 alanlard\u0131r. Bu alanlara y\u00f6nelmek bir anma prati\u011fi de\u011fil, politik iradenin yeniden in\u015fas\u0131d\u0131r. Taksim\u2019i kazanmak, yaln\u0131zca bir meydan\u0131 de\u011fil; devrimci iddiay\u0131 ve \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc yeniden ortaya koymak anlam\u0131na gelir.<\/p>\n\n\n\n
Ancak bu hedef, da\u011f\u0131n\u0131k ve par\u00e7al\u0131 bir yakla\u015f\u0131mla de\u011fil; birle\u015fik, disiplinli ve ideolojik olarak net bir hatla m\u00fcmk\u00fcnd\u00fcr. Ge\u00e7mi\u015fin b\u00f6l\u00fcnmelerinden ders \u00e7\u0131kar\u0131lmadan gelece\u011fin \u00f6rg\u00fctl\u00fc m\u00fccadelesi kurulamaz. Bu nedenle ihtiya\u00e7 duyulan \u015fey bireysel \u00e7\u0131k\u0131\u015flar de\u011fil; kolektif ak\u0131l, \u00f6rg\u00fctl\u00fc g\u00fc\u00e7 ve stratejik y\u00f6nelimdir.<\/p>\n\n\n\n
Emperyalizmin b\u00f6lgesel politikalar\u0131, Ortado\u011fu\u2019daki sava\u015flar ve neoliberal sald\u0131r\u0131lar, T\u00fcrkiye\u2019deki s\u0131n\u0131f m\u00fccadelesini do\u011frudan belirlemektedir. Bu nedenle devrimci m\u00fccadele ulusal s\u0131n\u0131rlar i\u00e7ine s\u0131k\u0131\u015ft\u0131r\u0131lamaz. Anti-emperyalist perspektif, devrimci hatt\u0131n temel unsurlar\u0131ndan biridir.<\/p>\n\n\n\n
Sonu\u00e7 olarak 27 Nisan\u2019da a\u00e7\u0131\u011fa \u00e7\u0131kan irade, bir ba\u015flang\u0131\u00e7 de\u011fil; s\u00fcreklili\u011fin yeniden g\u00f6r\u00fcn\u00fcr hale gelmesidir. Bu s\u00fcreklilik ancak \u00f6rg\u00fctl\u00fc m\u00fccadele, disiplin ve ideolojik kararl\u0131l\u0131kla ileri ta\u015f\u0131nabilir.<\/p>\n\n\n\n
Bug\u00fcn g\u00f6rev; ge\u00e7mi\u015ften devral\u0131nan direni\u015f gelene\u011fini b\u00fcy\u00fctmek ve onu daha ileri bir \u00f6rg\u00fctl\u00fc d\u00fczeye ta\u015f\u0131makt\u0131r. M\u00fccadele, anmakla de\u011fil; s\u00fcrd\u00fcrmekle anlam kazan\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
27 Nisan\u2019da \u0130stanbul semalar\u0131nda yank\u0131lanan ses, tekil...<\/p>\n","protected":false},"author":3,"featured_media":9442,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-9441","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9441","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=9441"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9441\/revisions"}],"predecessor-version":[{"id":9443,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9441\/revisions\/9443"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/9442"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=9441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=9441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=9441"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=9441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}