2026 1 May\u0131s\u2019a Giderken: Taksim Bir Meydan De\u011fil, M\u00fccadelenin K\u0131r\u0131lma Noktas\u0131<\/p>\n\n\n\n
Bu 1 May\u0131s\u2019ta al\u0131nan tutumlar\u0131n, i\u00e7inde bulundu\u011fumuz siyasal ve tarihsel momentle do\u011frudan ba\u011flant\u0131l\u0131 oldu\u011funu g\u00f6rmek gerekiyor. Taksim yasa\u011f\u0131, yaln\u0131zca bir meydan\u0131n kapat\u0131lmas\u0131 de\u011fil, politik \u00f6zg\u00fcrl\u00fcklerin sistematik bi\u00e7imde gasp edilmesinin somutla\u015fm\u0131\u015f halidir. Bu yasak, i\u015f\u00e7i s\u0131n\u0131f\u0131na ve toplumsal muhalefete a\u00e7\u0131k bir mesajd\u0131r: \u201cSoka\u011fa \u00e7\u0131kamazs\u0131n\u0131z, iradenizi ortaya koyamazs\u0131n\u0131z.\u201d<\/p>\n\n\n\n
Ancak bug\u00fcn ortaya \u00e7\u0131kan tablo, bu dayatmalar\u0131n sadece yukar\u0131dan gelen bir bask\u0131yla \u015fekillenmedi\u011fini de g\u00f6steriyor. Son d\u00f6nemde sol hareketin, sendikalar\u0131n ve kitle \u00f6rg\u00fctlerinin bu sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda giderek geri mevzilere \u00e7ekilmesi, d\u00fczenin elini daha da g\u00fc\u00e7lendirdi. Geri \u00e7ekildik\u00e7e bask\u0131 artt\u0131, sessiz kal\u0131nd\u0131k\u00e7a zorbal\u0131k daha da pervas\u0131zla\u015ft\u0131. Bug\u00fcn ya\u015fanan ekonomik \u00e7\u00f6k\u00fc\u015f\u00fcn, siyasal tahakk\u00fcm\u00fcn ve toplumsal \u00e7\u00f6z\u00fclmenin bu kadar a\u00e7\u0131k hissedilmesi, bu kar\u015f\u0131l\u0131ks\u0131z b\u0131rak\u0131lm\u0131\u015f sald\u0131r\u0131lar\u0131n birikmi\u015f sonucudur.<\/p>\n\n\n\n
Tam da bu nedenle mesele art\u0131k yaln\u0131zca bir hak talebi de\u011fil, bir y\u00f6n tayini meselesidir. Birikmi\u015f toplumsal \u00f6fkenin g\u00fcven duyaca\u011f\u0131 bir m\u00fccadele hatt\u0131 yarat\u0131lmadan, bu d\u00fczen kar\u015f\u0131s\u0131nda ger\u00e7ek bir g\u00fc\u00e7 a\u00e7\u0131\u011fa \u00e7\u0131kamaz. Bu da ancak daha cesur, daha a\u00e7\u0131k ve daha geri durmayan bir politik tutumla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n
Taksim yasa\u011f\u0131na kar\u015f\u0131 \u201ckabul etmiyorum\u201d demek, bug\u00fcn ba\u015fl\u0131 ba\u015f\u0131na politik bir eylemdir. Bu tutum, say\u0131sal g\u00fc\u00e7ten ba\u011f\u0131ms\u0131z olarak tarihsel bir anlam ta\u015f\u0131r. \u00c7\u00fcnk\u00fc mesele yaln\u0131zca ka\u00e7 ki\u015finin meydana \u00e7\u0131kt\u0131\u011f\u0131 de\u011fil, hangi iradenin ortaya konuldu\u011fudur. F\u00fcru\u011f Ferruhzad\u2019\u0131n dizelerinde ifade etti\u011fi gibi: \u201cKu\u015f \u00f6l\u00fcr, sen u\u00e7u\u015fu hat\u0131rla.\u201d Bug\u00fcn ihtiya\u00e7 duyulan tam da budur: yenilgilerin de\u011fil, m\u00fccadele iradesinin hat\u0131rlanmas\u0131 ve yeniden \u00fcretilmesi.<\/p>\n\n\n\n
Bu irade yaln\u0131zca 1 May\u0131s\u2019la s\u0131n\u0131rl\u0131 de\u011fildir. \u00d6n\u00fcm\u00fczdeki s\u00fcre\u00e7te g\u00fcndeme gelecek ba\u015fl\u0131klar, bu m\u00fccadelenin daha geni\u015f bir zeminde s\u00fcrece\u011fini g\u00f6steriyor. 1 May\u0131s 2026\u2019ya giderken, Ortado\u011fu\u2019da ABD ve Siyonist \u0130srail\u2019in s\u00fcrd\u00fcrd\u00fc\u011f\u00fc sava\u015f politikalar\u0131, katliamlar ve y\u0131k\u0131m bu m\u00fccadelenin uluslararas\u0131 boyutunu daha da keskinle\u015ftirmektedir. 1 May\u0131s, bu anlam\u0131yla yaln\u0131zca bir emek g\u00fcn\u00fc de\u011fil; emperyalist sava\u015flara, NATO\u2019ya ve b\u00f6lgesel y\u0131k\u0131ma kar\u015f\u0131 emek\u00e7ilerin iradesini ortaya koydu\u011fu bir m\u00fccadele g\u00fcn\u00fcd\u00fcr.<\/p>\n\n\n\n
Bu nedenle Taksim \u0131srar\u0131 ile NATO kar\u015f\u0131t\u0131 m\u00fccadele aras\u0131nda do\u011frudan bir ba\u011f vard\u0131r. Taksim\u2019de ortaya konulacak irade, yaln\u0131zca T\u00fcrkiye\u2019de de\u011fil, b\u00f6lgesel ve uluslararas\u0131 d\u00fczeyde de moral ve politik bir s\u0131\u00e7rama yaratacakt\u0131r. Kitlelerin kendi g\u00fcc\u00fcn\u00fc fark etmesi, yaln\u0131zca o g\u00fcn\u00fcn de\u011fil, \u00f6n\u00fcm\u00fczdeki m\u00fccadele s\u00fcre\u00e7lerinin de y\u00f6n\u00fcn\u00fc belirleyecektir.<\/p>\n\n\n\n
Bug\u00fcn Ankara\u2019da direnen madenciler bu ger\u00e7e\u011fi en \u00e7\u0131plak haliyle ortaya koymaktad\u0131r. A\u00e7l\u0131kla, yoksullukla ve bask\u0131yla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131lan i\u015f\u00e7iler, t\u00fcm engellemelere ra\u011fmen direnerek i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00fczerindeki \u00f6l\u00fc topra\u011f\u0131n\u0131 silkeleyen bir irade g\u00f6sterdiler. Bu direni\u015f, yaln\u0131zca bir hak aray\u0131\u015f\u0131 de\u011fil, ayn\u0131 zamanda s\u0131n\u0131f\u0131n yeniden sahneye \u00e7\u0131k\u0131\u015f\u0131n\u0131n a\u00e7\u0131k bir g\u00f6stergesidir.<\/p>\n\n\n\n
Madencilerin y\u00fcr\u00fcy\u00fc\u015f\u00fc, a\u00e7l\u0131k grevi ve bask\u0131ya ra\u011fmen geri ad\u0131m atmayan kararl\u0131l\u0131\u011f\u0131; devrimci hareket a\u00e7\u0131s\u0131ndan da a\u00e7\u0131k bir \u00e7a\u011fr\u0131d\u0131r: s\u0131n\u0131f\u0131n \u00f6z\u00fcne d\u00f6nmek. Yani ger\u00e7ek m\u00fccadele zeminine, \u00fcretim alanlar\u0131na ve emek\u00e7ilerin somut ya\u015fam\u0131na dayanan bir siyaset tarz\u0131n\u0131 yeniden kurmak.<\/p>\n\n\n\n
Bug\u00fcn ihtiya\u00e7 duyulan \u015fey tam olarak budur. Ne yaln\u0131zca sembolik \u00e7\u0131k\u0131\u015flar ne de dar \u00f6rg\u00fctsel hesaplar\u2026 As\u0131l ihtiya\u00e7, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ger\u00e7ek g\u00fcc\u00fcne yaslanan, onun \u00f6fkesini, taleplerini ve iradesini \u00f6rg\u00fctleyen bir m\u00fccadele hatt\u0131d\u0131r.<\/p>\n\n\n\n
E\u011fer bu hat kurulabilirse, Taksim yaln\u0131zca bir meydan olmaktan \u00e7\u0131kar; tarihsel bir k\u0131r\u0131lma noktas\u0131na d\u00f6n\u00fc\u015f\u00fcr. E\u011fer kurulamazsa, yasaklar yaln\u0131zca bir alan\u0131 de\u011fil, b\u00fct\u00fcn bir gelece\u011fi belirlemeye devam eder.<\/p>\n\n\n\n
Bu y\u00fczden 1 May\u0131s, bu y\u0131l bir tercih de\u011fil, bir e\u015fiktir. Ya geri \u00e7ekilmenin s\u00fcreklili\u011fi ya da yeniden aya\u011fa kalk\u0131\u015f\u0131n ba\u015flang\u0131c\u0131 olacakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
2026 1 May\u0131s\u2019a Giderken: Taksim Bir Meydan...<\/p>\n","protected":false},"author":3,"featured_media":9482,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-9481","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=9481"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9481\/revisions"}],"predecessor-version":[{"id":9483,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9481\/revisions\/9483"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/9482"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=9481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=9481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=9481"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=9481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}