<\/p>\n\n\n\n
\u00d6ncelikle Taksim iradesine, direnen, boyun e\u011fmeyenlere selam olsun…<\/p>\n\n\n\n
Bir 1 May\u0131s daha geride kald\u0131. Geriye yaln\u0131zca alanlar de\u011fil; siyasal tutumlar, tercihler ve bu tercihlerin a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 ger\u00e7ekler kald\u0131. Bu tabloyu yaln\u0131zca bask\u0131 ko\u015fullar\u0131yla a\u00e7\u0131klamak kolayd\u0131r. Oysa devrimci siyaset, her \u015feyden \u00f6nce kendi prati\u011fiyle y\u00fczle\u015fme cesareti gerektirir. As\u0131l mesele de tam burada ba\u015flar: s\u00f6ylenenle yap\u0131lan aras\u0131ndaki u\u00e7urumda. Bununla birlikte, \u00fclkenin bir\u00e7ok yerinde 1 May\u0131s\u2019\u0131n co\u015fku ve kararl\u0131l\u0131kla kar\u015f\u0131lanm\u0131\u015f olmas\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131 ve emek\u00e7iler a\u00e7\u0131s\u0131ndan \u00f6nemli bir moral ve dinamizm kayna\u011f\u0131 olmu\u015ftur. Kuskusuz ki maden i\u015f\u00e7ilerinin Ankara\u2019daki kararl\u0131 direni\u015fleri ve zaferi elde etmesinin de b\u00fcy\u00fck pay\u0131 var.<\/p>\n\n\n\n
1 May\u0131s \u00f6ncesi s\u00fcre\u00e7 ise art\u0131k neredeyse mekanik bir tekrar halini alm\u0131\u015ft\u0131r. Her y\u0131l ayn\u0131 tablo ortaya \u00e7\u0131kar: Ba\u015flang\u0131\u00e7ta keskin bir \u201cTaksim iradesi\u201d, iddial\u0131 sloganlar ve y\u00fcksek perdeden a\u00e7\u0131klamalar\u2026 Ancak g\u00fcnler ge\u00e7tik\u00e7e bu s\u00f6ylem sistemli bi\u00e7imde geri \u00e7ekilir. \u201cKo\u015fullar\u201d, \u201cdengeler\u201d ve \u201cgeni\u015f kat\u0131l\u0131m\u201d gibi gerek\u00e7eler devreye sokulur; sonu\u00e7ta Taksim\u2019den geri ad\u0131m me\u015frula\u015ft\u0131r\u0131l\u0131r. D\u00fcn \u201cTaksim d\u0131\u015f\u0131nda se\u00e7enek yok\u201d diyenlerin, 1 May\u0131s arifesinde Kad\u0131k\u00f6y ya da ba\u015fka alanlar\u0131 i\u015faret etmesi art\u0131k istisna de\u011fil, yerle\u015fik bir siyasal refleks haline gelmi\u015ftir. Bu durum basit bir taktik de\u011fi\u015fiklik de\u011fil; ba\u015ftan itibaren samimiyetsiz kurulmu\u015f bir politikan\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131d\u0131r.<\/p>\n\n\n\n
Sar\u0131 sendikalar\u0131n tutumu zaten a\u00e7\u0131kt\u0131r. Onlar i\u00e7in Taksim, tarihsel bir m\u00fccadele zemini de\u011fil, gerekti\u011finde vazge\u00e7ilebilecek bir pazarl\u0131k ba\u015fl\u0131\u011f\u0131d\u0131r. Ancak as\u0131l sorun, kendisini devrimci olarak tan\u0131mlayan yap\u0131lar\u0131n bu \u00e7izgiyle kurdu\u011fu ili\u015fkidir. En sert sloganlar\u0131 atan, ortak platformlara imza koyan bu kesimlerin pratikte sendikal b\u00fcrokrasinin kuyru\u011funa tak\u0131lmas\u0131, yaln\u0131zca bir tutars\u0131zl\u0131k de\u011fil; do\u011frudan politik bir iflast\u0131r. S\u00f6ylemde radikal, pratikte uzla\u015fmac\u0131 bir \u00e7izgi, ka\u00e7\u0131n\u0131lmaz olarak d\u00fczenin s\u0131n\u0131rlar\u0131n\u0131 yeniden \u00fcretir.<\/p>\n\n\n\n
1 May\u0131s g\u00fcn\u00fc ortaya \u00e7\u0131kan tablo, bu s\u00fcrecin do\u011fal sonucudur. Taksim iradesi b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sembolik d\u00fczeye s\u0131k\u0131\u015fm\u0131\u015f, s\u0131n\u0131rl\u0131 \u00e7\u0131k\u0131\u015flarla temsil edilmi\u015ftir. Geni\u015f kesimler ise kontrol edilebilir alanlara y\u00f6nlendirilmi\u015f, d\u00fczenin \u00e7izdi\u011fi s\u0131n\u0131rlar i\u00e7inde tutulmu\u015ftur. Daha \u00e7arp\u0131c\u0131 olan ise bu durumun bir \u201cba\u015far\u0131\u201d olarak sunulmaya \u00e7al\u0131\u015f\u0131lmas\u0131d\u0131r. Oysa ger\u00e7eklik a\u00e7\u0131kt\u0131r: Politik iddia, \u00f6rg\u00fctsel g\u00fcce d\u00f6n\u00fc\u015fememi\u015ftir.<\/p>\n\n\n\n
Kendi a\u00e7\u0131m\u0131zdan bak\u0131ld\u0131\u011f\u0131nda da s\u00fcre\u00e7 yaln\u0131zca d\u0131\u015fsal s\u0131n\u0131rlamalarla de\u011fil, i\u00e7sel zay\u0131fl\u0131klarla \u015fekillenmi\u015ftir. Mecidiyek\u00f6y gibi kritik bir hatta pankart ve flamalar\u0131n ta\u015f\u0131namamas\u0131, eylemin b\u00fcy\u00fck \u00f6l\u00e7\u00fcde d\u00f6vizlerle s\u0131n\u0131rl\u0131 kalmas\u0131 teknik bir aksakl\u0131k olarak g\u00f6r\u00fclemez. Kat\u0131ld\u0131\u011f\u0131m\u0131z alanlar\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde benzer bir tablo ortaya \u00e7\u0131km\u0131\u015f, g\u00f6rsel ve politik etkimiz s\u0131n\u0131rl\u0131 kalm\u0131\u015ft\u0131r. Bu durum a\u00e7\u0131k bir \u00f6zele\u015ftiri konusudur ve \u00f6rg\u00fctsel zay\u0131fl\u0131\u011f\u0131n somut bir g\u00f6stergesidir.<\/p>\n\n\n\n
Devrimci siyaset, sembolik varl\u0131kla de\u011fil \u00f6rg\u00fctl\u00fc g\u00fc\u00e7le var olur. \u201cTaksim\u201d diyen ama bunun gerektirdi\u011fi haz\u0131rl\u0131\u011f\u0131 yapmayanlarla, \u201ckopmayal\u0131m\u201d diyerek sendika kortejlerine eklemlenenler, farkl\u0131 g\u00f6r\u00fcn\u00fcmler alt\u0131nda ayn\u0131 sonuca hizmet etmektedir: devrimci iddian\u0131n geri \u00e7ekilmesi.<\/p>\n\n\n\n
Bu noktada oport\u00fcnizm, soyut bir kavram olmaktan \u00e7\u0131km\u0131\u015f, somut bir siyasal prati\u011fe d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u0130lkesel netli\u011fin yerini anl\u0131k denge hesaplar\u0131, devrimci kararl\u0131l\u0131\u011f\u0131n yerini g\u00fcn\u00fc kurtarma anlay\u0131\u015f\u0131 alm\u0131\u015ft\u0131r. Bu yaln\u0131zca bir zay\u0131fl\u0131k de\u011fil; s\u00fcrd\u00fck\u00e7e derinle\u015fen bir \u00e7\u00f6z\u00fclme s\u00fcrecidir.<\/p>\n\n\n\n
Taksim tart\u0131\u015fmas\u0131n\u0131 yaln\u0131zca bir \u201calan\u201d meselesine indirgemek ise bilin\u00e7li bir daraltmad\u0131r. Taksim, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n tarihsel haf\u0131zas\u0131d\u0131r; ayn\u0131 zamanda devletin \u00e7izdi\u011fi s\u0131n\u0131rlar\u0131n reddidir. Bu nedenle Taksim, bir mek\u00e2ndan \u00f6te bir siyasal hatt\u0131n ifadesidir. Tam da bu y\u00fczden sistem, Taksim\u2019i yaln\u0131zca yasaklamakla kalmaz; ayn\u0131 zamanda anlams\u0131zla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r. Onu s\u0131radanla\u015ft\u0131rmak, m\u00fccadele tarihinden koparmak ister. Ne yaz\u0131k ki uzla\u015fmac\u0131 \u00e7izgi ve onun pe\u015fine tak\u0131lanlar bu s\u00fcrece fiilen katk\u0131 sunmaktad\u0131r.<\/p>\n\n\n\n
Bug\u00fcn \u201c\u00f6nemli olan kat\u0131l\u0131m\u201d diyerek Taksim\u2019den vazge\u00e7enler, yar\u0131n ba\u015fka ba\u015fl\u0131klarda da ayn\u0131 gerek\u00e7elerle geri \u00e7ekilecektir. Nitekim bu y\u00f6nelim, giderek legalizm ve reformizm zeminine do\u011fru bir savrulmay\u0131 da beraberinde getirmektedir. \u00c7\u00fcnk\u00fc mesele yaln\u0131zca mek\u00e2n de\u011fil, y\u00f6nelimdir. Bir kez geri ad\u0131m at\u0131ld\u0131\u011f\u0131nda, bu geri \u00e7ekili\u015f s\u00fcreklile\u015fir ve zamanla ilkesizli\u011fe d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n\n\n\n
Gelinen noktada tablo nettir: devrimci iddia ile pratik aras\u0131ndaki u\u00e7urum b\u00fcy\u00fcmektedir. Bu d\u00f6ng\u00fc k\u0131r\u0131lmad\u0131\u011f\u0131 s\u00fcrece her y\u0131l ayn\u0131 sahne tekrar edecektir: \u00f6nce b\u00fcy\u00fck s\u00f6zler, ard\u0131ndan geri \u00e7ekili\u015f ve sonras\u0131nda bunun gerek\u00e7elendirilmesi\u2026 Bu k\u0131s\u0131r d\u00f6ng\u00fc yaln\u0131zca m\u00fccadeleyi zay\u0131flatmakla kalmaz; devrimci siyasetin inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 da a\u015f\u0131nd\u0131r\u0131r.<\/p>\n\n\n\n
Oysa ihtiya\u00e7 a\u00e7\u0131kt\u0131r: ilkesel netlik, \u00f6rg\u00fctsel ciddiyet, s\u0131n\u0131fla ger\u00e7ek ba\u011f ve bedel \u00f6demeyi g\u00f6ze alan bir siyasal irade. Taksim meselesi de ancak bu zeminde yeniden anlam kazanabilir. Aksi halde geriye i\u00e7i bo\u015f sloganlar ve her y\u0131l biraz daha a\u015f\u0131nan bir iddia kalacakt\u0131r.<\/p>\n\n\n\n
Bug\u00fcn tercih a\u00e7\u0131kt\u0131r: Ya bu oport\u00fcnist d\u00f6ng\u00fc k\u0131r\u0131lacak ve devrimci hat yeniden kurulacakt\u0131r ya da \u201cuyum\u201d ve \u201cdenge\u201d ad\u0131 alt\u0131nda s\u00fcren geri \u00e7ekili\u015f, ka\u00e7\u0131n\u0131lmaz bir siyasal \u00e7\u00f6z\u00fclmeye d\u00f6n\u00fc\u015fecektir. 1 May\u0131s bir kez daha g\u00f6stermi\u015ftir ki devrimci siyaset, s\u00f6zle de\u011fil, o s\u00f6z\u00fcn arkas\u0131nda duracak \u00f6rg\u00fctl\u00fc g\u00fc\u00e7le yap\u0131l\u0131r.<\/p>\n\n\n\n
Bu iradeyi geli\u015ftirip kenetlenerek, 2027 1 May\u0131s\u2019\u0131nda \u2014 1977 katliam\u0131n\u0131n 50. y\u0131l\u0131nda \u2014 Taksim\u2019i yeniden kazanma hedefi somut bir g\u00f6rev olarak \u00f6n\u00fcm\u00fczde durmaktad\u0131r.<\/p>\n\n\n\n
Ayr\u0131ca, T\u00fcrkiye devrimci hareketinin bug\u00fcn i\u00e7ine s\u00fcr\u00fcklendi\u011fi tasfiyeci e\u011filimler ve kendi g\u00fcc\u00fcne yaslanmak yerine reformist-legalist \u00e7izgiye y\u00f6nelmesi, bu barikat\u0131n a\u015f\u0131lmas\u0131n\u0131 zorla\u015ft\u0131rmaktad\u0131r. Gelinen a\u015fama, ge\u00e7mi\u015fteki tarihsel kopu\u015flarda oldu\u011fu gibi, yeni bir ayr\u0131\u015fmay\u0131 ve safla\u015fmay\u0131 dayatmaktad\u0131r. Bu, yaln\u0131zca bir tercih de\u011fil; devrimci iddian\u0131n yeniden kurulabilmesi i\u00e7in tarihsel bir zorunluluktur.<\/p>\n\n\n\n
Kolektif M\u00fccadele Platformu<\/strong><\/p>\n\n\n\n 3 May\u0131s 2026<\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6ncelikle Taksim iradesine, direnen, boyun e\u011fmeyenlere selam...<\/p>\n","protected":false},"author":3,"featured_media":9515,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,29],"tags":[],"manset":[],"class_list":["post-9514","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-basin-aciklamalari","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=9514"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9514\/revisions"}],"predecessor-version":[{"id":9516,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9514\/revisions\/9516"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/9515"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=9514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=9514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=9514"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=9514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}