T\u00fcrkiye\u2019de reformist ve liberal \u201csosyalist\u201d hareketin \u00f6nemli bir b\u00f6l\u00fcm\u00fc, ge\u00e7mi\u015fle ger\u00e7ek anlamda hesapla\u015fmaktan ka\u00e7\u0131nmay\u0131; politik \u00e7izgi de\u011fi\u015fimlerini \u00f6zele\u015ftiri s\u00fczgecinden ge\u00e7irmemeyi ve g\u00fcn\u00fcbirlik politik pozisyonlar\u0131 stratejik y\u00f6nelim haline getirmeyi temel bir siyasal al\u0131\u015fkanl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n
D\u00fcn \u201cfa\u015fizmin sivil y\u00fcz\u00fc\u201d denilen d\u00fczen siyaset\u00e7ilerini bug\u00fcn \u201cdemokrasi kahraman\u0131\u201d ilan edenler, yar\u0131n ayn\u0131 isimleri yeniden hedef tahtas\u0131na koyabilmektedir. B\u00f6ylece siyaset; s\u0131n\u0131fsal ve ideolojik bir m\u00fccadele olmaktan \u00e7\u0131k\u0131p, anl\u0131k politik manevralar\u0131n alan\u0131na d\u00f6n\u00fc\u015fmektedir.<\/p>\n\n\n\n
D\u00fcn se\u00e7im s\u00fcrecinde \u201cBir oy Piro\u2019ya\u201d diyerek a\u00e7\u0131k destek \u00e7a\u011fr\u0131s\u0131 yapanlar\u0131n bug\u00fcn ayn\u0131 ki\u015fiye \u201chain\u201d demesi elbette tesad\u00fcf de\u011fildir. As\u0131l sorulmas\u0131 gereken \u015fudur:<\/p>\n\n\n\n
D\u00fcn Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun etraf\u0131nda kurulan ittifak\u0131 \u201cdemokrasi cephesi\u201d diye pazarlayanlar bug\u00fcn nerededir? Ayn\u0131 masada; 90\u2019lar\u0131n K\u00fcrdistan politikalar\u0131n\u0131n sorumlular\u0131ndan Meral Ak\u015fener, Sivas katliam\u0131 ba\u015flamas\u0131nda \u201cHay\u0131rl\u0131 olsun\u201d a\u00e7\u0131klamas\u0131yla talimat veren Temel Karamollao\u011flu ve d\u00fczen siyasetinin farkl\u0131 temsilcileri bulunurken; bu ittifak\u0131 ele\u015ftirenlere \u201cAKP\u2019ye hizmet ediyorsunuz\u201d deniliyordu.<\/p>\n\n\n\n
O g\u00fcn bu ittifak\u0131n d\u00fczen siyasetinin s\u0131n\u0131rlar\u0131n\u0131 a\u015famayaca\u011f\u0131n\u0131, sermaye d\u00fczenine alternatif olu\u015fturmad\u0131\u011f\u0131n\u0131 ve halk\u0131 yeniden burjuva muhalefetin kuyru\u011funa ba\u011flad\u0131\u011f\u0131n\u0131 s\u00f6yleyenler hedef g\u00f6steriliyordu. Bug\u00fcn ise ayn\u0131 \u00e7evreler, d\u00fcn \u201cumut\u201d olarak sunduklar\u0131 siyasal fig\u00fcrleri \u201cihanet\u201d ile su\u00e7lamaktad\u0131r. Bo\u015funa dememi\u015fler en iyiyi \u00f6\u011fretmen ya\u015fam\u0131n kendisidir de bunda da bir ders \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 yok maalesef.<\/p>\n\n\n\n
D\u00fcn u\u011fruna propaganda yap\u0131lan d\u00fczen i\u00e7i ittifaklar\u0131n bug\u00fcn da\u011f\u0131ld\u0131\u011f\u0131n\u0131, maskelerin d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyoruz. Ancak buna ra\u011fmen ciddi bir \u00f6zele\u015ftiri yap\u0131lm\u0131yor. \u00c7\u00fcnk\u00fc ayn\u0131 \u00e7evreler bug\u00fcn ba\u015fka fig\u00fcrleri, ba\u015fka politik akt\u00f6rleri \u201cumut\u201d ve \u201ckurtar\u0131c\u0131\u201d olarak sunmaya devam ediyor.<\/p>\n\n\n\n
Oysa devrimci politika, g\u00fcn\u00fc kurtarma sanat\u0131 de\u011fil; s\u0131n\u0131f m\u00fccadelesinin bilimsel kavran\u0131\u015f\u0131 \u00fczerine kurulu tarihsel bir y\u00f6nelimdir. Devrimci hareketin g\u00f6revi d\u00fczen i\u00e7i klik \u00e7at\u0131\u015fmalar\u0131na yedeklenmek de\u011fil, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ba\u011f\u0131ms\u0131z siyasal hatt\u0131n\u0131 b\u00fcy\u00fctmektir.<\/p>\n\n\n\n
Bug\u00fcn reformist, revizyonist ve legalist yap\u0131lar\u0131n T\u00fcrkiye sosyalist hareketinin geni\u015f bir b\u00f6l\u00fcm\u00fcn\u00fc s\u00fcr\u00fckledi\u011fi temel a\u00e7maz tam da budur: D\u00fczen siyasetinin s\u0131n\u0131rlar\u0131nda dola\u015fmak, parlamenter hayalleri b\u00fcy\u00fctmek ve sokak m\u00fccadelesinin yerine se\u00e7im hesaplar\u0131n\u0131 koymak.<\/p>\n\n\n\n
T\u00fcrkiye solu i\u00e7erisinde \u00f6zellikle son y\u0131llarda g\u00fc\u00e7 kazanan temel e\u011filimlerden biri, d\u00fczen partilerinden birine \u201ckritik destek\u201d verme \u00e7izgisidir. Bu yakla\u015f\u0131m kendisini \u00e7o\u011fu zaman \u201cfa\u015fizme kar\u015f\u0131 en geni\u015f birlik\u201d, \u201cotoriterli\u011fe kar\u015f\u0131 demokrasi cephesi\u201d ya da \u201ctaktiksel oy verme\u201d bi\u00e7iminde sunmaktad\u0131r.<\/p>\n\n\n\n
Ancak meseleye Marksist-Leninist a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda ger\u00e7ek a\u00e7\u0131kt\u0131r:<\/p>\n\n\n\n
Burjuva d\u00fczen partileri aras\u0131ndaki m\u00fccadele, emek\u00e7i halk\u0131n kurtulu\u015f m\u00fccadelesi de\u011fildir.<\/p>\n\n\n\n
Lenin\u2019in defalarca vurgulad\u0131\u011f\u0131 gibi, i\u015f\u00e7i s\u0131n\u0131f\u0131 kendi ba\u011f\u0131ms\u0131z siyasal hatt\u0131n\u0131 kuramad\u0131\u011f\u0131 s\u00fcrece burjuvazinin farkl\u0131 klikleri aras\u0131nda savrulmaya mahk\u00fbm olur.<\/p>\n\n\n\n
Lenin parlamentoyu b\u00fct\u00fcn\u00fcyle reddetmez; ancak parlamentoyu devrimci m\u00fccadelenin merkezi haline getiren anlay\u0131\u015f\u0131 sert bi\u00e7imde ele\u015ftirir. \u00c7\u00fcnk\u00fc parlamenter m\u00fccadele ancak sokaktaki s\u0131n\u0131f m\u00fccadelesinin bir uzant\u0131s\u0131 oldu\u011fu \u00f6l\u00e7\u00fcde anlam ta\u015f\u0131r.<\/p>\n\n\n\n
Bug\u00fcn ise bunun tam tersine bir tabloyla kar\u015f\u0131 kar\u015f\u0131yay\u0131z:<\/p>\n\n\n\n
Sokak geri \u00e7ekilmi\u015f, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ba\u011f\u0131ms\u0131z \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc zay\u0131flat\u0131lm\u0131\u015f, gen\u00e7lik hareketi d\u00fczen i\u00e7i umutlara ba\u011flanm\u0131\u015f ve t\u00fcm politik enerji se\u00e7im d\u00f6nemlerine s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
B\u00f6ylece milyonlarca insan birka\u00e7 sand\u0131k hesab\u0131na hapsedilmekte, devrimci m\u00fccadele se\u00e7im ak\u015famlar\u0131na indirgenmektedir.<\/p>\n\n\n\n
T\u00fcrkiye sosyalist hareketinin \u00f6nemli zaaflar\u0131ndan biri de ge\u00e7mi\u015f politikalar\u0131n ciddi bir \u00f6zele\u015ftiriye tabi tutulmamas\u0131d\u0131r.<\/p>\n\n\n\n
D\u00fcn d\u00fczen siyaset\u00e7ilerinin s\u0131n\u0131fsal karakterini anlatanlar, bug\u00fcn ayn\u0131 fig\u00fcrleri \u201chalk\u0131n umudu\u201d olarak sunabilmektedir. Sorun yaln\u0131zca d\u00fcn ele\u015ftirilen siyasal akt\u00f6rlerin bug\u00fcn desteklenmesi de\u011fildir. As\u0131l sorun, bunun hi\u00e7bir teorik a\u00e7\u0131klama yap\u0131lmadan ger\u00e7ekle\u015fmesidir.<\/p>\n\n\n\n
Marksist gelenekte \u00f6zele\u015ftiri bir zay\u0131fl\u0131k de\u011fil, devrimci ciddiyetin g\u00f6stergesidir. Mao Zedung\u2019un ifade etti\u011fi gibi: \u201cHatalardan korkmamak gerekir; \u00f6nemli olan onlar\u0131 d\u00fczeltmektir.\u201d<\/p>\n\n\n\n
Ancak bug\u00fcn bir\u00e7ok \u00e7evrede g\u00f6r\u00fclen tutum bunun tersidir. D\u00fcn s\u00f6ylenenler unutturulmakta, yeni politik pozisyonlar sanki ba\u015f\u0131ndan beri savunuluyormu\u015f gibi sunulmakta ve ele\u015ftiri getirenler h\u0131zla kar\u015f\u0131 tarafa hizmet etmekle su\u00e7lanmaktad\u0131r.<\/p>\n\n\n\n
Bu yakla\u015f\u0131m bilimsel sosyalist siyasetin de\u011fil, liberal pragmatizmin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n\n\n\n
T\u00fcrkiye\u2019de burjuva siyasetinin farkl\u0131 kanatlar\u0131 aras\u0131ndaki i\u00e7 \u00e7at\u0131\u015fma geni\u015f halk kesimlerine \u00e7o\u011fu zaman \u201cdemokrasi m\u00fccadelesi\u201d olarak sunulmaktad\u0131r. Oysa mesele, egemen s\u0131n\u0131f bloklar\u0131 aras\u0131ndaki iktidar payla\u015f\u0131m kavgas\u0131d\u0131r.<\/p>\n\n\n\n
Bir tarafta iktidar blo\u011fu, di\u011fer tarafta d\u00fczenin farkl\u0131 bir y\u00f6netim modelini savunan muhalefet bulunmaktad\u0131r. Ancak her iki \u00e7izgi de kapitalist \u00fcretim ili\u015fkilerine, s\u00f6m\u00fcr\u00fc d\u00fczenine ve devlet ayg\u0131t\u0131n\u0131n s\u0131n\u0131fsal karakterine dokunmamaktad\u0131r.<\/p>\n\n\n\n
Bu nedenle d\u00fczen siyasetinin s\u0131n\u0131rlar\u0131 i\u00e7inde \u201ckurtulu\u015f\u201d aramak, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 s\u00fcrekli ayn\u0131 d\u00f6ng\u00fcye mahk\u00fbm etmektedir.<\/p>\n\n\n\n
Bug\u00fcn bir siyaset\u00e7i etraf\u0131nda yarat\u0131lan b\u00fcy\u00fck beklentilerin yar\u0131n ayn\u0131 \u00e7evreler taraf\u0131ndan a\u011f\u0131r ele\u015ftirilere d\u00f6n\u00fc\u015fmesi tesad\u00fcf de\u011fildir. \u00c7\u00fcnk\u00fc sorun ki\u015filer, ya da sistemin \u00e7e\u015fitli siyasal partileri de\u011fil, d\u00fczenin kendisidir.<\/p>\n\n\n\n
D\u00fczen partileri i\u00e7inde \u201ciyi y\u00f6netici\u201d, \u201cdaha demokrat\u201d ya da \u201cdaha halk\u00e7\u0131\u201d fig\u00fcrler aramak; i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 kendi ba\u011f\u0131ms\u0131z g\u00fcc\u00fcnden uzakla\u015ft\u0131r\u0131r.<\/p>\n\n\n\n
Ger\u00e7ek toplumsal d\u00f6n\u00fc\u015f\u00fcm sand\u0131kta, parlamentoda ya da d\u00fczen i\u00e7i klik sava\u015flar\u0131nda de\u011fil; \u00f6rg\u00fctl\u00fc halk m\u00fccadelesinde ortaya \u00e7\u0131kar.<\/p>\n\n\n\n
Tarih bunun say\u0131s\u0131z \u00f6rne\u011fiyle doludur.<\/p>\n\n\n\n
Marx, Paris Kom\u00fcn\u00fc\u2019n\u00fc de\u011ferlendirirken i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n mevcut devlet ayg\u0131t\u0131n\u0131 yaln\u0131zca ele ge\u00e7irerek kullanamayaca\u011f\u0131n\u0131, onu par\u00e7alamak zorunda oldu\u011funu s\u00f6yler. \u00c7\u00fcnk\u00fc burjuva devlet mekanizmas\u0131, sermaye d\u00fczeninin devam\u0131 i\u00e7in \u015fekillendirilmi\u015ftir.<\/p>\n\n\n\n
1917 Ekim Devrimi\u2019nin ba\u015far\u0131s\u0131 da parlamenter manevralardan de\u011fil; Sovyetlerin, i\u015f\u00e7i konseylerinin, grevlerin ve halk\u0131n do\u011frudan \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcn\u00fcn b\u00fcy\u00fcmesinden kaynaklanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Bol\u015fevikler se\u00e7im propagandas\u0131yla de\u011fil; fabrikalarda, k\u0131\u015flalarda ve sokakta \u00f6rg\u00fctlenerek iktidar\u0131 hedeflemi\u015ftir.<\/p>\n\n\n\n
T\u00fcrkiye\u2019de de tarih boyunca en b\u00fcy\u00fck toplumsal kazan\u0131mlar sokak m\u00fccadelesiyle elde edilmi\u015ftir.<\/p>\n\n\n\n
\u0130\u015f\u00e7i direni\u015fleri, fabrika i\u015fgalleri, \u00f6\u011frenci hareketleri, kitlesel halk eylemleri, grevler ve mahalle \u00f6rg\u00fctlenmeleri toplumsal kazan\u0131mlar\u0131n temel kayna\u011f\u0131 olmu\u015ftur. Egemen s\u0131n\u0131flar hi\u00e7bir hakk\u0131 sand\u0131kta \u201ciyi niyetle\u201d vermemi\u015ftir. Her kazan\u0131m m\u00fccadeleyle al\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Son y\u0131llarda d\u00fczen muhalefetine ba\u011flanan siyasetin en b\u00fcy\u00fck sonu\u00e7lar\u0131ndan biri de sokak siyasetinin geri plana itilmesi olmu\u015ftur.<\/p>\n\n\n\n
Bir d\u00f6nem grevler, direni\u015f \u00e7ad\u0131rlar\u0131, mahalle komiteleri, gen\u00e7lik \u00f6rg\u00fctlenmeleri ve anti-emperyalist eylemler sol siyasetin temel dinamikleriyken; bug\u00fcn bir\u00e7ok \u00e7evrede t\u00fcm politik enerji, sistem i\u00e7i dala\u015fmalarda medet ummaya ve se\u00e7im kampanyalar\u0131na aktar\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Bu durum i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6znele\u015fmesini engellemekte, halk\u0131 pasif bir \u201cse\u00e7men kitlesine\u201d d\u00f6n\u00fc\u015ft\u00fcrmektedir.<\/p>\n\n\n\n
Oysa devrimci siyaset, halk\u0131 seyirci de\u011fil; m\u00fccadelenin do\u011frudan \u00f6znesi haline getirmek zorundad\u0131r.<\/p>\n\n\n\n
Bug\u00fcn ihtiya\u00e7 duyulan \u015fey d\u00fczen siyasetinin kuyru\u011funa tak\u0131lmak de\u011fil, ba\u011f\u0131ms\u0131z s\u0131n\u0131f hatt\u0131n\u0131 yeniden kurmakt\u0131r.<\/p>\n\n\n\n
Bu da ancak \u015fu temel ba\u015fl\u0131klarla m\u00fcmk\u00fcnd\u00fcr:<\/p>\n\n\n\n
Bug\u00fcn T\u00fcrkiye\u2019de sosyalist hareketin \u00f6nemli bir k\u0131sm\u0131 se\u00e7im merkezli siyaset ile d\u00fczen muhalefetinin s\u0131n\u0131rlar\u0131 aras\u0131na s\u0131k\u0131\u015fm\u0131\u015f durumdad\u0131r.<\/p>\n\n\n\n
D\u00fcn sert bi\u00e7imde ele\u015ftirilen d\u00fczen siyaset\u00e7ilerinin bug\u00fcn \u201cumut\u201d olarak sunulmas\u0131, yar\u0131n ise yeniden hedef al\u0131nmas\u0131; ilkesiz politik savrulmalar\u0131n sonucudur.<\/p>\n\n\n\n
Ger\u00e7ek kurtulu\u015f sand\u0131kta de\u011fil, \u00f6rg\u00fctl\u00fc halk m\u00fccadelesindedir.<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 kendi ba\u011f\u0131ms\u0131z devrimci hatt\u0131n\u0131 kuramad\u0131\u011f\u0131 s\u00fcrece d\u00fczen i\u00e7i \u00e7at\u0131\u015fmalar\u0131n yede\u011fine d\u00fc\u015fmeye devam edecektir.<\/p>\n\n\n\n
Bu nedenle bug\u00fcn ihtiya\u00e7 duyulan \u015fey; se\u00e7im hayalleri ya da sistem i\u00e7i klik sava\u015flar\u0131 de\u011fil; s\u0131n\u0131f bilinci, \u00f6rg\u00fctlenme, sokak m\u00fccadelesi, anti-emperyalist duru\u015f ve devrimci politik netliktir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc tarih g\u00f6stermi\u015ftir:<\/p>\n\n\n\n
Hi\u00e7bir egemen s\u0131n\u0131f iktidar\u0131 sand\u0131kta kendili\u011finden terk etmez.<\/p>\n\n\n\n
Halklar\u0131n ger\u00e7ek kurtulu\u015fu ancak \u00f6rg\u00fctl\u00fc m\u00fccadeleyle sokakta kazan\u0131l\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrkiye\u2019de reformist ve liberal \u201csosyalist\u201d hareketin \u00f6nemli...<\/p>\n","protected":false},"author":3,"featured_media":9621,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-9620","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9620","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=9620"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9620\/revisions"}],"predecessor-version":[{"id":9622,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9620\/revisions\/9622"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/9621"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=9620"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=9620"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=9620"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=9620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}