15 Haziran, Mezopotamya’n\u0131n en kadim halklar\u0131ndan biri olan S\u00fcryanilerin kolektif haf\u0131zas\u0131nda b\u00fcy\u00fck felaketin, kitlesel k\u0131y\u0131mlar\u0131n ve zorla yerinden edilmenin simge tarihlerinden biri olarak yer al\u0131yor. S\u00fcryani halk\u0131n\u0131n “Seyfo” (K\u0131l\u0131\u00e7) olarak adland\u0131rd\u0131\u011f\u0131 1915 s\u00fcreci, yaln\u0131zca y\u00fcz binlerce insan\u0131n ya\u015fam\u0131n\u0131 yitirdi\u011fi bir tarihsel k\u0131r\u0131lma de\u011fil; ayn\u0131 zamanda bir halk\u0131n tarihsel varl\u0131\u011f\u0131n\u0131, k\u00fclt\u00fcr\u00fcn\u00fc, dilini, inanc\u0131n\u0131 ve toplumsal haf\u0131zas\u0131n\u0131 hedef alan b\u00fcy\u00fck bir y\u0131k\u0131m s\u00fcrecidir.<\/p>\n\n\n\n
Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda Anadolu ve Mezopotamya’n\u0131n bir\u00e7ok b\u00f6lgesinde S\u00fcryanilere y\u00f6nelik ger\u00e7ekle\u015ftirilen katliamlar, s\u00fcrg\u00fcnler ve zorla yerinden etmeler, halklar\u0131n tarihinde silinmez izler b\u0131rakt\u0131. K\u00f6yler bo\u015falt\u0131ld\u0131, kadim yerle\u015fim alanlar\u0131 da\u011f\u0131t\u0131ld\u0131, manast\u0131rlar ve kiliseler tahrip edildi, binlerce y\u0131ll\u0131k k\u00fclt\u00fcrel miras a\u011f\u0131r bir sald\u0131r\u0131ya maruz kald\u0131. Hayatta kalabilenler ise d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na savrularak anayurtlar\u0131ndan kopar\u0131ld\u0131. B\u00f6ylece yaln\u0131zca insanlar de\u011fil, bir halk\u0131n tarihsel belle\u011fi ve toplumsal s\u00fcreklili\u011fi de hedef al\u0131nd\u0131.<\/p>\n\n\n\n
Seyfo, yaln\u0131zca ge\u00e7mi\u015fte ya\u015fanm\u0131\u015f bir trajedi de\u011fildir. Ayn\u0131 zamanda milliyet\u00e7ili\u011fin, tek\u00e7i anlay\u0131\u015flar\u0131n ve halklar\u0131 birbirine d\u00fc\u015fmanla\u015ft\u0131ran siyasetlerin nelere yol a\u00e7abilece\u011fini g\u00f6steren tarihsel bir uyar\u0131d\u0131r. Bir halk\u0131n kimli\u011fi nedeniyle katliama u\u011framas\u0131, yerinden edilmesi ve tarihsel varl\u0131\u011f\u0131n\u0131n yok edilmeye \u00e7al\u0131\u015f\u0131lmas\u0131, insanl\u0131\u011fa kar\u015f\u0131 i\u015flenmi\u015f a\u011f\u0131r su\u00e7lar aras\u0131nda yer almaktad\u0131r.<\/p>\n\n\n\n
Aradan ge\u00e7en 111 y\u0131la ra\u011fmen ac\u0131lar h\u00e2l\u00e2 canl\u0131d\u0131r. \u00c7\u00fcnk\u00fc hakikatlerle y\u00fczle\u015filmedi\u011finde, tarihsel sorumluluklar kabul edilmedi\u011finde ve adalet sa\u011flanmad\u0131\u011f\u0131nda yaralar kapanmaz. \u0130nk\u00e2r politikalar\u0131 yaln\u0131zca ge\u00e7mi\u015fin karanl\u0131\u011f\u0131n\u0131 b\u00fcy\u00fct\u00fcrken, halklar aras\u0131ndaki g\u00fcvensizli\u011fi de derinle\u015ftirir. Buna kar\u015f\u0131l\u0131k hakikatin kabul\u00fc ve tarihsel adaletin sa\u011flanmas\u0131, ortak ya\u015fam\u0131n ve demokratik gelece\u011fin temel ko\u015fullar\u0131ndan biridir.<\/p>\n\n\n\n
Bug\u00fcn S\u00fcryani halk\u0131n\u0131n talebi yaln\u0131zca ge\u00e7mi\u015fte ya\u015fananlar\u0131n tan\u0131nmas\u0131 de\u011fildir. Ayn\u0131 zamanda kendi diliyle, k\u00fclt\u00fcr\u00fcyle ve inanc\u0131yla \u00f6zg\u00fcrce ya\u015fayabilece\u011fi, e\u015fit haklara sahip olaca\u011f\u0131 bir toplumsal d\u00fczen talebidir. Bu talep, yaln\u0131zca S\u00fcryanilerin de\u011fil; bu co\u011frafyada ya\u015fayan b\u00fct\u00fcn halklar\u0131n, emek\u00e7ilerin ve ezilenlerin ortak talebidir.<\/p>\n\n\n\n
Mezopotamya ve Anadolu, tarih boyunca farkl\u0131 halklar\u0131n, inan\u00e7lar\u0131n ve k\u00fclt\u00fcrlerin birlikte ya\u015fam \u00fcretti\u011fi bir co\u011frafya oldu. S\u00fcryaniler, Ermeniler, K\u00fcrtler, Araplar, Rumlar, Ezidiler, T\u00fcrkler ve di\u011fer halklar bu topraklar\u0131n ortak tarihini ve k\u00fclt\u00fcrel zenginli\u011fini yaratt\u0131lar. Halklar\u0131n e\u015fitli\u011fi yerine \u00fcst\u00fcnl\u00fc\u011f\u00fc, karde\u015fli\u011fi yerine d\u00fc\u015fmanl\u0131\u011f\u0131 esas alan politikalar ise yaln\u0131zca y\u0131k\u0131m, sava\u015f ve ac\u0131 \u00fcretti.<\/p>\n\n\n\n
Bu nedenle Seyfo ile y\u00fczle\u015fmek, yaln\u0131zca ge\u00e7mi\u015fte ya\u015fanan bir felaketi anmak de\u011fildir. Ayn\u0131 zamanda bug\u00fcn milliyet\u00e7ili\u011fe, \u015fovenizme, ayr\u0131mc\u0131l\u0131\u011fa ve halklar\u0131 birbirine d\u00fc\u015fman eden b\u00fct\u00fcn anlay\u0131\u015flara kar\u015f\u0131 durmakt\u0131r. \u00c7\u00fcnk\u00fc halklar\u0131n kurtulu\u015fu birbirinden ayr\u0131\u015fmakta de\u011fil, ortak m\u00fccadelede birle\u015fmektedir.<\/p>\n\n\n\n
Ger\u00e7ek \u00f6zg\u00fcrl\u00fck, ger\u00e7ek e\u015fitlik ve kal\u0131c\u0131 bar\u0131\u015f; halklar\u0131n birbirine kar\u015f\u0131 de\u011fil, s\u00f6m\u00fcr\u00fcye, bask\u0131ya ve her t\u00fcrl\u00fc ayr\u0131mc\u0131l\u0131\u011fa kar\u015f\u0131 omuz omuza m\u00fccadele etmesiyle m\u00fcmk\u00fcnd\u00fcr. Halklar\u0131n haf\u0131zas\u0131na sayg\u0131 g\u00f6steren, farkl\u0131 kimlik ve inan\u00e7lar\u0131 e\u015fit kabul eden bir toplumsal d\u00fczen ancak ortak m\u00fccadeleyle kurulabilir.<\/p>\n\n\n\n
Seyfo’nun 111. y\u0131l\u0131nda ya\u015fam\u0131n\u0131 yitiren y\u00fcz binlerce S\u00fcryaniyi sayg\u0131yla anarken; ink\u00e2ra kar\u015f\u0131 hakikati, unutulu\u015fa kar\u015f\u0131 haf\u0131zay\u0131 ve adaletsizli\u011fe kar\u015f\u0131 e\u015fitli\u011fi savunmaya devam edece\u011fiz.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc halklar\u0131n ac\u0131lar\u0131 aras\u0131nda hiyerar\u015fi kurulamaz. Bir halk\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc di\u011fer halk\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcnden ayr\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Ger\u00e7ek \u00f6zg\u00fcrl\u00fck ve ger\u00e7ek birlikte ya\u015fam, halklar\u0131n ortak m\u00fccadelesiyle; s\u00f6m\u00fcr\u00fcn\u00fcn, e\u015fitsizli\u011fin ve ayr\u0131mc\u0131l\u0131\u011f\u0131n ortadan kald\u0131r\u0131ld\u0131\u011f\u0131 demokratik ve sosyalist bir toplumun in\u015fas\u0131yla m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
15 Haziran, Mezopotamya’n\u0131n en kadim halklar\u0131ndan biri...<\/p>\n","protected":false},"author":3,"featured_media":9797,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,29],"tags":[],"manset":[],"class_list":["post-9796","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-manset"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9796","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/comments?post=9796"}],"version-history":[{"count":1,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9796\/revisions"}],"predecessor-version":[{"id":9798,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/posts\/9796\/revisions\/9798"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media\/9797"}],"wp:attachment":[{"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/media?parent=9796"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/categories?post=9796"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/tags?post=9796"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kolektifmucadele1.org\/index.php\/wp-json\/wp\/v2\/manset?post=9796"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}